The Ancient Mediterranean Religions Index Database
Home About Network of subjects Linked subjects heatmap Book indices included Search by subject Search by reference Browse subjects Browse texts

Tiresias: The Ancient Mediterranean Religions Source Database

New Testament, 2 Thessalonians, 3.15

nanDon't count him as an enemy, but admonish him as a brother.

Intertexts (texts cited often on the same page as the searched text):

11 results
1. Hebrew Bible, Leviticus, 19.17 (9th cent. BCE - 3rd cent. BCE)

19.17. לֹא־תִשְׂנָא אֶת־אָחִיךָ בִּלְבָבֶךָ הוֹכֵחַ תּוֹכִיחַ אֶת־עֲמִיתֶךָ וְלֹא־תִשָּׂא עָלָיו חֵטְא׃ 19.17. Thou shalt not hate thy brother in thy heart; thou shalt surely rebuke thy neighbour, and not bear sin because of him."
2. Hebrew Bible, Micah, 6.8 (9th cent. BCE - 3rd cent. BCE)

6.8. הִגִּיד לְךָ אָדָם מַה־טּוֹב וּמָה־יְהוָה דּוֹרֵשׁ מִמְּךָ כִּי אִם־עֲשׂוֹת מִשְׁפָּט וְאַהֲבַת חֶסֶד וְהַצְנֵעַ לֶכֶת עִם־אֱלֹהֶיךָ׃ 6.8. It hath been told thee, O man, what is good, And what the LORD doth require of thee: Only to do justly, and to love mercy, and to walk humbly with thy God."
3. Hebrew Bible, Numbers, 30.15 (9th cent. BCE - 3rd cent. BCE)

30.15. וְאִם־הַחֲרֵשׁ יַחֲרִישׁ לָהּ אִישָׁהּ מִיּוֹם אֶל־יוֹם וְהֵקִים אֶת־כָּל־נְדָרֶיהָ אוֹ אֶת־כָּל־אֱסָרֶיהָ אֲשֶׁר עָלֶיהָ הֵקִים אֹתָם כִּי־הֶחֱרִשׁ לָהּ בְּיוֹם שָׁמְעוֹ׃ 30.15. But if her husband altogether hold his peace at her from day to day, then he causeth all her vows to stand, or all her bonds, which are upon her; he hath let them stand, because he held his peace at her in the day that he heard them."
4. Anon., Testament of Gad, 6.3-6.7 (2nd cent. BCE - 2nd cent. CE)

6.3. Love ye one another from the heart; and if a man sin against thee, speak peaceably to him, and in thy soul hold not guile; and if he repent and confess, forgive him. 6.4. But if he deny it, do not get into a passion with him, lest catching the poison from thee he take to swearing and so thou sin doubly. 6.5. Let not another man hear thy secrets when engaged in legal strife, lest he come to hate thee and become thy enemy, and commit a great sin against thee; for ofttimes he addresseth thee guilefully or busieth himself about thee with wicked intent. 6.6. And though he deny it and yet have a sense of shame when reproved, give over reproving him. For be who denieth may repent so as not again to wrong thee; yea, he may also honour thee, and fear and be at peace with thee. 6.7. And if he be shameless and persist in his wrong-doing, even so forgive him from the heart, and leave to God the avenging.
5. Dead Sea Scrolls, Damascus Covenant, 9.2-9.8 (2nd cent. BCE - 1st cent. CE)

6. Dead Sea Scrolls, (Cairo Damascus Covenant) Cd-A, 9.2-9.8 (2nd cent. BCE - 1st cent. CE)

7. Septuagint, Ecclesiasticus (Siracides), 19.13-19.17 (2nd cent. BCE - 2nd cent. BCE)

19.13. Question a friend, perhaps he did not do it;but if he did anything, so that he may do it no more. 19.14. Question a neighbor, perhaps he did not say it;but if he said it, so that he may not say it again. 19.15. Question a friend, for often it is slander;so do not believe everything you hear. 19.16. A person may make a slip without intending it. Who has never sinned with his tongue? 19.17. Question your neighbor before you threaten him;and let the law of the Most High take its course.
8. New Testament, 1 Corinthians, 5.9-5.13, 7.12-7.16, 10.27-10.29, 14.23-14.25 (1st cent. CE - 1st cent. CE)

