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Tiresias: The Ancient Mediterranean Religions Source Database



11094
Vergil, Georgics, 1.41-1.42


ignarosque viae mecum miseratus agrestisWith all her waves for dower; or as a star


ingredere et votis iam nunc adsuesce vocari.Lend thy fresh beams our lagging months to cheer


Intertexts (texts cited often on the same page as the searched text):

18 results
1. Hesiod, Works And Days, 202-212, 299-301, 414, 1 (8th cent. BCE - 7th cent. BCE)

1. Pierian Muses, with your songs of praise
2. Homer, Iliad, 1.514-1.527, 2.484-2.493, 15.187-15.193 (8th cent. BCE - 7th cent. BCE)

1.514. /So she spoke; but Zeus, the cloud-gatherer, spoke no word to her, but sat a long time in silence. Yet Thetis, even as she had clasped his knees, so held to him, clinging close, and questioned him again a second time:Give me your infallible promise, and bow your head to it, or else deny me, for there is nothing to make you afraid; so that I may know well 1.515. /how far I among all the gods am honoured the least. Then, greatly troubled, Zeus, the cloud-gatherer spoke to her:Surely this will be sorry work, since you will set me on to engage in strife with Hera, when she shall anger me with taunting words. Even now she always upbraids me among the immortal gods 1.516. /how far I among all the gods am honoured the least. Then, greatly troubled, Zeus, the cloud-gatherer spoke to her:Surely this will be sorry work, since you will set me on to engage in strife with Hera, when she shall anger me with taunting words. Even now she always upbraids me among the immortal gods 1.517. /how far I among all the gods am honoured the least. Then, greatly troubled, Zeus, the cloud-gatherer spoke to her:Surely this will be sorry work, since you will set me on to engage in strife with Hera, when she shall anger me with taunting words. Even now she always upbraids me among the immortal gods 1.518. /how far I among all the gods am honoured the least. Then, greatly troubled, Zeus, the cloud-gatherer spoke to her:Surely this will be sorry work, since you will set me on to engage in strife with Hera, when she shall anger me with taunting words. Even now she always upbraids me among the immortal gods 1.519. /how far I among all the gods am honoured the least. Then, greatly troubled, Zeus, the cloud-gatherer spoke to her:Surely this will be sorry work, since you will set me on to engage in strife with Hera, when she shall anger me with taunting words. Even now she always upbraids me among the immortal gods 1.520. /and declares that I give aid to the Trojans in battle. But for the present, depart again, lest Hera note something; and I will take thought for these things to bring all to pass. Come, I will bow my head to you, that thou may be certain, for this from me is the surest token among the immortals; 1.521. /and declares that I give aid to the Trojans in battle. But for the present, depart again, lest Hera note something; and I will take thought for these things to bring all to pass. Come, I will bow my head to you, that thou may be certain, for this from me is the surest token among the immortals; 1.522. /and declares that I give aid to the Trojans in battle. But for the present, depart again, lest Hera note something; and I will take thought for these things to bring all to pass. Come, I will bow my head to you, that thou may be certain, for this from me is the surest token among the immortals; 1.523. /and declares that I give aid to the Trojans in battle. But for the present, depart again, lest Hera note something; and I will take thought for these things to bring all to pass. Come, I will bow my head to you, that thou may be certain, for this from me is the surest token among the immortals; 1.524. /and declares that I give aid to the Trojans in battle. But for the present, depart again, lest Hera note something; and I will take thought for these things to bring all to pass. Come, I will bow my head to you, that thou may be certain, for this from me is the surest token among the immortals; 1.525. /no word of mine may be recalled, nor is false, nor unfulfilled, to which I bow my head. The son of Cronos spoke, and bowed his dark brow in assent, and the ambrosial locks waved from the king's immortal head; and he made great Olympus quake. 1.526. /no word of mine may be recalled, nor is false, nor unfulfilled, to which I bow my head. The son of Cronos spoke, and bowed his dark brow in assent, and the ambrosial locks waved from the king's immortal head; and he made great Olympus quake. 1.527. /no word of mine may be recalled, nor is false, nor unfulfilled, to which I bow my head. The son of Cronos spoke, and bowed his dark brow in assent, and the ambrosial locks waved from the king's immortal head; and he made great Olympus quake. 2.484. /Even as a bull among the herd stands forth far the chiefest over all, for that he is pre-eminent among the gathering kine, even such did Zeus make Agamemnon on that day, pre-eminent among many, and chiefest amid warriors.Tell me now, ye Muses that have dwellings on Olympus— 2.485. /for ye are goddesses and are at hand and know all things, whereas we hear but a rumour and know not anything—who were the captains of the Danaans and their lords. But the common folk I could not tell nor name, nay, not though ten tongues were mine and ten mouths 2.486. /for ye are goddesses and are at hand and know all things, whereas we hear but a rumour and know not anything—who were the captains of the Danaans and their lords. But the common folk I could not tell nor name, nay, not though ten tongues were mine and ten mouths 2.487. /for ye are goddesses and are at hand and know all things, whereas we hear but a rumour and know not anything—who were the captains of the Danaans and their lords. But the common folk I could not tell nor name, nay, not though ten tongues were mine and ten mouths 2.488. /for ye are goddesses and are at hand and know all things, whereas we hear but a rumour and know not anything—who were the captains of the Danaans and their lords. But the common folk I could not tell nor name, nay, not though ten tongues were mine and ten mouths 2.489. /for ye are goddesses and are at hand and know all things, whereas we hear but a rumour and know not anything—who were the captains of the Danaans and their lords. But the common folk I could not tell nor name, nay, not though ten tongues were mine and ten mouths 2.490. /and a voice unwearying, and though the heart within me were of bronze, did not the Muses of Olympus, daughters of Zeus that beareth the aegis, call to my mind all them that came beneath Ilios. Now will I tell the captains of the ships and the ships in their order.of the Boeotians Peneleos and Leïtus were captains 2.491. /and a voice unwearying, and though the heart within me were of bronze, did not the Muses of Olympus, daughters of Zeus that beareth the aegis, call to my mind all them that came beneath Ilios. Now will I tell the captains of the ships and the ships in their order.of the Boeotians Peneleos and Leïtus were captains 2.492. /and a voice unwearying, and though the heart within me were of bronze, did not the Muses of Olympus, daughters of Zeus that beareth the aegis, call to my mind all them that came beneath Ilios. Now will I tell the captains of the ships and the ships in their order.of the Boeotians Peneleos and Leïtus were captains 2.493. /and a voice unwearying, and though the heart within me were of bronze, did not the Muses of Olympus, daughters of Zeus that beareth the aegis, call to my mind all them that came beneath Ilios. Now will I tell the captains of the ships and the ships in their order.of the Boeotians Peneleos and Leïtus were captains 15.187. / Out upon it, verily strong though he be he hath spoken overweeningly, if in sooth by force and in mine own despite he will restrain me that am of like honour with himself. For three brethren are we, begotten of Cronos, and born of Rhea,—Zeus, and myself, and the third is Hades, that is lord of the dead below. And in three-fold wise are all things divided, and unto each hath been apportioned his own domain. 15.188. / Out upon it, verily strong though he be he hath spoken overweeningly, if in sooth by force and in mine own despite he will restrain me that am of like honour with himself. For three brethren are we, begotten of Cronos, and born of Rhea,—Zeus, and myself, and the third is Hades, that is lord of the dead below. And in three-fold wise are all things divided, and unto each hath been apportioned his own domain. 15.189. / Out upon it, verily strong though he be he hath spoken overweeningly, if in sooth by force and in mine own despite he will restrain me that am of like honour with himself. For three brethren are we, begotten of Cronos, and born of Rhea,—Zeus, and myself, and the third is Hades, that is lord of the dead below. And in three-fold wise are all things divided, and unto each hath been apportioned his own domain. 15.190. /I verily, when the lots were shaken, won for my portion the grey sea to be my habitation for ever, and Hades won the murky darkness, while Zeus won the broad heaven amid the air and the clouds; but the earth and high Olympus remain yet common to us all. Wherefore will I not in any wise walk after the will of Zeus; nay in quiet 15.191. /I verily, when the lots were shaken, won for my portion the grey sea to be my habitation for ever, and Hades won the murky darkness, while Zeus won the broad heaven amid the air and the clouds; but the earth and high Olympus remain yet common to us all. Wherefore will I not in any wise walk after the will of Zeus; nay in quiet 15.192. /I verily, when the lots were shaken, won for my portion the grey sea to be my habitation for ever, and Hades won the murky darkness, while Zeus won the broad heaven amid the air and the clouds; but the earth and high Olympus remain yet common to us all. Wherefore will I not in any wise walk after the will of Zeus; nay in quiet 15.193. /I verily, when the lots were shaken, won for my portion the grey sea to be my habitation for ever, and Hades won the murky darkness, while Zeus won the broad heaven amid the air and the clouds; but the earth and high Olympus remain yet common to us all. Wherefore will I not in any wise walk after the will of Zeus; nay in quiet
3. Aratus Solensis, Phaenomena, 11, 113, 12-13, 16-18, 2, 10 (4th cent. BCE - 3rd cent. BCE)

