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Tiresias: The Ancient Mediterranean Religions Source Database



8000
Mishnah, Bava Qamma, 9.12


נָתַן הַכֶּסֶף לְאַנְשֵׁי מִשְׁמָר, וּמֵת, אֵין הַיּוֹרְשִׁים יְכוֹלִין לְהוֹצִיא מִיָּדָם, שֶׁנֶּאֱמַר (שם) אִישׁ אֲשֶׁר יִתֵּן לַכֹּהֵן לוֹ יִהְיֶה. נָתַן הַכֶּסֶף לִיהוֹיָרִיב וְאָשָׁם לִידַעְיָה, יָצָא. אָשָׁם לִיהוֹיָרִיב וְכֶסֶף לִידַעְיָה, אִם קַיָּם הָאָשָׁם, יַקְרִיבוּהוּ בְנֵי יְדַעְיָה, וְאִם לֹא, יַחֲזִיר וְיָבִיא אָשָׁם אַחֵר, שֶׁהַמֵּבִיא גְזֵלוֹ עַד שֶׁלֹּא הֵבִיא אֲשָׁמוֹ, יָצָא. הֵבִיא אֲשָׁמוֹ עַד שֶׁלֹּא הֵבִיא גְזֵלוֹ, לֹא יָצָא. נָתַן אֶת הַקֶּרֶן וְלֹא נָתַן אֶת הַחֹמֶשׁ, אֵין הַחֹמֶשׁ מְעַכֵּב:If he [who had stolen from the convert] gave the money to the men of the priestly watch and then died, his inheritors cannot recover it from their [the priests] hands, as it says, “Whatsoever a man gives to a priest shall be his” (Numbers 5:10). If he gave the money to Yehoyariv, and the Guilt-offering to Yedayah, he has fulfilled his obligation. If he gave the Guilt-offering to Yehoyariv and the money to Yedayah: if the Guilt-offering still remains, the sons of Yedayah shall offer it; otherwise, he must bring another Guilt-offering. For if a man brought what he had stolen before he offered his Guilt-offering, he has fulfilled his obligation. But if he brought his Guilt-offering before he brought what he had stolen, he has not yet fulfilled his obligation. If he gave the value but not the [added] fifth, the [added] fifth does not prevent [him from offering the Guilt-offering].


Intertexts (texts cited often on the same page as the searched text):

7 results
1. Hebrew Bible, Leviticus, 5.25 (9th cent. BCE - 3rd cent. BCE)

5.25. וְאֶת־אֲשָׁמוֹ יָבִיא לַיהוָה אַיִל תָּמִים מִן־הַצֹּאן בְּעֶרְכְּךָ לְאָשָׁם אֶל־הַכֹּהֵן׃ 5.25. And he shall bring his forfeit unto the LORD, a ram without blemish out of the flock, according to thy valuation, for a guilt-offering, unto the priest."
2. Hebrew Bible, Numbers, 5.6-5.8 (9th cent. BCE - 3rd cent. BCE)

5.6. דַּבֵּר אֶל־בְּנֵי יִשְׂרָאֵל אִישׁ אוֹ־אִשָּׁה כִּי יַעֲשׂוּ מִכָּל־חַטֹּאת הָאָדָם לִמְעֹל מַעַל בַּיהוָה וְאָשְׁמָה הַנֶּפֶשׁ הַהִוא׃ 5.7. וְהִתְוַדּוּ אֶת־חַטָּאתָם אֲשֶׁר עָשׂוּ וְהֵשִׁיב אֶת־אֲשָׁמוֹ בְּרֹאשׁוֹ וַחֲמִישִׁתוֹ יֹסֵף עָלָיו וְנָתַן לַאֲשֶׁר אָשַׁם לוֹ׃ 5.8. וְאִם־אֵין לָאִישׁ גֹּאֵל לְהָשִׁיב הָאָשָׁם אֵלָיו הָאָשָׁם הַמּוּשָׁב לַיהוָה לַכֹּהֵן מִלְּבַד אֵיל הַכִּפֻּרִים אֲשֶׁר יְכַפֶּר־בּוֹ עָלָיו׃ 5.6. Speak unto the children of Israel: When a man or woman shall commit any sin that men commit, to commit a trespass against the LORD, and that soul be guilty;" 5.7. then they shall confess their sin which they have done; and he shall make restitution for his guilt in full, and add unto it the fifth part thereof, and give it unto him in respect of whom he hath been guilty." 5.8. But if the man have no kinsman to whom restitution may be made for the guilt, the restitution for guilt which is made shall be the LORD’S, even the priest’s; besides the ram of the atonement, whereby atonement shall be made for him."
3. Hebrew Bible, Proverbs, 15.8 (9th cent. BCE - 3rd cent. BCE)

15.8. זֶבַח רְשָׁעִים תּוֹעֲבַת יְהוָה וּתְפִלַּת יְשָׁרִים רְצוֹנוֹ׃ 15.8. The sacrifice of the wicked is an abomination to the LORD; But the prayer of the upright is His delight."
4. Septuagint, Ecclesiasticus (Siracides), 34.20-34.21, 35.1-35.3 (2nd cent. BCE - 2nd cent. BCE)

34.21. The bread of the needy is the life of the poor;whoever deprives them of it is a man of blood. 35.1. He who keeps the law makes many offerings;he who heeds the commandments sacrifices a peace offering. 35.1. Give to the Most High as he has given,and as generously as your hand has found. 35.2. He who returns a kindness offers fine flour,and he who gives alms sacrifices a thank offering. 35.2. Mercy is as welcome when he afflicts them as clouds of rain in the time of drought. 35.3. To keep from wickedness is pleasing to the Lord,and to forsake unrighteousness is atonement.
5. Mishnah, Yoma, 8.9 (1st cent. CE - 3rd cent. CE)

