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Tiresias: The Ancient Mediterranean Religions Source Database



11094
Vergil, Georgics, 1.32


anne novum tardis sidus te mensibus addasWhat mansion of the skies shall hold thee soon


Intertexts (texts cited often on the same page as the searched text):

19 results
1. Hesiod, Works And Days, 203-212, 202 (8th cent. BCE - 7th cent. BCE)

202. Might will be right and shame shall cease to be
2. Homer, Iliad, 1.514-1.527, 2.484-2.493 (8th cent. BCE - 7th cent. BCE)

1.514. /So she spoke; but Zeus, the cloud-gatherer, spoke no word to her, but sat a long time in silence. Yet Thetis, even as she had clasped his knees, so held to him, clinging close, and questioned him again a second time:Give me your infallible promise, and bow your head to it, or else deny me, for there is nothing to make you afraid; so that I may know well 1.515. /how far I among all the gods am honoured the least. Then, greatly troubled, Zeus, the cloud-gatherer spoke to her:Surely this will be sorry work, since you will set me on to engage in strife with Hera, when she shall anger me with taunting words. Even now she always upbraids me among the immortal gods 1.516. /how far I among all the gods am honoured the least. Then, greatly troubled, Zeus, the cloud-gatherer spoke to her:Surely this will be sorry work, since you will set me on to engage in strife with Hera, when she shall anger me with taunting words. Even now she always upbraids me among the immortal gods 1.517. /how far I among all the gods am honoured the least. Then, greatly troubled, Zeus, the cloud-gatherer spoke to her:Surely this will be sorry work, since you will set me on to engage in strife with Hera, when she shall anger me with taunting words. Even now she always upbraids me among the immortal gods 1.518. /how far I among all the gods am honoured the least. Then, greatly troubled, Zeus, the cloud-gatherer spoke to her:Surely this will be sorry work, since you will set me on to engage in strife with Hera, when she shall anger me with taunting words. Even now she always upbraids me among the immortal gods 1.519. /how far I among all the gods am honoured the least. Then, greatly troubled, Zeus, the cloud-gatherer spoke to her:Surely this will be sorry work, since you will set me on to engage in strife with Hera, when she shall anger me with taunting words. Even now she always upbraids me among the immortal gods 1.520. /and declares that I give aid to the Trojans in battle. But for the present, depart again, lest Hera note something; and I will take thought for these things to bring all to pass. Come, I will bow my head to you, that thou may be certain, for this from me is the surest token among the immortals; 1.521. /and declares that I give aid to the Trojans in battle. But for the present, depart again, lest Hera note something; and I will take thought for these things to bring all to pass. Come, I will bow my head to you, that thou may be certain, for this from me is the surest token among the immortals; 1.522. /and declares that I give aid to the Trojans in battle. But for the present, depart again, lest Hera note something; and I will take thought for these things to bring all to pass. Come, I will bow my head to you, that thou may be certain, for this from me is the surest token among the immortals; 1.523. /and declares that I give aid to the Trojans in battle. But for the present, depart again, lest Hera note something; and I will take thought for these things to bring all to pass. Come, I will bow my head to you, that thou may be certain, for this from me is the surest token among the immortals; 1.524. /and declares that I give aid to the Trojans in battle. But for the present, depart again, lest Hera note something; and I will take thought for these things to bring all to pass. Come, I will bow my head to you, that thou may be certain, for this from me is the surest token among the immortals; 1.525. /no word of mine may be recalled, nor is false, nor unfulfilled, to which I bow my head. The son of Cronos spoke, and bowed his dark brow in assent, and the ambrosial locks waved from the king's immortal head; and he made great Olympus quake. 1.526. /no word of mine may be recalled, nor is false, nor unfulfilled, to which I bow my head. The son of Cronos spoke, and bowed his dark brow in assent, and the ambrosial locks waved from the king's immortal head; and he made great Olympus quake. 1.527. /no word of mine may be recalled, nor is false, nor unfulfilled, to which I bow my head. The son of Cronos spoke, and bowed his dark brow in assent, and the ambrosial locks waved from the king's immortal head; and he made great Olympus quake. 2.484. /Even as a bull among the herd stands forth far the chiefest over all, for that he is pre-eminent among the gathering kine, even such did Zeus make Agamemnon on that day, pre-eminent among many, and chiefest amid warriors.Tell me now, ye Muses that have dwellings on Olympus— 2.485. /for ye are goddesses and are at hand and know all things, whereas we hear but a rumour and know not anything—who were the captains of the Danaans and their lords. But the common folk I could not tell nor name, nay, not though ten tongues were mine and ten mouths 2.486. /for ye are goddesses and are at hand and know all things, whereas we hear but a rumour and know not anything—who were the captains of the Danaans and their lords. But the common folk I could not tell nor name, nay, not though ten tongues were mine and ten mouths 2.487. /for ye are goddesses and are at hand and know all things, whereas we hear but a rumour and know not anything—who were the captains of the Danaans and their lords. But the common folk I could not tell nor name, nay, not though ten tongues were mine and ten mouths 2.488. /for ye are goddesses and are at hand and know all things, whereas we hear but a rumour and know not anything—who were the captains of the Danaans and their lords. But the common folk I could not tell nor name, nay, not though ten tongues were mine and ten mouths 2.489. /for ye are goddesses and are at hand and know all things, whereas we hear but a rumour and know not anything—who were the captains of the Danaans and their lords. But the common folk I could not tell nor name, nay, not though ten tongues were mine and ten mouths 2.490. /and a voice unwearying, and though the heart within me were of bronze, did not the Muses of Olympus, daughters of Zeus that beareth the aegis, call to my mind all them that came beneath Ilios. Now will I tell the captains of the ships and the ships in their order.of the Boeotians Peneleos and Leïtus were captains 2.491. /and a voice unwearying, and though the heart within me were of bronze, did not the Muses of Olympus, daughters of Zeus that beareth the aegis, call to my mind all them that came beneath Ilios. Now will I tell the captains of the ships and the ships in their order.of the Boeotians Peneleos and Leïtus were captains 2.492. /and a voice unwearying, and though the heart within me were of bronze, did not the Muses of Olympus, daughters of Zeus that beareth the aegis, call to my mind all them that came beneath Ilios. Now will I tell the captains of the ships and the ships in their order.of the Boeotians Peneleos and Leïtus were captains 2.493. /and a voice unwearying, and though the heart within me were of bronze, did not the Muses of Olympus, daughters of Zeus that beareth the aegis, call to my mind all them that came beneath Ilios. Now will I tell the captains of the ships and the ships in their order.of the Boeotians Peneleos and Leïtus were captains
3. Aratus Solensis, Phaenomena, 11-13, 2, 10 (4th cent. BCE - 3rd cent. BCE)

