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Tiresias: The Ancient Mediterranean Religions Source Database



1437
Augustine, Reply To Faustus, 12.20
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Intertexts (texts cited often on the same page as the searched text):

6 results
1. New Testament, Acts, 8.9-8.24 (1st cent. CE - 2nd cent. CE)

8.9. But there was a certain man, Simon by name, who had used sorcery in the city before, and amazed the people of Samaria, making himself out to be some great one 8.10. to whom they all listened, from the least to the greatest, saying, "This man is that great power of God. 8.11. They listened to him, because for a long time he had amazed them with his sorceries. 8.12. But when they believed Philip preaching good news concerning the Kingdom of God and the name of Jesus Christ, they were baptized, both men and women. 8.13. Simon himself also believed. Being baptized, he continued with Philip. Seeing signs and great miracles done, he was amazed. 8.14. Now when the apostles who were at Jerusalem heard that Samaria had received the word of God, they sent Peter and John to them 8.15. who, when they had come down, prayed for them, that they might receive the Holy Spirit; 8.16. for as yet he had fallen on none of them. They had only been baptized into the name of the Lord Jesus. 8.17. Then they laid their hands on them, and they received the Holy Spirit. 8.18. Now when Simon saw that the Holy Spirit was given through the laying on of the apostles' hands, he offered them money 8.19. saying, "Give me also this power, that whoever I lay my hands on may receive the Holy Spirit. 8.20. But Peter said to him, "May your silver perish with you, because you thought you could obtain the gift of God with money! 8.21. You have neither part nor lot in this matter, for your heart isn't right before God. 8.22. Repent therefore of this, your wickedness, and ask God if perhaps the thought of your heart may be forgiven you. 8.23. For I see that you are in the gall of bitterness and in the bondage of iniquity. 8.24. Simon answered, "Pray for me to the Lord, that none of the things which you have spoken come on me.
2. Cyprian, Letters, 74.11 (3rd cent. CE - 3rd cent. CE)

3. Cyprian, Letters, 74.11 (3rd cent. CE - 3rd cent. CE)

4. Cyprian, Letters, 74.11 (3rd cent. CE - 3rd cent. CE)

5. Cyprian, Letters, 74.11 (3rd cent. CE - 3rd cent. CE)

6. Augustine, Enarrationes In Psalmos, 102.16 (4th cent. CE - 5th cent. CE)



Subjects of this text:

subject book bibliographic info
aristotle, on eagle, ark, baptismal significance of Hillier, Arator on the Acts of the Apostles: A Baptismal Commentary (1993) 82
augustine, influence on arator Hillier, Arator on the Acts of the Apostles: A Baptismal Commentary (1993) 82
augustine, on ark and baptism Hillier, Arator on the Acts of the Apostles: A Baptismal Commentary (1993) 82
augustine, on raven Hillier, Arator on the Acts of the Apostles: A Baptismal Commentary (1993) 82
augustine of hippo, on flood story Goldhill, The Christian Invention of Time: Temporality and the Literature of Late Antiquity (2022) 385
baptism, of simon magus Hillier, Arator on the Acts of the Apostles: A Baptismal Commentary (1993) 82
baptismal significance, of ark Hillier, Arator on the Acts of the Apostles: A Baptismal Commentary (1993) 82
carthage Pignot, The Catechumenate in Late Antique Africa (4th–6th Centuries): Augustine of Hippo, His Contemporaries and Early Reception (2020) 96
catechumenate, admission Pignot, The Catechumenate in Late Antique Africa (4th–6th Centuries): Augustine of Hippo, His Contemporaries and Early Reception (2020) 96
catechumenate, first catechesis Pignot, The Catechumenate in Late Antique Africa (4th–6th Centuries): Augustine of Hippo, His Contemporaries and Early Reception (2020) 96
conversion, augustine on raven in flood story Goldhill, The Christian Invention of Time: Temporality and the Literature of Late Antiquity (2022) 385
faustus of milevis Pignot, The Catechumenate in Late Antique Africa (4th–6th Centuries): Augustine of Hippo, His Contemporaries and Early Reception (2020) 96
flood story Goldhill, The Christian Invention of Time: Temporality and the Literature of Late Antiquity (2022) 385
hippolytus of rome, chronicon of sulpicius severus and Goldhill, The Christian Invention of Time: Temporality and the Literature of Late Antiquity (2022) 385
hippolytus of rome, history, christianization of Goldhill, The Christian Invention of Time: Temporality and the Literature of Late Antiquity (2022) 385
hippolytus of rome, noah, the flood, and the raven, retellings of Goldhill, The Christian Invention of Time: Temporality and the Literature of Late Antiquity (2022) 385
hippolytus of rome, vita martini of sulpicius severus and Goldhill, The Christian Invention of Time: Temporality and the Literature of Late Antiquity (2022) 385
italy Pignot, The Catechumenate in Late Antique Africa (4th–6th Centuries): Augustine of Hippo, His Contemporaries and Early Reception (2020) 96
jews, judaism Pignot, The Catechumenate in Late Antique Africa (4th–6th Centuries): Augustine of Hippo, His Contemporaries and Early Reception (2020) 96
life choices versus conversion, in classical writing, sulpicius severus vita martini Goldhill, The Christian Invention of Time: Temporality and the Literature of Late Antiquity (2022) 385
manichaeans, manichaeism, catechumeni/electi Pignot, The Catechumenate in Late Antique Africa (4th–6th Centuries): Augustine of Hippo, His Contemporaries and Early Reception (2020) 96
manichaeans, manichaeism Pignot, The Catechumenate in Late Antique Africa (4th–6th Centuries): Augustine of Hippo, His Contemporaries and Early Reception (2020) 96
martin of tours Goldhill, The Christian Invention of Time: Temporality and the Literature of Late Antiquity (2022) 385
moses Pignot, The Catechumenate in Late Antique Africa (4th–6th Centuries): Augustine of Hippo, His Contemporaries and Early Reception (2020) 96
pagans, paganism Pignot, The Catechumenate in Late Antique Africa (4th–6th Centuries): Augustine of Hippo, His Contemporaries and Early Reception (2020) 96
prudentius, sulpicius severus compared Goldhill, The Christian Invention of Time: Temporality and the Literature of Late Antiquity (2022) 385
raven, as heretic Hillier, Arator on the Acts of the Apostles: A Baptismal Commentary (1993) 82
raven, identified with simon magus Hillier, Arator on the Acts of the Apostles: A Baptismal Commentary (1993) 82
raven, noah, and the flood Goldhill, The Christian Invention of Time: Temporality and the Literature of Late Antiquity (2022) 385
rebaptism' Hillier, Arator on the Acts of the Apostles: A Baptismal Commentary (1993) 82
septuagint, noah, the flood, and the raven, compared to sulpicius severus chronicon Goldhill, The Christian Invention of Time: Temporality and the Literature of Late Antiquity (2022) 385
simon magus, baptism of Hillier, Arator on the Acts of the Apostles: A Baptismal Commentary (1993) 82
sulpicius severus, biographical information Goldhill, The Christian Invention of Time: Temporality and the Literature of Late Antiquity (2022) 385
sulpicius severus, chronicon Goldhill, The Christian Invention of Time: Temporality and the Literature of Late Antiquity (2022) 385
sulpicius severus, noah, the flood, and the raven in chronicon, compared to septuagint Goldhill, The Christian Invention of Time: Temporality and the Literature of Late Antiquity (2022) 385
sulpicius severus, prudentius compared Goldhill, The Christian Invention of Time: Temporality and the Literature of Late Antiquity (2022) 385
sulpicius severus, vita martini Goldhill, The Christian Invention of Time: Temporality and the Literature of Late Antiquity (2022) 385
sulpicius severus Goldhill, The Christian Invention of Time: Temporality and the Literature of Late Antiquity (2022) 385
time Goldhill, The Christian Invention of Time: Temporality and the Literature of Late Antiquity (2022) 385