10. αὐτὸς γὰρ τά γε σήματʼ ἐν οὐρανῷ ἐστήριξεν
4. Aristotle, Rhetoric, 2.8.2 (4th cent. BCE - 4th cent. BCE)

5. Cato, Marcus Porcius, On Agriculture, 2.7 (3rd cent. BCE - 2nd cent. BCE)

6. Varro, On Agriculture, 1.1.5 (2nd cent. BCE - 1st cent. BCE)

7. Catullus, Poems, 66.63-66.64 (1st cent. BCE - 1st cent. BCE)

8. Horace, Odes, 1.2.45, 1.12.51-1.12.52, 1.34, 3.29.13-3.29.16 (1st cent. BCE - 1st cent. BCE)

1.34. 2. Now Antiochus was not satisfied either with his unexpected taking the city, or with its pillage, or with the great slaughter he had made there; but being overcome with his violent passions, and remembering what he had suffered during the siege, he compelled the Jews to dissolve the laws of their country, and to keep their infants uncircumcised, and to sacrifice swine’s flesh upon the altar; 1.34. 7. Now when at the evening Herod had already dismissed his friends to refresh themselves after their fatigue, and when he was gone himself, while he was still hot in his armor, like a common soldier, to bathe himself, and had but one servant that attended him, and before he was gotten into the bath, one of the enemies met him in the face with a sword in his hand, and then a second, and then a third, and after that more of them;
9. Horace, Letters, 1.1.1-1.1.3, 1.7.44-1.7.45 (1st cent. BCE - 1st cent. BCE)

10. Horace, Sermones, 1.10.72-1.10.77, 1.10.81-1.10.88, 2.1.82-2.1.86 (1st cent. BCE - 1st cent. BCE)

11. Lucretius Carus, On The Nature of Things, 1.1-1.145, 1.250-1.261, 3.911-3.1075, 4.1, 5.7-5.21, 5.821-5.825 (1st cent. BCE - 1st cent. BCE)

12. Ovid, Metamorphoses, 5.365-5.374 (1st cent. BCE - missingth cent. CE)

13. Lucan, Pharsalia, 1.33-1.66, 4.500, 6.304, 7.553, 9.961-9.999, 10.193-10.218, 10.252-10.267 (1st cent. CE - 1st cent. CE)

14. Anon., Tabulae Pompeianae Sulpiciorum, 79, 83, 53

15. Manilius, Astronomica, 1.7

16. Valerius Flaccus Gaius, Argonautica, 1.1-1.21

17. Vergil, Aeneis, 1.459-1.462, 4.144

1.459. compelled by wind and wave. Lo, this right hand 1.461. Then Venus: “Nay, I boast not to receive 1.462. honors divine. We Tyrian virgins oft 4.144. has our long war? Why not from this day forth
18. Vergil, Georgics, 1.1-1.40, 1.42, 1.45-1.46, 1.50, 1.72, 1.74, 1.84-1.93, 1.100, 1.106, 1.121-1.122, 1.129-1.138, 1.160-1.168, 1.338, 1.415-1.423, 1.466, 1.493-1.510, 1.512-1.514, 2.152, 2.174-2.176, 2.458-2.460, 2.475, 2.477, 2.498-2.499, 2.505, 2.532-2.542, 3.1-3.48, 3.66, 3.95-3.100, 3.262, 3.313, 3.455-3.456, 3.478, 3.483, 3.525-3.526, 4.1-4.7, 4.239-4.240, 4.299-4.302, 4.321-4.332, 4.438-4.440, 4.445, 4.453-4.527, 4.532, 4.559-4.566