10. αὐτὸς γὰρ τά γε σήματʼ ἐν οὐρανῷ ἐστήριξεν
4. Cato, Marcus Porcius, On Agriculture, 139, 141, 134 (3rd cent. BCE - 2nd cent. BCE)

134. Before harvest the sacrifice of the porca praecidanea should be offered in this manner: offer a sow as porca praecidanea to Ceres before harvesting spelt, wheat, barley, beans, and rape seed; and address a prayer, with incense and wine, to Janus, Jupiter, and Juno, before offering the sow. Make an offering of cakes to Janus, with these words: "Father Janus, in offering these cakes, I humbly beg that thou wilt be gracious and merciful to me and my children, my house and my household." Then make an offering of cake to Jupiter with these words: "In offering this cake, O Jupiter I humbly beg that thou, pleased by this offering, wilt be gracious and merciful to me and my children, my house and my household." Then present the wine to Janus, saying: "Father Janus, as I prayed humbly in offering the cakes, so wilt thou to the same end be honoured by this wine placed before thee." And then pray to Jupiter thus: "Jupiter, wilt thou deign to accept the cake; wilt thou deign to accept the wine placed before thee." Then offer up the porca praecidanea. When the entrails have been removed, make an offering of cakes to Janus, with a prayer as before; and an offering of a cake to Jupiter, with a prayer as before. After the same manner, also, offer wine to Janus and offer wine to Jupiter, as was directed before for the offering of the cakes, and the consecration of the cake. Afterwards offer entrails and wine to Ceres.
5. Catullus, Poems, 66.63-66.64 (1st cent. BCE - 1st cent. BCE)

6. Horace, Odes, 1.2.45, 1.12.51-1.12.52, 1.34 (1st cent. BCE - 1st cent. BCE)

1.34. 2. Now Antiochus was not satisfied either with his unexpected taking the city, or with its pillage, or with the great slaughter he had made there; but being overcome with his violent passions, and remembering what he had suffered during the siege, he compelled the Jews to dissolve the laws of their country, and to keep their infants uncircumcised, and to sacrifice swine’s flesh upon the altar; 1.34. 7. Now when at the evening Herod had already dismissed his friends to refresh themselves after their fatigue, and when he was gone himself, while he was still hot in his armor, like a common soldier, to bathe himself, and had but one servant that attended him, and before he was gotten into the bath, one of the enemies met him in the face with a sword in his hand, and then a second, and then a third, and after that more of them;
7. Horace, Letters, 1.1.1-1.1.3 (1st cent. BCE - 1st cent. BCE)

8. Horace, Sermones, 1.10.72-1.10.77, 1.10.81-1.10.88, 2.1.82-2.1.86 (1st cent. BCE - 1st cent. BCE)

9. Lucretius Carus, On The Nature of Things, 1.1-1.20, 1.250-1.261, 3.911-3.1075, 5.7-5.21 (1st cent. BCE - 1st cent. BCE)

10. Ovid, Fasti, 1.2 (1st cent. BCE - missingth cent. CE)

1.2. Their origins, and the stars that set beneath the earth and rise.
11. Ovid, Metamorphoses, 5.365-5.374 (1st cent. BCE - missingth cent. CE)

12. Lucan, Pharsalia, 1.33-1.66, 4.500, 6.304, 7.553, 9.961-9.999, 10.193-10.218, 10.252-10.267 (1st cent. CE - 1st cent. CE)

13. Statius, Thebais, 1.24-1.31 (1st cent. CE - 1st cent. CE)

14. Anon., Tabulae Pompeianae Sulpiciorum, 79, 83, 53

15. Manilius, Astronomica, 1.7

16. Valerius Flaccus Gaius, Argonautica, 1.1-1.21

17. Vergil, Aeneis, 4.144

4.144. has our long war? Why not from this day forth
18. Vergil, Eclogues, 1.6-1.8

1.6. it careless in the shade, and, at your call 1.7. “Fair Amaryllis” bid the woods resound. TITYRUS 1.8. O Meliboeus, 'twas a god vouchsafed
19. Vergil, Georgics, 1.1-1.31, 1.33-1.42, 1.100, 1.121-1.122, 1.129-1.138, 1.160-1.168, 1.338, 1.415-1.423, 1.493-1.514, 2.532-2.542, 3.1-3.48, 3.455-3.456, 4.1-4.7, 4.453-4.527, 4.560-4.563

