Tiresias: The Ancient Mediterranean Religions Source Database

11094

Vergil, Georgics, 2.532-2.538
Hanc olim veteres vitam coluere Sabini Apples, moreover, soon as first they feel
hanc Remus et frater, sic fortis Etruria crevit Their stems wax lusty, and have found their strength
scilicet et rerum facta est pulcherrima Roma To heaven climb swiftly, self-impelled, nor crave
septemque una sibi muro circumdedit arces. Our succour. All the grove meanwhile no le
Ante etiam sceptrum Dictaei regis et ante With fruit is swelling, and the wild haunts of bird
inpia quam caesis gens est epulata iuvencis Blush with their blood-red berries. Cytisu
aureus hanc vitam in terris Saturnus agebat; Is good to browse on, the tall forest yield

Intertexts (texts cited often on the same page as the searched text):

20 results
1. Hesiod, Works And Days, 202-212, 184 (8th cent. BCE - 7th cent. BCE) 184. Among them, but instead that I’d been fated
2. Hesiod, Theogony, 720 (8th cent. BCE - 7th cent. BCE) 720. And be your allies in this dread discord
3. Homer, Iliad, 2.484-2.493, 4.442-4.443, 8.16, 12.131-12.134 (8th cent. BCE - 7th cent. BCE) 2.484. /Even as a bull among the herd stands forth far the chiefest over all, for that he is pre-eminent among the gathering kine, even such did Zeus make Agamemnon on that day, pre-eminent among many, and chiefest amid warriors.Tell me now, ye Muses that have dwellings on Olympus— 2.485. /for ye are goddesses and are at hand and know all things, whereas we hear but a rumour and know not anything—who were the captains of the Danaans and their lords. But the common folk I could not tell nor name, nay, not though ten tongues were mine and ten mouths 2.486. /for ye are goddesses and are at hand and know all things, whereas we hear but a rumour and know not anything—who were the captains of the Danaans and their lords. But the common folk I could not tell nor name, nay, not though ten tongues were mine and ten mouths 2.487. /for ye are goddesses and are at hand and know all things, whereas we hear but a rumour and know not anything—who were the captains of the Danaans and their lords. But the common folk I could not tell nor name, nay, not though ten tongues were mine and ten mouths 2.488. /for ye are goddesses and are at hand and know all things, whereas we hear but a rumour and know not anything—who were the captains of the Danaans and their lords. But the common folk I could not tell nor name, nay, not though ten tongues were mine and ten mouths 2.489. /for ye are goddesses and are at hand and know all things, whereas we hear but a rumour and know not anything—who were the captains of the Danaans and their lords. But the common folk I could not tell nor name, nay, not though ten tongues were mine and ten mouths 2.490. /and a voice unwearying, and though the heart within me were of bronze, did not the Muses of Olympus, daughters of Zeus that beareth the aegis, call to my mind all them that came beneath Ilios. Now will I tell the captains of the ships and the ships in their order.of the Boeotians Peneleos and Leïtus were captains 2.491. /and a voice unwearying, and though the heart within me were of bronze, did not the Muses of Olympus, daughters of Zeus that beareth the aegis, call to my mind all them that came beneath Ilios. Now will I tell the captains of the ships and the ships in their order.of the Boeotians Peneleos and Leïtus were captains 2.492. /and a voice unwearying, and though the heart within me were of bronze, did not the Muses of Olympus, daughters of Zeus that beareth the aegis, call to my mind all them that came beneath Ilios. Now will I tell the captains of the ships and the ships in their order.of the Boeotians Peneleos and Leïtus were captains 2.493. /and a voice unwearying, and though the heart within me were of bronze, did not the Muses of Olympus, daughters of Zeus that beareth the aegis, call to my mind all them that came beneath Ilios. Now will I tell the captains of the ships and the ships in their order.of the Boeotians Peneleos and Leïtus were captains 4.442. /and Terror, and Rout, and Discord that rageth incessantly, sister and comrade of man-slaying Ares; she at the first rears her crest but little, yet thereafter planteth her head in heaven, while her feet tread on earth. She it was that now cast evil strife into their midst 4.443. /and Terror, and Rout, and Discord that rageth incessantly, sister and comrade of man-slaying Ares; she at the first rears her crest but little, yet thereafter planteth her head in heaven, while her feet tread on earth. She it was that now cast evil strife into their midst 8.16. /far, far away, where is the deepest gulf beneath the earth, the gates whereof are of iron and the threshold of bronze, as far beneath Hades as heaven is above earth: then shall ye know how far the mightiest am I of all gods. Nay, come, make trial, ye gods, that ye all may know. Make ye fast from heaven a chain of gold 12.131. /and the other Leonteus, peer of Ares the bane of men. These twain before the high gate stood firm even as oaks of lofty crest among the mountains, that ever abide the wind and rain day by day, firm fixed with roots great and long; 12.132. /and the other Leonteus, peer of Ares the bane of men. These twain before the high gate stood firm even as oaks of lofty crest among the mountains, that ever abide the wind and rain day by day, firm fixed with roots great and long; 12.133. /and the other Leonteus, peer of Ares the bane of men. These twain before the high gate stood firm even as oaks of lofty crest among the mountains, that ever abide the wind and rain day by day, firm fixed with roots great and long; 12.134. /and the other Leonteus, peer of Ares the bane of men. These twain before the high gate stood firm even as oaks of lofty crest among the mountains, that ever abide the wind and rain day by day, firm fixed with roots great and long;
4. Empedocles, Fragments, 105 (5th cent. BCE - 5th cent. BCE)
5. Aratus Solensis, Phaenomena, 109-111, 129-136, 17, 108 (4th cent. BCE - 3rd cent. BCE) 108. οὔπω λευγαλέου τότε νείκεος ἠπίσταντο
6. Cicero, On Laws, 2.3 (2nd cent. BCE - 1st cent. BCE)
7. Cicero, On The Nature of The Gods, 2.159 (2nd cent. BCE - 1st cent. BCE) 2.159. Why should I speak of oxen? the very shape of their backs makes it clear that they were not destined to carry burdens, whereas their necks were born for the yoke and their broad powerful shoulders for drawing the plough. And as it was by their means that the earth was brought under tillage by breaking up its clods, no violence was ever used towards them, so the poets say, by the men of that Golden Age; But then the iron race sprang into being, And first did dare to forge the deadly sword, And taste the ox its hand had tamed to bondage. So valuable was deemed the service that man received from oxen that to eat their flesh was held a crime. "It would be a long story to tell of the services rendered by mules and asses, which were undoubtedly created for the use of men.
8. Cicero, Tusculan Disputations, 1.19 (2nd cent. BCE - 1st cent. BCE) 1.19. sed alii in corde, alii in cerebro dixerunt animi esse sedem et locum; animum autem alii animam, ut fere nostri— declarat nomen: ut fere nostri declarant nomen. nam W corr. Dav. declarant nomina Sey. nam et agere animam et efflare dicimus et animosos et bene animatos et ex animi sententia; ipse autem animus ab anima dictus est—; Zenoni Zeno fr. 134. Stoico animus ignis videtur. sed haec quidem quae dixi, cor, cerebrum, animam, ignem volgo, reliqua fere singuli. ut multo multo Bentl. multi cf. Lact. inst. 7, 13, 9 opif. 16, 13 ante veteres, proxime autem Aristoxenus, musicus idemque philosophus, ipsius corporis intentionem quandam, velut in cantu et fidibus quae a(rmoni/a armonia W cf. I 24.41 dicitur: sic ex corporis totius natura et figura varios motus cieri tamquam in cantu sonos.
