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11232

Xenophon, The Persian Expedition, 5.3.8
ἔτυχε δὲ διαρρέων διὰ τοῦ χωρίου ποταμὸς Σελινοῦς. καὶ ἐν Ἐφέσῳ δὲ παρὰ τὸν τῆς Ἀρτέμιδος νεὼν Σελινοῦς ποταμὸς παραρρεῖ. καὶ ἰχθύες τε ἐν ἀμφοτέροις ἔνεισι καὶ κόγχαι· ἐν δὲ τῷ ἐν Σκιλλοῦντι χωρίῳ καὶ θῆραι πάντων ὁπόσα ἐστὶν ἀγρευόμενα θηρία. But Cyrus, perplexed and distressed by this situation, sent repeatedly for Clearchus. Clearchus refused to go to him, but without the knowledge of the soldiers he sent a messenger and told him not to be discouraged, because, he said, this matter would be settled in the right way. He directed Cyrus, however, to keep on sending for him, though he himself, he said, would refuse to go.
ἔτυχε δὲ διαρρέων διὰ τοῦ χωρίου ποταμὸς Σελινοῦς. καὶ ἐν Ἐφέσῳ δὲ παρὰ τὸν τῆς Ἀρτέμιδος νεὼν Σελινοῦς ποταμὸς παραρρεῖ. καὶ ἰχθύες τε ἐν ἀμφοτέροις ἔνεισι καὶ κόγχαι· ἐν δὲ τῷ ἐν Σκιλλοῦντι χωρίῳ καὶ θῆραι πάντων ὁπόσα ἐστὶν ἀγρευόμενα θηρία. As it chanced, there flowed through the plot a river named Selinus ; and at Ephesus likewise a Selinus river flows past the temple of Artemis. In both streams, moreover, there are fish and mussels, while in the plot at Scillus there is hunting of all manner of beasts of the chase.

Intertexts (texts cited often on the same page as the searched text):

14 results
1. Homer, Iliad, 2.461 (8th cent. BCE - 7th cent. BCE) 2.461. /wild geese or cranes or long-necked swans on the Asian mead by the streams of Caystrius, fly this way and that, glorying in their strength of wing, and with loud cries settle ever onwards, and the mead resoundeth; even so their many tribes poured forth from ships and huts
2. Isocrates, Orations, 4.144 (5th cent. BCE - 4th cent. BCE)
3. Xenophon, The Persian Expedition, 5.3.4-5.3.7, 5.3.9-5.3.13 (5th cent. BCE - 4th cent. BCE) 5.3.4. First I went to war with the Thracians, and for the sake of Greece I inflicted punishment upon them with your aid, driving them out of the Chersonese when they wanted to deprive the Greeks who dwelt there of their land. Then when Cyru s’ summons came, I took you with me and set out, in order that, if he had need of me, I might give him aid in return for the benefits I had received from him. 5.3.4. There, also, they divided the money received from the sale of the booty. And the tithe, which they set apart for Apollo and for Artemis of the Ephesians, was distributed among the generals, each taking his portion to keep safely for the gods; and the portion that fell to Cheirisophus was given to Neon the Asinaean. 5.3.5. But you now do not wish to continue the march with me; so it seems that I must either desert you and continue to enjoy Cyru s’ friendship, or prove false to him and remain with you. Whether I shall be doing what is right, I know not, but at any rate I shall choose you and with you shall suffer whatever I must. And never shall any man say that I, after leading Greeks into the land of the barbarians, betrayed the Greeks and chose the friendship of the barbarians; 5.3.5. As for Xenophon, he caused a votive offering to be made out of Apollo’s share of his portion and dedicated it in the treasury of the Athenians at Delphi, inscribing upon it his own name and that of Proxenus, who was killed with Clearchus; Xen. Anab. 2.5 . for Proxenus was his friend. Xen. Anab. 3.1.4-10 . 5.3.6. nay, since you do not care to obey me, I shall follow with you and suffer whatever I must. For I consider that you are to me both fatherland and friends and allies; with you I think I shall be honoured wherever I may be, bereft of you I do not think I shall be able either to aid a friend or to ward off a foe. Be sure, therefore, that wherever you go, I shall go also. 5.3.6. The share which belonged to Artemis of the Ephesians he left behind, at the time when he was returning from Asia with Agesilaus to take part in the campaign against Boeotia, In 394 B.C., ending in the hard-fought battle of Coronea, at which Xenophon was present. cp. Xen. Hell. 4.2.1-8, Xen. Hell. 4.3.1-21 . in charge of Megabyzus, the sacristan of Artemis, for the reason that his own journey seemed likely to be a dangerous one; and his instructions were that in case he should escape with his life, the money was to be returned to him, but in case any ill should befall him, Megabyzus was to cause to be made and dedicated to Artemis whatever offering he thought would please the goddess. 