1.1. What makes the cornfield smile; beneath what star 1.2. Maecenas, it is meet to turn the sod 1.3. Or marry elm with vine; how tend the steer; 1.4. What pains for cattle-keeping, or what proof 1.5. of patient trial serves for thrifty bees;— 1.6. Such are my themes. O universal light 1.7. Most glorious! ye that lead the gliding year 1.8. Along the sky, Liber and Ceres mild 1.9. If by your bounty holpen earth once changed 1.10. Chaonian acorn for the plump wheat-ear 1.11. And mingled with the grape, your new-found gift 1.12. The draughts of Achelous; and ye Faun 1.13. To rustics ever kind, come foot it, Faun 1.14. And Dryad-maids together; your gifts I sing. 1.15. And thou, for whose delight the war-horse first 1.16. Sprang from earth's womb at thy great trident's stroke 1.17. Neptune; and haunter of the groves, for whom 1.18. Three hundred snow-white heifers browse the brakes 1.19. The fertile brakes of placeName key= 1.20. Thy native forest and Lycean lawns 1.21. Pan, shepherd-god, forsaking, as the love 1.22. of thine own Maenalus constrains thee, hear 1.23. And help, O lord of placeName key= 1.24. Minerva, from whose hand the olive sprung; 1.25. And boy-discoverer of the curved plough; 1.26. And, bearing a young cypress root-uptorn 1.27. Silvanus, and Gods all and Goddesses 1.28. Who make the fields your care, both ye who nurse 1.29. The tender unsown increase, and from heaven 1.30. Shed on man's sowing the riches of your rain: 1.31. And thou, even thou, of whom we know not yet 1.33. Whether to watch o'er cities be thy will 1.34. Great Caesar, and to take the earth in charge 1.35. That so the mighty world may welcome thee 1.36. Lord of her increase, master of her times 1.37. Binding thy mother's myrtle round thy brow 1.38. Or as the boundless ocean's God thou come 1.39. Sole dread of seamen, till far placeName key= 1.40. Before thee, and Tethys win thee to her son 1.41. With all her waves for dower; or as a star 1.42. Lend thy fresh beams our lagging months to cheer 1.100. With refuse rich to soak the thirsty soil 1.121. And heaved its furrowy ridges, turns once more 1.122. Cross-wise his shattering share, with stroke on stroke 1.129. Why tell of him, who, having launched his seed 1.130. Sets on for close encounter, and rakes smooth 1.131. The dry dust hillocks, then on the tender corn 1.132. Lets in the flood, whose waters follow fain; 1.133. And when the parched field quivers, and all the blade 1.134. Are dying, from the brow of its hill-bed 1.135. See! see! he lures the runnel; down it falls 1.136. Waking hoarse murmurs o'er the polished stones 1.137. And with its bubblings slakes the thirsty fields? 1.138. Or why of him, who lest the heavy ear 1.160. Even this was impious; for the common stock 1.161. They gathered, and the earth of her own will 1.162. All things more freely, no man bidding, bore. 1.163. He to black serpents gave their venom-bane 1.164. And bade the wolf go prowl, and ocean toss; 1.165. Shooed from the leaves their honey, put fire away 1.166. And curbed the random rivers running wine 1.167. That use by gradual dint of thought on thought 1.168. Might forge the various arts, with furrow's help 1.338. Nay even on holy days some tasks to ply 1.415. Wields with red hand the levin; through all her bulk 1.416. Earth at the hurly quakes; the beasts are fled 1.417. And mortal hearts of every kindred sunk 1.418. In cowering terror; he with flaming brand 1.419. Athos , or Rhodope, or Ceraunian crag 1.420. Precipitates: then doubly raves the South 1.421. With shower on blinding shower, and woods and coast 1.422. Wail fitfully beneath the mighty blast. 1.423. This fearing, mark the months and Signs of heaven 1.493. Stalks on the dry sand mateless and alone. 1.494. Nor e'en the maids, that card their nightly task 1.495. Know not the storm-sign, when in blazing crock 1.496. They see the lamp-oil sputtering with a growth 1.497. of mouldy snuff-clots. 1.498. So too, after rain 1.499. Sunshine and open skies thou mayst forecast 1.500. And learn by tokens sure, for then nor dimmed 1.501. Appear the stars' keen edges, nor the moon 1.502. As borrowing of her brother's beams to rise 1.503. Nor fleecy films to float along the sky. 1.504. Not to the sun's warmth then upon the shore 1.505. Do halcyons dear to Thetis ope their wings 1.506. Nor filthy swine take thought to toss on high 1.507. With scattering snout the straw-wisps. But the cloud 1.508. Seek more the vales, and rest upon the plain 1.509. And from the roof-top the night-owl for naught 1.510. Watching the sunset plies her 'lated song. 1.511. Distinct in clearest air is Nisus seen 1.512. Towering, and Scylla for the purple lock 1.513. Pays dear; for whereso, as she flies, her wing 1.514. The light air winnow, lo! fierce, implacable 2.532. Apples, moreover, soon as first they feel 2.533. Their stems wax lusty, and have found their strength 2.534. To heaven climb swiftly, self-impelled, nor crave 2.535. Our succour. All the grove meanwhile no le 2.536. With fruit is swelling, and the wild haunts of bird 2.537. Blush with their blood-red berries. Cytisu 2.538. Is good to browse on, the tall forest yield 2.539. Pine-torches, and the nightly fires are fed 2.540. And shoot forth radiance. And shall men be loath 2.541. To plant, nor lavish of their pains? Why trace 2.542. Things mightier? Willows even and lowly broom 3.1. Thee too, great Pales, will I hymn, and thee 3.2. Amphrysian shepherd, worthy to be sung 3.3. You, woods and waves Lycaean. All themes beside 3.4. Which else had charmed the vacant mind with song 3.5. Are now waxed common. of harsh Eurystheus who 3.6. The story knows not, or that praiseless king 3.7. Busiris, and his altars? or by whom 3.8. Hath not the tale been told of Hylas young 3.9. Latonian Delos and Hippodame 3.10. And Pelops for his ivory shoulder famed 3.11. Keen charioteer? Needs must a path be tried 3.12. By which I too may lift me from the dust 3.13. And float triumphant through the mouths of men. 3.14. Yea, I shall be the first, so life endure 3.15. To lead the Muses with me, as I pa 3.16. To mine own country from the Aonian height; 3.17. I, placeName key= 3.18. of Idumaea, and raise a marble shrine 3.19. On thy green plain fast by the water-side 3.20. Where Mincius winds more vast in lazy coils 3.21. And rims his margent with the tender reed. 3.22. Amid my shrine shall Caesar's godhead dwell. 