1.1. What makes the cornfield smile; beneath what star 1.2. Maecenas, it is meet to turn the sod 1.3. Or marry elm with vine; how tend the steer; 1.4. What pains for cattle-keeping, or what proof 1.5. of patient trial serves for thrifty bees;— 1.6. Such are my themes. O universal light 1.7. Most glorious! ye that lead the gliding year 1.8. Along the sky, Liber and Ceres mild 1.9. If by your bounty holpen earth once changed 1.10. Chaonian acorn for the plump wheat-ear 1.11. And mingled with the grape, your new-found gift 1.12. The draughts of Achelous; and ye Faun 1.13. To rustics ever kind, come foot it, Faun 1.14. And Dryad-maids together; your gifts I sing. 1.15. And thou, for whose delight the war-horse first 1.16. Sprang from earth's womb at thy great trident's stroke 1.17. Neptune; and haunter of the groves, for whom 1.18. Three hundred snow-white heifers browse the brakes 1.19. The fertile brakes of placeName key= 1.20. Thy native forest and Lycean lawns 1.21. Pan, shepherd-god, forsaking, as the love 1.22. of thine own Maenalus constrains thee, hear 1.23. And help, O lord of placeName key= 1.24. Minerva, from whose hand the olive sprung; 1.25. And boy-discoverer of the curved plough; 1.26. And, bearing a young cypress root-uptorn 1.27. Silvanus, and Gods all and Goddesses 1.28. Who make the fields your care, both ye who nurse 1.29. The tender unsown increase, and from heaven 1.30. Shed on man's sowing the riches of your rain: 1.31. And thou, even thou, of whom we know not yet 1.32. What mansion of the skies shall hold thee soon 1.33. Whether to watch o'er cities be thy will 1.34. Great Caesar, and to take the earth in charge 1.35. That so the mighty world may welcome thee 1.36. Lord of her increase, master of her times 1.37. Binding thy mother's myrtle round thy brow 1.38. Or as the boundless ocean's God thou come 1.39. Sole dread of seamen, till far placeName key= 1.40. Before thee, and Tethys win thee to her son 1.42. Lend thy fresh beams our lagging months to cheer 1.45. His arms draws in, yea, and hath left thee more 1.46. Than thy full meed of heaven: be what thou wilt— 1.50. Elysium's fields, and Proserpine not heed 1.72. The saffron's fragrance, ivory from Ind 1.74. Iron from the naked Chalybs, castor rank 1.84. By the ripe suns of summer; but if the earth 1.85. Less fruitful just ere Arcturus rise 1.86. With shallower trench uptilt it—'twill suffice; 1.87. There, lest weeds choke the crop's luxuriance, here 1.88. Lest the scant moisture fail the barren sand. 1.89. Then thou shalt suffer in alternate year 1.90. The new-reaped fields to rest, and on the plain 1.91. A crust of sloth to harden; or, when star 1.92. Are changed in heaven, there sow the golden grain 1.93. Where erst, luxuriant with its quivering pod 1.100. With refuse rich to soak the thirsty soil 1.106. Whether that earth therefrom some hidden strength 1.121. And heaved its furrowy ridges, turns once more 1.122. Cross-wise his shattering share, with stroke on stroke 1.129. Why tell of him, who, having launched his seed 1.130. Sets on for close encounter, and rakes smooth 1.131. The dry dust hillocks, then on the tender corn 1.132. Lets in the flood, whose waters follow fain; 1.133. And when the parched field quivers, and all the blade 1.134. Are dying, from the brow of its hill-bed 1.135. See! see! he lures the runnel; down it falls 1.136. Waking hoarse murmurs o'er the polished stones 1.137. And with its bubblings slakes the thirsty fields? 1.138. Or why of him, who lest the heavy ear 1.160. Even this was impious; for the common stock 1.161. They gathered, and the earth of her own will 1.162. All things more freely, no man bidding, bore. 1.163. He to black serpents gave their venom-bane 1.164. And bade the wolf go prowl, and ocean toss; 1.165. Shooed from the leaves their honey, put fire away 1.166. And curbed the random rivers running wine 1.167. That use by gradual dint of thought on thought 1.168. Might forge the various arts, with furrow's help 1.338. Nay even on holy days some tasks to ply 1.415. Wields with red hand the levin; through all her bulk 1.416. Earth at the hurly quakes; the beasts are fled 1.417. And mortal hearts of every kindred sunk 1.418. In cowering terror; he with flaming brand 1.419. Athos , or Rhodope, or Ceraunian crag 1.420. Precipitates: then doubly raves the South 1.421. With shower on blinding shower, and woods and coast 1.422. Wail fitfully beneath the mighty blast. 1.423. This fearing, mark the months and Signs of heaven 1.466. Or light chaff flit in air with fallen leaves 1.493. Stalks on the dry sand mateless and alone. 1.494. Nor e'en the maids, that card their nightly task 1.495. Know not the storm-sign, when in blazing crock 1.496. They see the lamp-oil sputtering with a growth 1.497. of mouldy snuff-clots. 1.498. So too, after rain 1.499. Sunshine and open skies thou mayst forecast 1.500. And learn by tokens sure, for then nor dimmed 1.501. Appear the stars' keen edges, nor the moon 1.502. As borrowing of her brother's beams to rise 1.503. Nor fleecy films to float along the sky. 1.504. Not to the sun's warmth then upon the shore 1.505. Do halcyons dear to Thetis ope their wings 1.506. Nor filthy swine take thought to toss on high 1.507. With scattering snout the straw-wisps. But the cloud 1.508. Seek more the vales, and rest upon the plain 1.509. And from the roof-top the night-owl for naught 1.510. Watching the sunset plies her 'lated song. 1.512. Towering, and Scylla for the purple lock 1.513. Pays dear; for whereso, as she flies, her wing 1.514. The light air winnow, lo! fierce, implacable 2.152. Allotted are; no clime but placeName key= 2.174. And ease the panting breathlessness of age. 2.175. But no, not Mede-land with its wealth of woods 2.176. Nor Ganges fair, and Hermus thick with gold 2.458. Forbear their frailty, and while yet the bough 2.459. Shoots joyfully toward heaven, with loosened rein 2.460. Launched on the void, assail it not as yet 2.475. So scathe it, as the flocks with venom-bite 2.477. For no offence but this to Bacchus bleed 2.498. Hath needs beyond exhausting; the whole soil 2.499. Thrice, four times, yearly must be cleft, the sod 2.505. And the chill north wind from the forests shook 2.532. Apples, moreover, soon as first they feel 2.533. Their stems wax lusty, and have found their strength 2.534. To heaven climb swiftly, self-impelled, nor crave 2.535. Our succour. All the grove meanwhile no le 2.536. With fruit is swelling, and the wild haunts of bird 2.537. Blush with their blood-red berries. Cytisu 2.538. Is good to browse on, the tall forest yield 2.539. Pine-torches, and the nightly fires are fed 2.540. And shoot forth radiance. And shall men be loath 2.541. To plant, nor lavish of their pains? Why trace 2.542. Things mightier? Willows even and lowly broom 3.1. Thee too, great Pales, will I hymn, and thee 3.2. Amphrysian shepherd, worthy to be sung 3.3. You, woods and waves Lycaean. All themes beside 3.4. Which else had charmed the vacant mind with song 3.5. Are now waxed common. of harsh Eurystheus who 3.6. The story knows not, or that praiseless king 3.7. Busiris, and his altars? or by whom 3.8. Hath not the tale been told of Hylas young 3.9. Latonian Delos and Hippodame 3.10. And Pelops for his ivory shoulder famed 3.11. Keen charioteer? Needs must a path be tried 3.12. By which I too may lift me from the dust 3.13. And float triumphant through the mouths of men. 3.14. Yea, I shall be the first, so life endure 3.15. To lead the Muses with me, as I pa 3.16. To mine own country from the Aonian height; 3.17. I, placeName key= 3.18. of Idumaea, and raise a marble shrine 3.19. On thy green plain fast by the water-side 3.20. Where Mincius winds more vast in lazy coils 3.21. And rims his margent with the tender reed. 3.22. Amid my shrine shall Caesar's godhead dwell. 