Tiresias: The Ancient Mediterranean Religions Source Database

11094

Vergil, Georgics, 1.185-1.186
monstra ferunt, populatque ingentem farris acervum Set mortals on with tools to turn the sod
curculio atque inopi metuens formica senectae. When now the awful groves 'gan fail to bear

Intertexts (texts cited often on the same page as the searched text):

15 results
1. Hesiod, Works And Days, 203-212, 202 (8th cent. BCE - 7th cent. BCE) 202. Might will be right and shame shall cease to be
2. Hesiod, Theogony, 134 (8th cent. BCE - 7th cent. BCE) 134. Who weakens all the gods and men and stun
3. Homer, Odyssey, 11.305-11.320 (8th cent. BCE - 7th cent. BCE)
4. Aeschylus, Prometheus Bound, 351 (6th cent. BCE - 5th cent. BCE) 351. ἕστηκε κίονʼ οὐρανοῦ τε καὶ χθονὸς
5. Plato, Statesman, 272d, 272b (5th cent. BCE - 4th cent. BCE) 272b. That, Socrates, was the life of men in the reign of Cronus; but the life of the present age, which is said to be the age of Zeus, you know by your own experience. Would you be able and willing to decide which of them is the more blessed? Y. Soc. Certainly not. Str. Shall I, then, make some sort of a judgement for you? Y. Soc. Do so, by all means. Str. Well, then, if the foster children of Cronus, having all this leisure and the ability to converse not only with human beings but also with beasts
6. Aratus Solensis, Phaenomena, 46, 462-469, 47, 470-479, 48, 480-544, 45 (4th cent. BCE - 3rd cent. BCE) 45. τὰς δέ διʼ ἀμφοτέρας οἵη ποταμοῖο ἀπορρώξ
7. Epicurus, Letter To Herodotus, 76, 75 (4th cent. BCE - 3rd cent. BCE)
8. Cicero, Republic, 3.1 (2nd cent. BCE - 1st cent. BCE) 3.1. Non. 301M Est igitur quiddam turbulentum in hominibus singulis, quod vel exultat voluptate vel molestia frangitur.
9. Horace, Odes, 1.11.1-1.11.2 (1st cent. BCE - 1st cent. BCE)
10. Horace, Letters, 2.2.190-2.2.191 (1st cent. BCE - 1st cent. BCE)
11. Horace, Sermones, 1.1.25-1.1.26, 1.1.35, 2.2.110, 2.6.4-2.6.5 (1st cent. BCE - 1st cent. BCE)
12. Lucretius Carus, On The Nature of Things, 1.10-1.11, 1.199-1.203, 1.250-1.261, 1.313-1.314, 1.400-1.417, 1.936-1.938, 2.1173-2.1174, 3.18, 3.461, 4.138-4.139, 5.45-5.46, 5.142, 5.195-5.234, 5.306-5.317, 5.826-5.836, 5.901-5.906, 5.913-5.915, 5.925-5.1010, 5.1028-5.1090, 6.1 (1st cent. BCE - 1st cent. BCE)
13. Strabo, Geography, 15.1.64 (1st cent. BCE - 1st cent. BCE) 15.1.64. He conversed with Calanus, one of these sophists, who accompanied the king to Persia, and died after the custom of his country, being placed on a pile of [burning] wood. When Onesicritus came, he was lying upon stones. Onesicritus approached, accosted him, and told him that he had been sent by the king, who had heard the fame of his wisdom, and that he was to give an account of his interview, if there were no objection, he was ready to listen to his discourse. When Calanus saw his mantle, head-covering, and shoes, he laughed, and said, 'Formerly, there was abundance everywhere of corn and barley, as there is now of dust; fountains then flowed with water, milk, honey, wine, and oil, but mankind by repletion and luxury became proud and insolent. Jupiter, indigt at this state of things, destroyed all, and appointed for man a life of toil. On the reappearance of temperance and other virtues, there was again an abundance of good things. But at present the condition of mankind approaches satiety and insolence, and there is danger lest the things which now exist should disappear.'When he had finished, he proposed to Onesicritus, if he wished to hear his discourse, to strip off his clothes, to lie down naked by him on the same stones, and in that manner to listen to him; while he was hesitating what to do, Mandanis, who was the oldest and wisest of the sophists, reproached Calanus for his insolence, although he censured such insolence himself. Mandanis called Onesicritus to him, and said, I commend the king, because, although he governs so large an empire, he is yet desirous of acquiring wisdom, for he is the only philosopher in arms that I ever saw; it would be of the greatest advantage, if those were philosophers who have the power of persuading the willing and of compelling the unwilling to learn temperance; but I am entitled to indulgence, if, when conversing by means of three interpreters, who, except the language, know no more than the vulgar, I am not able to demonstrate the utility of philosophy. To attempt it is to expect water to flow pure through mud.