3.23. To him will I, as victor, bravely dight 3.24. In Tyrian purple, drive along the bank 3.25. A hundred four-horse cars. All placeName key= 3.26. Leaving Alpheus and Molorchus' grove 3.27. On foot shall strive, or with the raw-hide glove; 3.28. Whilst I, my head with stripped green olive crowned 3.29. Will offer gifts. Even 'tis present joy 3.30. To lead the high processions to the fane 3.31. And view the victims felled; or how the scene 3.32. Sunders with shifted face, and placeName key= 3.33. Inwoven thereon with those proud curtains rise. 3.34. of gold and massive ivory on the door 3.35. I'll trace the battle of the Gangarides 3.36. And our Quirinus' conquering arms, and there 3.37. Surging with war, and hugely flowing, the placeName key= 3.38. And columns heaped on high with naval brass. 3.39. And placeName key= 3.40. And quelled Niphates, and the Parthian foe 3.41. Who trusts in flight and backward-volleying darts 3.42. And trophies torn with twice triumphant hand 3.43. From empires twain on ocean's either shore. 3.44. And breathing forms of Parian marble there 3.45. Shall stand, the offspring of Assaracus 3.46. And great names of the Jove-descended folk 3.47. And father Tros, and placeName key= 3.48. of Cynthus. And accursed Envy there 3.455. There play the night out, and in festive glee 3.456. With barm and service sour the wine-cup mock. 4.1. of air-born honey, gift of heaven, I now 4.2. Take up the tale. Upon this theme no le 4.3. Look thou, Maecenas, with indulgent eye. 4.4. A marvellous display of puny powers 4.5. High-hearted chiefs, a nation's history 4.6. Its traits, its bent, its battles and its clans 4.7. All, each, shall pass before you, while I sing. 4.453. Exclaimed, “Cyrene, sister, not for naught 4.454. Scared by a groan so deep, behold! 'tis he 4.455. Even Aristaeus, thy heart's fondest care 4.456. Here by the brink of the Peneian sire 4.457. Stands woebegone and weeping, and by name 4.458. Cries out upon thee for thy cruelty.” 4.459. To whom, strange terror knocking at her heart 4.460. “Bring, bring him to our sight,” the mother cried; 4.461. “His feet may tread the threshold even of Gods.” 4.462. So saying, she bids the flood yawn wide and yield 4.463. A pathway for his footsteps; but the wave 4.464. Arched mountain-wise closed round him, and within 4.465. Its mighty bosom welcomed, and let speed 4.466. To the deep river-bed. And now, with eye 4.467. of wonder gazing on his mother's hall 4.468. And watery kingdom and cave-prisoned pool 4.469. And echoing groves, he went, and, stunned by that 4.470. Stupendous whirl of waters, separate saw 4.471. All streams beneath the mighty earth that glide 4.472. Phasis and Lycus, and that fountain-head 4.473. Whence first the deep Enipeus leaps to light 4.474. Whence father placeName key= 4.475. And Hypanis that roars amid his rocks 4.476. And Mysian Caicus, and, bull-browed 4.477. 'Twixt either gilded horn, placeName key= 4.478. Than whom none other through the laughing plain 4.479. More furious pours into the purple sea. 4.480. Soon as the chamber's hanging roof of stone 4.481. Was gained, and now Cyrene from her son 4.482. Had heard his idle weeping, in due course 4.483. Clear water for his hands the sisters bring 4.484. With napkins of shorn pile, while others heap 4.485. The board with dainties, and set on afresh 4.486. The brimming goblets; with Panchaian fire 4.487. Upleap the altars; then the mother spake 4.488. “Take beakers of Maconian wine,” she said 4.489. “Pour we to Ocean.” Ocean, sire of all 4.490. She worships, and the sister-nymphs who guard 4.491. The hundred forests and the hundred streams; 4.492. Thrice Vesta's fire with nectar clear she dashed 4.493. Thrice to the roof-top shot the flame and shone: 4.494. Armed with which omen she essayed to speak: 4.495. “In Neptune's gulf Carpathian dwells a seer 4.496. Caerulean Proteus, he who metes the main 4.497. With fish-drawn chariot of two-footed steeds; 4.498. Now visits he his native home once more 4.499. Pallene and the Emathian ports; to him 4.500. We nymphs do reverence, ay, and Nereus old; 4.501. For all things knows the seer, both those which are 4.502. And have been, or which time hath yet to bring; 4.503. So willed it Neptune, whose portentous flocks 4.504. And loathly sea-calves 'neath the surge he feeds. 4.505. Him first, my son, behoves thee seize and bind 4.506. That he may all the cause of sickness show 4.507. And grant a prosperous end. For save by force 4.508. No rede will he vouchsafe, nor shalt thou bend 4.509. His soul by praying; whom once made captive, ply 4.510. With rigorous force and fetters; against these 4.511. His wiles will break and spend themselves in vain. 4.512. I, when the sun has lit his noontide fires 4.513. When the blades thirst, and cattle love the shade 4.514. Myself will guide thee to the old man's haunt 4.515. Whither he hies him weary from the waves 4.516. That thou mayst safelier steal upon his sleep. 4.517. But when thou hast gripped him fast with hand and gyve 4.518. Then divers forms and bestial semblance 4.519. Shall mock thy grasp; for sudden he will change 4.520. To bristly boar, fell tigress, dragon scaled 4.521. And tawny-tufted lioness, or send forth 4.522. A crackling sound of fire, and so shake of 4.523. The fetters, or in showery drops anon 4.524. Dissolve and vanish. But the more he shift 4.525. His endless transformations, thou, my son 4.526. More straitlier clench the clinging bands, until 4.527. His body's shape return to that thou sawest 4.560. Forestalled him with the fetters; he nathless 4.561. All unforgetful of his ancient craft 4.562. Transforms himself to every wondrous thing 4.563. Fire and a fearful beast, and flowing stream.