5.3.7. Such were his words. And the soldiers—not only his own men, but the rest also—when they heard that he said he would not go on to the King’s capital, commended him; and more than two thousand of the troops under Xenias and Pasion took their arms and their baggage train and encamped with Clearchus. 5.3.7. In the time of Xenophon’s exile Which was probably due to his taking part in the expedition of Cyrus . cp. Xen. Anab. 3.1.5 . and while he was living at Scillus, near Olympia, where he had been established as a colonist by the Lacedaemonians, Megabyzus came to Olympia to attend the games and returned to him his deposit. Upon receiving it Xenophon bought a plot of ground for the goddess in a place which Apollo’s oracle appointed. 5.3.9. After this Clearchus gathered together his own soldiers, those who had come over to him, and any others who wanted to be present, and spoke as follows: Fellow-soldiers, it is clear that the relation of Cyrus to us is precisely the same as ours to him; that is, we are no longer his soldiers, since we decline to follow him, and likewise he is no longer our paymaster. 5.3.9. Here Xenophon built an altar and a temple with the sacred money, and from that time forth he would every year take the tithe of the products of the land in their season and offer sacrifice to the goddess, all the citizens and the men and women of the neighbourhood taking part in the festival. And the goddess would provide for the banqueters barley meal and loaves of bread, wine and sweetmeats, and a portion of the sacrificial victims from the sacred herd as well as of the victims taken in the chase. 5.3.10. I know, however, that he considers himself wronged by us. Therefore, although he keeps sending for me, I decline to go, chiefly, it is true, from a feeling of shame, because I am conscious that I have proved utterly false to him, but, besides that, from fear that he may seize me and inflict punishment upon me for the wrongs he thinks he has suffered at my hands. 5.3.10. For Xenophon’s sons and the sons of the other citizens used to have a hunting expedition at the time of the festival, and any grown men who so wished would join them; and they captured their game partly from the sacred precinct itself and partly from Mount Pholoe—boars and gazelles and stags. 5.3.11. In my opinion, therefore, it is no time for us to be sleeping or unconcerned about ourselves; we should rather be considering what course we ought to follow under the present circumstances. And so long as we remain here we must consider, I think, how we can remain most safely; or, again, if we count it best to depart at once, how we are to depart most safely and how we shall secure provisions—for without provisions neither general nor private is of any use. 5.3.11. The place is situated on the road which leads from Lacedaemon to Olympia, and is about twenty stadia from the temple of Zeus at Olympia . Within the sacred precinct there is meadowland and treecovered hills, suited for the rearing of swine, goats, cattle and horses, so that even the draught animals which bring people to the festival have their feast also. 5.3.12. And remember that while this Cyrus is a valuable friend when he is your friend, he is a most dangerous foe when he is your enemy; furthermore, he has an armament—infantry and cavalry and fleet—which we all alike see and know about; for I take it that our camp is not very far away from him. It is time, then, to propose whatever plan any one of you deems best. With these words he ceased speaking. 5.3.12. Immediately surrounding the temple is a grove of cultivated trees, producing all sorts of dessert fruits in their season. The temple itself is like the one at Ephesus, although small as compared with great, and the image of the goddess, although cypress wood as compared with gold, is like the Ephesian image. 5.3.13. Thereupon various speakers arose, some of their own accord to express the opinions they held, but others at the instigation of Clearchus to make clear the difficulty of either remaining or departing without the consent of Cyrus . 5.3.13. Beside the temple stands a tablet with this inscription: The place is sacred to Artemis. He who holds it and enjoys its fruits must offer the tithe every year in sacrifice, and from the remainder must keep the temple in repair. If any one leaves these things undone, the goddess will look to it.