3.23. To him will I, as victor, bravely dight 3.24. In Tyrian purple, drive along the bank 3.25. A hundred four-horse cars. All placeName key= 3.26. Leaving Alpheus and Molorchus' grove 3.27. On foot shall strive, or with the raw-hide glove; 3.28. Whilst I, my head with stripped green olive crowned 3.29. Will offer gifts. Even 'tis present joy 3.30. To lead the high processions to the fane 3.31. And view the victims felled; or how the scene 3.32. Sunders with shifted face, and placeName key= 3.33. Inwoven thereon with those proud curtains rise. 3.34. of gold and massive ivory on the door 3.35. I'll trace the battle of the Gangarides 3.36. And our Quirinus' conquering arms, and there 3.37. Surging with war, and hugely flowing, the placeName key= 3.38. And columns heaped on high with naval brass. 3.39. And placeName key= 3.40. And quelled Niphates, and the Parthian foe 3.41. Who trusts in flight and backward-volleying darts 3.42. And trophies torn with twice triumphant hand 3.43. From empires twain on ocean's either shore. 3.44. And breathing forms of Parian marble there 3.45. Shall stand, the offspring of Assaracus 3.46. And great names of the Jove-descended folk 3.47. And father Tros, and placeName key= 3.48. of Cynthus. And accursed Envy there 3.66. Be his prime care a shapely dam to choose. 3.95. His lofty step, his limbs' elastic tread: 3.96. Dauntless he leads the herd, still first to try 3.97. The threatening flood, or brave the unknown bridge 3.98. By no vain noise affrighted; lofty-necked 3.99. With clean-cut head, short belly, and stout back; 3.100. His sprightly breast exuberant with brawn. 3.262. Or else in plenteous stalls pen fast at home. 3.313. Hardens each wallowing shoulder to the wound. 3.455. There play the night out, and in festive glee 3.456. With barm and service sour the wine-cup mock. 3.478. Many there be who from their mothers keep 3.483. They bear away in baskets—for to town 3.525. Lie stretched along the grass, when, slipped his slough 3.526. To glittering youth transformed he winds his spires 4.1. of air-born honey, gift of heaven, I now 4.2. Take up the tale. Upon this theme no le 4.3. Look thou, Maecenas, with indulgent eye. 4.4. A marvellous display of puny powers 4.5. High-hearted chiefs, a nation's history 4.6. Its traits, its bent, its battles and its clans 4.7. All, each, shall pass before you, while I sing. 4.239. One hour for rest have all, and one for toil: 4.240. With dawn they hurry from the gates—no room 4.299. And spread before thee fumes of trailing smoke. 4.300. Twice is the teeming produce gathered in 4.301. Twofold their time of harvest year by year 4.302. Once when Taygete the Pleiad uplift 4.321. Or spider, victim of Minerva's spite 4.322. Athwart the doorway hangs her swaying net. 4.323. The more impoverished they, the keenlier all 4.324. To mend the fallen fortunes of their race 4.325. Will nerve them, fill the cells up, tier on tier 4.326. And weave their granaries from the rifled flowers. 4.327. Now, seeing that life doth even to bee-folk bring 4.328. Our human chances, if in dire disease 4.329. Their bodies' strength should languish—which anon 4.330. By no uncertain tokens may be told— 4.331. Forthwith the sick change hue; grim leanness mar 4.332. Their visage; then from out the cells they bear 4.438. Both zoned with gold and girt with dappled fell 4.439. Ephyre and Opis, and from Asian mead 4.440. Deiopea, and, bow at length laid by 4.445. Counted the jostling love-joys of the Gods. 4.453. Exclaimed, “Cyrene, sister, not for naught 4.454. Scared by a groan so deep, behold! 'tis he 4.455. Even Aristaeus, thy heart's fondest care 4.456. Here by the brink of the Peneian sire 4.457. Stands woebegone and weeping, and by name 4.458. Cries out upon thee for thy cruelty.” 4.459. To whom, strange terror knocking at her heart 4.460. “Bring, bring him to our sight,” the mother cried; 4.461. “His feet may tread the threshold even of Gods.” 4.462. So saying, she bids the flood yawn wide and yield 4.463. A pathway for his footsteps; but the wave 4.464. Arched mountain-wise closed round him, and within 4.465. Its mighty bosom welcomed, and let speed 4.466. To the deep river-bed. And now, with eye 4.467. of wonder gazing on his mother's hall 4.468. And watery kingdom and cave-prisoned pool 4.469. And echoing groves, he went, and, stunned by that 4.470. Stupendous whirl of waters, separate saw 4.471. All streams beneath the mighty earth that glide 4.472. Phasis and Lycus, and that fountain-head 4.473. Whence first the deep Enipeus leaps to light 4.474. Whence father placeName key= 4.475. And Hypanis that roars amid his rocks 4.476. And Mysian Caicus, and, bull-browed 4.477. 'Twixt either gilded horn, placeName key= 4.478. Than whom none other through the laughing plain 4.479. More furious pours into the purple sea. 4.480. Soon as the chamber's hanging roof of stone 4.481. Was gained, and now Cyrene from her son 4.482. Had heard his idle weeping, in due course 4.483. Clear water for his hands the sisters bring 4.484. With napkins of shorn pile, while others heap 4.485. The board with dainties, and set on afresh 4.486. The brimming goblets; with Panchaian fire 4.487. Upleap the altars; then the mother spake 4.488. “Take beakers of Maconian wine,” she said 4.489. “Pour we to Ocean.” Ocean, sire of all 4.490. She worships, and the sister-nymphs who guard 4.491. The hundred forests and the hundred streams; 4.492. Thrice Vesta's fire with nectar clear she dashed 4.493. Thrice to the roof-top shot the flame and shone: 4.494. Armed with which omen she essayed to speak: 4.495. “In Neptune's gulf Carpathian dwells a seer 4.496. Caerulean Proteus, he who metes the main 4.497. With fish-drawn chariot of two-footed steeds; 4.498. Now visits he his native home once more 4.499. Pallene and the Emathian ports; to him 4.500. We nymphs do reverence, ay, and Nereus old; 4.501. For all things knows the seer, both those which are 4.502. And have been, or which time hath yet to bring; 4.503. So willed it Neptune, whose portentous flocks 4.504. And loathly sea-calves 'neath the surge he feeds. 4.505. Him first, my son, behoves thee seize and bind 4.506. That he may all the cause of sickness show 4.507. And grant a prosperous end. For save by force 4.508. No rede will he vouchsafe, nor shalt thou bend 4.509. His soul by praying; whom once made captive, ply 4.510. With rigorous force and fetters; against these 4.511. His wiles will break and spend themselves in vain. 4.512. I, when the sun has lit his noontide fires 4.513. When the blades thirst, and cattle love the shade 4.514. Myself will guide thee to the old man's haunt 4.515. Whither he hies him weary from the waves 4.516. That thou mayst safelier steal upon his sleep. 4.517. But when thou hast gripped him fast with hand and gyve 4.518. Then divers forms and bestial semblance 4.519. Shall mock thy grasp; for sudden he will change 4.520. To bristly boar, fell tigress, dragon scaled 4.521. And tawny-tufted lioness, or send forth 4.522. A crackling sound of fire, and so shake of 4.523. The fetters, or in showery drops anon 4.524. Dissolve and vanish. But the more he shift 4.525. His endless transformations, thou, my son 4.526. More straitlier clench the clinging bands, until 4.527. His body's shape return to that thou sawest 4.532. Breathed effluence sweet, and a lithe vigour leapt 4.559. With a great cry leapt on him, and ere he rose 4.560. Forestalled him with the fetters; he nathless 4.561. All unforgetful of his ancient craft 4.562. Transforms himself to every wondrous thing 4.563. Fire and a fearful beast, and flowing stream. 4.564. But when no trickery found a path for flight 4.565. Baffled at length, to his own shape returned 4.566. With human lips he spake, “Who bade thee, then