9. Catullus, Poems, 68.70 (1st cent. BCE - 1st cent. BCE)
10. Dionysius of Halycarnassus, Roman Antiquities, 1.89, 3.11.4, 3.47 (1st cent. BCE - missingth cent. CE) 1.89. 1.  Such, then, are the facts concerning the origin of the Romans which I have been able to discover a reading very diligently many works written by both Greek and Roman authors. Hence, from now on let the reader forever renounce the views of those who make Rome a retreat of barbarians, fugitives and vagabonds, and let him confidently affirm it to be a Greek city, — which will be easy when he shows that it is at once the most hospitable and friendly of all cities, and when he bears in mind that the Aborigines were Oenotrians, and these in turn Arcadians,,2.  and remembers those who joined with them in their settlement, the Pelasgians who were Argives by descent and came into Italy from Thessaly; and recalls, moreover, the arrival of Evander and the Arcadians, who settled round the Palatine hill, after the Aborigines had granted the place to them; and also the Peloponnesians, who, coming along with Hercules, settled upon the Saturnian hill; and, last of all, those who left the Troad and were intermixed with the earlier settlers. For one will find no nation that is more ancient or more Greek than these.,3.  But the admixtures of the barbarians with the Romans, by which the city forgot many of its ancient institutions, happened at a later time. And it may well seem a cause of wonder to many who reflect on the natural course of events that Rome did not become entirely barbarized after receiving the Opicans, the Marsians, the Samnites, the Tyrrhenians, the Bruttians and many thousands of Umbrians, Ligurians, Iberians and Gauls, besides innumerable other nations, some of whom came from Italy itself and some from other regions and differed from one another both in their language and habits; for their very ways of life, diverse as they were and thrown into turmoil by such dissoce, might have been expected to cause many innovations in the ancient order of the city.,4.  For many others by living among barbarians have in a short time forgotten all their Greek heritage, so that they neither speak the Greek language nor observe the customs of the Greeks nor acknowledge the same gods nor have the same equitable laws (by which most of all the spirit of the Greeks differs from that of the barbarians) nor agree with them in anything else whatever that relates to the ordinary intercourse of life. Those Achaeans who are settled near the Euxine sea are a sufficient proof of my contention; for, though originally Eleans, of a nation the most Greek of any, they are now the most savage of all barbarians. 3.11.4.  For we are so far from being ashamed of having made the privileges of our city free to all who desired them that we even take the greatest pride in this course; moreover, we are not the originators of this admirable practice, but took the example from the city of Athens, which enjoys the greatest reputation among the Greeks, due in no small measure, if indeed not chiefly, to this very policy. 3.47. 1.  Not long afterward the elder of his sons died without acknowledged issue, and a few days later Demaratus himself died of grief, leaving his surviving son Lucumo heir to his entire fortune. Lucumo, having thus inherited the great wealth of his father, had aspired to public life and a part in the administration of the commonwealth and to be one of its foremost citizens.,2.  But being repulsed on every side by the native-born citizens and excluded, not only from the first, but even from the middle rank, he resented his disfranchisement. And hearing that the Romans gladly received all strangers and made them citizens, he resolved to get together all his riches and remove thither, taking with him his wife and such of his friends and household as wished to go along; and those who were eager to depart with him were many.,3.  When they were come to the hill called Janiculum, from which Rome is first discerned by those who come from Tyrrhenia, an eagle, descending on a sudden, snatched his cap from his head and flew up again with it, and rising in a circular flight, hid himself in the depths of the circumambient air, then of a sudden replaced the cap on his head, fitting it on as it had been before.,4.  This prodigy appearing wonderful and extraordinary to them all, the wife of Lucumo, Tanaquil by name, who had a good understanding standing, through her ancestors, of the Tyrrhenians' augural science, took him aside from the others and, embracing him, filled him with great hopes of rising from his private station to the royal power. She advised him, however, to consider by what means he might render himself worthy to receive the sovereignty by the free choice of the Romans.
11. Lucretius Carus, On The Nature of Things, 1.40, 1.156-1.183, 1.250-1.261, 1.263-1.264, 1.922-1.930, 2.1-2.19, 2.75-2.79, 2.95, 2.650, 2.1030-2.1039, 3.18, 3.48-3.49, 3.59-3.86, 3.910, 3.938-3.943, 3.996, 3.1038, 3.1057-3.1067, 4.2-4.3, 4.414-4.419, 4.454, 4.991, 5.14-5.15, 5.82, 5.168, 5.195-5.234, 5.680-5.704, 5.826-5.836, 5.869, 5.917, 5.925-5.1010, 5.1129-5.1130, 5.1143-5.1160, 5.1233-5.1235, 5.1403-5.1404, 6.58, 6.73, 6.94, 6.535-6.607, 6.933, 6.1178 (1st cent. BCE - 1st cent. BCE)
12. Ovid, Fasti, 1.335-1.456, 4.413-4.416 (1st cent. BCE - missingth cent. CE) 1.335. It’s called the victim because a victorious hand fells it: 1.336. And hostia, sacrifice, from hostile conquered foes. 1.337. Cornmeal, and glittering grains of pure salt 1.338. Were once the means for men to placate the gods. 1.339. No foreign ship had yet brought liquid myrrh 1.340. Extracted from tree’s bark, over the ocean waves: 1.341. Euphrates had not sent incense, nor India balm 1.342. And the threads of yellow saffron were unknown. 1.343. The altar was happy to fume with Sabine juniper 1.344. And the laurel burned with a loud crackling. 1.345. He was rich, whoever could add violet 1.346. To garlands woven from meadow flowers. 1.347. The knife that bares the entrails of the stricken bull 1.348. Had no role to perform in the sacred rites. 1.349. Ceres was first to delight in the blood of the greedy sow 1.350. Her crops avenged by the rightful death of the guilty creature 1.351. She learned that in spring the grain, milky with sweet juice 1.352. Had been uprooted by the snouts of bristling pigs. 1.353. The swine were punished: terrified by that example 1.354. You should have spared the vine-shoots, he-goat. 1.355. Watching a goat nibbling a vine someone once 1.356. Vented their indignation in these words: 1.357. ‘Gnaw the vine, goat! But when you stand at the altar 1.358. There’ll be something from it to sprinkle on your horns.’ 1.359. Truth followed: Bacchus, your enemy is given you 1.360. To punish, and sprinkled wine flows over its horns. 1.361. The sow suffered for her crime, and the goat for hers: 1.362. But what were you guilty of you sheep and oxen? 1.363. Aristaeus wept because he saw his bees destroyed 1.364. And the hives they had begun left abandoned. 1.365. His azure mother, Cyrene, could barely calm his grief 1.366. But added these final words to what she said: 1.367. ‘Son, cease your tears! Proteus will allay your loss 1.368. And show you how to recover what has perished. 