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Tiresias: The Ancient Mediterranean Religions Source Database



11941
Council Of Elvira, Can., 65
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Intertexts (texts cited often on the same page as the searched text):

7 results
1. Hebrew Bible, Deuteronomy, 13.13-13.19 (9th cent. BCE - 3rd cent. BCE)

13.13. כִּי־תִשְׁמַע בְּאַחַת עָרֶיךָ אֲשֶׁר יְהוָה אֱלֹהֶיךָ נֹתֵן לְךָ לָשֶׁבֶת שָׁם לֵאמֹר׃ 13.14. יָצְאוּ אֲנָשִׁים בְּנֵי־בְלִיַּעַל מִקִּרְבֶּךָ וַיַּדִּיחוּ אֶת־יֹשְׁבֵי עִירָם לֵאמֹר נֵלְכָה וְנַעַבְדָה אֱלֹהִים אֲחֵרִים אֲשֶׁר לֹא־יְדַעְתֶּם׃ 13.15. וְדָרַשְׁתָּ וְחָקַרְתָּ וְשָׁאַלְתָּ הֵיטֵב וְהִנֵּה אֱמֶת נָכוֹן הַדָּבָר נֶעֶשְׂתָה הַתּוֹעֵבָה הַזֹּאת בְּקִרְבֶּךָ׃ 13.16. הַכֵּה תַכֶּה אֶת־יֹשְׁבֵי הָעִיר ההוא [הַהִיא] לְפִי־חָרֶב הַחֲרֵם אֹתָהּ וְאֶת־כָּל־אֲשֶׁר־בָּהּ וְאֶת־בְּהֶמְתָּהּ לְפִי־חָרֶב׃ 13.17. וְאֶת־כָּל־שְׁלָלָהּ תִּקְבֹּץ אֶל־תּוֹךְ רְחֹבָהּ וְשָׂרַפְתָּ בָאֵשׁ אֶת־הָעִיר וְאֶת־כָּל־שְׁלָלָהּ כָּלִיל לַיהוָה אֱלֹהֶיךָ וְהָיְתָה תֵּל עוֹלָם לֹא תִבָּנֶה עוֹד׃ 13.18. וְלֹא־יִדְבַּק בְּיָדְךָ מְאוּמָה מִן־הַחֵרֶם לְמַעַן יָשׁוּב יְהוָה מֵחֲרוֹן אַפּוֹ וְנָתַן־לְךָ רַחֲמִים וְרִחַמְךָ וְהִרְבֶּךָ כַּאֲשֶׁר נִשְׁבַּע לַאֲבֹתֶיךָ׃ 13.19. כִּי תִשְׁמַע בְּקוֹל יְהוָה אֱלֹהֶיךָ לִשְׁמֹר אֶת־כָּל־מִצְוֺתָיו אֲשֶׁר אָנֹכִי מְצַוְּךָ הַיּוֹם לַעֲשׂוֹת הַיָּשָׁר בְּעֵינֵי יְהוָה אֱלֹהֶיךָ׃ 13.13. If thou shalt hear tell concerning one of thy cities, which the LORD thy God giveth thee to dwell there, saying:" 13.14. ’Certain base fellows are gone out from the midst of thee, and have drawn away the inhabitants of their city, saying: Let us go and serve other gods, which ye have not known’;" 13.15. then shalt thou inquire, and make search, and ask diligently; and, behold, if it be truth, and the thing certain, that such abomination is wrought in the midst of thee;" 13.16. thou shalt surely smite the inhabitants of that city with the edge of the sword, destroying it utterly, and all that is therein and the cattle thereof, with the edge of the sword." 13.17. And thou shalt gather all the spoil of it into the midst of the broad place thereof, and shall burn with fire the city, and all the spoil thereof every whit, unto the LORD thy God; and it shall be a heap for ever; it shall not be built again." 13.18. And there shall cleave nought of the devoted thing to thy hand, that the LORD may turn from the fierceness of His anger, and show thee mercy, and have compassion upon thee, and multiply thee, as He hath sworn unto thy fathers;" 13.19. when thou shalt hearken to the voice of the LORD thy God, to keep all His commandments which I command thee this day, to do that which is right in the eyes of the LORD thy God."
2. Septuagint, 1 Maccabees, 2.23-2.25 (2nd cent. BCE - 2nd cent. BCE)

2.23. When he had finished speaking these words, a Jew came forward in the sight of all to offer sacrifice upon the altar in Modein, according to the kings command. 2.24. When Mattathias saw it, be burned with zeal and his heart was stirred. He gave vent to righteous anger; he ran and killed him upon the altar. 2.25. At the same time he killed the kings officer who was forcing them to sacrifice, and he tore down the altar.
3. New Testament, 1 Corinthians, 7.8-7.9 (1st cent. CE - 1st cent. CE)

7.8. But I sayto the unmarried and to widows, it is good for them if they remain evenas I am. 7.9. But if they don't have self-control, let them marry. Forit's better to marry than to burn.
4. Athenagoras, Apology Or Embassy For The Christians, 33 (2nd cent. CE - 2nd cent. CE)