Subjects of this text:

subject book bibliographic info
aeneid,,pity in Perkell (1989), The Poet's Truth: A Study of the Poet in Virgil's Georgics, 49
allegory Edmondson (2008), Roman Dress and the Fabrics of Roman Culture, 211
ambiguity,in georgics Perkell (1989), The Poet's Truth: A Study of the Poet in Virgil's Georgics, 20
animals Gale (2000), Virgil on the Nature of Things: The Georgics, Lucretius and the Didactic Tradition, 19
apollo Gale (2000), Virgil on the Nature of Things: The Georgics, Lucretius and the Didactic Tradition, 19
apollonius rhodius Gale (2000), Virgil on the Nature of Things: The Georgics, Lucretius and the Didactic Tradition, 19
aratus Gale (2000), Virgil on the Nature of Things: The Georgics, Lucretius and the Didactic Tradition, 25, 160
aristaeus Gale (2000), Virgil on the Nature of Things: The Georgics, Lucretius and the Didactic Tradition, 19
aristaeus and orpheus Perkell (1989), The Poet's Truth: A Study of the Poet in Virgil's Georgics, 44, 46, 49, 72, 73
aristaeus in myth,,as paradigmatic farmer,roman,iron age man Perkell (1989), The Poet's Truth: A Study of the Poet in Virgil's Georgics, 72, 73
aristotle,,on pity Perkell (1989), The Poet's Truth: A Study of the Poet in Virgil's Georgics, 20
augustus,as legal authority Xinyue (2022), Politics and Divinization in Augustan Poetry, 68, 69
augustus,deification of Augoustakis (2014), Flavian Poetry and its Greek Past, 156; Verhagen (2022), Security and Credit in Roman Law: The Historical Evolution of Pignus and Hypotheca, 156
augustus,divine honours Xinyue (2022), Politics and Divinization in Augustan Poetry, 91, 92
augustus (roman emperor) Edmondson (2008), Roman Dress and the Fabrics of Roman Culture, 211
bacchus Gale (2000), Virgil on the Nature of Things: The Georgics, Lucretius and the Didactic Tradition, 19
barchiesi,alessandro Williams and Vol (2022), Philosophy in Ovid, Ovid as Philosopher, 171
barthes,roland Augoustakis (2014), Flavian Poetry and its Greek Past, 156; Verhagen (2022), Security and Credit in Roman Law: The Historical Evolution of Pignus and Hypotheca, 156
bees Gale (2000), Virgil on the Nature of Things: The Georgics, Lucretius and the Didactic Tradition, 19
berenice Xinyue (2022), Politics and Divinization in Augustan Poetry, 92, 93
bougonia Gale (2000), Virgil on the Nature of Things: The Georgics, Lucretius and the Didactic Tradition, 19
bougonia ,as myth Perkell (1989), The Poet's Truth: A Study of the Poet in Virgil's Georgics, 141
brutus,marcus Jenkyns (2013), God, Space, and City in the Roman Imagination, 214
caesar,octavian,as reader Perkell (1989), The Poet's Truth: A Study of the Poet in Virgil's Georgics, 20
caesar,octavian,unknown future of Perkell (1989), The Poet's Truth: A Study of the Poet in Virgil's Georgics, 150, 152
candidus Edmondson (2008), Roman Dress and the Fabrics of Roman Culture, 211
cato Perkell (1989), The Poet's Truth: A Study of the Poet in Virgil's Georgics, 46
cereal crops Gale (2000), Virgil on the Nature of Things: The Georgics, Lucretius and the Didactic Tradition, 160
ceres Xinyue (2022), Politics and Divinization in Augustan Poetry, 93, 94
chariots Edmondson (2008), Roman Dress and the Fabrics of Roman Culture, 211
ciris Edmondson (2008), Roman Dress and the Fabrics of Roman Culture, 211
claudian Edmondson (2008), Roman Dress and the Fabrics of Roman Culture, 211
cleopatra vii,hostess to caesar Manolaraki (2012), Noscendi Nilum Cupido: Imagining Egypt from Lucan to Philostratus, 85
coinage Xinyue (2022), Politics and Divinization in Augustan Poetry, 100
community,as golden age Perkell (1989), The Poet's Truth: A Study of the Poet in Virgil's Georgics, 20
community,moral Perkell (1989), The Poet's Truth: A Study of the Poet in Virgil's Georgics, 20
cosmological poetry Edmondson (2008), Roman Dress and the Fabrics of Roman Culture, 211
cura Gale (2000), Virgil on the Nature of Things: The Georgics, Lucretius and the Didactic Tradition, 160
cycle of growth and decay,in lucretius Gale (2000), Virgil on the Nature of Things: The Georgics, Lucretius and the Didactic Tradition, 24
cycle of growth and decay,in the georgics Gale (2000), Virgil on the Nature of Things: The Georgics, Lucretius and the Didactic Tradition, 24
death,in lucretius Gale (2000), Virgil on the Nature of Things: The Georgics, Lucretius and the Didactic Tradition, 24
deification,of epicurus Gale (2000), Virgil on the Nature of Things: The Georgics, Lucretius and the Didactic Tradition, 25
deification,of octavian Gale (2000), Virgil on the Nature of Things: The Georgics, Lucretius and the Didactic Tradition, 19, 25, 160
didactic poetry,assumptions of Perkell (1989), The Poet's Truth: A Study of the Poet in Virgil's Georgics, 145
didactic poetry Iribarren and Koning (2022), Hesiod and the Beginnings of Greek Philosophy, 99
divinization of emperors Jenkyns (2013), God, Space, and City in the Roman Imagination, 214
divinization of nature Jenkyns (2013), God, Space, and City in the Roman Imagination, 214
domitian Augoustakis (2014), Flavian Poetry and its Greek Past, 155; Verhagen (2022), Security and Credit in Roman Law: The Historical Evolution of Pignus and Hypotheca, 155
dress,colour Edmondson (2008), Roman Dress and the Fabrics of Roman Culture, 211