14. Vergil, Aeneis, 1.205, 7.46, 7.181-7.186, 7.601-7.623, 8.55, 8.325 (1st cent. BCE - 1st cent. BCE) 1.205. a life to duty given, swift silence falls; 7.46. Hail, Erato! while olden kings and thrones 7.181. news of the day at hand when they should build 7.182. their destined walls. So, with rejoicing heart 7.183. at such vast omen, they set forth a feast 7.184. with zealous emulation, ranging well 7.186. Soon as the morrow with the lamp of dawn 7.601. from where my sister-furies dwell! My hands 7.602. bring bloody death and war.” She spoke, and hurled 7.603. her firebrand at the hero, thrusting deep 7.604. beneath his heart her darkly smouldering flame. 7.605. Then horror broke his sleep, and fearful sweat 7.606. dripped from his every limb. He shrieked aloud 7.607. for arms; and seized the ready arms that lay 7.608. around his couch and hall. Then o'er his soul 7.609. the lust of battle and wild curse of war 7.610. broke forth in angry power, as when the flames 7.611. of faggots round the bubbling cauldron sing 7.612. and up the waters leap; the close-kept flood 7.613. brims over, streaming, foaming, breaking bound 7.614. and flings thick clouds in air. He, summoning 7.615. his chieftains, bade them on Latinus move 7.616. break peace, take arms, and, over Italy 7.617. their shields extending, to thrust forth her foe: 7.618. himself for Teucrian with Latin joined 7.619. was more than match. He called upon the gods 7.620. in witness of his vows: while, nothing loth 7.621. Rutulia's warriors rushed into array; 7.622. ome by his youth and noble beauty moved 8.55. has stilled its swollen wave. A sign I tell: 8.325. the riven earth should crack, and open wide
15. Vergil, Georgics, 1.47, 1.50, 1.53, 1.60-1.63, 1.74, 1.84-1.93, 1.100, 1.118-1.160, 1.163, 1.168, 1.176-1.184, 1.186, 1.191, 1.197-1.207, 1.218, 1.229, 1.233-1.249, 1.257, 1.276-1.283, 1.291-1.294, 1.299, 1.316-1.334, 1.337-1.339, 1.351-1.355, 1.394, 1.425-1.426, 1.432, 1.439, 2.532-2.540, 3.258, 3.270-3.271, 4.3-4.5, 4.13, 4.43, 4.149-4.152, 4.154-4.155, 4.177-4.178, 4.184-4.185, 4.205, 4.242, 4.251 (1st cent. BCE - 1st cent. BCE) 1.47. For neither Tartarus hopes to call thee king 1.50. Elysium's fields, and Proserpine not heed 1.53. My bold endeavour, and pitying, even as I 1.60. And teach the furrow-burnished share to shine. 1.61. That land the craving farmer's prayer fulfils 1.62. Which twice the sunshine, twice the frost has felt; 1.63. Ay, that's the land whose boundless harvest-crop 1.74. Iron from the naked Chalybs, castor rank 1.84. By the ripe suns of summer; but if the earth 1.85. Less fruitful just ere Arcturus rise 1.86. With shallower trench uptilt it—'twill suffice; 1.87. There, lest weeds choke the crop's luxuriance, here 1.88. Lest the scant moisture fail the barren sand. 1.89. Then thou shalt suffer in alternate year 1.90. The new-reaped fields to rest, and on the plain 1.91. A crust of sloth to harden; or, when star 1.92. Are changed in heaven, there sow the golden grain 1.93. Where erst, luxuriant with its quivering pod 1.100. With refuse rich to soak the thirsty soil 1.118. Hales o'er them; from the far Olympian height 1.119. Him golden Ceres not in vain regards; 1.120. And he, who having ploughed the fallow plain 1.121. And heaved its furrowy ridges, turns once more 1.122. Cross-wise his shattering share, with stroke on stroke 1.123. The earth assails, and makes the field his thrall. 1.124. Pray for wet summers and for winters fine 1.125. Ye husbandmen; in winter's dust the crop 1.126. Exceedingly rejoice, the field hath joy; 1.127. No tilth makes placeName key= 1.128. Nor Gargarus his own harvests so admire. 