33. Therefore, having the hope of eternal life, we despise the things of this life, even to the pleasures of the soul, each of us reckoning her his wife whom he has married according to the laws laid down by us, and that only for the purpose of having children. For as the husbandman throwing the seed into the ground awaits the harvest, not sowing more upon it, so to us the procreation of children is the measure of our indulgence in appetite. Nay, you would find many among us, both men and women, growing old unmarried, in hope of living in closer communion with God. But if the remaining in virginity and in the state of an eunuch brings nearer to God, while the indulgence of carnal thought and desire leads away from Him, in those cases in which we shun the thoughts, much more do we reject the deeds. For we bestow our attention, not on the study of words, but on the exhibition and teaching of actions, - that a person should either remain as he was born, or be content with one marriage; for a second marriage is only a specious adultery. For whosoever puts away his wife, says He, and marries another, commits adultery; Matthew 19:9 not permitting a man to send her away whose virginity he has brought to an end, nor to marry again. For he who deprives himself of his first wife, even though she be dead, is a cloaked adulterer, resisting the hand of God, because in the beginning God made one man and one woman, and dissolving the strictest union of flesh with flesh, formed for the intercourse of the race.
5. Clement of Alexandria, Miscellanies, 3.82 (2nd cent. CE - 3rd cent. CE)

6. Cyprian, Exhortation To Martyrdom, "5" (3rd cent. CE - 3rd cent. CE)

7. Council of Elvira, Can., 60, 69, 73, 59



Subjects of this text:

subject book bibliographic info
adultery, defilement Monnickendam, Jewish Law and Early Christian Identity: Betrothal, Marriage, and Infidelity in the Writings of Ephrem the Syrian (2020) 167
apollo Geljon and Vos, Violence in Ancient Christianity: Victims and Perpetrators (2014) 46
clergy, regulations Monnickendam, Jewish Law and Early Christian Identity: Betrothal, Marriage, and Infidelity in the Writings of Ephrem the Syrian (2020) 42
council/synod, of elvira Geljon and Vos, Violence in Ancient Christianity: Victims and Perpetrators (2014) 46
cyprian of carthage Geljon and Vos, Violence in Ancient Christianity: Victims and Perpetrators (2014) 46
divorce, adultery Monnickendam, Jewish Law and Early Christian Identity: Betrothal, Marriage, and Infidelity in the Writings of Ephrem the Syrian (2020) 42
divorce, mandatory Monnickendam, Jewish Law and Early Christian Identity: Betrothal, Marriage, and Infidelity in the Writings of Ephrem the Syrian (2020) 167
divorce, reasons Monnickendam, Jewish Law and Early Christian Identity: Betrothal, Marriage, and Infidelity in the Writings of Ephrem the Syrian (2020) 42
divorce, second marriage Monnickendam, Jewish Law and Early Christian Identity: Betrothal, Marriage, and Infidelity in the Writings of Ephrem the Syrian (2020) 167
elvira, spain Geljon and Vos, Violence in Ancient Christianity: Victims and Perpetrators (2014) 46
fornication, defilement Monnickendam, Jewish Law and Early Christian Identity: Betrothal, Marriage, and Infidelity in the Writings of Ephrem the Syrian (2020) 167
great persecution Geljon and Vos, Violence in Ancient Christianity: Victims and Perpetrators (2014) 46
idols Geljon and Vos, Violence in Ancient Christianity: Victims and Perpetrators (2014) 46
isidore of pelusium Monnickendam, Jewish Law and Early Christian Identity: Betrothal, Marriage, and Infidelity in the Writings of Ephrem the Syrian (2020) 167
jesubarnun Monnickendam, Jewish Law and Early Christian Identity: Betrothal, Marriage, and Infidelity in the Writings of Ephrem the Syrian (2020) 167
jesubocht Monnickendam, Jewish Law and Early Christian Identity: Betrothal, Marriage, and Infidelity in the Writings of Ephrem the Syrian (2020) 167
martyr Geljon and Vos, Violence in Ancient Christianity: Victims and Perpetrators (2014) 46
matrimony, second marriage Monnickendam, Jewish Law and Early Christian Identity: Betrothal, Marriage, and Infidelity in the Writings of Ephrem the Syrian (2020) 42
mattathias, maccabee Geljon and Vos, Violence in Ancient Christianity: Victims and Perpetrators (2014) 46
origen Monnickendam, Jewish Law and Early Christian Identity: Betrothal, Marriage, and Infidelity in the Writings of Ephrem the Syrian (2020) 42
origen of alexandria Geljon and Vos, Violence in Ancient Christianity: Victims and Perpetrators (2014) 46
persecution Geljon and Vos, Violence in Ancient Christianity: Victims and Perpetrators (2014) 46
protevangelium of james, excommunication Monnickendam, Jewish Law and Early Christian Identity: Betrothal, Marriage, and Infidelity in the Writings of Ephrem the Syrian (2020) 167
sacrifice Geljon and Vos, Violence in Ancient Christianity: Victims and Perpetrators (2014) 46
spain Geljon and Vos, Violence in Ancient Christianity: Victims and Perpetrators (2014) 46
widowhood, second marriage' Monnickendam, Jewish Law and Early Christian Identity: Betrothal, Marriage, and Infidelity in the Writings of Ephrem the Syrian (2020) 42
zeus Geljon and Vos, Violence in Ancient Christianity: Victims and Perpetrators (2014) 46