| anger,augustine,less shameful than lust,because body supposedly subject to will |
Sorabji (2000) 380 |
| apatheia,freedom from,eradication of,emotion (; alternative ideals,though apatheia represents progress |
Sorabji (2000) 385 |
| apatheia,freedom from,eradication of,emotion (; did christ exhibit apatheia? |
Sorabji (2000) 344, 355 |
| arnold,e. v. |
Sorabji (2000) 344 |
| assent,distinguished assent in christians to thoughts,to their lingering,to the pleasure of their lingering,to action |
Sorabji (2000) 355 |
| assent,to appearances in stoicism |
Sorabji (2000) 379 |
| augustine,anger contrasted with lust as supposedly free of bodily insubordination |
Sorabji (2000) 380 |
| augustine,assent to appearance |
Sorabji (2000) 379 |
| augustine,attack on stoic apatheia,misrepresents stoic acceptance of first movements as acceptance of emotion |
Sorabji (2000) 379, 380, 385 |
| augustine,bad thoughts and suggestions |
Sorabji (2000) 355 |
| augustine,degrees of sin |
Sorabji (2000) 355 |
| augustine,esp. insubordination of male member |
Sorabji (2000) 380 |
| augustine,first movements or prepassion |
Sorabji (2000) 344, 355 |
| augustine,insubordinate to will as central objection to lust |
Sorabji (2000) 380 |
| augustine,lust |
Sorabji (2000) 380 |
| augustine,metriopatheia favoured for many emotions |
Sorabji (2000) 380 |
| augustine,pleasure of thinking preceding assent to action |
Sorabji (2000) 355 |
| augustine,shock,shock without hurt |
Sorabji (2000) 355 |
| augustine,this in turn explains shame at sex and need for privacy |
Sorabji (2000) 380 |
| augustine,titillation only a prepassion |
Sorabji (2000) 344 |
| christ,did christ have emotions? |
Sorabji (2000) 344, 355 |
| christians,christ's sorrow" |
Sorabji (2000) 344 |
| demons,source of bad thoughts and emotions |
Sorabji (2000) 355 |
| epictetus,stoic,but distinguished from first movements assent and emotion |
Sorabji (2000) 379 |
| eupatheiai,equanimous states,caution (eulabeia) exhibited by christ |
Sorabji (2000) 344 |
| eupatheiai,equanimous states,eulabeia (caution) |
Sorabji (2000) 344 |
| fear,pavor ambiguous between fear and trembling |
Sorabji (2000) 379, 380 |
| first movements,augustine |
Sorabji (2000) 344, 355 |
| first movements,distinguished assent to appearance,to thought,to its lingering,to the pleasure of the thought or its lingering to the emotion,or the act |
Sorabji (2000) 355 |
| first movements,first movements as bad thoughts |
Sorabji (2000) 355 |
| first movements,not escaped by sage |
Sorabji (2000) 379 |
| frank,dan |
Sorabji (2000) 385 |
| gellius,aulus,compiler of philosophical doctrines,report on stoic first movements misunderstood by augustine |
Sorabji (2000) 379, 380 |
| jerome,st,church father,titillation only a pre-passion |
Sorabji (2000) 344 |
| lust,anger supposedly different |
Sorabji (2000) 380 |
| lust,augustine's main objection that lust and male member not subject to will" |
Sorabji (2000) 380 |
| lust,relation to will |
Sorabji (2000) 380 |
| maimonides,jewish philosopher,apatheia and metriopatheia alternative ideals |
Sorabji (2000) 385 |
| metriopatheia,moderate,moderation of,emotion; accepted by augustine |
Sorabji (2000) 380 |
| metriopatheia,moderate,moderation of,emotion; not all emotions acceptable |
Sorabji (2000) 380 |
| philo of alexandria,jewish philosopher,apatheia and metriopatheia alternative ideals but apatheia is progress |
Sorabji (2000) 385 |
| plotinus,neoplatonist |
Sorabji (2000) 355 |
| progressing |
Sorabji (2000) 385 |
| sex,sex in public and shame |
Sorabji (2000) 380 |
| shame at sex,evolutionary,versus lapsarian explanations |
Sorabji (2000) 380 |
| shocks; augustine |
Sorabji (2000) 355 |
| sin,distinguished assent to pleasure,to lingering,to action |
Sorabji (2000) 355 |
| zeno of citium,stoic,hence different conception of freedom from emotion(apatheia)' |
Sorabji (2000) 344 |
| zeno of citium,stoic,hence different conception of freedom from emotion(apatheia) |
Sorabji (2000) 355, 379, 380, 385 |