1.369. But lest he still deceives you by changing shape 1.370. Entangle both his hands with strong fastenings.’ 1.371. The youth approached the seer, who was fast asleep 1.372. And bound the arms of that Old Man of the Sea. 1.373. He by his art altered his shape and transformed his face 1.374. But soon reverted to his true form, tamed by the ropes. 1.375. Then raising his dripping head, and sea-green beard 1.376. He said: ‘Do you ask how to recover your bees? 1.377. Kill a heifer and bury its carcase in the earth 1.378. Buried it will produce what you ask of me.’ 1.379. The shepherd obeyed: the beast’s putrid corpse 1.380. Swarmed: one life destroyed created thousands. 1.381. Death claims the sheep: wickedly, it grazed the vervain 1.382. That a pious old woman offered to the rural gods. 1.383. What creature’s safe if woolly sheep, and oxen 1.384. Broken to the plough, lay their lives on the altar? 1.385. Persia propitiates Hyperion, crowned with rays 1.386. With horses, no sluggish victims for the swift god. 1.387. Because a hind was once sacrificed to Diana the twin 1.388. Instead of Iphigeneia, a hind dies, though not for a virgin now. 1.389. I have seen a dog’s entrails offered to Trivia by Sapaeans 1.390. Whose homes border on your snows, Mount Haemus. 1.391. A young ass too is sacrificed to the erect rural guardian 1.392. Priapus, the reason’s shameful, but appropriate to the god. 1.393. Greece, you held a festival of ivy-berried Bacchus 1.394. That used to recur at the appointed time, every third winter. 1.395. There too came the divinities who worshipped him as Lyaeus 1.396. And whoever else was not averse to jesting 1.397. The Pans and the young Satyrs prone to lust 1.398. And the goddesses of rivers and lonely haunts. 1.399. And old Silenus came on a hollow-backed ass 1.400. And crimson Priapus scaring the timid birds with his rod. 1.401. Finding a grove suited to sweet entertainment 1.402. They lay down on beds of grass covered with cloths. 1.403. Liber offered wine, each had brought a garland 1.404. A stream supplied ample water for the mixing. 1.405. There were Naiads too, some with uncombed flowing hair 1.406. Others with their tresses artfully bound. 1.407. One attends with tunic tucked high above the knee 1.408. Another shows her breast through her loosened robe: 1.409. One bares her shoulder: another trails her hem in the grass 1.410. Their tender feet are not encumbered with shoes. 1.411. So some create amorous passion in the Satyrs 1.412. Some in you, Pan, brows wreathed in pine. 1.413. You too Silenus, are on fire, insatiable lecher: 1.414. Wickedness alone prevents you growing old. 1.415. But crimson Priapus, guardian and glory of gardens 1.416. of them all, was captivated by Lotis: 1.417. He desires, and prays, and sighs for her alone 1.418. He signals to her, by nodding, woos her with signs. 1.419. But the lovely are disdainful, pride waits on beauty: 1.420. She laughed at him, and scorned him with a look. 1.421. It was night, and drowsy from the wine 1.422. They lay here and there, overcome by sleep. 1.423. Tired from play, Lotis rested on the grassy earth 1.424. Furthest away, under the maple branches. 1.425. Her lover stood, and holding his breath, stole 1.426. Furtively and silently towards her on tiptoe. 1.427. Reaching the snow-white nymph’s secluded bed 1.428. He took care lest the sound of his breath escaped. 1.429. Now he balanced on his toes on the grass nearby: 1.430. But she was still completely full of sleep. 1.431. He rejoiced, and drawing the cover from her feet 1.432. He happily began to have his way with her. 1.433. Suddenly Silenus’ ass braying raucously 1.434. Gave an untimely bellow from its jaws. 1.435. Terrified the nymph rose, pushed Priapus away 1.436. And, fleeing, gave the alarm to the whole grove. 1.437. But the over-expectant god with his rigid member 1.438. Was laughed at by them all, in the moonlight. 1.439. The creator of that ruckus paid with his life 1.440. And he’s the sacrifice dear to the Hellespontine god. 1.441. You were chaste once, you birds, a rural solace 1.442. You harmless race that haunt the woodlands 1.443. Who build your nests, warm your eggs with your wings 1.444. And utter sweet measures from your ready beaks 1.445. But that is no help to you, because of your guilty tongues 1.446. And the gods’ belief that you reveal their thoughts. 1.447. Nor is that false: since the closer you are to the gods 1.448. The truer the omens you give by voice and flight. 1.449. Though long untouched, birds were killed at last 1.450. And the gods delighted in the informers’ entrails. 1.451. So the white dove, torn from her mate 1.452. Is often burned in the Idalian flames: 1.453. Nor did saving the Capitol benefit the goose 1.454. Who yielded his liver on a dish to you, Inachus’ daughter: 1.455. The cock is sacrificed at night to the Goddess, Night 1.456. Because he summons the day with his waking cries 4.413. You girded attendants lift those knives from the ox: 4.414. Let the ox plough, while you sacrifice the lazy sow 4.415. It’s not fitting for an axe to strike a neck that’s yoked: 4.416. Let the ox live, and toil through the stubborn soil.
13. Ovid, Metamorphoses, 5.341, 5.523-5.532, 5.564-5.565, 15.110-15.142 (1st cent. BCE - missingth cent. CE)
14. Propertius, Elegies, 2.1.29 (1st cent. BCE - missingth cent. CE)
15. Juvenal, Satires, 3.60-3.62, 3.84-3.85 (1st cent. CE - 2nd cent. CE)
16. Diogenes Laertius, Lives of The Philosophers, 8.20 (3rd cent. CE - 3rd cent. CE) 8.20. He was never known to over-eat, to behave loosely, or to be drunk. He would avoid laughter and all pandering to tastes such as insulting jests and vulgar tales. He would punish neither slave nor free man in anger. Admonition he used to call setting right. He used to practise divination by sounds or voices and by auguries, never by burnt-offerings, beyond frankincense. The offerings he made were always iimate; though some say that he would offer cocks, sucking goats and porkers, as they are called, but lambs never. However, Aristoxenus has it that he consented to the eating of all other animals, and only abstained from ploughing oxen and rams.
17. Valerius Maximus, Memorable Deeds And Sayings, 6.2.3
18. Vergil, Aeneis, 3.619-3.620, 3.678, 4.177, 5.63, 7.175, 8.283, 8.321-8.332, 10.767 3.619. on leaves inscribing the portentous song 3.620. he sets in order, and conceals them well 3.678. “Accept these gifts, sweet youth, memorials 4.177. hall scatter and be veiled in blinding dark 5.63. to earth we gave, and with dark offerings due 7.175. and sire from Erebus. Lo, o'er his head 8.283. the natural trail, and hid the stolen herd 8.321. reversed his flowing wave. So Cacus' lair 8.322. lay shelterless, and naked to the day 8.323. the gloomy caverns of his vast abode 8.324. tood open, deeply yawning, just as if 8.325. the riven earth should crack, and open wide 8.326. th' infernal world and fearful kingdoms pale 8.327. which gods abhor; and to the realms on high 8.328. the measureless abyss should be laid bare 8.329. and pale ghosts shrink before the entering sun. 8.330. Now upon Cacus, startled by the glare 8.331. caged in the rocks and howling horribly 8.332. Alcides hurled his weapons, raining down 10.767. against Jove's thunder;—so Aeneas raged
