Tiresias: The Ancient Mediterranean Religions Source Database

8021

Mishnah, Menachot, 1.1

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All minhahs from which the handful was taken not in their own name are valid, except that they do not count in fulfilling their owners’ obligation, with the exception of the sinner's minhah and the minhah of jealousy. A sinner’s minhah and the minhah of jealousy from which he removed the handful not in their own name, or he put into the vessel, or brought [to the altar], or burned not in their own name, or for their own name and not for their own name, or not for their own name and for their own name, they are invalid. How can they be “for their own name and not for their own name”? [If offered it] as a sinner's minhah and as a voluntary minhah. And how can they be “not for their own name and for their own name”? [If offered it] as a voluntary minhah and as a sinner's minhah."

Intertexts (texts cited often on the same page as the searched text):

3 results

1. Hebrew Bible, Leviticus, 7.18 (9th cent. BCE - 3rd cent. BCE)

7.18. וְאִם הֵאָכֹל יֵאָכֵל מִבְּשַׂר־זֶבַח שְׁלָמָיו בַּיּוֹם הַשְּׁלִישִׁי לֹא יֵרָצֶה הַמַּקְרִיב אֹתוֹ לֹא יֵחָשֵׁב לוֹ פִּגּוּל יִהְיֶה וְהַנֶּפֶשׁ הָאֹכֶלֶת מִמֶּנּוּ עֲוֺנָהּ תִּשָּׂא׃

7.18. And if any of the flesh of the sacrifice of his peace-offerings be at all eaten on the third day, it shall not be accepted, neither shall it be imputed unto him that offereth it; it shall be an abhorred thing, and the soul that eateth of it shall bear his iniquity."

2. Mishnah, Rosh Hashanah, 3.7 (1st cent. CE - 3rd cent. CE)

3.7. One who blows into a pit or a cistern or a jug, if he heard the sound of the shofar, he has fulfilled his obligation, but if he hears the echo [also], he has not fulfilled his obligation. And also one who was passing behind a synagogue or if his house was next to the synagogue and he heard the sound of the shofar or of the megillah [being read], if he directed his heart (had intention), then he has fulfilled his obligation, but if not he has not fulfilled his obligation. Even though this one heard and this one heard, this one directed his heart and this one did not."

3. Mishnah, Zevahim, 1.1 (1st cent. CE - 3rd cent. CE)

1.1. All sacrifices slaughtered not in their own name are valid, except that they do not count in fulfilling their owners’ obligation, with the exception of the pesah and the hatat (sin-offering). [This is true for] a pesah in its proper time and a hatat at all times. Rabbi Eliezer says: also the asham (guilt-offering). [This is true for] a pesah in its proper time and a hatat and an asham at all times. Rabbi Eliezer said: the hatat comes on account of sin, and the asham comes on account of sin: just as a hatat [slaughtered] not in its own name is invalid, so the asham is invalid if [slaughtered] not in its own name."

Subjects of this text:

subject	book bibliographic info
action,versus substances	Balberg (2017) 100
bird offerings	Balberg (2017) 39
dedication	Balberg (2017) 100
designation of an offering	Balberg (2017) 39
extirpation (karet)	Balberg (2017) 100
grain offerings	Balberg (2017) 100
intention,and validity	Balberg (2017) 39
intention	Libson (2018) 39
omer offering'	Balberg (2017) 100
ordinance	Balberg (2017) 100
owner,versus slaughterer	Balberg (2017) 39
permission (hatarah)	Balberg (2017) 100
piggul	Libson (2018) 39
priest	Libson (2018) 39
priestly code (p),on grain offerings	Balberg (2017) 100
purification offering (hạ ttat)	Balberg (2017) 39
ritual narrative	Balberg (2017) 39
slaughter (shekhitah)	Balberg (2017) 39
slaughterer (shohẹ t)	Balberg (2017) 39
specification of offering	Balberg (2017) 39
substances,sacrificial	Balberg (2017) 100