| alcinous,middle platonist author of didasklikos |
Sorabji (2000) 41 |
| andronicus of rhodes,aristotelian,emotion as irrational movement of the soul through the supposition (hupolēpsis),not mere appearance,of good or bad |
Sorabji (2000) 41 |
| anger |
Inwood and Warren (2020) 166 |
| appearance (phantasia),distinguished from judgement,belief,as involving assent |
Sorabji (2000) 41 |
| aristotle,but human emotion can be said to involve either |
Sorabji (2000) 41 |
| aristotle,involuntary physical movements |
Sorabji (2000) 71 |
| aristotle,unlike plato,distinguishes appearance (phantasia) from belief |
Sorabji (2000) 41 |
| aristotle |
Inwood and Warren (2020) 166 |
| aspasius,aristotelian,emotion can be produced by mere appearance,pace andronicus,and by appearance of pleasure,rather than of good |
Sorabji (2000) 41 |
| assent,to appearances in stoicism |
Sorabji (2000) 41 |
| belief (doxa),distinguished from appearance (phantasia) in aristotle and stoics |
Sorabji (2000) 41 |
| belief (doxa),in stoicism differs by assent |
Sorabji (2000) 41 |
| belief (doxa),not distinguished from appearance in plato |
Sorabji (2000) 41 |
| chrysippus,stoic (already in antiquity,views seen as orthodox for stoics tended to be ascribed to chrysippus),contraction/expansion |
Sorabji (2000) 41 |
| chrysippus,stoic (already in antiquity,views seen as orthodox for stoics tended to be ascribed to chrysippus),judgement distinguished from appearance as involving assent |
Sorabji (2000) 41 |
| chrysippus,stoic (already in antiquity,views seen as orthodox for stoics tended to be ascribed to chrysippus),tears,if not assented to,could illustrate idea of first movements,but chrysippus does not make use of this |
Sorabji (2000) 71 |
| chrysippus |
Inwood and Warren (2020) 166 |
| contraction,expansion,a perceptible spatial movement of the physical soul in the chest |
Sorabji (2000) 41 |
| contraction,expansion,physiological reinterpretation |
Sorabji (2000) 41, 71 |
| diogenes of babylon |
Inwood and Warren (2020) 166 |
| emotions,identified with judgements by chrysippus |
Sorabji (2000) 41 |
| emotions,per contra,aristotle,galen,emotions cannot be understood without physical basis |
Sorabji (2000) 71 |
| epictetus,stoic,prothumia |
Sorabji (2000) 71 |
| fear |
Inwood and Warren (2020) 166 |
| first movements,expounded by seneca,perhaps earlier by cicero,but examples in aristotle and (possibly) chrysippus not yet recognized as such |
Sorabji (2000) 71 |
| galen,platonizing ecletic doctor,stoic bites in the soul reinterpreted as physiological |
Sorabji (2000) 41 |
| heart |
Inwood and Warren (2020) 166 |
| judgement,in stoicism,assent to appearance |
Sorabji (2000) 41 |
| philoponus,christian neoplatonist |
Sorabji (2000) 71 |
| posidonius,stoic,reply to chrysippus' intellectualist account of emotion as judgement,judgement not invariably needed for emotion" |
Sorabji (2000) 41 |
| prothumia' |
Sorabji (2000) 71 |
| reason vs passion |
Inwood and Warren (2020) 166 |
| vaporisation |
Inwood and Warren (2020) 166 |
| voluntary movement |
Inwood and Warren (2020) 166 |