1.129. Why tell of him, who, having launched his seed 1.130. Sets on for close encounter, and rakes smooth 1.131. The dry dust hillocks, then on the tender corn 1.132. Lets in the flood, whose waters follow fain; 1.133. And when the parched field quivers, and all the blade 1.134. Are dying, from the brow of its hill-bed 1.135. See! see! he lures the runnel; down it falls 1.136. Waking hoarse murmurs o'er the polished stones 1.137. And with its bubblings slakes the thirsty fields? 1.138. Or why of him, who lest the heavy ear 1.139. O'erweigh the stalk, while yet in tender blade 1.140. Feeds down the crop's luxuriance, when its growth 1.141. First tops the furrows? Why of him who drain 1.142. The marsh-land's gathered ooze through soaking sand 1.143. Chiefly what time in treacherous moons a stream 1.144. Goes out in spate, and with its coat of slime 1.145. Holds all the country, whence the hollow dyke 1.146. Sweat steaming vapour? 1.147. But no whit the more 1.148. For all expedients tried and travail borne 1.149. By man and beast in turning oft the soil 1.150. Do greedy goose and Strymon-haunting crane 1.151. And succory's bitter fibres cease to harm 1.152. Or shade not injure. The great Sire himself 1.153. No easy road to husbandry assigned 1.154. And first was he by human skill to rouse 1.155. The slumbering glebe, whetting the minds of men 1.156. With care on care, nor suffering realm of hi 1.157. In drowsy sloth to stagnate. Before Jove 1.158. Fields knew no taming hand of husbandmen; 1.159. To mark the plain or mete with boundary-line— 1.160. Even this was impious; for the common stock 1.163. He to black serpents gave their venom-bane 1.168. Might forge the various arts, with furrow's help 1.176. And hem with hounds the mighty forest-glades. 1.177. Soon one with hand-net scourges the broad stream 1.178. Probing its depths, one drags his dripping toil 1.179. Along the main; then iron's unbending might 1.180. And shrieking saw-blade,—for the men of old 1.181. With wedges wont to cleave the splintering log;— 1.182. Then divers arts arose; toil conquered all 1.183. Remorseless toil, and poverty's shrewd push 1.184. In times of hardship. Ceres was the first 1.186. When now the awful groves 'gan fail to bear 1.191. An idler in the fields; the crops die down; 1.197. Prune with thy hook the dark field's matted shade 1.198. Pray down the showers, all vainly thou shalt eye 1.199. Alack! thy neighbour's heaped-up harvest-mow 1.200. And in the greenwood from a shaken oak 1.201. Seek solace for thine hunger. 1.202. Now to tell 1.203. The sturdy rustics' weapons, what they are 1.204. Without which, neither can be sown nor reared 1.205. The fruits of harvest; first the bent plough's share 1.206. And heavy timber, and slow-lumbering wain 1.207. of the Eleusinian mother, threshing-sleigh 1.218. And share-beam with its double back they fix. 1.229. Lest weeds arise, or dust a passage win 1.233. Or burrow for their bed the purblind moles 1.234. Or toad is found in hollows, and all the swarm 1.235. of earth's unsightly creatures; or a huge 1.236. Corn-heap the weevil plunders, and the ant 1.237. Fearful of coming age and penury. 1.238. Mark too, what time the walnut in the wood 1.239. With ample bloom shall clothe her, and bow down 1.240. Her odorous branches, if the fruit prevail 1.241. Like store of grain will follow, and there shall come 1.242. A mighty winnowing-time with mighty heat; 1.243. But if the shade with wealth of leaves abound 1.244. Vainly your threshing-floor will bruise the stalk 1.245. Rich but in chaff. Many myself have seen 1.246. Steep, as they sow, their pulse-seeds, drenching them 1.247. With nitre and black oil-lees, that the fruit 1.248. Might swell within the treacherous pods, and they 1.249. Make speed to boil at howso small a fire. 1.257. His arms to slacken, lo! with headlong force 1.276. Opens the year, before