4. Xenophon, Hellenica, 3.4.3-3.4.4, 3.4.6, 3.4.11, 3.4.13-3.4.18, 3.4.23-3.4.25 (5th cent. BCE - 4th cent. BCE) 3.4.3. When Agesilaus offered to undertake the campaign, the Lacedaemonians gave him everything he asked for and provisions for six months. And when he marched forth from the country after offering all the sacrifices which were required, including that at the frontier, Spartan commanders always offered sacrifices to Zeus and Athena before crossing the Laconian frontier. he dispatched messengers to the various cities and announced how many men were to be sent from each city, and where they were to report; while as for himself, he desired to go and offer sacrifice at Aulis, the place where Agamemnon had sacrificed before he sailed to Troy. 3.4.4. When he had reached Aulis, however, the Boeotarchs, The presiding officials of the Boeotian League. on learning that he was sacrificing, sent horsemen and bade him discontinue his sacrificing, and they threw from the altar the victims which they found already offered. Then Agesilaus, calling the gods to witness, and full of anger, embarked upon his trireme and sailed away. And when he arrived at Gerastus and had collected there as large a part of his army as he could, he directed his course to Ephesus. 3.4.6. After this agreement had been reached, Tissaphernes made oath to the commissioners who were sent to him, Herippidas, Dercylidas, and Megillus, that in very truth and without guile he would negotiate the peace, and they in turn made oath on behalf of Agesilaus to Tissaphernes that in very truth, if he did this, Agesilaus would steadfastly observe the truce. Now Tissaphernes straightway violated the oaths which he had sworn; for instead of keeping peace he sent to the King for a large army in addition to that which he had before. But Agesilaus, though he was aware of this, nevertheless continued to abide by the truce. 3.4.11. Now when Tissaphernes, growing confident because of the army which had come down from the King, declared war upon Agesilaus if he did not depart from Asia, the allies and the Lacedaemonians who were present showed that they were greatly disturbed, thinking that the force which Agesilaus had was inferior to the King’s array; but Agesilaus, his countece radiant, ordered the ambassadors to carry back word to Tissaphernes that he felt very grateful to him because, by violating his oath, he had made the gods enemies of his side and allies of the Greeks. Then he straightway gave orders to the soldiers to pack up for a campaign, and sent word to the cities which had to be visited by anyone who marched upon Caria, that they should make ready a market. He also dispatched orders to the Ionians, Aeolians, and Hellespontines to send to him at Ephesus troops which should take part in the campaign. 3.4.15. After this cavalry battle had 396 B.C. taken place and Agesilaus on the next day was offering sacrifices with a view to an advance, the livers of the victims were found to be lacking a lobe. This sign having presented itself, he turned and marched to the sea. And perceiving that, unless he obtained an adequate cavalry force, he would not be able to campaign in the plains, he resolved that this must be provided, so that he might not have to carry on a skulking warfare. Accordingly he assigned the richest men of all the cities in that region to the duty of raising horses; and by proclaiming that whoever supplied a horse and arms and a competent man would not have to serve himself, he caused these arrangements to be carried out with all the expedition that was to be expected when men were eagerly looking for substitutes to die in their stead. 3.4.16. After this, when spring was just coming on, he 395 B.C. gathered his whole army at Ephesus; and desiring to train the army, he offered prizes both to the heavy-armed divisions, for the division which should be in the best physical condition, and to the cavalry divisions, for the one which should show the best horsemanship; and he also offered prizes to peltasts and bowmen, for all who should prove themselves best in their respective duties. Thereupon one might have seen all the gymnasia full of men exercising, the hippodrome full of riders, and the javelin-men and bowmen practising. 3.4.17. In fact, he made the entire city, where he was staying, a sight worth seeing; for the market was full of all sorts of horses and weapons, offered for sale, and the copper-workers, carpenters, smiths, leather-cutters, and painters were all engaged in making martial weapons, so that one 395 B.C. might have thought that the city was really a workshop of war. 3.4.18. And one would have been encouraged at another sight also—Agesilaus in the van, and after him the rest of the soldiers, returning garlanded from the gymnasia and dedicating their garlands to Artemis. For where men reverence the gods, train themselves in deeds of war, and practise obedience to authority, may we not reasonably suppose that such a place abounds in high hopes? 3.4.23. Then Agesilaus, aware that the infantry of the enemy was not yet at hand, while on his side none of the arms which had been made ready was missing, deemed it a fit time to join battle if he could. Therefore, after offering sacrifice, he at once led his phalanx against the opposing line of horsemen, ordering the first ten year-classes Cp. II. iv. 32 and the note thereon. of the hoplites to run to close quarters with the enemy, and bidding the peltasts lead the way at a double-quick. He also sent word to his cavalry to attack, in the assurance that he and the whole army were following them. 3.4.24. Now the Persians met the attack of the cavalry; but when the whole formidable array together was upon them, they gave way, and 395 B.C. some of them were struck down at once in crossing the river, while the rest fled on. And the Greeks, pursuing them, captured their camp as well. Then the peltasts, as was natural, betook themselves to plundering; but Agesilaus enclosed all alike, friends So that the peltasts might not appropriate to themselves booty which belonged to all in common. as well as foes, within the circle of his camp. And not only was much other property captured, which fetched more than seventy talents, but it was at this time that the camels also were captured which Agesilaus brought back with him to Greece. 3.4.25. When this battle took place Tissaphernes chanced to be at Sardis, so that the Persians charged him with having betrayed them. Furthermore, the Persian King himself concluded that Tissaphernes was responsible for the bad turn his affairs were taking, and accordingly sent down Tithraustes and cut off his head. After he had done this, Tithraustes sent ambassadors to Agesilaus with this message: Agesilaus, the man who was responsible for the trouble in your eyes and ours has received his punishment; and the King deems it fitting that you should sail back home, and that the cities in Asia, retaining their independence, should render him the ancient tribute.