19. Vergil, Eclogues, 2.45-2.55, 4.13, 4.21-4.22, 4.31-4.33, 4.40 2.45. ‘Mine once,’ quoth he, ‘now yours, as heir to own.’ 2.46. Foolish Amyntas heard and envied me. 2.47. Ay, and two fawns, I risked my neck to find 2.48. in a steep glen, with coats white-dappled still 2.49. from a sheep's udders suckled twice a day— 2.50. these still I keep for you; which Thestili 2.51. implores me oft to let her lead away; 2.52. and she shall have them, since my gifts you spurn. 2.53. Come hither, beauteous boy; for you the Nymph 2.54. bring baskets, see, with lilies brimmed; for you 2.55. plucking pale violets and poppy-heads 4.13. apollo reigns. And in thy consulate 4.21. be seen of them, and with his father's worth 4.22. reign o'er a world at peace. For thee, O boy 4.31. caressing flowers. The serpent too shall die 4.32. die shall the treacherous poison-plant, and far 4.33. and wide Assyrian spices spring. But soon 4.40. yet shall there lurk within of ancient wrong
20. Vergil, Georgics, 1.1-1.42, 1.121, 1.125-1.148, 1.176-1.186, 1.191, 1.197-1.203, 1.233-1.249, 1.257, 1.273-1.275, 1.353, 1.493-1.497, 1.502, 1.508, 1.512-1.514, 2.103-2.109, 2.114, 2.136-2.176, 2.303-2.314, 2.323-2.345, 2.362-2.366, 2.386, 2.394, 2.438-2.439, 2.455, 2.458-2.499, 2.501-2.516, 2.524, 2.527-2.531, 2.533-2.542, 3.1-3.48, 3.95-3.100, 3.404, 3.440, 3.444, 3.454-3.456, 3.461-3.469, 3.494, 3.525-3.530, 4.1-4.7 1.1. What makes the cornfield smile; beneath what star 1.2. Maecenas, it is meet to turn the sod 1.3. Or marry elm with vine; how tend the steer; 1.4. What pains for cattle-keeping, or what proof 1.5. of patient trial serves for thrifty bees;— 1.6. Such are my themes. O universal light 1.7. Most glorious! ye that lead the gliding year 1.8. Along the sky, Liber and Ceres mild 1.9. If by your bounty holpen earth once changed 1.10. Chaonian acorn for the plump wheat-ear 1.11. And mingled with the grape, your new-found gift 1.12. The draughts of Achelous; and ye Faun 1.13. To rustics ever kind, come foot it, Faun 1.14. And Dryad-maids together; your gifts I sing. 1.15. And thou, for whose delight the war-horse first 1.16. Sprang from earth's womb at thy great trident's stroke 1.17. Neptune; and haunter of the groves, for whom 1.18. Three hundred snow-white heifers browse the brakes 1.19. The fertile brakes of placeName key= 1.20. Thy native forest and Lycean lawns 1.21. Pan, shepherd-god, forsaking, as the love 1.22. of thine own Maenalus constrains thee, hear 1.23. And help, O lord of placeName key= 1.24. Minerva, from whose hand the olive sprung; 1.25. And boy-discoverer of the curved plough; 1.26. And, bearing a young cypress root-uptorn 1.27. Silvanus, and Gods all and Goddesses 1.28. Who make the fields your care, both ye who nurse 1.29. The tender unsown increase, and from heaven 1.30. Shed on man's sowing the riches of your rain: 1.31. And thou, even thou, of whom we know not yet 1.32. What mansion of the skies shall hold thee soon 1.33. Whether to watch o'er cities be thy will 1.34. Great Caesar, and to take the earth in charge 1.35. That so the mighty world may welcome thee 1.36. Lord of her increase, master of her times 1.37. Binding thy mother's myrtle round thy brow 1.38. Or as the boundless ocean's God thou come 1.39. Sole dread of seamen, till far placeName key= 1.40. Before thee, and Tethys win thee to her son 1.41. With all her waves for dower; or as a star 1.42. Lend thy fresh beams our lagging months to cheer 1.121. And heaved its furrowy ridges, turns once more 1.125. Ye husbandmen; in winter's dust the crop 1.126. Exceedingly rejoice, the field hath joy; 1.127. No tilth makes placeName key= 1.128. Nor Gargarus his own harvests so admire. 1.129. Why tell of him, who, having launched his seed 1.130. Sets on for close encounter, and rakes smooth 1.131. The dry dust hillocks, then on the tender corn 1.132. Lets in the flood, whose waters follow fain; 1.133. And when the parched field quivers, and all the blade 1.134. Are dying, from the brow of its hill-bed 1.135. See! see! he lures the runnel; down it falls 1.136. Waking hoarse murmurs o'er the polished stones 1.137. And with its bubblings slakes the thirsty fields? 1.138. Or why of him, who lest the heavy ear 1.139. O'erweigh the stalk, while yet in tender blade 1.140. Feeds down the crop's luxuriance, when its growth 1.141. First tops the furrows? Why of him who drain 1.142. The marsh-land's gathered ooze through soaking sand 1.143. Chiefly what time in treacherous moons a stream 1.144. Goes out in spate, and with its coat of slime 1.145. Holds all the country, whence the hollow dyke 1.146. Sweat steaming vapour? 1.147. But no whit the more 1.148. For all expedients tried and travail borne 1.176. And hem with hounds the mighty forest-glades. 1.177. Soon one with hand-net scourges the broad stream 1.178. Probing its depths, one drags his dripping toil 1.179. Along the main; then iron's unbending might 1.180. And shrieking saw-blade,—for the men of old 1.181. With wedges wont to cleave the splintering log;— 1.182. Then divers arts arose; toil conquered all 1.183. Remorseless toil, and poverty's shrewd push 1.184. In times of hardship. Ceres was the first 1.185. Set mortals on with tools to turn the sod 1.186. When now the awful groves 'gan fail to bear 1.191. An idler in the fields; the crops die down; 1.197. Prune with thy hook the dark field's matted shade 1.198. Pray down the showers, all vainly thou shalt eye 1.199. Alack! thy neighbour's heaped-up harvest-mow 1.200. And in the greenwood from a shaken oak 1.201. Seek solace for thine hunger. 1.202. Now to tell 1.203. The sturdy rustics' weapons, what they are 1.233. Or burrow for their bed the purblind moles 1.234. Or toad is found in hollows, and all the swarm 1.235. of earth's unsightly creatures; or a huge 1.236. Corn-heap the weevil plunders, and the ant 1.237. Fearful of coming age and penury. 1.238. Mark too, what time the walnut in the wood 1.239. With ample bloom shall clothe her, and bow down 1.240. Her odorous branches, if the fruit prevail 1.241. Like store of grain will follow, and there shall come 1.242. A mighty winnowing-time with mighty heat; 1.243. But if the shade with wealth of leaves abound 1.244. Vainly your threshing-floor will bruise the stalk 1.245. Rich but in chaff. Many myself have seen 1.246. Steep, as they sow, their pulse-seeds, drenching them 1.247. With nitre and black oil-lees, that the fruit 1.248. Might swell within the treacherous pods, and they 1.249. Make speed to boil at howso small a fire. 1.257. His arms to slacken, lo! with headlong force 1.273. Thee, too, Lucerne, the crumbling furrows then 1.274. Receive, and millet's annual care returns 1.275. What time the white bull with his gilded horn 1.353. The gates of heaven; thrice, sooth to say, they strove 1.493. Stalks on the dry sand mateless and alone. 1.494. Nor e'en the maids, that card their nightly task 1.495. Know not the storm-sign, when in blazing crock 1.496. They see the lamp-oil sputtering with a growth 1.497. of mouldy snuff-clots. 