Tiresias: The Ancient Mediterranean Religions Source Database

8049

Mishnah, Shekalim, 8.8

nan The limbs of the daily burnt-offering were placed on the half of the ramp [to the altar] downwards on the west side. Those of the additional offering (musaf) were placed on the half of the ramp downwards on the east side. While those of the new moon offerings were placed on top of the rim of the altar. [The laws of] the shekels and of the first-fruit are in force only when the Temple stands, but [the laws of] the tithe of grain and of the tithe of cattle and of the firstborn are in force both when the Temple exists and when the Temple does not exist. One who dedicates shekels or first-fruits [when the Temple does not exist], they are holy. Rabbi Shimon says: one who says “the first-fruit be holy,” they are not holy."

Intertexts (texts cited often on the same page as the searched text):

None available Subjects of this text:

subject	book bibliographic info
consecration,in rabbinic writings	Gordon (2020) 148
consecration,in the damascus document	Gordon (2020) 148
demetrius i	Gordon (2020) 148
hefqēr	Gordon (2020) 148
hekdesh,as rabbinic neologism	Gordon (2020) 148
high priest	Trudinger (2004) 16, 18
idolatry	Rosen-Zvi (2012) 249
jonathan maccabee	Gordon (2020) 148
rabbis,and the consecration of land	Gordon (2020) 148
sacred land,in judea,in rabbinic writings	Gordon (2020) 148
sacred land,in judea,of the jerusalem temple	Gordon (2020) 148
tamid service,blessing at	Trudinger (2004) 16
tamid service,components	Trudinger (2004) 16, 18
tamid service,description	Trudinger (2004) 16, 18
tamid service,prayers in	Trudinger (2004) 16
tamid service,priests,role of	Trudinger (2004) 16
tamid tractate,gaps in	Trudinger (2004) 18
tamid tractate,in mishnah'	Trudinger (2004) 16
tamid tractate,in mishnah	Trudinger (2004) 18