5. Xenophon, Memoirs, 2.3.11 (5th cent. BCE - 4th cent. BCE) 2.3.11. If you have observed that I know some spell without being conscious of my knowledge, pray tell me at once. Then tell me, now; if you wanted to get an invitation to dine with an acquaintance when he offers sacrifice, what would you do? of course I should begin by inviting him myself when I offered sacrifice.
6. Aristotle, Athenian Constitution, 60.1-60.3 (4th cent. BCE - 4th cent. BCE)
7. Diodorus Siculus, Historical Library, 14.79 (1st cent. BCE - 1st cent. BCE) 14.79. In Greece the Lacedaemonians, foreseeing how great their war with the Persians would be, put one of the two kings, Agesilaüs, in command. After he had levied six thousand soldiers and constitute a council of thirty of his foremost fellow citizens, he transported the armament from Aulis to Ephesus. 14.79. 2.  Here he enlisted four thousand soldiers and took the field with his army, which numbered ten thousand infantry and four hundred cavalry. They were also accompanied by a throng of no less number which provided a market and was intent upon plunder.,3.  He traversed the Plain of Caÿster and laid waste the territory held by the Persians until he arrived at Cymê. From this as his base he spent the larger part of the summer ravaging Phrygia and neighbouring territory; and after sating his army with pillage he returned toward the beginning of autumn to Ephesus.,4.  While these events were taking place, the Lacedaemonians dispatched ambassadors to Nephereus, the king of Egypt, to conclude an alliance; he, in place of the aid requested, made the Spartans a gift of equipment for one hundred triremes and five hundred thousand measures of grain. Pharax, the Lacedaemonian admiral, sailing from Rhodes with one hundred and twenty ships, put in at Sasanda in Caria, a fortress one hundred and fifty stades from Caunus.,5.  From this as his base he laid siege to Caunus and blockaded Conon, who was commander of the King's fleet and lay at Caunus with forty ships. But when Artaphernes and Pharnabazus came with strong forces to the aid of the Caunians, Pharax lifted the siege and sailed off to Rhodes with the entire fleet.,6.  After this Conon gathered eighty triremes and sailed to the Chersonesus, and the Rhodians, having expelled the Peloponnesian fleet, revolted from the Lacedaemonians and received Conon, together with his entire fleet, into their city.,7.  Now the Lacedaemonians, who were bringing the gift of grain from Egypt, being unaware of the defection of the Rhodians, approached the island in full confidence; but the Rhodians and Conon, the Persian admiral, brought the ships in the harbours and stored the city with grain.,8.  There also came to Conon ninety triremes, ten of them from Cilicia and eighty from Phoenicia, under the command of the lord of the Sidonians.
8. Plutarch, Agesilaus, 6.4 (1st cent. CE - 2nd cent. CE)
9. Plutarch, Nicias, 3.6 (1st cent. CE - 2nd cent. CE)
10. Pausanias, Description of Greece, 2.7.6, 3.9.2-3.9.4, 3.14.2, 3.16.7, 4.4.2, 7.20.8 (2nd cent. CE - 2nd cent. CE) 2.7.6. The first is the one named Baccheus, set up by Androdamas, the son of Phlias, and this is followed by the one called Lysius (Deliverer), brought from Thebes by the Theban Phanes at the command of the Pythian priestess. Phanes came to Sicyon when Aristomachus, the son of Cleodaeus, failed to understand the oracle I To wait for “the third fruit,” i.e. the third generation. It was interpreted to mean the third year. given him, and therefore failed to return to the Peloponnesus . As you walk from the temple of Dionysus to the market-place you see on the right a temple of Artemis of the lake. A look shows that the roof has fallen in, but the inhabitants cannot tell whether the image has been removed or how it was destroyed on the spot. 3.9.2. Now the Corinthians were most eager to take part in the expedition to Asia, but considering it a bad omen that their temple of Zeus surnamed Olympian had been suddenly burnt down, they reluctantly remained behind. The Athenians excused themselves on the ground that their city was returning to its former state of prosperity after the Peloponnesian war and the epidemic of plague, and the news brought by messengers, that Conon, son of Timotheus, had gone up to the Persian king, strongly confirmed them in their policy of inactivity. 3.9.3. The envoy dispatched to Thebes was Aristomelidas, the father of the mother of Agesilaus, a close friend of the Thebans who, when the wall of Plataea had been taken, had been one of the judges voting that the remt of the garrison should be put to death. Now the Thebans like the Athenians refused, saying that they would give no help. When Agesilaus had assembled his Lacedaemonian forces and those of the allies, and at the same time the fleet was ready, he went to Aulis to sacrifice to Artemis, because Agamemnon too had propitiated the goddess here before leading the expedition to Troy . 