dress,masculine Edmondson (2008), Roman Dress and the Fabrics of Roman Culture, 211
ecphrasis Edmondson (2008), Roman Dress and the Fabrics of Roman Culture, 211
ekphrasis Manolaraki (2012), Noscendi Nilum Cupido: Imagining Egypt from Lucan to Philostratus, 85
empedocleo-lucretian background in metamorphoses Williams and Vol (2022), Philosophy in Ovid, Ovid as Philosopher, 171
empedocles Gale (2000), Virgil on the Nature of Things: The Georgics, Lucretius and the Didactic Tradition, 19; Williams and Vol (2022), Philosophy in Ovid, Ovid as Philosopher, 171
emperors divinized Jenkyns (2013), God, Space, and City in the Roman Imagination, 214
ennius Gale (2000), Virgil on the Nature of Things: The Georgics, Lucretius and the Didactic Tradition, 19
epicurus Gale (2000), Virgil on the Nature of Things: The Georgics, Lucretius and the Didactic Tradition, 24, 25; Xinyue (2022), Politics and Divinization in Augustan Poetry, 93, 94
etruscan Edmondson (2008), Roman Dress and the Fabrics of Roman Culture, 211
euphrates Jenkyns (2013), God, Space, and City in the Roman Imagination, 61; Xinyue (2022), Politics and Divinization in Augustan Poetry, 100, 101
eurydice Perkell (1989), The Poet's Truth: A Study of the Poet in Virgil's Georgics, 72, 73
farmer,,as culturally limited Perkell (1989), The Poet's Truth: A Study of the Poet in Virgil's Georgics, 44
farmer,,as normative figure of georgic poem Perkell (1989), The Poet's Truth: A Study of the Poet in Virgil's Georgics, 20
farmer,,moral virtues of Perkell (1989), The Poet's Truth: A Study of the Poet in Virgil's Georgics, 44
farmer,,morally ambiguous status of Perkell (1989), The Poet's Truth: A Study of the Poet in Virgil's Georgics, 44
farmer Perkell (1989), The Poet's Truth: A Study of the Poet in Virgil's Georgics, 44
faunus Jenkyns (2013), God, Space, and City in the Roman Imagination, 214
finales Gale (2000), Virgil on the Nature of Things: The Georgics, Lucretius and the Didactic Tradition, 19
gale,monica Williams and Vol (2022), Philosophy in Ovid, Ovid as Philosopher, 171
genre Iribarren and Koning (2022), Hesiod and the Beginnings of Greek Philosophy, 99
georgic poet,mission of pity and community Perkell (1989), The Poet's Truth: A Study of the Poet in Virgil's Georgics, 46, 145
georgic poet and caesar (octavian),,and farmer Perkell (1989), The Poet's Truth: A Study of the Poet in Virgil's Georgics, 44, 46
georgics ,ambiguity in Perkell (1989), The Poet's Truth: A Study of the Poet in Virgil's Georgics, 20
georgics ,language of science in Perkell (1989), The Poet's Truth: A Study of the Poet in Virgil's Georgics, 152
georgics ,pity in Perkell (1989), The Poet's Truth: A Study of the Poet in Virgil's Georgics, 46, 49
georgics ,unresolved oppositions in Perkell (1989), The Poet's Truth: A Study of the Poet in Virgil's Georgics, 145
gods,emperors divinized Jenkyns (2013), God, Space, and City in the Roman Imagination, 214
gods,in the georgics Gale (2000), Virgil on the Nature of Things: The Georgics, Lucretius and the Didactic Tradition, 19
gods,nature divinized Jenkyns (2013), God, Space, and City in the Roman Imagination, 214
golden age,as moral value Perkell (1989), The Poet's Truth: A Study of the Poet in Virgil's Georgics, 20
golden age,in georgic Perkell (1989), The Poet's Truth: A Study of the Poet in Virgil's Georgics, 112
golden age,pity in Perkell (1989), The Poet's Truth: A Study of the Poet in Virgil's Georgics, 46, 49
golden age Augoustakis (2014), Flavian Poetry and its Greek Past, 156; Gale (2000), Virgil on the Nature of Things: The Georgics, Lucretius and the Didactic Tradition, 19; Verhagen (2022), Security and Credit in Roman Law: The Historical Evolution of Pignus and Hypotheca, 156
hellenistic ruler cult Xinyue (2022), Politics and Divinization in Augustan Poetry, 92, 93
hesiod,allusions to Gale (2000), Virgil on the Nature of Things: The Georgics, Lucretius and the Didactic Tradition, 160
hesiod Gale (2000), Virgil on the Nature of Things: The Georgics, Lucretius and the Didactic Tradition, 25
homer Gale (2000), Virgil on the Nature of Things: The Georgics, Lucretius and the Didactic Tradition, 19, 24, 25, 160
horace,and maecenas Jenkyns (2013), God, Space, and City in the Roman Imagination, 61, 214
horace,autobiographical details Jenkyns (2013), God, Space, and City in the Roman Imagination, 214
imagery,chariots Gale (2000), Virgil on the Nature of Things: The Georgics, Lucretius and the Didactic Tradition, 19
imagery,journey Gale (2000), Virgil on the Nature of Things: The Georgics, Lucretius and the Didactic Tradition, 25
imagery,military Gale (2000), Virgil on the Nature of Things: The Georgics, Lucretius and the Didactic Tradition, 160
initiation Iribarren and Koning (2022), Hesiod and the Beginnings of Greek Philosophy, 99
iron age,moral ambiguity of Perkell (1989), The Poet's Truth: A Study of the Poet in Virgil's Georgics, 46
iron age Augoustakis (2014), Flavian Poetry and its Greek Past, 156; Verhagen (2022), Security and Credit in Roman Law: The Historical Evolution of Pignus and Hypotheca, 156
italianness of roman religion Jenkyns (2013), God, Space, and City in the Roman Imagination, 214
janus Jenkyns (2013), God, Space, and City in the Roman Imagination, 214