1.502. As borrowing of her brother's beams to rise 1.508. Seek more the vales, and rest upon the plain 1.512. Towering, and Scylla for the purple lock 1.513. Pays dear; for whereso, as she flies, her wing 1.514. The light air winnow, lo! fierce, implacable 2.103. Wherein from some strange tree a germ they pen 2.104. And to the moist rind bid it cleave and grow. 2.105. Or, otherwise, in knotless trunks is hewn 2.106. A breach, and deep into the solid grain 2.107. A path with wedges cloven; then fruitful slip 2.108. Are set herein, and—no long time—behold! 2.109. To heaven upshot with teeming boughs, the tree 2.114. Fat olives, orchades, and radii 2.136. But lo! how many kinds, and what their names 2.137. There is no telling, nor doth it boot to tell; 2.138. Who lists to know it, he too would list to learn 2.139. How many sand-grains are by Zephyr tossed 2.140. On placeName key= 2.141. With fury on the ships, how many wave 2.142. Come rolling shoreward from the Ionian sea. 2.143. Not that all soils can all things bear alike. 2.144. Willows by water-courses have their birth 2.145. Alders in miry fens; on rocky height 2.146. The barren mountain-ashes; on the shore 2.147. Myrtles throng gayest; Bacchus, lastly, love 2.148. The bare hillside, and yews the north wind's chill. 2.149. Mark too the earth by outland tillers tamed 2.150. And Eastern homes of Arabs, and tattooed 2.151. Geloni; to all trees their native land 2.152. Allotted are; no clime but placeName key= 2.153. Black ebony; the branch of frankincense 2.154. Is placeName key= 2.155. of balsams oozing from the perfumed wood 2.156. Or berries of acanthus ever green? 2.157. of Aethiop forests hoar with downy wool 2.158. Or how the Seres comb from off the leave 2.159. Their silky fleece? of groves which placeName key= 2.160. Ocean's near neighbour, earth's remotest nook 2.161. Where not an arrow-shot can cleave the air 2.162. Above their tree-tops? yet no laggards they 2.163. When girded with the quiver! Media yield 2.164. The bitter juices and slow-lingering taste 2.165. of the blest citron-fruit, than which no aid 2.166. Comes timelier, when fierce step-dames drug the cup 2.167. With simples mixed and spells of baneful power 2.168. To drive the deadly poison from the limbs. 2.169. Large the tree's self in semblance like a bay 2.170. And, showered it not a different scent abroad 2.171. A bay it had been; for no wind of heaven 2.172. Its foliage falls; the flower, none faster, clings; 2.173. With it the Medes for sweetness lave the lips 2.174. And ease the panting breathlessness of age. 2.175. But no, not Mede-land with its wealth of woods 2.176. Nor Ganges fair, and Hermus thick with gold 2.303. Barren for fruits, by tilth untamable 2.304. Nor grape her kind, nor apples their good name 2.305. Maintaining—will in this wise yield thee proof: 2.306. Stout osier-baskets from the rafter-smoke 2.307. And strainers of the winepress pluck thee down; 2.308. Hereinto let that evil land, with fresh 2.309. Spring-water mixed, be trampled to the full; 2.310. The moisture, mark you, will ooze all away 2.311. In big drops issuing through the osier-withes 2.312. But plainly will its taste the secret tell 2.313. And with a harsh twang ruefully distort 2.314. The mouths of them that try it. Rich soil again 2.323. A glance will serve to warn thee which is black 2.324. Or what the hue of any. But hard it i 2.325. To track the signs of that pernicious cold: 2.326. Pines only, noxious yews, and ivies dark 2.327. At times reveal its traces. 2.328. All these rule 2.329. Regarding, let your land, ay, long before 2.330. Scorch to the quick, and into trenches carve 2.331. The mighty mountains, and their upturned clod 2.332. Bare to the north wind, ere thou plant therein 2.333. The vine's prolific kindred. Fields whose soil 2.334. Is crumbling are the best: winds look to that 2.335. And bitter hoar-frosts, and the delver's toil 2.336. Untiring, as he stirs the loosened glebe. 2.337. But those, whose vigilance no care escapes 2.338. Search for a kindred site, where first to rear 2.339. A nursery for the trees, and eke whereto 2.340. Soon to translate them, lest the sudden shock 2.341. From their new mother the young plants estrange. 2.342. Nay, even the quarter of the sky they brand 2.343. Upon the bark, that each may be restored 2.344. As erst it stood, here bore the southern heats 2.345. Here turned its shoulder to the northern pole; 2.362. In equal rows symmetric, not alone 2.363. To feed an idle fancy with the view 2.364. But since not otherwise will earth afford 2.365. Vigour to all alike, nor yet the bough 2.366. Have power to stretch them into open space. 2.386. A spark hath fallen, that, 'neath the unctuous rind 2.394. Down on the forest, and a driving wind 2.438. Take heed to hide them, and dig in withal 2.439. Rough shells or porous stone, for therebetween 2.455. From story up to story. 2.458. Forbear their frailty, and while yet the bough 2.459. Shoots joyfully toward heaven, with loosened rein 2.460. Launched on the void, assail it not as yet 2.461. With keen-edged sickle, but let the leaves alone 2.462. Be culled with clip of fingers here and there. 2.463. But when they clasp the elms with sturdy trunk 2.464. Erect, then strip the leaves off, prune the boughs; 2.465. Sooner they shrink from steel, but then put forth 2.466. The arm of power, and stem the branchy tide. 2.467. Hedges too must be woven and all beast 2.468. Barred entrance, chiefly while the leaf is young 2.469. And witless of disaster; for therewith 2.470. Beside harsh winters and o'erpowering sun 2.471. Wild buffaloes and pestering goats for ay 2.472. Besport them, sheep and heifers glut their greed. 2.473. Nor cold by hoar-frost curdled, nor the prone 2.474. Dead weight of summer upon the parched crags 2.475. So scathe it, as the flocks with venom-bite 2.476. of their hard tooth, whose gnawing scars the stem. 2.477. For no offence but this to Bacchus bleed 2.478. The goat at every altar, and old play 2.479. Upon the stage find entrance; therefore too 2.480. The sons of Theseus through the country-side— 2.481. Hamlet and crossway—set the prize of wit 2.482. And on the smooth sward over oiled skin 2.483. Dance in their tipsy frolic. Furthermore 2.484. The Ausonian swains, a race from placeName key= 2.485. Make merry with rough rhymes and boisterous mirth 2.486. Grim masks of hollowed bark assume, invoke 2.487. Thee with glad hymns, O Bacchus, and to thee 2.488. Hang puppet-faces on tall pines to swing. 2.489. Hence every vineyard teems with mellowing fruit 2.490. Till hollow vale o'erflows, and gorge profound 2.491. Where'er the god hath turned his comely head. 2.492. Therefore to Bacchus duly will we sing 2.493. Meet honour with ancestral hymns, and cate 2.494. And dishes bear him; and the doomed goat 2.495. Led by the horn shall at the altar stand 2.496. Whose entrails rich on hazel-spits we'll roast. 2.497. This further task again, to dress the vine 2.498. Hath needs beyond exhausting; the whole soil 2.499. Thrice, four times, yearly must be cleft, the sod 2.501. The whole plantation lightened of its leaves. 2.502. Round on the labourer spins the wheel of toil 2.503. As on its own track rolls the circling year. 2.504. Soon as the vine her lingering leaves hath shed 2.505. And the chill north wind from the forests shook 2.506. Their coronal, even then the careful swain 2.507. Looks keenly forward to the coming year 2.508. With Saturn's curved fang pursues and prune 2.509. The vine forlorn, and lops it into shape. 