| damascius,neoplatonist,pleasure of intellect a eupatheia |
Sorabji (2000) 205 |
| damascius,neoplatonist,switches from plato's to aristotle's definition of pleasure" |
Sorabji (2000) 205 |
| eupatheiai,equanimous states,applied to mystical experience |
Sorabji (2000) 205 |
| eupatheiai,equanimous states,eupatheia already used by plato |
Sorabji (2000) 205 |
| eupatheiai,equanimous states,love or eupatheia,in mystical experience |
Sorabji (2000) 205 |
| eupatheiai,equanimous states,to intellectual pleasure |
Sorabji (2000) 205 |
| iamblichus,neoplatonist,rejects plotinian undescended soul except for a few individuals |
Sorabji (2000) 205 |
| love,mystical love as a eupatheia in plotinus |
Sorabji (2000) 205 |
| plato,aristotle corrects this |
Sorabji (2000) 205 |
| plato,damascius favours aristotle's rival definition of pleasure in order to extol pleasures of intellect" |
Sorabji (2000) 205 |
| plato,yet pleasure seen as a process of replenishment implying lack |
Sorabji (2000) 205 |
| pleasure,aristotle disagrees |
Sorabji (2000) 205 |
| pleasure,but plato defines pleasure as replenishment,which implies a lack |
Sorabji (2000) 205 |
| pleasure,damascius backs aristotle,in order to extol pleasures of intellect |
Sorabji (2000) 205 |
| pleasure,for damascius these need involve no shock |
Sorabji (2000) 205 |
| pleasure,proclus and damascius think of them as eupatheiai |
Sorabji (2000) 205 |
| plotinus,neoplatonist,in another sense,only the undescended soul has apatheia |
Sorabji (2000) 205 |
| plotinus,neoplatonist,part of soul undescended from intelligible world,uninterruptedly contemplates without our normally being conscious of it |
Sorabji (2000) 205 |
| plotinus,neoplatonist,undescended soul rejected |
Sorabji (2000) 205 |
| proclus,neoplatonist,rejects plotinus' undescended soul" |
Sorabji (2000) 205 |
| reason,doxastikos (opiniative) vs. epistēmonikos (scientific) logos |
Sorabji (2000) 205 |
| shocks; damascius |
Sorabji (2000) 205 |
| shocks; plotinus |
Sorabji (2000) 205 |
| zeno of citium,stoic,hence different conception of freedom from emotion(apatheia)' |
Sorabji (2000) 205 |