julius caesar,c. Edmondson (2008), Roman Dress and the Fabrics of Roman Culture, 211
jupiter Xinyue (2022), Politics and Divinization in Augustan Poetry, 91, 92, 100, 101
katabasis Iribarren and Koning (2022), Hesiod and the Beginnings of Greek Philosophy, 99
klingner,f. Perkell (1989), The Poet's Truth: A Study of the Poet in Virgil's Georgics, 20
labor,in the georgics Gale (2000), Virgil on the Nature of Things: The Georgics, Lucretius and the Didactic Tradition, 160
lucretius,cycle of growth and decay in Gale (2000), Virgil on the Nature of Things: The Georgics, Lucretius and the Didactic Tradition, 24
lucretius,death in Gale (2000), Virgil on the Nature of Things: The Georgics, Lucretius and the Didactic Tradition, 24
lucretius,venus in Williams and Vol (2022), Philosophy in Ovid, Ovid as Philosopher, 171
lucretius Williams and Vol (2022), Philosophy in Ovid, Ovid as Philosopher, 171
maecenas,and horace Jenkyns (2013), God, Space, and City in the Roman Imagination, 61, 214
maecenas Gale (2000), Virgil on the Nature of Things: The Georgics, Lucretius and the Didactic Tradition, 19, 25
memmius Gale (2000), Virgil on the Nature of Things: The Georgics, Lucretius and the Didactic Tradition, 24, 25
mercury Jenkyns (2013), God, Space, and City in the Roman Imagination, 214
metamorphoses,calliope Williams and Vol (2022), Philosophy in Ovid, Ovid as Philosopher, 171
metamorphoses,pierides contest with muses Williams and Vol (2022), Philosophy in Ovid, Ovid as Philosopher, 171
metamorphoses,venus Williams and Vol (2022), Philosophy in Ovid, Ovid as Philosopher, 171
metanarrative perspectives Manolaraki (2012), Noscendi Nilum Cupido: Imagining Egypt from Lucan to Philostratus, 85
metus Gale (2000), Virgil on the Nature of Things: The Georgics, Lucretius and the Didactic Tradition, 24
miles,g. Perkell (1989), The Poet's Truth: A Study of the Poet in Virgil's Georgics, 20
muses,mystery Perkell (1989), The Poet's Truth: A Study of the Poet in Virgil's Georgics, 141, 145
muses,naulochus,battle of Xinyue (2022), Politics and Divinization in Augustan Poetry, 93
muses Gale (2000), Virgil on the Nature of Things: The Georgics, Lucretius and the Didactic Tradition, 19, 25; Xinyue (2022), Politics and Divinization in Augustan Poetry, 91, 92
mystery cult Iribarren and Koning (2022), Hesiod and the Beginnings of Greek Philosophy, 99
mythology in roman religions Jenkyns (2013), God, Space, and City in the Roman Imagination, 214
naples Jenkyns (2013), God, Space, and City in the Roman Imagination, 61
nature divinized Jenkyns (2013), God, Space, and City in the Roman Imagination, 214
nero (roman emperor) Edmondson (2008), Roman Dress and the Fabrics of Roman Culture, 211
nightingale,as pitiful Perkell (1989), The Poet's Truth: A Study of the Poet in Virgil's Georgics, 49
nile,past and present Manolaraki (2012), Noscendi Nilum Cupido: Imagining Egypt from Lucan to Philostratus, 85
nile,subject matter of art Manolaraki (2012), Noscendi Nilum Cupido: Imagining Egypt from Lucan to Philostratus, 85
nile mosaic of praeneste Manolaraki (2012), Noscendi Nilum Cupido: Imagining Egypt from Lucan to Philostratus, 85
octavian Gale (2000), Virgil on the Nature of Things: The Georgics, Lucretius and the Didactic Tradition, 19, 24, 25, 160
octavius musa Xinyue (2022), Politics and Divinization in Augustan Poetry, 68
orpheus Iribarren and Koning (2022), Hesiod and the Beginnings of Greek Philosophy, 99
otis,b. Perkell (1989), The Poet's Truth: A Study of the Poet in Virgil's Georgics, 20
ovid,and empedocles Williams and Vol (2022), Philosophy in Ovid, Ovid as Philosopher, 171
pales Gale (2000), Virgil on the Nature of Things: The Georgics, Lucretius and the Didactic Tradition, 19
panegyric Edmondson (2008), Roman Dress and the Fabrics of Roman Culture, 211
paradox Perkell (1989), The Poet's Truth: A Study of the Poet in Virgil's Georgics, 141
parthia Xinyue (2022), Politics and Divinization in Augustan Poetry, 92
patrons,of literature Jenkyns (2013), God, Space, and City in the Roman Imagination, 61
peplos Edmondson (2008), Roman Dress and the Fabrics of Roman Culture, 211
pity,in aristotle Perkell (1989), The Poet's Truth: A Study of the Poet in Virgil's Georgics, 20
pity,in the georgics Perkell (1989), The Poet's Truth: A Study of the Poet in Virgil's Georgics, 46, 49
plague Gale (2000), Virgil on the Nature of Things: The Georgics, Lucretius and the Didactic Tradition, 19
politics,in the georgics Gale (2000), Virgil on the Nature of Things: The Georgics, Lucretius and the Didactic Tradition, 19
pollio,gaius asinius Xinyue (2022), Politics and Divinization in Augustan Poetry, 68
portraits,principate Edmondson (2008), Roman Dress and the Fabrics of Roman Culture, 211
praecepta and causae Perkell (1989), The Poet's Truth: A Study of the Poet in Virgil's Georgics, 141, 145
praises of country life,as reflection on conventional georgic ideology Perkell (1989), The Poet's Truth: A Study of the Poet in Virgil's Georgics, 112
prayer Perkell (1989), The Poet's Truth: A Study of the Poet in Virgil's Georgics, 150, 152
proems,in lucretius Gale (2000), Virgil on the Nature of Things: The Georgics, Lucretius and the Didactic Tradition, 19, 24, 25