2.510. Be first to dig the ground up, first to clear 2.511. And burn the refuse-branches, first to house 2.512. Again your vine-poles, last to gather fruit. 2.513. Twice doth the thickening shade beset the vine 2.514. Twice weeds with stifling briers o'ergrow the crop; 2.515. And each a toilsome labour. Do thou praise 2.516. Broad acres, farm but few. Rough twigs beside 2.524. Still set thee trembling for the ripened grapes. 2.527. When once they have gripped the soil, and borne the breeze. 2.528. Earth of herself, with hooked fang laid bare 2.529. Yields moisture for the plants, and heavy fruit 2.530. The ploughshare aiding; therewithal thou'lt rear 2.531. The olive's fatness well-beloved of Peace. 2.533. Their stems wax lusty, and have found their strength 2.534. To heaven climb swiftly, self-impelled, nor crave 2.535. Our succour. All the grove meanwhile no le 2.536. With fruit is swelling, and the wild haunts of bird 2.537. Blush with their blood-red berries. Cytisu 2.538. Is good to browse on, the tall forest yield 2.539. Pine-torches, and the nightly fires are fed 2.540. And shoot forth radiance. And shall men be loath 2.541. To plant, nor lavish of their pains? Why trace 2.542. Things mightier? Willows even and lowly broom 3.1. Thee too, great Pales, will I hymn, and thee 3.2. Amphrysian shepherd, worthy to be sung 3.3. You, woods and waves Lycaean. All themes beside 3.4. Which else had charmed the vacant mind with song 3.5. Are now waxed common. of harsh Eurystheus who 3.6. The story knows not, or that praiseless king 3.7. Busiris, and his altars? or by whom 3.8. Hath not the tale been told of Hylas young 3.9. Latonian Delos and Hippodame 3.10. And Pelops for his ivory shoulder famed 3.11. Keen charioteer? Needs must a path be tried 3.12. By which I too may lift me from the dust 3.13. And float triumphant through the mouths of men. 3.14. Yea, I shall be the first, so life endure 3.15. To lead the Muses with me, as I pa 3.16. To mine own country from the Aonian height; 3.17. I, placeName key= 3.18. of Idumaea, and raise a marble shrine 3.19. On thy green plain fast by the water-side 3.20. Where Mincius winds more vast in lazy coils 3.21. And rims his margent with the tender reed. 3.22. Amid my shrine shall Caesar's godhead dwell. 3.23. To him will I, as victor, bravely dight 3.24. In Tyrian purple, drive along the bank 3.25. A hundred four-horse cars. All placeName key= 3.26. Leaving Alpheus and Molorchus' grove 3.27. On foot shall strive, or with the raw-hide glove; 3.28. Whilst I, my head with stripped green olive crowned 3.29. Will offer gifts. Even 'tis present joy 3.30. To lead the high processions to the fane 3.31. And view the victims felled; or how the scene 3.32. Sunders with shifted face, and placeName key= 3.33. Inwoven thereon with those proud curtains rise. 3.34. of gold and massive ivory on the door 3.35. I'll trace the battle of the Gangarides 3.36. And our Quirinus' conquering arms, and there 3.37. Surging with war, and hugely flowing, the placeName key= 3.38. And columns heaped on high with naval brass. 3.39. And placeName key= 3.40. And quelled Niphates, and the Parthian foe 3.41. Who trusts in flight and backward-volleying darts 3.42. And trophies torn with twice triumphant hand 3.43. From empires twain on ocean's either shore. 3.44. And breathing forms of Parian marble there 3.45. Shall stand, the offspring of Assaracus 3.46. And great names of the Jove-descended folk 3.47. And father Tros, and placeName key= 3.48. of Cynthus. And accursed Envy there 3.95. His lofty step, his limbs' elastic tread: 3.96. Dauntless he leads the herd, still first to try 3.97. The threatening flood, or brave the unknown bridge 3.98. By no vain noise affrighted; lofty-necked 3.99. With clean-cut head, short belly, and stout back; 3.100. His sprightly breast exuberant with brawn. 3.404. Then once more give them water sparingly 3.440. Whole pools are turned; and on their untrimmed beard 3.444. Stand island-like amid the frost, and stag 3.454. Oak-logs and elm-trees whole, and fire them there 3.455. There play the night out, and in festive glee 3.456. With barm and service sour the wine-cup mock. 3.461. If wool delight thee, first, be far removed 3.462. All prickly boskage, burrs and caltrops; shun 3.463. Luxuriant pastures; at the outset choose 3.464. White flocks with downy fleeces. For the ram 3.465. How white soe'er himself, be but the tongue 3.466. 'Neath his moist palate black, reject him, lest 3.467. He sully with dark spots his offspring's fleece 3.468. And seek some other o'er the teeming plain. 3.469. Even with such snowy bribe of wool, if ear 3.494. The boar, and scare him with their baying, and drive 3.525. Lie stretched along the grass, when, slipped his slough 3.526. To glittering youth transformed he winds his spires 3.527. And eggs or younglings leaving in his lair 3.528. Towers sunward, lightening with three-forked tongue. 3.529. of sickness, too, the causes and the sign 3.530. I'll teach thee. Loathly scab assails the sheep 4.1. of air-born honey, gift of heaven, I now 4.2. Take up the tale. Upon this theme no le 4.3. Look thou, Maecenas, with indulgent eye. 4.4. A marvellous display of puny powers 4.5. High-hearted chiefs, a nation's history 4.6. Its traits, its bent, its battles and its clans 4.7. All, each, shall pass before you, while I sing.

Subjects of this text:

subject	book bibliographic info
aetiology	Gale (2000), Virgil on the Nature of Things: The Georgics, Lucretius and the Didactic Tradition, 107
aetiology of labor	Gale (2000), Virgil on the Nature of Things: The Georgics, Lucretius and the Didactic Tradition, 81
alban hills	Jenkyns (2013), God, Space, and City in the Roman Imagination, 270
animal sacrifice	Williams and Vol (2022), Philosophy in Ovid, Ovid as Philosopher, 177
animals,sacrificial	Gale (2000), Virgil on the Nature of Things: The Georgics, Lucretius and the Didactic Tradition, 107
animals	Gale (2000), Virgil on the Nature of Things: The Georgics, Lucretius and the Didactic Tradition, 19, 107, 173
apollo	Gale (2000), Virgil on the Nature of Things: The Georgics, Lucretius and the Didactic Tradition, 19
apollonius rhodius	Gale (2000), Virgil on the Nature of Things: The Georgics, Lucretius and the Didactic Tradition, 19
aratus	Gale (2000), Virgil on the Nature of Things: The Georgics, Lucretius and the Didactic Tradition, 41, 42, 107, 247; Williams and Vol (2022), Philosophy in Ovid, Ovid as Philosopher, 177
aristaeus	Gale (2000), Virgil on the Nature of Things: The Georgics, Lucretius and the Didactic Tradition, 19
aristaeus and orpheus	Perkell (1989), The Poet's Truth: A Study of the Poet in Virgil's Georgics, 65
arpinum	Jenkyns (2013), God, Space, and City in the Roman Imagination, 270
ataraxia	Gale (2000), Virgil on the Nature of Things: The Georgics, Lucretius and the Didactic Tradition, 40, 41, 42, 170, 172, 173, 246
aventine hill	Jenkyns (2013), God, Space, and City in the Roman Imagination, 270
bacchus	Gale (2000), Virgil on the Nature of Things: The Georgics, Lucretius and the Didactic Tradition, 19, 247
bees	Gale (2000), Virgil on the Nature of Things: The Georgics, Lucretius and the Didactic Tradition, 19
bougonia	Gale (2000), Virgil on the Nature of Things: The Georgics, Lucretius and the Didactic Tradition, 19
