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Tiresias: The Ancient Mediterranean Religions Source Database

Damaskios, In Philebum, 13.5

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damascius,neoplatonist,pleasure of intellect a eupatheia Sorabji (2000) 205
damascius,neoplatonist,switches from plato's to aristotle's definition of pleasure" Sorabji (2000) 205
eupatheiai,equanimous states,applied to mystical experience Sorabji (2000) 205
eupatheiai,equanimous states,eupatheia already used by plato Sorabji (2000) 205
eupatheiai,equanimous states,love or eupatheia,in mystical experience Sorabji (2000) 205
eupatheiai,equanimous states,to intellectual pleasure Sorabji (2000) 205
iamblichus,neoplatonist,rejects plotinian undescended soul except for a few individuals Sorabji (2000) 205
love,mystical love as a eupatheia in plotinus Sorabji (2000) 205
plato,aristotle corrects this Sorabji (2000) 205
plato,damascius favours aristotle's rival definition of pleasure in order to extol pleasures of intellect" Sorabji (2000) 205
plato,yet pleasure seen as a process of replenishment implying lack Sorabji (2000) 205
pleasure,aristotle disagrees Sorabji (2000) 205
pleasure,but plato defines pleasure as replenishment,which implies a lack Sorabji (2000) 205
pleasure,damascius backs aristotle,in order to extol pleasures of intellect Sorabji (2000) 205
pleasure,for damascius these need involve no shock Sorabji (2000) 205
pleasure,proclus and damascius think of them as eupatheiai Sorabji (2000) 205
plotinus,neoplatonist,in another sense,only the undescended soul has apatheia Sorabji (2000) 205
plotinus,neoplatonist,part of soul undescended from intelligible world,uninterruptedly contemplates without our normally being conscious of it Sorabji (2000) 205
plotinus,neoplatonist,undescended soul rejected Sorabji (2000) 205
proclus,neoplatonist,rejects plotinus' undescended soul" Sorabji (2000) 205
reason,doxastikos (opiniative) vs. epistēmonikos (scientific) logos Sorabji (2000) 205
shocks; damascius Sorabji (2000) 205
shocks; plotinus Sorabji (2000) 205
zeno of citium,stoic,hence different conception of freedom from emotion(apatheia)' Sorabji (2000) 205