proserpina Williams and Vol (2022), Philosophy in Ovid, Ovid as Philosopher, 171
proteus Perkell (1989), The Poet's Truth: A Study of the Poet in Virgil's Georgics, 72
purple Edmondson (2008), Roman Dress and the Fabrics of Roman Culture, 211
purpura Edmondson (2008), Roman Dress and the Fabrics of Roman Culture, 211
putnam,m.c.j. Perkell (1989), The Poet's Truth: A Study of the Poet in Virgil's Georgics, 20
readers of georgics and ambiguity of text,,learn pity Perkell (1989), The Poet's Truth: A Study of the Poet in Virgil's Georgics, 20
redundancy,types of Augoustakis (2014), Flavian Poetry and its Greek Past, 156; Verhagen (2022), Security and Credit in Roman Law: The Historical Evolution of Pignus and Hypotheca, 156
redundancy Augoustakis (2014), Flavian Poetry and its Greek Past, 156; Verhagen (2022), Security and Credit in Roman Law: The Historical Evolution of Pignus and Hypotheca, 156
religions,roman,emperors divinized Jenkyns (2013), God, Space, and City in the Roman Imagination, 214
religions,roman,italianness Jenkyns (2013), God, Space, and City in the Roman Imagination, 214
religions,roman,mythology Jenkyns (2013), God, Space, and City in the Roman Imagination, 214
religions,roman,nature divinized' Jenkyns (2013), God, Space, and City in the Roman Imagination, 214
religions,roman Jenkyns (2013), God, Space, and City in the Roman Imagination, 214
robes,figured Edmondson (2008), Roman Dress and the Fabrics of Roman Culture, 211
robes Edmondson (2008), Roman Dress and the Fabrics of Roman Culture, 211
saturn Gale (2000), Virgil on the Nature of Things: The Georgics, Lucretius and the Didactic Tradition, 19
science,language of,and myth Perkell (1989), The Poet's Truth: A Study of the Poet in Virgil's Georgics, 152
silver age Augoustakis (2014), Flavian Poetry and its Greek Past, 156; Verhagen (2022), Security and Credit in Roman Law: The Historical Evolution of Pignus and Hypotheca, 156
similes Gale (2000), Virgil on the Nature of Things: The Georgics, Lucretius and the Didactic Tradition, 19
suspension,in georgics Perkell (1989), The Poet's Truth: A Study of the Poet in Virgil's Georgics, 20
theodosius the great (roman emperor) Edmondson (2008), Roman Dress and the Fabrics of Roman Culture, 211
tibur Jenkyns (2013), God, Space, and City in the Roman Imagination, 61
titus Augoustakis (2014), Flavian Poetry and its Greek Past, 155; Verhagen (2022), Security and Credit in Roman Law: The Historical Evolution of Pignus and Hypotheca, 155
totalitarianism Xinyue (2022), Politics and Divinization in Augustan Poetry, 69
trebatius testa Xinyue (2022), Politics and Divinization in Augustan Poetry, 68
tricolon Gale (2000), Virgil on the Nature of Things: The Georgics, Lucretius and the Didactic Tradition, 160
truth,georgic,and the poet's truth" Perkell (1989), The Poet's Truth: A Study of the Poet in Virgil's Georgics, 141, 145
truth,georgic,in signs and precepts Perkell (1989), The Poet's Truth: A Study of the Poet in Virgil's Georgics, 145
truth,georgic poet's,expressed in myth,metaphor,and mystery" Perkell (1989), The Poet's Truth: A Study of the Poet in Virgil's Georgics, 145
underworld Gale (2000), Virgil on the Nature of Things: The Georgics, Lucretius and the Didactic Tradition, 25; Iribarren and Koning (2022), Hesiod and the Beginnings of Greek Philosophy, 99
valerius (addressee of ciris-poem) Edmondson (2008), Roman Dress and the Fabrics of Roman Culture, 211
valerius flaccus,ideological epic of Augoustakis (2014), Flavian Poetry and its Greek Past, 155, 156; Verhagen (2022), Security and Credit in Roman Law: The Historical Evolution of Pignus and Hypotheca, 155, 156
varro Gale (2000), Virgil on the Nature of Things: The Georgics, Lucretius and the Didactic Tradition, 24; Perkell (1989), The Poet's Truth: A Study of the Poet in Virgil's Georgics, 46
venus Gale (2000), Virgil on the Nature of Things: The Georgics, Lucretius and the Didactic Tradition, 24, 25
vergil,octavian in georgics Williams and Vol (2022), Philosophy in Ovid, Ovid as Philosopher, 171
vergil Edmondson (2008), Roman Dress and the Fabrics of Roman Culture, 211
vespasian,and augustus Augoustakis (2014), Flavian Poetry and its Greek Past, 155, 156; Verhagen (2022), Security and Credit in Roman Law: The Historical Evolution of Pignus and Hypotheca, 155, 156
vespasian,deification of Augoustakis (2014), Flavian Poetry and its Greek Past, 155, 156; Verhagen (2022), Security and Credit in Roman Law: The Historical Evolution of Pignus and Hypotheca, 155, 156
virgil,and homer Gale (2000), Virgil on the Nature of Things: The Georgics, Lucretius and the Didactic Tradition, 24, 25, 160
virgil,and octavian Gale (2000), Virgil on the Nature of Things: The Georgics, Lucretius and the Didactic Tradition, 25
virgil,reception of lucretius Gale (2000), Virgil on the Nature of Things: The Georgics, Lucretius and the Didactic Tradition, 24
war,and agriculture Gale (2000), Virgil on the Nature of Things: The Georgics, Lucretius and the Didactic Tradition, 19
weaving Edmondson (2008), Roman Dress and the Fabrics of Roman Culture, 211
white Edmondson (2008), Roman Dress and the Fabrics of Roman Culture, 211
zeus Gale (2000), Virgil on the Nature of Things: The Georgics, Lucretius and the Didactic Tradition, 25