3.9.4. Agesilaus, then, claimed to be king of a more prosperous city than was Agamemnon, and to be like him overlord of all Greece, and that it would be a more glorious success to conquer Artaxerxes and acquire the riches of Persia than to destroy the empire of Priam. but even as he was sacrificing armed Thebans came upon him, threw dawn from the altar the still burning thighbones of the victims, and drove him from the sanctuary. 3.14.2. There is a place in Sparta called Theomelida. In this part of the city are the graves of the Agiad kings, and near is what is called the lounge of the Crotani, who form a part of the Pitanatans. Not far from the lounge is a sanctuary of Asclepius, called “in the place of the Agiadae.” Farther on is the tomb of Taenarus, after whom they say the headland was named that juts out into the sea. Here are sanctuaries of Poseidon Hippocurius (Horse-tending) and of Artemis Aiginaea (Goat-goddess?). On returning to the lounge you see a sanctuary of Artemis Issoria. They surname her also Lady of the Lake, though she is not really Artemis hut Britomartis of Crete . I deal with her in my account of Aegina . 3.16.7. The place named Limnaeum (Marshy) is sacred to Artemis Orthia (Upright). The wooden image there they say is that which once Orestes and Iphigenia stole out of the Tauric land, and the Lacedaemonians say that it was brought to their land because there also Orestes was king. I think their story more probable than that of the Athenians. For what could have induced Iphigenia to leave the image behind at Brauron ? Or why did the Athenians, when they were preparing to abandon their land, fail to include this image in what they put on board their ships? 4.4.2. There is a sanctuary of Artemis called Limnatis (of the Lake) on the frontier of Messenian, in which the Messenians and the Lacedaemonians alone of the Dorians shared. According to the Lacedaemonians their maidens coming to the festival were violated by Messenian men and their king was killed in trying to prevent it. He was Teleclus the son of Archelaus, son of Agesilaus, son of Doryssus, son of Labotas, son of Echestratus, son of Agis. In addition to this they say that the maidens who were violated killed themselves for shame. 7.20.8. When the Dorians were now in possession of Lacedaemon and Argos, it is said that Preugenes, in obedience to a dream, stole from Sparta the image of our Lady of the Lake, and that he had as partner in his exploit the most devoted of his slaves. The image from Lacedaemon is usually kept at Mesoa, because it was to this place that it was originally brought by Preugenes. But when the festival of our Lady is being held, one of the slaves of the goddess comes from Mesoa bringing the ancient wooden image to the precinct in the city.
11. Epigraphy, Lscg, 32
12. Epigraphy, Ig I , 395
13. Epigraphy, Ig I , 395
14. Lysias, Orations, 7

Subjects of this text:

subject	book bibliographic info
acropolis,olive/s on	Papazarkadas (2011), Sacred and Public Land in Ancient Athens, 263
aezani	Dignas (2002), Economy of the Sacred in Hellenistic and Roman Asia Minor, 84
agesilaus	Munn (2006), The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion. 345
altar,placed near statues	Lupu (2005), Greek Sacred Law: A Collection of New Documents (NGSL) 83
anaximander of miletus,and thales	Munn (2006), The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion. 224
anaximander of miletus,cosmology of	Munn (2006), The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion. 224
animal victim,prices and financial considerations	Ekroth (2013), The Sacrificial Rituals of Greek Hero-Cults in the Archaic to the Early Hellenistic Period, 292
animals,sacrificial	Gygax and Zuiderhoek (2021), Benefactors and the Polis: The Public Gift in the Greek Cities from the Homeric World to Late Antiquity, 52
apollo,temene at delos and rheneia	Papazarkadas (2011), Sacred and Public Land in Ancient Athens, 77
areiopagos	Papazarkadas (2011), Sacred and Public Land in Ancient Athens, 263
artaxerxes ii	Munn (2006), The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion. 345
artemis,ephesia	Papazarkadas (2011), Sacred and Public Land in Ancient Athens, 77
artemis,koloëne	Munn (2006), The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion. 224
artemis,of ephesus	Munn (2006), The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion. 224, 345
artemis,xenophon and	Lupu (2005), Greek Sacred Law: A Collection of New Documents (NGSL) 83
artemis	Ekroth (2013), The Sacrificial Rituals of Greek Hero-Cults in the Archaic to the Early Hellenistic Period, 292; Munn (2006), The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion. 224, 345
artemis ephesia	Dignas (2002), Economy of the Sacred in Hellenistic and Roman Asia Minor, 84
asia,and oikoumene	Munn (2006), The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion. 345
asia,earth of	Munn (2006), The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion. 224
asia,greeks (ionians) of	Munn (2006), The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion. 224