Subjects of this text:

subject book bibliographic info
allegory Edmondson (2008), Roman Dress and the Fabrics of Roman Culture, 211
altars Erker (2023), Ambiguity and Religion in Ovid’s Fasti: Religious Innovation and the Imperial Family, 110
ambiguity,in georgics Perkell (1989), The Poet's Truth: A Study of the Poet in Virgil's Georgics, 18
animals Gale (2000), Virgil on the Nature of Things: The Georgics, Lucretius and the Didactic Tradition, 19
apollo Gale (2000), Virgil on the Nature of Things: The Georgics, Lucretius and the Didactic Tradition, 19
apollonius rhodius Gale (2000), Virgil on the Nature of Things: The Georgics, Lucretius and the Didactic Tradition, 19
aratus Erker (2023), Ambiguity and Religion in Ovid’s Fasti: Religious Innovation and the Imperial Family, 110
aristaeus Gale (2000), Virgil on the Nature of Things: The Georgics, Lucretius and the Didactic Tradition, 19
aristaeus and orpheus Perkell (1989), The Poet's Truth: A Study of the Poet in Virgil's Georgics, 18
astrometeorology,at rome Green (2014), Carthage in Virgil's Aeneid: Staging the Enemy under Augustus, 97
astronomy,stars,catasterism Erker (2023), Ambiguity and Religion in Ovid’s Fasti: Religious Innovation and the Imperial Family, 110
astronomy,stars Erker (2023), Ambiguity and Religion in Ovid’s Fasti: Religious Innovation and the Imperial Family, 110
augustus,as legal authority Xinyue (2022), Politics and Divinization in Augustan Poetry, 68, 69
augustus,as triumphator Xinyue (2022), Politics and Divinization in Augustan Poetry, 97
augustus,deification of Augoustakis (2014), Flavian Poetry and its Greek Past, 156; Verhagen (2022), Security and Credit in Roman Law: The Historical Evolution of Pignus and Hypotheca, 156
augustus,divine honours Xinyue (2022), Politics and Divinization in Augustan Poetry, 91, 92
augustus,mortality Xinyue (2022), Politics and Divinization in Augustan Poetry, 97
augustus (roman emperor) Edmondson (2008), Roman Dress and the Fabrics of Roman Culture, 211
augustus / octavian,and capricorn Green (2014), Carthage in Virgil's Aeneid: Staging the Enemy under Augustus, 97
augustus / octavian,and libra Green (2014), Carthage in Virgil's Aeneid: Staging the Enemy under Augustus, 97
augustus / octavian Green (2014), Carthage in Virgil's Aeneid: Staging the Enemy under Augustus, 97
bacchus Gale (2000), Virgil on the Nature of Things: The Georgics, Lucretius and the Didactic Tradition, 19
barchiesi,alessandro Williams and Vol (2022), Philosophy in Ovid, Ovid as Philosopher, 171
barthes,roland Augoustakis (2014), Flavian Poetry and its Greek Past, 156; Verhagen (2022), Security and Credit in Roman Law: The Historical Evolution of Pignus and Hypotheca, 156
bees Gale (2000), Virgil on the Nature of Things: The Georgics, Lucretius and the Didactic Tradition, 19
berenice Xinyue (2022), Politics and Divinization in Augustan Poetry, 92, 93
bethlehem O'Daly (2012), Days Linked by Song: Prudentius' Cathemerinon, 368
bougonia Gale (2000), Virgil on the Nature of Things: The Georgics, Lucretius and the Didactic Tradition, 19
bougonia ,as myth Perkell (1989), The Poet's Truth: A Study of the Poet in Virgil's Georgics, 18
brutus,marcus Jenkyns (2013), God, Space, and City in the Roman Imagination, 214
caesar,octavian,invoked in prayer Perkell (1989), The Poet's Truth: A Study of the Poet in Virgil's Georgics, 149
callimachus Erker (2023), Ambiguity and Religion in Ovid’s Fasti: Religious Innovation and the Imperial Family, 110
candidus Edmondson (2008), Roman Dress and the Fabrics of Roman Culture, 211
catullus Erker (2023), Ambiguity and Religion in Ovid’s Fasti: Religious Innovation and the Imperial Family, 110
ceres Xinyue (2022), Politics and Divinization in Augustan Poetry, 93, 94
chariots Edmondson (2008), Roman Dress and the Fabrics of Roman Culture, 211
christ,incarnation O'Daly (2012), Days Linked by Song: Prudentius' Cathemerinon, 368
ciris Edmondson (2008), Roman Dress and the Fabrics of Roman Culture, 211
claudian Edmondson (2008), Roman Dress and the Fabrics of Roman Culture, 211
cleopatra vii,hostess to caesar Manolaraki (2012), Noscendi Nilum Cupido: Imagining Egypt from Lucan to Philostratus, 85
coinage Xinyue (2022), Politics and Divinization in Augustan Poetry, 100
cosmological poetry Edmondson (2008), Roman Dress and the Fabrics of Roman Culture, 211