buchheit,v.	Gale (2000), Virgil on the Nature of Things: The Georgics, Lucretius and the Didactic Tradition, 246
cattle	Gale (2000), Virgil on the Nature of Things: The Georgics, Lucretius and the Didactic Tradition, 107
catullus	Jenkyns (2013), God, Space, and City in the Roman Imagination, 74
centaurs	Gale (2000), Virgil on the Nature of Things: The Georgics, Lucretius and the Didactic Tradition, 171
ceres	Gale (2000), Virgil on the Nature of Things: The Georgics, Lucretius and the Didactic Tradition, 107
ceres in lucretius,vergil,and ovid	Williams and Vol (2022), Philosophy in Ovid, Ovid as Philosopher, 174, 177
cicero,quintus	Jenkyns (2013), God, Space, and City in the Roman Imagination, 270
clay,j. s.	Gale (2000), Virgil on the Nature of Things: The Georgics, Lucretius and the Didactic Tradition, 171
corydon	Jenkyns (2013), God, Space, and City in the Roman Imagination, 74
countryside,ancestral homes in	Jenkyns (2013), God, Space, and City in the Roman Imagination, 270
countryside,charms imagined	Jenkyns (2013), God, Space, and City in the Roman Imagination, 74, 270
cura	Gale (2000), Virgil on the Nature of Things: The Georgics, Lucretius and the Didactic Tradition, 173
cycle of growth and decay,in lucretius	Gale (2000), Virgil on the Nature of Things: The Georgics, Lucretius and the Didactic Tradition, 40, 41
cycle of growth and decay,in the georgics	Gale (2000), Virgil on the Nature of Things: The Georgics, Lucretius and the Didactic Tradition, 41
death,in lucretius	Gale (2000), Virgil on the Nature of Things: The Georgics, Lucretius and the Didactic Tradition, 41, 172
deification,of octavian	Gale (2000), Virgil on the Nature of Things: The Georgics, Lucretius and the Didactic Tradition, 19
eclogues,,and land expropriation	Bowditch (2001), Cicero on the Philosophy of Religion: On the Nature of the Gods and On Divination, 140
empedocleo-lucretian background in metamorphoses	Williams and Vol (2022), Philosophy in Ovid, Ovid as Philosopher, 174, 177
empedocles	Gale (2000), Virgil on the Nature of Things: The Georgics, Lucretius and the Didactic Tradition, 19, 42; Williams and Vol (2022), Philosophy in Ovid, Ovid as Philosopher, 174, 177
ennius	Gale (2000), Virgil on the Nature of Things: The Georgics, Lucretius and the Didactic Tradition, 19
epicureanism	Gale (2000), Virgil on the Nature of Things: The Georgics, Lucretius and the Didactic Tradition, 246
eris	Gale (2000), Virgil on the Nature of Things: The Georgics, Lucretius and the Didactic Tradition, 219
etruria	Gale (2000), Virgil on the Nature of Things: The Georgics, Lucretius and the Didactic Tradition, 42, 247
etruscans	Jenkyns (2013), God, Space, and City in the Roman Imagination, 270
finales,book 1	Gale (2000), Virgil on the Nature of Things: The Georgics, Lucretius and the Didactic Tradition, 41
finales,book 2	Gale (2000), Virgil on the Nature of Things: The Georgics, Lucretius and the Didactic Tradition, 40, 41, 42, 107, 171, 172, 173, 246, 247
finales,in lucretius	Gale (2000), Virgil on the Nature of Things: The Georgics, Lucretius and the Didactic Tradition, 172
finales	Gale (2000), Virgil on the Nature of Things: The Georgics, Lucretius and the Didactic Tradition, 19
flow	Jenkyns (2013), God, Space, and City in the Roman Imagination, 270
furor	Gale (2000), Virgil on the Nature of Things: The Georgics, Lucretius and the Didactic Tradition, 170
galinsky,karl	Bowditch (2001), Cicero on the Philosophy of Religion: On the Nature of the Gods and On Divination, 140
georgic poet,as iron age figure	Perkell (1989), The Poet's Truth: A Study of the Poet in Virgil's Georgics, 65
gods,in lucretius	Gale (2000), Virgil on the Nature of Things: The Georgics, Lucretius and the Didactic Tradition, 172
gods,in the georgics	Gale (2000), Virgil on the Nature of Things: The Georgics, Lucretius and the Didactic Tradition, 19, 81, 246
golden age,,and absence of private property	Bowditch (2001), Cicero on the Philosophy of Religion: On the Nature of the Gods and On Divination, 140
golden age,,and ideology of patronage	Bowditch (2001), Cicero on the Philosophy of Religion: On the Nature of the Gods and On Divination, 140
golden age,,and spontaneous production	Bowditch (2001), Cicero on the Philosophy of Religion: On the Nature of the Gods and On Divination, 140
golden age,in georgic	Perkell (1989), The Poet's Truth: A Study of the Poet in Virgil's Georgics, 114
golden age	Gale (2000), Virgil on the Nature of Things: The Georgics, Lucretius and the Didactic Tradition, 19, 40, 41, 42, 81, 107, 171, 172, 219, 247; Williams and Vol (2022), Philosophy in Ovid, Ovid as Philosopher, 174, 177
hesiod	Gale (2000), Virgil on the Nature of Things: The Georgics, Lucretius and the Didactic Tradition, 107, 219
homer	Gale (2000), Virgil on the Nature of Things: The Georgics, Lucretius and the Didactic Tradition, 19
homeric similes	Gale (2000), Virgil on the Nature of Things: The Georgics, Lucretius and the Didactic Tradition, 219
hyperbole	Gale (2000), Virgil on the Nature of Things: The Georgics, Lucretius and the Didactic Tradition, 219
ideology,as function of art	Bowditch (2001), Cicero on the Philosophy of Religion: On the Nature of the Gods and On Divination, 140
imagery,chariots	Gale (2000), Virgil on the Nature of Things: The Georgics, Lucretius and the Didactic Tradition, 19
immigration	Jenkyns (2013), God, Space, and City in the Roman Imagination, 270
intertextuality	Gale (2000), Virgil on the Nature of Things: The Georgics, Lucretius and the Didactic Tradition, 81
iron age,poet in	Perkell (1989), The Poet's Truth: A Study of the Poet in Virgil's Georgics, 65
jupiter	Gale (2000), Virgil on the Nature of Things: The Georgics, Lucretius and the Didactic Tradition, 41, 107, 247; Williams and Vol (2022), Philosophy in Ovid, Ovid as Philosopher, 174
labor,,in the golden age	Bowditch (2001), Cicero on the Philosophy of Religion: On the Nature of the Gods and On Divination, 140
labor,in lucretius	Gale (2000), Virgil on the Nature of Things: The Georgics, Lucretius and the Didactic Tradition, 172
labor,in roman ideology	Gale (2000), Virgil on the Nature of Things: The Georgics, Lucretius and the Didactic Tradition, 173
labor,in the georgics	Gale (2000), Virgil on the Nature of Things: The Georgics, Lucretius and the Didactic Tradition, 40, 170, 171, 172, 173, 246
land,expropriation and redistribution of in the eclogues	Bowditch (2001), Cicero on the Philosophy of Religion: On the Nature of the Gods and On Divination, 140
laomedon	Perkell (1989), The Poet's Truth: A Study of the Poet in Virgil's Georgics, 114
lapiths	Gale (2000), Virgil on the Nature of Things: The Georgics, Lucretius and the Didactic Tradition, 219
laudes italiae	Gale (2000), Virgil on the Nature of Things: The Georgics, Lucretius and the Didactic Tradition, 219
lesbia	Jenkyns (2013), God, Space, and City in the Roman Imagination, 74
london (the city)	Jenkyns (2013), God, Space, and City in the Roman Imagination, 270
lucretius,agriculture in	Gale (2000), Virgil on the Nature of Things: The Georgics, Lucretius and the Didactic Tradition, 81, 172
lucretius,cycle of growth and decay in	Gale (2000), Virgil on the Nature of Things: The Georgics, Lucretius and the Didactic Tradition, 40, 41
