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Tiresias: The Ancient Mediterranean Religions Source Database



11960
Mishna, Meilah, 2.9


הַקֹּמֶץ, וְהַלְּבוֹנָה, וְהַקְּטֹרֶת, וּמְנָחוֹת כֹּהֲנִים, וּמִנְחַת כֹּהֵן מָשִׁיחַ, וּמִנְחַת נְסָכִין, מוֹעֲלִין בָּהֶן מִשֶּׁהֻקְדְּשׁוּ. קָדְשׁוּ בַכְּלִי, הֻכְשְׁרוּ לִפָּסֵל בִּטְבוּל יוֹם וּבִמְחֻסַּר כִּפּוּרִים וּבְלִינָה, וְחַיָּבִין עֲלֵיהֶן מִשּׁוּם נוֹתָר וּמִשּׁוּם טָמֵא, וּפִגּוּל אֵין בָּהֶן. זֶה הַכְּלָל, כֹּל שֶׁיֶּשׁ לוֹ מַתִּירִין, אֵין חַיָּבִין עָלָיו מִשּׁוּם פִּגּוּל, נוֹתָר וְטָמֵא, עַד שֶׁיִּקְרְבוּ מַתִּירָיו. וְכֹל שֶׁאֵין לוֹ מַתִּירִין, כֵּיוָן שֶׁקָּדַשׁ בַּכְּלִי, חַיָּבִין עָלָיו מִשּׁוּם נוֹתָר וּמִשּׁוּם טָמֵא, וּפִגּוּל אֵין בּוֹ:The law of sacrilege applies to the handful [of a minhah], the frankincense, the incense, the minhah of a priest, the minhah of the anointed high priest and the minhah that is accompanied by a libation, from the moment of their dedication. Once they have become sacred by being put in the vessel, they become susceptible for unfitness through contact with a tevul yom or one who still requires atonement, or by remaining overnight, and they are subject to [the laws of] notar and defilement, but [the law of] piggul does not apply to them. This is the general rule: whatever has something else which renders it permissible [for the altar or for the use of the priests] is not subject to [the laws of] piggul, nothar and defilement until that act has been performed. And whatever does not have something else which renders it permissible becomes subject [to the laws of] notar and defilement as soon as it has become sacred by being put in the vessel, but piggul does not apply to it.


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subject book bibliographic info
analogy Balberg (2017), Blood for Thought: The Reinvention of Sacrifice in Early Rabbinic Literature, 102
blood Balberg (2017), Blood for Thought: The Reinvention of Sacrifice in Early Rabbinic Literature, 102
consecration Balberg (2017), Blood for Thought: The Reinvention of Sacrifice in Early Rabbinic Literature, 98
consumption Balberg (2017), Blood for Thought: The Reinvention of Sacrifice in Early Rabbinic Literature, 102
firstborns Balberg (2017), Blood for Thought: The Reinvention of Sacrifice in Early Rabbinic Literature, 98
grain offerings Balberg (2017), Blood for Thought: The Reinvention of Sacrifice in Early Rabbinic Literature, 98, 102
handful (qometz) Balberg (2017), Blood for Thought: The Reinvention of Sacrifice in Early Rabbinic Literature, 98, 102
hubert,henri Balberg (2017), Blood for Thought: The Reinvention of Sacrifice in Early Rabbinic Literature, 98
mauss,marcel Balberg (2017), Blood for Thought: The Reinvention of Sacrifice in Early Rabbinic Literature, 98
meilah Balberg (2017), Blood for Thought: The Reinvention of Sacrifice in Early Rabbinic Literature, 98
ordinance Balberg (2017), Blood for Thought: The Reinvention of Sacrifice in Early Rabbinic Literature, 98
permission (hatarah) Balberg (2017), Blood for Thought: The Reinvention of Sacrifice in Early Rabbinic Literature, 98
permitter (matir) Balberg (2017), Blood for Thought: The Reinvention of Sacrifice in Early Rabbinic Literature, 102
prohibition Balberg (2017), Blood for Thought: The Reinvention of Sacrifice in Early Rabbinic Literature, 98
remainders Balberg (2017), Blood for Thought: The Reinvention of Sacrifice in Early Rabbinic Literature, 102
sanctity Balberg (2017), Blood for Thought: The Reinvention of Sacrifice in Early Rabbinic Literature, 98
tithes Balberg (2017), Blood for Thought: The Reinvention of Sacrifice in Early Rabbinic Literature, 98
transformation Balberg (2017), Blood for Thought: The Reinvention of Sacrifice in Early Rabbinic Literature, 98
unbinding Balberg (2017), Blood for Thought: The Reinvention of Sacrifice in Early Rabbinic Literature, 98
unleavened (matzot)' Balberg (2017), Blood for Thought: The Reinvention of Sacrifice in Early Rabbinic Literature, 98