crib,star O'Daly (2012), Days Linked by Song: Prudentius' Cathemerinon, 368
deification,ascent to heavens Erker (2023), Ambiguity and Religion in Ovid’s Fasti: Religious Innovation and the Imperial Family, 110
deification,of octavian Gale (2000), Virgil on the Nature of Things: The Georgics, Lucretius and the Didactic Tradition, 19
didactic poetry,and myth Perkell (1989), The Poet's Truth: A Study of the Poet in Virgil's Georgics, 18
didactic poetry,assumptions of Perkell (1989), The Poet's Truth: A Study of the Poet in Virgil's Georgics, 145
didactic poetry,not marked by ambiguity Perkell (1989), The Poet's Truth: A Study of the Poet in Virgil's Georgics, 18
didactic poetry Iribarren and Koning (2022), Hesiod and the Beginnings of Greek Philosophy, 99
dike (δίκη,virgo),in statius thebaid Gee (2013), Aratus and the Astronomical Tradition, 145
divinization of emperors Jenkyns (2013), God, Space, and City in the Roman Imagination, 214
divinization of nature Jenkyns (2013), God, Space, and City in the Roman Imagination, 214
domitian Augoustakis (2014), Flavian Poetry and its Greek Past, 155; Verhagen (2022), Security and Credit in Roman Law: The Historical Evolution of Pignus and Hypotheca, 155
domitian (in statius thebaid) Gee (2013), Aratus and the Astronomical Tradition, 145
dress,colour Edmondson (2008), Roman Dress and the Fabrics of Roman Culture, 211
dress,masculine Edmondson (2008), Roman Dress and the Fabrics of Roman Culture, 211
ecphrasis Edmondson (2008), Roman Dress and the Fabrics of Roman Culture, 211
ekphrasis Manolaraki (2012), Noscendi Nilum Cupido: Imagining Egypt from Lucan to Philostratus, 85
empedocleo-lucretian background in metamorphoses Williams and Vol (2022), Philosophy in Ovid, Ovid as Philosopher, 171
empedocles Gale (2000), Virgil on the Nature of Things: The Georgics, Lucretius and the Didactic Tradition, 19; Williams and Vol (2022), Philosophy in Ovid, Ovid as Philosopher, 171
emperors divinized Jenkyns (2013), God, Space, and City in the Roman Imagination, 214
ennius Gale (2000), Virgil on the Nature of Things: The Georgics, Lucretius and the Didactic Tradition, 19
epicurus Xinyue (2022), Politics and Divinization in Augustan Poetry, 93, 94
epiphany O'Daly (2012), Days Linked by Song: Prudentius' Cathemerinon, 368
etruscan Edmondson (2008), Roman Dress and the Fabrics of Roman Culture, 211
eulogy Erker (2023), Ambiguity and Religion in Ovid’s Fasti: Religious Innovation and the Imperial Family, 110
euphrates Xinyue (2022), Politics and Divinization in Augustan Poetry, 100, 101
faunus Jenkyns (2013), God, Space, and City in the Roman Imagination, 214
finales Gale (2000), Virgil on the Nature of Things: The Georgics, Lucretius and the Didactic Tradition, 19
gale,monica Williams and Vol (2022), Philosophy in Ovid, Ovid as Philosopher, 171
genre Iribarren and Koning (2022), Hesiod and the Beginnings of Greek Philosophy, 99
georgic poet,mission of pity and community Perkell (1989), The Poet's Truth: A Study of the Poet in Virgil's Georgics, 145
georgics ,ambiguity in Perkell (1989), The Poet's Truth: A Study of the Poet in Virgil's Georgics, 18
georgics ,unresolved oppositions in Perkell (1989), The Poet's Truth: A Study of the Poet in Virgil's Georgics, 18, 145
gods,emperors divinized Jenkyns (2013), God, Space, and City in the Roman Imagination, 214
gods,in the georgics Gale (2000), Virgil on the Nature of Things: The Georgics, Lucretius and the Didactic Tradition, 19
gods,nature divinized Jenkyns (2013), God, Space, and City in the Roman Imagination, 214
golden age Augoustakis (2014), Flavian Poetry and its Greek Past, 156; Gale (2000), Virgil on the Nature of Things: The Georgics, Lucretius and the Didactic Tradition, 19; Verhagen (2022), Security and Credit in Roman Law: The Historical Evolution of Pignus and Hypotheca, 156
hellenistic ruler cult Xinyue (2022), Politics and Divinization in Augustan Poetry, 92, 93
homer Gale (2000), Virgil on the Nature of Things: The Georgics, Lucretius and the Didactic Tradition, 19
horace,and maecenas Jenkyns (2013), God, Space, and City in the Roman Imagination, 214
horace,autobiographical details Jenkyns (2013), God, Space, and City in the Roman Imagination, 214
imagery,chariots Gale (2000), Virgil on the Nature of Things: The Georgics, Lucretius and the Didactic Tradition, 19
