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Tiresias: The Ancient Mediterranean Religions Source Database



11233
Xenophon, Apology, oct-14
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Intertexts (texts cited often on the same page as the searched text):

4 results
1. Plato, Apology of Socrates, None (5th cent. BCE - 4th cent. BCE)

28b. and there is no danger that it will stop with me. But perhaps someone might say: Are you then not ashamed, Socrates, of having followed such a pursuit, that you are now in danger of being put to death as a result? But I should make to him a just reply: You do not speak well, Sir, if you think a man in whom there is even a little merit ought to consider danger of life or death, and not rather regard this only, when he does things, whether the things he does are right or wrong and the acts of a good or a bad man. For according to your argument all the demigod
2. Plato, Phaedo, None (5th cent. BCE - 4th cent. BCE)

117b. till your legs feel heavy; then lie down, and the poison will take effect of itself. At the same time he held out the cup to Socrates. He took it, and very gently, Echecrates, without trembling or changing color or expression, but looking up at the man with wide open eyes, as was his custom, said: What do you say about pouring a libation to some deity from this cup? May I, or not? Socrates, said he, we prepare only as much as we think is enough. I understand, said Socrates;
3. Xenophon, Apology, 2, 5, 9-10 (5th cent. BCE - 4th cent. BCE)

4. Cicero, Tusculan Disputations, 1.99 (2nd cent. BCE - 1st cent. BCE)

1.99. nec nec c in r. V c enim cuiquam bono mali quicquam evenire potest nec vivo nec mortuo, nec umquam eius res a dis inmortalibus imm. KR neglegentur, nec mihi ipsi hoc accidit fortuito. nec vero ego is, a quibus accusatus aut a quibus condemnatus sum, habeo quod suscenseam, succenseam K 2 in mg. V c nisi quod mihi nocere se crediderunt.” et haec quidem hoc modo; nihil autem melius extremo: sed tempus est inquit iam hinc abire, habire G 1 R 1 me, ut moriar, vos, ut vitam agatis. utrum autem sit melius, dii inmortales imm. V 2 sciunt, hominem quidem scire arbitror neminem. utrum... 26 neminem libere Lact. inst. 7,2, 10 Ne ego h' supra ego V 2 haud aut X haud V 2 paulo hunc animum malim mallim G ( 2. l in r. ) K 1 RV 1 quam eorum omnium fortunas, qui de hoc iudicaverunt. etsi, quod praeter deos negat scire quemquam, id scit scit sit V 1 ipse utrum sit melius—nam dixit ante—, sed suum illud, nihil ut adfirmet, tenet ad extremum;


Subjects of this text:

subject book bibliographic info
agnosticism Long, Immortality in Ancient Philosophy (2019) 97
apology (plato) Moss, Ancient Christian Martyrdom: Diverse Practices, Theologies, and Traditions (2012) 34
asclepius Moss, Ancient Christian Martyrdom: Diverse Practices, Theologies, and Traditions (2012) 34
awareness Long, Immortality in Ancient Philosophy (2019) 97
death, and value Long, Immortality in Ancient Philosophy (2019) 97
death, outcome of Long, Immortality in Ancient Philosophy (2019) 97
exile Moss, Ancient Christian Martyrdom: Diverse Practices, Theologies, and Traditions (2012) 34
flight Moss, Ancient Christian Martyrdom: Diverse Practices, Theologies, and Traditions (2012) 34
gendering, of death Moss, Ancient Christian Martyrdom: Diverse Practices, Theologies, and Traditions (2012) 34
godlikeness, socrates divine sign Long, Immortality in Ancient Philosophy (2019) 97
justice Long, Immortality in Ancient Philosophy (2019) 97
noble death, of socrates' Moss, Ancient Christian Martyrdom: Diverse Practices, Theologies, and Traditions (2012) 34
phaedo (plato) Moss, Ancient Christian Martyrdom: Diverse Practices, Theologies, and Traditions (2012) 34
plato, and socrates Moss, Ancient Christian Martyrdom: Diverse Practices, Theologies, and Traditions (2012) 34
plato Long, Immortality in Ancient Philosophy (2019) 97
socrates, on death in platos apology Long, Immortality in Ancient Philosophy (2019) 97
xenophon Long, Immortality in Ancient Philosophy (2019) 97