asia,name of river	Munn (2006), The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion. 224
athena,nike (athens)	Lupu (2005), Greek Sacred Law: A Collection of New Documents (NGSL) 83
athena pallenis,athena,treasurers of the sacred monies of	Papazarkadas (2011), Sacred and Public Land in Ancient Athens, 263
athens and athenians,in post-peloponnesian war era	Munn (2006), The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion. 345
barley	Gygax and Zuiderhoek (2021), Benefactors and the Polis: The Public Gift in the Greek Cities from the Homeric World to Late Antiquity, 52
basileus kaunios and arkesimas	Lupu (2005), Greek Sacred Law: A Collection of New Documents (NGSL) 83
caria and carians	Munn (2006), The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion. 345
cartledge,paul	Munn (2006), The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion. 345
caÿster river	Munn (2006), The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion. 224
christian evidence and context	Ekroth (2013), The Sacrificial Rituals of Greek Hero-Cults in the Archaic to the Early Hellenistic Period, 292
cleisthenes	Gygax and Zuiderhoek (2021), Benefactors and the Polis: The Public Gift in the Greek Cities from the Homeric World to Late Antiquity, 52
cult foundations,commemorative	Lupu (2005), Greek Sacred Law: A Collection of New Documents (NGSL) 83
cult foundations,of agasigratis (calauria)	Lupu (2005), Greek Sacred Law: A Collection of New Documents (NGSL) 83
cult foundations,of archinos (thera)	Lupu (2005), Greek Sacred Law: A Collection of New Documents (NGSL) 83
cult foundations,of xenophon (skillous)	Lupu (2005), Greek Sacred Law: A Collection of New Documents (NGSL) 83
cult foundations,private	Lupu (2005), Greek Sacred Law: A Collection of New Documents (NGSL) 83
cult foundations,state	Lupu (2005), Greek Sacred Law: A Collection of New Documents (NGSL) 83
darius i	Munn (2006), The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion. 224
demes of attica	Ekroth (2013), The Sacrificial Rituals of Greek Hero-Cults in the Archaic to the Early Hellenistic Period, 292
demeter	Munn (2006), The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion. 224
demosion (public treasury)	Papazarkadas (2011), Sacred and Public Land in Ancient Athens, 77
destruction sacrifice	Ekroth (2013), The Sacrificial Rituals of Greek Hero-Cults in the Archaic to the Early Hellenistic Period, 292
dossier of inscriptions	Dignas (2002), Economy of the Sacred in Hellenistic and Roman Asia Minor, 84
dues,sacrificial	Gygax and Zuiderhoek (2021), Benefactors and the Polis: The Public Gift in the Greek Cities from the Homeric World to Late Antiquity, 52
earth (gaea)	Munn (2006), The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion. 224
earth and water	Munn (2006), The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion. 224
eisangelia,and moriai	Papazarkadas (2011), Sacred and Public Land in Ancient Athens, 77
eleusis	Gygax and Zuiderhoek (2021), Benefactors and the Polis: The Public Gift in the Greek Cities from the Homeric World to Late Antiquity, 52
ephesus and ephesians	Munn (2006), The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion. 224
festivals,ἐπίθετοι ἑορταί	Papazarkadas (2011), Sacred and Public Land in Ancient Athens, 77
first fruits,offerings	Lupu (2005), Greek Sacred Law: A Collection of New Documents (NGSL) 83
flour	Gygax and Zuiderhoek (2021), Benefactors and the Polis: The Public Gift in the Greek Cities from the Homeric World to Late Antiquity, 52
funerary cult	Munn (2006), The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion. 224
gods,as landowners	Dignas (2002), Economy of the Sacred in Hellenistic and Roman Asia Minor, 29
gordium	Munn (2006), The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion. 345
gygaean lake	Munn (2006), The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion. 224
halys river	Munn (2006), The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion. 345
hamilton,charles d.	Munn (2006), The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion. 345
hekate	Ekroth (2013), The Sacrificial Rituals of Greek Hero-Cults in the Archaic to the Early Hellenistic Period, 292
hellespontine phrygia	Munn (2006), The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion. 345
hippodamos of miletos (town planner)	Papazarkadas (2011), Sacred and Public Land in Ancient Athens, 77
hitzl,konrad	Munn (2006), The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion. 345
horoi	Dignas (2002), Economy of the Sacred in Hellenistic and Roman Asia Minor, 29
houses,leasing of	Papazarkadas (2011), Sacred and Public Land in Ancient Athens, 77
hunt	Ekroth (2013), The Sacrificial Rituals of Greek Hero-Cults in the Archaic to the Early Hellenistic Period, 292
iconographical representations of sacrifice	Ekroth (2013), The Sacrificial Rituals of Greek Hero-Cults in the Archaic to the Early Hellenistic Period, 292