initiation Iribarren and Koning (2022), Hesiod and the Beginnings of Greek Philosophy, 99
iron age Augoustakis (2014), Flavian Poetry and its Greek Past, 156; Verhagen (2022), Security and Credit in Roman Law: The Historical Evolution of Pignus and Hypotheca, 156
italianness of roman religion Jenkyns (2013), God, Space, and City in the Roman Imagination, 214
janus Jenkyns (2013), God, Space, and City in the Roman Imagination, 214
julius caesar,c. Edmondson (2008), Roman Dress and the Fabrics of Roman Culture, 211
julius caesar,deification,divinity Erker (2023), Ambiguity and Religion in Ovid’s Fasti: Religious Innovation and the Imperial Family, 110
jupiter Xinyue (2022), Politics and Divinization in Augustan Poetry, 91, 92, 100, 101
katabasis Iribarren and Koning (2022), Hesiod and the Beginnings of Greek Philosophy, 99
lloyd,g.e.r. Perkell (1989), The Poet's Truth: A Study of the Poet in Virgil's Georgics, 18
lucretius,venus in Williams and Vol (2022), Philosophy in Ovid, Ovid as Philosopher, 171
lucretius Williams and Vol (2022), Philosophy in Ovid, Ovid as Philosopher, 171
maecenas,and horace Jenkyns (2013), God, Space, and City in the Roman Imagination, 214
maecenas Gale (2000), Virgil on the Nature of Things: The Georgics, Lucretius and the Didactic Tradition, 19
mercury Jenkyns (2013), God, Space, and City in the Roman Imagination, 214
metamorphoses,calliope Williams and Vol (2022), Philosophy in Ovid, Ovid as Philosopher, 171
metamorphoses,pierides contest with muses Williams and Vol (2022), Philosophy in Ovid, Ovid as Philosopher, 171
metamorphoses,venus Williams and Vol (2022), Philosophy in Ovid, Ovid as Philosopher, 171
metanarrative perspectives Manolaraki (2012), Noscendi Nilum Cupido: Imagining Egypt from Lucan to Philostratus, 85
metaphor Perkell (1989), The Poet's Truth: A Study of the Poet in Virgil's Georgics, 18
muses,mystery Perkell (1989), The Poet's Truth: A Study of the Poet in Virgil's Georgics, 18, 145
muses,naulochus,battle of Xinyue (2022), Politics and Divinization in Augustan Poetry, 93
muses Gale (2000), Virgil on the Nature of Things: The Georgics, Lucretius and the Didactic Tradition, 19; Xinyue (2022), Politics and Divinization in Augustan Poetry, 91, 92
mystery cult Iribarren and Koning (2022), Hesiod and the Beginnings of Greek Philosophy, 99
myth,as metaphor Perkell (1989), The Poet's Truth: A Study of the Poet in Virgil's Georgics, 18
mythology in roman religions Jenkyns (2013), God, Space, and City in the Roman Imagination, 214
nature divinized Jenkyns (2013), God, Space, and City in the Roman Imagination, 214
nero (roman emperor) Edmondson (2008), Roman Dress and the Fabrics of Roman Culture, 211
nile,past and present Manolaraki (2012), Noscendi Nilum Cupido: Imagining Egypt from Lucan to Philostratus, 85
nile,subject matter of art Manolaraki (2012), Noscendi Nilum Cupido: Imagining Egypt from Lucan to Philostratus, 85
nile mosaic of praeneste Manolaraki (2012), Noscendi Nilum Cupido: Imagining Egypt from Lucan to Philostratus, 85
octavian Gale (2000), Virgil on the Nature of Things: The Georgics, Lucretius and the Didactic Tradition, 19
octavius musa Xinyue (2022), Politics and Divinization in Augustan Poetry, 68
orpheus Iribarren and Koning (2022), Hesiod and the Beginnings of Greek Philosophy, 99
ovid,and empedocles Williams and Vol (2022), Philosophy in Ovid, Ovid as Philosopher, 171
pales Gale (2000), Virgil on the Nature of Things: The Georgics, Lucretius and the Didactic Tradition, 19
panegyric Edmondson (2008), Roman Dress and the Fabrics of Roman Culture, 211
parthia Xinyue (2022), Politics and Divinization in Augustan Poetry, 92, 97
peplos Edmondson (2008), Roman Dress and the Fabrics of Roman Culture, 211
plague Gale (2000), Virgil on the Nature of Things: The Georgics, Lucretius and the Didactic Tradition, 19
politics,in the georgics Gale (2000), Virgil on the Nature of Things: The Georgics, Lucretius and the Didactic Tradition, 19
pollio,gaius asinius Xinyue (2022), Politics and Divinization in Augustan Poetry, 68
portraits,principate Edmondson (2008), Roman Dress and the Fabrics of Roman Culture, 211
praecepta and causae Perkell (1989), The Poet's Truth: A Study of the Poet in Virgil's Georgics, 145
prayer Perkell (1989), The Poet's Truth: A Study of the Poet in Virgil's Georgics, 149
proems,in lucretius Gale (2000), Virgil on the Nature of Things: The Georgics, Lucretius and the Didactic Tradition, 19
