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Tiresias: The Ancient Mediterranean Religions Source Database

Ignatius, To The Magnesians, 10.2

nanTherefore put away the vile leaven which hath waxed stale and sour, and betake yourselves to the new leaven, which is Jesus Christ. Be ye salted in Him, that none among you grow putrid, seeing that by your savour ye shall be proved.

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1. Ignatius, To The Magnesians, 8.1 (1st cent. CE - 2nd cent. CE)

8.1. Be not seduced by strange doctrines nor by antiquated fables, which are profitless. For if even unto this day we live after the manner of Judaism, we avow that we have not received grace:
2. New Testament, John, 3.19-3.21, 4.21-4.23, 8.31-8.32, 8.47, 11.54, 17.11-17.16 (1st cent. CE - 1st cent. CE)

3.19. This is the judgment, that the light has come into the world, and men loved the darkness rather than the light; for their works were evil. 3.20. For everyone who does evil hates the light, and doesn't come to the light, lest his works would be exposed. 3.21. But he who does the truth comes to the light, that his works may be revealed, that they have been done in God. 4.21. Jesus said to her, "Woman, believe me, the hour comes, when neither in this mountain, nor in Jerusalem, will you worship the Father. 4.22. You worship that which you don't know. We worship that which we know; for salvation is from the Jews. 4.23. But the hour comes, and now is, when the true worshippers will worship the Father in spirit and truth, for the Father seeks such to be his worshippers. 8.31. Jesus therefore said to those Jews who had believed him, "If you remain in my word, then you are truly my disciples. 8.32. You will know the truth, and the truth will make you free. 8.47. He who is of God hears the words of God. For this cause you don't hear, because you are not of God. 11.54. Jesus therefore walked no more openly among the Jews, but departed from there into the country near the wilderness, to a city called Ephraim. He stayed there with his disciples. 17.11. I am no more in the world, but these are in the world, and I am coming to you. Holy Father, keep them through your name which you have given me, that they may be one, even as we are. 17.12. While I was with them in the world, I kept them in your name. Those whom you have given me I have kept. None of them is lost, except the son of perdition, that the Scripture might be fulfilled. 17.13. But now I come to you, and I say these things in the world, that they may have my joy made full in themselves. 17.14. I have given them your word. The world hated them, because they are not of the world, even as I am not of the world. 17.15. I pray not that you would take them from the world, but that you would keep them from the evil one. 17.16. They are not of the world even as I am not of the world.
3. Theodosius Ii Emperor of Rome, Theodosian Code, 16.8.18, 16.8.21 (5th cent. CE - 5th cent. CE)

Subjects of this text:

subject book bibliographic info
anti-judaism,and christian attacks on synagogues and jews Ashbrook Harvey et al (2015) 47
anti-judaism Lieu (2004) 290
christianity = cristianismî Lieu (2004) 290
communities,johannine Lieu (2004) 290
dualism Lieu (2004) 290
ignatius,knowledge of jesus traditions' Bird and Harrower (2021) 222
jew,in christian discourse Lieu (2004) 290
jews,violence of christians against Ashbrook Harvey et al (2015) 47
judaism,as opposed to christianity Lieu (2004) 290
judaism,in christian greek empire Ashbrook Harvey et al (2015) 47
judaism,viewed as threat to christians Ashbrook Harvey et al (2015) 47
judaism Lieu (2004) 290
other,the,the jews as Lieu (2004) 290
other,the Lieu (2004) 290
violence,of christians against jews and their synagogues Ashbrook Harvey et al (2015) 47
world,the Lieu (2004) 290