whose threatening front 1.277. Routed the dog-star sinks. But if it be 1.278. For wheaten harvest and the hardy spelt 1.279. Thou tax the soil, to corn-ears wholly given 1.280. Let Atlas' daughters hide them in the dawn 1.281. The Cretan star, a crown of fire, depart 1.282. Or e'er the furrow's claim of seed thou quit 1.283. Or haste thee to entrust the whole year's hope 1.291. Pursue thy sowing till half the frosts be done. 1.292. Therefore it is the golden sun, his course 1.293. Into fixed parts dividing, rules his way 1.294. Through the twelve constellations of the world. 1.299. And black with scowling storm-clouds, and betwixt 1.316. And when the first breath of his panting steed 1.317. On us the Orient flings, that hour with them 1.318. Red Vesper 'gins to trim his 'lated fires. 1.319. Hence under doubtful skies forebode we can 1.320. The coming tempests, hence both harvest-day 1.321. And seed-time, when to smite the treacherous main 1.322. With driving oars, when launch the fair-rigged fleet 1.323. Or in ripe hour to fell the forest-pine. 1.324. Hence, too, not idly do we watch the stars— 1.325. Their rising and their setting-and the year 1.326. Four varying seasons to one law conformed. 1.327. If chilly showers e'er shut the farmer's door 1.328. Much that had soon with sunshine cried for haste 1.329. He may forestall; the ploughman batters keen 1.330. His blunted share's hard tooth, scoops from a tree 1.331. His troughs, or on the cattle stamps a brand 1.332. Or numbers on the corn-heaps; some make sharp 1.333. The stakes and two-pronged forks, and willow-band 1.334. Amerian for the bending vine prepare. 1.337. Before the fire; now bruise it with the stone. 1.338. Nay even on holy days some tasks to ply 1.339. Is right and lawful: this no ban forbids 1.351. Coeus, Iapetus, and Typhoeus fell 1.352. And those sworn brethren banded to break down 1.353. The gates of heaven; thrice, sooth to say, they strove 1.354. Ossa on placeName key= 1.355. Aye, and on Ossa to up-roll amain 1.394. When Spring the rain-bringer comes rushing down 1.425. And through what heavenly cycles wandereth 1.426. The glowing orb Cyllenian. Before all 1.432. Then sleep is sweet, and dark the shadows fall 1.439. Attend it, and with shouts bid Ceres come 2.532. Apples, moreover, soon as first they feel 2.533. Their stems wax lusty, and have found their strength 2.534. To heaven climb swiftly, self-impelled, nor crave 2.535. Our succour. All the grove meanwhile no le 2.536. With fruit is swelling, and the wild haunts of bird 2.537. Blush with their blood-red berries. Cytisu 2.538. Is good to browse on, the tall forest yield 2.539. Pine-torches, and the nightly fires are fed 2.540. And shoot forth radiance. And shall men be loath 3.258. Whether on steed or steer thy choice be set. 3.270. Wound follows wound; the black blood laves their limbs; 3.271. Horns push and strive against opposing horns 4.3. Look thou, Maecenas, with indulgent eye. 4.4. A marvellous display of puny powers 4.5. High-hearted chiefs, a nation's history 4.13. Nor sheep and butting kids tread down the flowers 4.43. For the hive's self, or stitched of hollow bark 4.149. Makes the trim garden smile; of placeName key= 4.150. Whose roses bloom and fade and bloom again; 4.151. How endives glory in the streams they drink 4.152. And green banks in their parsley, and how the gourd 4.154. Nor of Narcissus had my lips been dumb 4.155. That loiterer of the flowers, nor supple-stemmed 4.177. Summer's slow footsteps and the lagging West. 4.178. Therefore he too with earliest brooding bee 4.184. Hung there, by mellowing autumn perfected. 4.185. He too transplanted tall-grown elms a-row 4.205. By settled order ply their tasks afield; 4.242. Now bids them quit their pasturing on the plain 4.251. Safe-circling fetch them water, or essay

