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Tiresias: The Ancient Mediterranean Religions Source Database



11960
Mishna, Meilah, 3.3


רַבִּי יִשְׁמָעֵאל אוֹמֵר, הַדָּם, קַל בִּתְחִלָּתוֹ וְחָמוּר בְּסוֹפוֹ, וְהַנְּסָכִים, חֹמֶר בִּתְחִלָּתָן וְקַל בְּסוֹפָן. הַדָּם, בַּתְּחִלָּה אֵין מוֹעֲלִים בּוֹ. יָצָא לְנַחַל קִדְרוֹן, מוֹעֲלִים בּוֹ. הַנְּסָכִים, בַּתְּחִלָּה מוֹעֲלִים בָּהֶן. יָצְאוּ לַשִּׁיתִין, אֵין מוֹעֲלִים בָּהֶם:Rabbi Ishmael says: [the law relating to] blood is lenient at the beginning [before it is offered] and stringent at the end; [the law relating to] libations is stringent at the beginning and lenient at the end. Blood at the beginning is not subject to the law of sacrilege, but is subject to it after it has flowed away to the Wadi Kidron. Libations at the beginning are subject to the law of sacrilege, but are exempted from it after they flowed down into the shitin.


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hide Balberg (2017), Blood for Thought: The Reinvention of Sacrifice in Early Rabbinic Literature, 95
holies (qodashim) Balberg (2017), Blood for Thought: The Reinvention of Sacrifice in Early Rabbinic Literature, 95
meat,and blood Balberg (2017), Blood for Thought: The Reinvention of Sacrifice in Early Rabbinic Literature, 95
meilah Balberg (2017), Blood for Thought: The Reinvention of Sacrifice in Early Rabbinic Literature, 95
sanctity Balberg (2017), Blood for Thought: The Reinvention of Sacrifice in Early Rabbinic Literature, 95
substances,sacrificial,subclassification of Balberg (2017), Blood for Thought: The Reinvention of Sacrifice in Early Rabbinic Literature, 95
wine' Balberg (2017), Blood for Thought: The Reinvention of Sacrifice in Early Rabbinic Literature, 95