proserpina Williams and Vol (2022), Philosophy in Ovid, Ovid as Philosopher, 171
prudentius,apotheosis O'Daly (2012), Days Linked by Song: Prudentius' Cathemerinon, 368
ptolemies,berenice ii Erker (2023), Ambiguity and Religion in Ovid’s Fasti: Religious Innovation and the Imperial Family, 110
purple Edmondson (2008), Roman Dress and the Fabrics of Roman Culture, 211
purpura Edmondson (2008), Roman Dress and the Fabrics of Roman Culture, 211
redundancy,types of Augoustakis (2014), Flavian Poetry and its Greek Past, 156; Verhagen (2022), Security and Credit in Roman Law: The Historical Evolution of Pignus and Hypotheca, 156
redundancy Augoustakis (2014), Flavian Poetry and its Greek Past, 156; Verhagen (2022), Security and Credit in Roman Law: The Historical Evolution of Pignus and Hypotheca, 156
religions,roman,emperors divinized Jenkyns (2013), God, Space, and City in the Roman Imagination, 214
religions,roman,italianness Jenkyns (2013), God, Space, and City in the Roman Imagination, 214
religions,roman,mythology Jenkyns (2013), God, Space, and City in the Roman Imagination, 214
religions,roman,nature divinized' Jenkyns (2013), God, Space, and City in the Roman Imagination, 214
religions,roman Jenkyns (2013), God, Space, and City in the Roman Imagination, 214
robes,figured Edmondson (2008), Roman Dress and the Fabrics of Roman Culture, 211
robes Edmondson (2008), Roman Dress and the Fabrics of Roman Culture, 211
saturn Gale (2000), Virgil on the Nature of Things: The Georgics, Lucretius and the Didactic Tradition, 19
silver age Augoustakis (2014), Flavian Poetry and its Greek Past, 156; Verhagen (2022), Security and Credit in Roman Law: The Historical Evolution of Pignus and Hypotheca, 156
similes Gale (2000), Virgil on the Nature of Things: The Georgics, Lucretius and the Didactic Tradition, 19
statius Gee (2013), Aratus and the Astronomical Tradition, 145
suspension,in georgics Perkell (1989), The Poet's Truth: A Study of the Poet in Virgil's Georgics, 18
theodosius the great (roman emperor) Edmondson (2008), Roman Dress and the Fabrics of Roman Culture, 211
titus Augoustakis (2014), Flavian Poetry and its Greek Past, 155; Verhagen (2022), Security and Credit in Roman Law: The Historical Evolution of Pignus and Hypotheca, 155
totalitarianism Xinyue (2022), Politics and Divinization in Augustan Poetry, 69
trebatius testa Xinyue (2022), Politics and Divinization in Augustan Poetry, 68
truth,georgic,and the poet's truth" Perkell (1989), The Poet's Truth: A Study of the Poet in Virgil's Georgics, 145
truth,georgic,in signs and precepts Perkell (1989), The Poet's Truth: A Study of the Poet in Virgil's Georgics, 145
truth,georgic poet's,expressed in myth,metaphor,and mystery" Perkell (1989), The Poet's Truth: A Study of the Poet in Virgil's Georgics, 145
underworld Iribarren and Koning (2022), Hesiod and the Beginnings of Greek Philosophy, 99
valerius (addressee of ciris-poem) Edmondson (2008), Roman Dress and the Fabrics of Roman Culture, 211
valerius flaccus,ideological epic of Augoustakis (2014), Flavian Poetry and its Greek Past, 155, 156; Verhagen (2022), Security and Credit in Roman Law: The Historical Evolution of Pignus and Hypotheca, 155, 156
vergil,octavian in georgics Williams and Vol (2022), Philosophy in Ovid, Ovid as Philosopher, 171
vergil Edmondson (2008), Roman Dress and the Fabrics of Roman Culture, 211; Erker (2023), Ambiguity and Religion in Ovid’s Fasti: Religious Innovation and the Imperial Family, 110
vespasian,and augustus Augoustakis (2014), Flavian Poetry and its Greek Past, 155, 156; Verhagen (2022), Security and Credit in Roman Law: The Historical Evolution of Pignus and Hypotheca, 155, 156
vespasian,deification of Augoustakis (2014), Flavian Poetry and its Greek Past, 155, 156; Verhagen (2022), Security and Credit in Roman Law: The Historical Evolution of Pignus and Hypotheca, 155, 156
virgil,georgics O'Daly (2012), Days Linked by Song: Prudentius' Cathemerinon, 368
virgil Gee (2013), Aratus and the Astronomical Tradition, 145
war,and agriculture Gale (2000), Virgil on the Nature of Things: The Georgics, Lucretius and the Didactic Tradition, 19
weaving Edmondson (2008), Roman Dress and the Fabrics of Roman Culture, 211
white Edmondson (2008), Roman Dress and the Fabrics of Roman Culture, 211