ionian cosmology and science	Munn (2006), The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion. 224
kingship,spartan	Munn (2006), The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion. 345
kolakretai	Papazarkadas (2011), Sacred and Public Land in Ancient Athens, 77
kore	Munn (2006), The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion. 224
kybebe	Munn (2006), The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion. 224
law,on moriai	Papazarkadas (2011), Sacred and Public Land in Ancient Athens, 263
leases,of sacred property	Dignas (2002), Economy of the Sacred in Hellenistic and Roman Asia Minor, 29
leases,rental	Papazarkadas (2011), Sacred and Public Land in Ancient Athens, 77
leto,sanctuary at xanthus	Lupu (2005), Greek Sacred Law: A Collection of New Documents (NGSL) 83
limnaia,limnatis	Munn (2006), The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion. 224
livestock,funds derived from	Gygax and Zuiderhoek (2021), Benefactors and the Polis: The Public Gift in the Greek Cities from the Homeric World to Late Antiquity, 52
lydia and lydians,and sparta	Munn (2006), The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion. 345
lydia and lydians,dominion of	Munn (2006), The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion. 345
lydia and lydians,rites of	Munn (2006), The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion. 224
lysander	Munn (2006), The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion. 345
magnesia on the maeander	Munn (2006), The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion. 224
maps,ionian	Munn (2006), The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion. 224
matar kubeleya	Munn (2006), The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion. 224
meat,division of	Ekroth (2013), The Sacrificial Rituals of Greek Hero-Cults in the Archaic to the Early Hellenistic Period, 292
meat,sold'	Ekroth (2013), The Sacrificial Rituals of Greek Hero-Cults in the Archaic to the Early Hellenistic Period, 292
meat	Ekroth (2013), The Sacrificial Rituals of Greek Hero-Cults in the Archaic to the Early Hellenistic Period, 292
mediators,royal	Dignas (2002), Economy of the Sacred in Hellenistic and Roman Asia Minor, 84
moriai	Papazarkadas (2011), Sacred and Public Land in Ancient Athens, 263
mother	Lupu (2005), Greek Sacred Law: A Collection of New Documents (NGSL) 83
mother of the gods,and artemis	Munn (2006), The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion. 345
mother of the gods,and warfare	Munn (2006), The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion. 345
mother of the gods,as demeter	Munn (2006), The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion. 224
mother of the gods,as lydian kybebe	Munn (2006), The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion. 224
mother of the gods,as mountain mother	Munn (2006), The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion. 224
mother of the gods,as phrygian matar	Munn (2006), The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion. 224
mother of the gods,at olympia	Munn (2006), The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion. 345
mother of the gods,daughter of	Munn (2006), The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion. 224
mother of the gods,multiple identities of	Munn (2006), The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion. 224
mother of the gods,rites of	Munn (2006), The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion. 224, 345
mother of the gods,rivers,streams,and springs associated with	Munn (2006), The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion. 224
nikias,consecrates landholding at delos	Papazarkadas (2011), Sacred and Public Land in Ancient Athens, 77
oikoumene	Munn (2006), The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion. 224, 345
panathenaia (great),athlothetai	Papazarkadas (2011), Sacred and Public Land in Ancient Athens, 263
panathenaic amphorae	Papazarkadas (2011), Sacred and Public Land in Ancient Athens, 263
peloponnese	Munn (2006), The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion. 224
persia and persians,war with greeks	Munn (2006), The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion. 345
phrygia and phrygians,art and monuments of	Munn (2006), The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion. 224
phrygia and phrygians,dominion of	Munn (2006), The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion. 345
phrygia and phrygians,hellespontine	Munn (2006), The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion. 345
piety	Dignas (2002), Economy of the Sacred in Hellenistic and Roman Asia Minor, 84
pisistratids	Gygax and Zuiderhoek (2021), Benefactors and the Polis: The Public Gift in the Greek Cities from the Homeric World to Late Antiquity, 52
poseidon,at calauria	Lupu (2005), Greek Sacred Law: A Collection of New Documents (NGSL) 83
priests	Gygax and Zuiderhoek (2021), Benefactors and the Polis: The Public Gift in the Greek Cities from the Homeric World to Late Antiquity, 52
