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Tiresias: The Ancient Mediterranean Religions Source Database



8175
Nemesius, On The Nature Of Man, 35
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Intertexts (texts cited often on the same page as the searched text):

10 results
1. Cicero, On Fate, 29-30, 28 (2nd cent. BCE - 1st cent. BCE)

2. Lucretius Carus, On The Nature of Things, 2.26-2.29, 2.251-2.259, 2.261-2.269, 2.271-2.279, 2.281-2.289, 2.291-2.293 (1st cent. BCE - 1st cent. BCE)

3. New Testament, Romans, 7.19-7.24 (1st cent. CE - 1st cent. CE)

7.19. For the good which I desire, I don't do; but the evil which I don't desire, that I practice. 7.20. But if what I don't desire, that I do, it is no more I that do it, but sin which dwells in me. 7.21. I find then the law, that, to me, while I desire to do good, evil is present. 7.22. For I delight in God's law after the inward man 7.23. but I see a different law in my members, warring against the law of my mind, and bringing me into captivity under the law of sin which is in my members. 7.24. What a wretched man I am! Who will deliver me out of the body of this death?
4. New Testament, Matthew, 26.41 (1st cent. CE - 1st cent. CE)

26.41. Watch and pray, that you don't enter into temptation. The spirit indeed is willing, but the flesh is weak.
5. Calcidius (Chalcidius), Platonis Timaeus Commentaria, 144-146, 149-151, 160-161, 165-166, 176-177, 187, 143 (3rd cent. CE - 4th cent. CE)

6. Diogenes Laertius, Lives of The Philosophers, 7.23 (3rd cent. CE - 3rd cent. CE)

7.23. Again he would say that if we want to master the sciences there is nothing so fatal as conceit, and again there is nothing we stand so much in need of as time. To the question Who is a friend? his answer was, A second self (alter ego). We are told that he was once chastising a slave for stealing, and when the latter pleaded that it was his fate to steal, Yes, and to be beaten too, said Zeno. Beauty he called the flower of chastity, while according to others it was chastity which he called the flower of beauty. Once when he saw the slave of one of his acquaintance marked with weals, I see, said he, the imprints of your anger. To one who had been drenched with unguent, Who is this, quoth he, who smells of woman? When Dionysius the Renegade asked, Why am I the only pupil you do not correct? the reply was, Because I mistrust you. To a stripling who was talking nonsense his words were, The reason why we have two ears and only one mouth is that we may listen the more and talk the less.
7. Plotinus, Enneads, 2.3, 2.3.1, 3.1.5-3.1.6 (3rd cent. CE - 3rd cent. CE)

8. Epicurus, Letter To Menoeceus, 133

9. Nemesius, On The Nature of Man, 37-40, 42-43, 36

10. Stoic School, Stoicor. Veter. Fragm., 1.298



Subjects of this text:

subject book bibliographic info
aristotelian Xenophontos and Marmodoro (2021) 127
aristotle Xenophontos and Marmodoro (2021) 127
assent Xenophontos and Marmodoro (2021) 127
astrology Brouwer and Vimercati (2020) 212
bobzien,susanne Sorabji (2000) 333
body Xenophontos and Marmodoro (2021) 127
causation,and confatalia Hankinson (1998) 258
causation,on fate Hankinson (1998) 258
character Xenophontos and Marmodoro (2021) 127
christians,christianity Brouwer and Vimercati (2020) 212
chrysippus Xenophontos and Marmodoro (2021) 127
cleanthes' appeal to indifference,free will" Sorabji (2000) 333
determinism,and fatalism Hankinson (1998) 258
determinism,hard Hankinson (1998) 258
determinism Hankinson (1998) 258
end (telos) Xenophontos and Marmodoro (2021) 127
epicurus,because of us (par' hēmas)" Sorabji (2000) 333
epicurus,freedom from any master (adespoton) Sorabji (2000) 333
fate Hankinson (1998) 258
fate (εἱμαρμένη),platonists on Brouwer and Vimercati (2020) 117
fate (εἱμαρμένη) Brouwer and Vimercati (2020) 212
free/freedom (ἐλεύθερος/ἐλευθερία,liber/libertas),of judgment/will (ἐ. προαίρεσις/προαιρέσεως,l. arbitrium/arbitrii) Brouwer and Vimercati (2020) 212
freedom,and determinism Hankinson (1998) 258
freedom,and swerve of atoms Sorabji (2000) 333
freedom,and will Sorabji (2000) 333
gnostics/gnosticism Brouwer and Vimercati (2020) 212
god Xenophontos and Marmodoro (2021) 127
gods,platonists on Brouwer and Vimercati (2020) 117
gods,valentinians on Brouwer and Vimercati (2020) 212
impression (phantasia) Hankinson (1998) 258
kahn,charles Sorabji (2000) 333
law (νομός,θεσμός),paul on Brouwer and Vimercati (2020) 117, 212
lucretius,epicurean,free will Sorabji (2000) 333
matter (ὕλη),platonists on Brouwer and Vimercati (2020) 117
maximus the confessor Xenophontos and Marmodoro (2021) 127
nature Xenophontos and Marmodoro (2021) 127
necessity Hankinson (1998) 258
nemesius of emesa Xenophontos and Marmodoro (2021) 127
origen Xenophontos and Marmodoro (2021) 127
paul,on law Brouwer and Vimercati (2020) 117, 212
philopator Xenophontos and Marmodoro (2021) 127
platonists/platonism/plato,on causality Brouwer and Vimercati (2020) 117
platonists/platonism/plato,on fate (εἱμαρμένη) Brouwer and Vimercati (2020) 117
platonists/platonism/plato,on first principles (ἀρχαί) Brouwer and Vimercati (2020) 117
platonists/platonism/plato,on gods Brouwer and Vimercati (2020) 117
platonists/platonism/plato,on laws (νόμος) Brouwer and Vimercati (2020) 117
platonists/platonism/plato,on matter (ὕλη) Brouwer and Vimercati (2020) 117
platonists/platonism/plato,on providence (πρόνοια) Brouwer and Vimercati (2020) 117
platonists/platonism/plato Brouwer and Vimercati (2020) 117
predestination (προόρισις),platonists on Brouwer and Vimercati (2020) 117
predestination (προόρισις),principles in platonism,first (ἀρχαί) Brouwer and Vimercati (2020) 117
proairesis,epictetus Sorabji (2000) 333
process Hankinson (1998) 258
responsibility,and natures Hankinson (1998) 258
responsibility,moral Hankinson (1998) 258
rhetorical Xenophontos and Marmodoro (2021) 127
salles,ricardo Sorabji (2000) 333
salvation (σωτηρία),valentinian gnostics on Brouwer and Vimercati (2020) 212
self-determination Xenophontos and Marmodoro (2021) 127
stoic Xenophontos and Marmodoro (2021) 127
stoics,and determinism Hankinson (1998) 258
stoics,and fate Hankinson (1998) 258
stoics,and freedom Hankinson (1998) 258
stoics Hankinson (1998) 258
tertullian,on god Brouwer and Vimercati (2020) 212
up to us/in our power (eph' hēmin)" Sorabji (2000) 333
up to us/in our power (eph' hēmin),par' hēmas" Sorabji (2000) 333
up to us (to ephhēmin) Hankinson (1998) 258
valentinians/valentinus,on god Brouwer and Vimercati (2020) 212
valentinians/valentinus,on salvation (σωτηρία) Brouwer and Vimercati (2020) 212
valentinians/valentinus Brouwer and Vimercati (2020) 212
will,freedom' Sorabji (2000) 333
will,proairesis Sorabji (2000) 333
zeno of citium,stoic,hence different conception of freedom from emotion(apatheia) Sorabji (2000) 333