5.9. I wrote to you in my letter to have no company with sexual sinners; 5.10. yet not at all meaning with the sexual sinners of this world, orwith the covetous and extortioners, or with idolaters; for then youwould have to leave the world. 5.11. But as it is, I wrote to you notto associate with anyone who is called a brother who is a sexualsinner, or covetous, or an idolater, or a slanderer, or a drunkard, oran extortioner. Don't even eat with such a person. 5.12. For what haveI to do with also judging those who are outside? Don't you judge thosewho are within? 5.13. But those who are outside, God judges. "Put awaythe wicked man from among yourselves. 7.12. But to the rest I -- not the Lord -- say, if any brother hasan unbelieving wife, and she is content to live with him, let him notleave her. 7.13. The woman who has an unbelieving husband, and he iscontent to live with her, let her not leave her husband. 7.14. For theunbelieving husband is sanctified in the wife, and the unbelieving wifeis sanctified in the husband. Otherwise your children would be unclean,but now are they holy. 7.15. Yet if the unbeliever departs, let therebe separation. The brother or the sister is not under bondage in suchcases, but God has called us in peace. 7.16. For how do you know,wife, whether you will save your husband? Or how do you know, husband,whether you will save your wife? 10.27. But if one of those who don't believe invitesyou to a meal, and you are inclined to go, eat whatever is set beforeyou, asking no questions for the sake of conscience. 10.28. But ifanyone says to you, "This was offered to idols," don't eat it for thesake of the one who told you, and for the sake of conscience. For "theearth is the Lord's, and all its fullness. 10.29. Conscience, I say,not your own, but the other's conscience. For why is my liberty judgedby another conscience? 14.23. If therefore thewhole assembly is assembled together and all speak with otherlanguages, and unlearned or unbelieving people come in, won't they saythat you are crazy? 14.24. But if all prophesy, and someoneunbelieving or unlearned comes in, he is reproved by all, and he isjudged by all. 14.25. And thus the secrets of his heart are revealed.So he will fall down on his face and worship God, declaring that God isamong you indeed.
9. New Testament, 1 Thessalonians, 4.9-4.12 (1st cent. CE - 1st cent. CE)

4.9. But concerning brotherly love, you have no need that one write to you. For you yourselves are taught by God to love one another 4.10. for indeed you do it toward all the brothers who are in all Macedonia. But we exhort you, brothers, that you abound more and more; 4.11. and that you make it your ambition to lead a quiet life, and to do your own business, and to work with your own hands, even as we charged you; 4.12. that you may walk properly toward those who are outside, and may have need of nothing.
10. New Testament, 2 Thessalonians, 3.6-3.13 (1st cent. CE - 1st cent. CE)

3.6. Now we command you, brothers, in the name of our Lord Jesus Christ, that you withdraw yourselves from every brother who walks in rebellion, and not after the tradition which they received from us. 3.7. For you know how you ought to imitate us. For we didn't behave ourselves rebelliously among you 3.8. neither did we eat bread from anyone's hand without paying for it, but in labor and travail worked night and day, that we might not burden any of you; 3.9. not because we don't have the right, but to make ourselves an example to you, that you should imitate us. 3.10. For even when we were with you, we commanded you this: "If anyone will not work, neither let him eat. 3.11. For we hear of some who walk among you in rebellion, who don't work at all, but are busybodies. 3.12. Now those who are that way, we command and exhort in the Lord Jesus Christ, that with quietness they work, and eat their own bread. 3.13. But you, brothers, don't be weary in doing well.
11. New Testament, Galatians, 6.1 (1st cent. CE - 1st cent. CE)

6.1. Brothers, even if a man is caught in some fault, you who arespiritual must restore such a one in a spirit of gentleness; looking toyourself so that you also aren't tempted.

Subjects of this text:

subject book bibliographic info
amoraim,amoraic period Schiffman (1983) 94
anger,bringing a charge in Schiffman (1983) 94
anxiety,pauline Malherbe et al (2014) 404
arrogance Malherbe et al (2014) 404
brotherly love Malherbe et al (2014) 594, 595
christianity,convert Malherbe et al (2014) 594, 595
comfort Malherbe et al (2014) 243, 404
conversion Malherbe et al (2014) 595
court Schiffman (1983) 94
elder Schiffman (1983) 94
epistle,pastorals Malherbe et al (2014) 243
exegesis,sectarian Schiffman (1983) 94
friendship Malherbe et al (2014) 594
idleness Malherbe et al (2014) 594, 595
instruction Malherbe et al (2014) 594
jerusalem Schiffman (1983) 94
law,sectarian Schiffman (1983) 94
love,spirit of Schiffman (1983) 94
lucian Malherbe et al (2014) 594
manual labor Malherbe et al (2014) 594, 595
manual of discipline Schiffman (1983) 94
metaphor Malherbe et al (2014) 243
morality,christian Malherbe et al (2014) 404
moshav ha-rabbim Schiffman (1983) 94
papyrusi Malherbe et al (2014) 243
paraenesis Malherbe et al (2014) 595
pastoral care,of christian communities Malherbe et al (2014) 404
paul,as pastor Malherbe et al (2014) 404
paul Malherbe et al (2014) 594, 595
peregrinus proteus Malherbe et al (2014) 594
philosopher,moral Malherbe et al (2014) 243, 595
philosophy Malherbe et al (2014) 594
plato Malherbe et al (2014) 595
pleasure Malherbe et al (2014) 243, 404
rebuke Malherbe et al (2014) 595
reproof,time limit on Schiffman (1983) 94
reproof Malherbe et al (2014) 595; Schiffman (1983) 94
thessalonians Malherbe et al (2014) 594, 595
timothy Malherbe et al (2014) 594, 595
titus Malherbe et al (2014) 404
weapon' Malherbe et al (2014) 243
witnesses Schiffman (1983) 94
zadokite fragments Schiffman (1983) 94