profit	Gygax and Zuiderhoek (2021), Benefactors and the Polis: The Public Gift in the Greek Cities from the Homeric World to Late Antiquity, 52
public,sacrifices	Papazarkadas (2011), Sacred and Public Land in Ancient Athens, 77
religious,policy	Dignas (2002), Economy of the Sacred in Hellenistic and Roman Asia Minor, 84
rent on sacred land	Dignas (2002), Economy of the Sacred in Hellenistic and Roman Asia Minor, 29
revenues from sacred land	Dignas (2002), Economy of the Sacred in Hellenistic and Roman Asia Minor, 29
sacred land,encroachment on	Dignas (2002), Economy of the Sacred in Hellenistic and Roman Asia Minor, 84
sacred land	Dignas (2002), Economy of the Sacred in Hellenistic and Roman Asia Minor, 29
sacred orgas (ἱερὰ ὀργάς)	Papazarkadas (2011), Sacred and Public Land in Ancient Athens, 77
sacrifice,statues and	Lupu (2005), Greek Sacred Law: A Collection of New Documents (NGSL) 83
sacrifice,to artemis	Munn (2006), The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion. 345
sacrifices,ancestral (πάτριοι θυσίαι)	Papazarkadas (2011), Sacred and Public Land in Ancient Athens, 77
sardis,under lydians	Munn (2006), The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion. 345
sardis,under persians	Munn (2006), The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion. 224, 345
scillus	Gygax and Zuiderhoek (2021), Benefactors and the Polis: The Public Gift in the Greek Cities from the Homeric World to Late Antiquity, 52
sekos (σηκός)	Papazarkadas (2011), Sacred and Public Land in Ancient Athens, 263
semachidai (genos),skillous,xenophon's estate at"	Papazarkadas (2011), Sacred and Public Land in Ancient Athens, 77
slaves,emancipation	Lupu (2005), Greek Sacred Law: A Collection of New Documents (NGSL) 83
sparta and spartans,and persia	Munn (2006), The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion. 345
sparta and spartans,cults and cult places of	Munn (2006), The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion. 224
sparta and spartans,kingship at	Munn (2006), The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion. 345
sparta and spartans	Munn (2006), The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion. 345
spoils,tithe from	Gygax and Zuiderhoek (2021), Benefactors and the Polis: The Public Gift in the Greek Cities from the Homeric World to Late Antiquity, 52
statues,cult foundations and	Lupu (2005), Greek Sacred Law: A Collection of New Documents (NGSL) 83
statues,sacrifice in front of	Lupu (2005), Greek Sacred Law: A Collection of New Documents (NGSL) 83
statues	Gygax and Zuiderhoek (2021), Benefactors and the Polis: The Public Gift in the Greek Cities from the Homeric World to Late Antiquity, 52
tax-exemption	Dignas (2002), Economy of the Sacred in Hellenistic and Roman Asia Minor, 29
tax-farming	Papazarkadas (2011), Sacred and Public Land in Ancient Athens, 263
temenos	Dignas (2002), Economy of the Sacred in Hellenistic and Roman Asia Minor, 29
temples	Gygax and Zuiderhoek (2021), Benefactors and the Polis: The Public Gift in the Greek Cities from the Homeric World to Late Antiquity, 52
thales	Munn (2006), The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion. 224
tithe	Dignas (2002), Economy of the Sacred in Hellenistic and Roman Asia Minor, 29, 84
trade	Gygax and Zuiderhoek (2021), Benefactors and the Polis: The Public Gift in the Greek Cities from the Homeric World to Late Antiquity, 52
tyranny,metaphysics of	Munn (2006), The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion. 224
tyranny,theology of	Munn (2006), The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion. 224
votive offerings	Gygax and Zuiderhoek (2021), Benefactors and the Polis: The Public Gift in the Greek Cities from the Homeric World to Late Antiquity, 52
wine	Gygax and Zuiderhoek (2021), Benefactors and the Polis: The Public Gift in the Greek Cities from the Homeric World to Late Antiquity, 52
xenophanes of colophon	Munn (2006), The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion. 224
xenophon,consecrates estate to artemis ephesia	Papazarkadas (2011), Sacred and Public Land in Ancient Athens, 77
xenophon	Dignas (2002), Economy of the Sacred in Hellenistic and Roman Asia Minor, 84
xenophon of athens,on persians	Munn (2006), The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion. 345
xenophon of athens,on religious customs and institutions	Munn (2006), The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion. 224, 345
xenophon of athens,on spartans	Munn (2006), The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion. 345
zeus,and gaea	Munn (2006), The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion. 224
zeus,and kingship	Munn (2006), The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion. 224, 345
zeus,olympian	Munn (2006), The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion. 345
zeus,soter	Lupu (2005), Greek Sacred Law: A Collection of New Documents (NGSL) 83
zeus	Munn (2006), The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion. 345