lucretius,death in	Gale (2000), Virgil on the Nature of Things: The Georgics, Lucretius and the Didactic Tradition, 41, 172
lucretius,gods in	Gale (2000), Virgil on the Nature of Things: The Georgics, Lucretius and the Didactic Tradition, 172
lucretius,labor in	Gale (2000), Virgil on the Nature of Things: The Georgics, Lucretius and the Didactic Tradition, 172
lucretius,politics in	Gale (2000), Virgil on the Nature of Things: The Georgics, Lucretius and the Didactic Tradition, 171, 172, 246
lucretius	Jenkyns (2013), God, Space, and City in the Roman Imagination, 74; Williams and Vol (2022), Philosophy in Ovid, Ovid as Philosopher, 174, 177
maecenas	Gale (2000), Virgil on the Nature of Things: The Georgics, Lucretius and the Didactic Tradition, 19
makarismos	Gale (2000), Virgil on the Nature of Things: The Georgics, Lucretius and the Didactic Tradition, 42
metamorphoses,calliope	Williams and Vol (2022), Philosophy in Ovid, Ovid as Philosopher, 174, 177
metamorphoses,pierides contest with muses	Williams and Vol (2022), Philosophy in Ovid, Ovid as Philosopher, 174, 177
metus	Gale (2000), Virgil on the Nature of Things: The Georgics, Lucretius and the Didactic Tradition, 40, 171, 173
mirabilia,in the georgics	Gale (2000), Virgil on the Nature of Things: The Georgics, Lucretius and the Didactic Tradition, 219
muses,live in greece	Perkell (1989), The Poet's Truth: A Study of the Poet in Virgil's Georgics, 65
muses	Gale (2000), Virgil on the Nature of Things: The Georgics, Lucretius and the Didactic Tradition, 19
nelis,damien	Williams and Vol (2022), Philosophy in Ovid, Ovid as Philosopher, 174, 177
nymphs	Gale (2000), Virgil on the Nature of Things: The Georgics, Lucretius and the Didactic Tradition, 42
octavian,,and land expropriations	Bowditch (2001), Cicero on the Philosophy of Religion: On the Nature of the Gods and On Divination, 140
octavian	Gale (2000), Virgil on the Nature of Things: The Georgics, Lucretius and the Didactic Tradition, 19
olives	Gale (2000), Virgil on the Nature of Things: The Georgics, Lucretius and the Didactic Tradition, 170
otium	Gale (2000), Virgil on the Nature of Things: The Georgics, Lucretius and the Didactic Tradition, 40, 171
ovid,agonalia in fasti	Williams and Vol (2022), Philosophy in Ovid, Ovid as Philosopher, 177
ovid,and empedocles	Williams and Vol (2022), Philosophy in Ovid, Ovid as Philosopher, 174, 177
ovid	Gale (2000), Virgil on the Nature of Things: The Georgics, Lucretius and the Didactic Tradition, 107
pales	Gale (2000), Virgil on the Nature of Things: The Georgics, Lucretius and the Didactic Tradition, 19
palimpsestic rome,dynamic changeability of the city'	Jenkyns (2013), God, Space, and City in the Roman Imagination, 270
palimpsestic rome	Jenkyns (2013), God, Space, and City in the Roman Imagination, 270
pan	Gale (2000), Virgil on the Nature of Things: The Georgics, Lucretius and the Didactic Tradition, 42
pastoral,and land redistribution	Bowditch (2001), Cicero on the Philosophy of Religion: On the Nature of the Gods and On Divination, 140
pastoral	Gale (2000), Virgil on the Nature of Things: The Georgics, Lucretius and the Didactic Tradition, 42
patronage,assimilated to pastoral conventions	Bowditch (2001), Cicero on the Philosophy of Religion: On the Nature of the Gods and On Divination, 140
plague	Gale (2000), Virgil on the Nature of Things: The Georgics, Lucretius and the Didactic Tradition, 19
politics,in lucretius	Gale (2000), Virgil on the Nature of Things: The Georgics, Lucretius and the Didactic Tradition, 171, 172, 246
politics,in the georgics	Gale (2000), Virgil on the Nature of Things: The Georgics, Lucretius and the Didactic Tradition, 19
polyphony	Gale (2000), Virgil on the Nature of Things: The Georgics, Lucretius and the Didactic Tradition, 42
praise of spring	Gale (2000), Virgil on the Nature of Things: The Georgics, Lucretius and the Didactic Tradition, 219
praises of country life,as reflection on conventional georgic ideology	Perkell (1989), The Poet's Truth: A Study of the Poet in Virgil's Georgics, 114
proems,in lucretius	Gale (2000), Virgil on the Nature of Things: The Georgics, Lucretius and the Didactic Tradition, 19, 170, 171, 246
providentialism	Gale (2000), Virgil on the Nature of Things: The Georgics, Lucretius and the Didactic Tradition, 81
pythagoras	Gale (2000), Virgil on the Nature of Things: The Georgics, Lucretius and the Didactic Tradition, 107
recusatio	Gale (2000), Virgil on the Nature of Things: The Georgics, Lucretius and the Didactic Tradition, 42
religion,in the georgics	Gale (2000), Virgil on the Nature of Things: The Georgics, Lucretius and the Didactic Tradition, 107, 171, 246
romulus	Jenkyns (2013), God, Space, and City in the Roman Imagination, 270
romulus and remus	Gale (2000), Virgil on the Nature of Things: The Georgics, Lucretius and the Didactic Tradition, 42, 107, 247
sabines	Gale (2000), Virgil on the Nature of Things: The Georgics, Lucretius and the Didactic Tradition, 42, 247; Jenkyns (2013), God, Space, and City in the Roman Imagination, 270
saturn	Gale (2000), Virgil on the Nature of Things: The Georgics, Lucretius and the Didactic Tradition, 19, 42, 81, 171, 247
scipio aemilianus	Jenkyns (2013), God, Space, and City in the Roman Imagination, 270
sheep	Gale (2000), Virgil on the Nature of Things: The Georgics, Lucretius and the Didactic Tradition, 173
silvanus	Gale (2000), Virgil on the Nature of Things: The Georgics, Lucretius and the Didactic Tradition, 42
similes	Gale (2000), Virgil on the Nature of Things: The Georgics, Lucretius and the Didactic Tradition, 19, 81, 219
syria	Jenkyns (2013), God, Space, and City in the Roman Imagination, 270
tartarus	Gale (2000), Virgil on the Nature of Things: The Georgics, Lucretius and the Didactic Tradition, 219
thomas,r. f.	Gale (2000), Virgil on the Nature of Things: The Georgics, Lucretius and the Didactic Tradition, 42
trees	Gale (2000), Virgil on the Nature of Things: The Georgics, Lucretius and the Didactic Tradition, 170, 219
umbricius (juvenal)	Jenkyns (2013), God, Space, and City in the Roman Imagination, 270
vergil	Williams and Vol (2022), Philosophy in Ovid, Ovid as Philosopher, 177
vertumnus	Jenkyns (2013), God, Space, and City in the Roman Imagination, 74
vines	Gale (2000), Virgil on the Nature of Things: The Georgics, Lucretius and the Didactic Tradition, 170, 171, 219
virgil,and aratus	Gale (2000), Virgil on the Nature of Things: The Georgics, Lucretius and the Didactic Tradition, 41, 42
virgil,and hesiod	Gale (2000), Virgil on the Nature of Things: The Georgics, Lucretius and the Didactic Tradition, 107
virgil,and homer	Gale (2000), Virgil on the Nature of Things: The Georgics, Lucretius and the Didactic Tradition, 219
virgil,reception of lucretius	Gale (2000), Virgil on the Nature of Things: The Georgics, Lucretius and the Didactic Tradition, 41, 42, 81, 172
war,and agriculture	Gale (2000), Virgil on the Nature of Things: The Georgics, Lucretius and the Didactic Tradition, 19, 246, 247
war,civil war	Gale (2000), Virgil on the Nature of Things: The Georgics, Lucretius and the Didactic Tradition, 246, 247
war,in the georgics	Gale (2000), Virgil on the Nature of Things: The Georgics, Lucretius and the Didactic Tradition, 42, 170, 171, 246, 247
wine	Gale (2000), Virgil on the Nature of Things: The Georgics, Lucretius and the Didactic Tradition, 170