8.9. One who says: I shall sin and repent, sin and repent, they do not afford him the opportunity to repent. [If one says]: I shall sin and Yom HaKippurim will atone for me, Yom HaKippurim does not effect atonement. For transgressions between man and God Yom HaKippurim effects atonement, but for transgressions between man and his fellow Yom HaKippurim does not effect atonement, until he has pacified his fellow. This was expounded by Rabbi Elazar b. Azariah: “From all your sins before the Lord you shall be clean” (Leviticus 16:30) for transgressions between man and God Yom HaKippurim effects atonement, but for transgressions between man and his fellow Yom HaKippurim does not effect atonement, until he has pacified his fellow.. Rabbi Akiva said: Happy are you, Israel! Who is it before whom you become pure? And who is it that purifies you? Your Father who is in heaven, as it is said: “And I will sprinkle clean water upon you and you shall be clean” (Ezekiel 36:25). And it further says: “O hope (mikveh) of Israel, O Lord” (Jeremiah 17:1--just as a mikveh purifies the unclean, so too does he Holy One, blessed be He, purify Israel."
6. New Testament, Mark, 1.44 (1st cent. CE - 1st cent. CE)

1.44. and said to him, "See you say nothing to anybody, but go show yourself to the priest, and offer for your cleansing the things which Moses commanded, for a testimony to them.
7. New Testament, Matthew, 5.23-5.24, 8.4 (1st cent. CE - 1st cent. CE)

5.23. If therefore you are offering your gift at the altar, and there remember that your brother has anything against you 5.24. leave your gift there before the altar, and go your way. First be reconciled to your brother, and then come and offer your gift. 8.4. Jesus said to him, "See that you tell nobody, but go, show yourself to the priest, and offer the gift that Moses commanded, as a testimony to them.


Subjects of this text:

subject book bibliographic info
amoraim,amoraic period Schiffman (1983), Testimony and the Penal Code, 131
christianity Schiffman (1983), Testimony and the Penal Code, 119
day of atonement Schiffman (1983), Testimony and the Penal Code, 131
end of days Schiffman (1983), Testimony and the Penal Code, 119
eschatology,sectarian Schiffman (1983), Testimony and the Penal Code, 119
exegesis,tannaitic Schiffman (1983), Testimony and the Penal Code, 119
expiation Schiffman (1983), Testimony and the Penal Code, 119
hebrew,qumran Schiffman (1983), Testimony and the Penal Code, 119, 131
hebrew,tannaitic Schiffman (1983), Testimony and the Penal Code, 131
high priest Schiffman (1983), Testimony and the Penal Code, 131
jerusalem Schiffman (1983), Testimony and the Penal Code, 119
jesus,in relation to the temple Ganzel and Holtz (2020), Contextualizing Jewish Temples, 159
jesus,on sacrifices Ganzel and Holtz (2020), Contextualizing Jewish Temples, 159
josiah,jubilees,book of Schiffman (1983), Testimony and the Penal Code, 131
karaites Schiffman (1983), Testimony and the Penal Code, 119
law,karaite Schiffman (1983), Testimony and the Penal Code, 119
law,medieval Schiffman (1983), Testimony and the Penal Code, 119
law,sectarian Schiffman (1983), Testimony and the Penal Code, 119
maimonides,moses Schiffman (1983), Testimony and the Penal Code, 119
matthew,attitude toward temple cult Ganzel and Holtz (2020), Contextualizing Jewish Temples, 159
matthew,on sacrifices Ganzel and Holtz (2020), Contextualizing Jewish Temples, 159
moses ha-darshan Schiffman (1983), Testimony and the Penal Code, 131
owner,lost property,not located Schiffman (1983), Testimony and the Penal Code, 119
post-destruction period Schiffman (1983), Testimony and the Penal Code, 119
priestly blessing,dues (terumot) Schiffman (1983), Testimony and the Penal Code, 119
priests,aaronide Schiffman (1983), Testimony and the Penal Code, 119
property,restitution of lost or stolen Schiffman (1983), Testimony and the Penal Code, 119, 131
proselytes Schiffman (1983), Testimony and the Penal Code, 119
rabbinites Schiffman (1983), Testimony and the Penal Code, 119
rabbis,rabbinic literature Schiffman (1983), Testimony and the Penal Code, 119
repentance Schiffman (1983), Testimony and the Penal Code, 119
sacrifice Schiffman (1983), Testimony and the Penal Code, 119
sacrifices,eyl ha-asham,ram of the guilt offering Schiffman (1983), Testimony and the Penal Code, 119
sacrifices,eyl ha-kippurim,ram of expiation Schiffman (1983), Testimony and the Penal Code, 119
second commonwealth period Schiffman (1983), Testimony and the Penal Code, 119, 131
second temple,destruction of' Ganzel and Holtz (2020), Contextualizing Jewish Temples, 159
synagogue Schiffman (1983), Testimony and the Penal Code, 119
tannaim,tannaitic law,judaism,period Schiffman (1983), Testimony and the Penal Code, 119
temple,cult,jerusalem Schiffman (1983), Testimony and the Penal Code, 119
temple,cult Schiffman (1983), Testimony and the Penal Code, 119
thief Schiffman (1983), Testimony and the Penal Code, 119