The Ancient Mediterranean Religions Index Database
Home About Network of subjects Linked subjects heatmap Book indices included Search by subject Search by reference Browse subjects Browse texts

Tiresias: The Ancient Mediterranean Religions Source Database

Nemesius, On The Nature Of Man, 21

Intertexts (texts cited often on the same page as the searched text):

4 results
1. Aristotle, Soul, None (4th cent. BCE - 4th cent. BCE)

2. Aristotle, Rhetoric, 2.1-2.11 (4th cent. BCE - 4th cent. BCE)

3. Seneca The Younger, On Anger, 2.1.5, 2.3.4-2.3.5 (1st cent. CE - 1st cent. CE)

4. Galen, On The Doctrines of Hippocrates And Plato, 3.1.25 (2nd cent. CE - 3rd cent. CE)

Subjects of this text:

subject book bibliographic info
alcinous,middle platonist author of didasklikos Sorabji (2000) 41
andronicus of rhodes,aristotelian,emotion as irrational movement of the soul through the supposition (hupolēpsis),not mere appearance,of good or bad Sorabji (2000) 41
anger Inwood and Warren (2020) 166
appearance (phantasia),distinguished from judgement,belief,as involving assent Sorabji (2000) 41
aristotle,but human emotion can be said to involve either Sorabji (2000) 41
aristotle,involuntary physical movements Sorabji (2000) 71
aristotle,unlike plato,distinguishes appearance (phantasia) from belief Sorabji (2000) 41
aristotle Inwood and Warren (2020) 166
aspasius,aristotelian,emotion can be produced by mere appearance,pace andronicus,and by appearance of pleasure,rather than of good Sorabji (2000) 41
assent,to appearances in stoicism Sorabji (2000) 41
belief (doxa),distinguished from appearance (phantasia) in aristotle and stoics Sorabji (2000) 41
belief (doxa),in stoicism differs by assent Sorabji (2000) 41
belief (doxa),not distinguished from appearance in plato Sorabji (2000) 41
chrysippus,stoic (already in antiquity,views seen as orthodox for stoics tended to be ascribed to chrysippus),contraction/expansion Sorabji (2000) 41
chrysippus,stoic (already in antiquity,views seen as orthodox for stoics tended to be ascribed to chrysippus),judgement distinguished from appearance as involving assent Sorabji (2000) 41
chrysippus,stoic (already in antiquity,views seen as orthodox for stoics tended to be ascribed to chrysippus),tears,if not assented to,could illustrate idea of first movements,but chrysippus does not make use of this Sorabji (2000) 71
chrysippus Inwood and Warren (2020) 166
contraction,expansion,a perceptible spatial movement of the physical soul in the chest Sorabji (2000) 41
contraction,expansion,physiological reinterpretation Sorabji (2000) 41, 71
diogenes of babylon Inwood and Warren (2020) 166
emotions,identified with judgements by chrysippus Sorabji (2000) 41
emotions,per contra,aristotle,galen,emotions cannot be understood without physical basis Sorabji (2000) 71
epictetus,stoic,prothumia Sorabji (2000) 71
fear Inwood and Warren (2020) 166
first movements,expounded by seneca,perhaps earlier by cicero,but examples in aristotle and (possibly) chrysippus not yet recognized as such Sorabji (2000) 71
galen,platonizing ecletic doctor,stoic bites in the soul reinterpreted as physiological Sorabji (2000) 41
heart Inwood and Warren (2020) 166
judgement,in stoicism,assent to appearance Sorabji (2000) 41
philoponus,christian neoplatonist Sorabji (2000) 71
posidonius,stoic,reply to chrysippus' intellectualist account of emotion as judgement,judgement not invariably needed for emotion" Sorabji (2000) 41
prothumia' Sorabji (2000) 71
reason vs passion Inwood and Warren (2020) 166
vaporisation Inwood and Warren (2020) 166
voluntary movement Inwood and Warren (2020) 166