Subjects of this text:

subject	book bibliographic info
adynata	Gale, Virgil on the Nature of Things: The Georgics, Lucretius and the Didactic Tradition (2000) 140
aetiology of labor	Gale, Virgil on the Nature of Things: The Georgics, Lucretius and the Didactic Tradition (2000) 59, 81, 162
aetna	Gale, Virgil on the Nature of Things: The Georgics, Lucretius and the Didactic Tradition (2000) 140
amor, as destructive force	Gale, Virgil on the Nature of Things: The Georgics, Lucretius and the Didactic Tradition (2000) 140
animals, in lucretius	Gale, Virgil on the Nature of Things: The Georgics, Lucretius and the Didactic Tradition (2000) 94
animals	Gale, Virgil on the Nature of Things: The Georgics, Lucretius and the Didactic Tradition (2000) 94, 140
ant, as symbol of industry/prudence	Yona, Epicurean Ethics in Horace: The Psychology of Satire (2018) 89
anthropomorphism	Gale, Virgil on the Nature of Things: The Georgics, Lucretius and the Didactic Tradition (2000) 94
aratus	Gale, Virgil on the Nature of Things: The Georgics, Lucretius and the Didactic Tradition (2000) 59, 83, 162
bees, as golden age ideal	Perkell, The Poet's Truth: A Study of the Poet in Virgil's Georgics (1989) 125
bees, in georgic	Perkell, The Poet's Truth: A Study of the Poet in Virgil's Georgics (1989) 125
bion of borysthenes	Yona, Epicurean Ethics in Horace: The Psychology of Satire (2018) 89
birds	Gale, Virgil on the Nature of Things: The Georgics, Lucretius and the Didactic Tradition (2000) 94
cattle	Gale, Virgil on the Nature of Things: The Georgics, Lucretius and the Didactic Tradition (2000) 94
change	Clay and Vergados, Teaching through Images: Imagery in Greco-Roman Didactic Poetry (2022) 232
cicero, prosecution of piso	Yona, Epicurean Ethics in Horace: The Psychology of Satire (2018) 49
citroni marchetti, sandra	Yona, Epicurean Ethics in Horace: The Psychology of Satire (2018) 89
comparison	Clay and Vergados, Teaching through Images: Imagery in Greco-Roman Didactic Poetry (2022) 232
creation myth	Clay and Vergados, Teaching through Images: Imagery in Greco-Roman Didactic Poetry (2022) 232
cura	Gale, Virgil on the Nature of Things: The Georgics, Lucretius and the Didactic Tradition (2000) 162
cynics/cynicism, condemned by horace/cicero	Yona, Epicurean Ethics in Horace: The Psychology of Satire (2018) 89
earth	Clay and Vergados, Teaching through Images: Imagery in Greco-Roman Didactic Poetry (2022) 232
economics, epicurean, economics, philodemus account of'	Yona, Epicurean Ethics in Horace: The Psychology of Satire (2018) 49
epicurus	Gale, Virgil on the Nature of Things: The Georgics, Lucretius and the Didactic Tradition (2000) 82, 162
eratosthenes	Gale, Virgil on the Nature of Things: The Georgics, Lucretius and the Didactic Tradition (2000) 82
fiske, g. c.	Yona, Epicurean Ethics in Horace: The Psychology of Satire (2018) 89
freudenburg, kirk	Yona, Epicurean Ethics in Horace: The Psychology of Satire (2018) 89
giants	Gale, Virgil on the Nature of Things: The Georgics, Lucretius and the Didactic Tradition (2000) 140
gigantomachy/giants	Clay and Vergados, Teaching through Images: Imagery in Greco-Roman Didactic Poetry (2022) 232
gods, in lucretius	Gale, Virgil on the Nature of Things: The Georgics, Lucretius and the Didactic Tradition (2000) 59
gods, in the aeneid	Gale, Virgil on the Nature of Things: The Georgics, Lucretius and the Didactic Tradition (2000) 140
gods, in the georgics	Gale, Virgil on the Nature of Things: The Georgics, Lucretius and the Didactic Tradition (2000) 59, 81, 82, 83
golden age, in georgic	Perkell, The Poet's Truth: A Study of the Poet in Virgil's Georgics (1989) 125
golden age	Clay and Vergados, Teaching through Images: Imagery in Greco-Roman Didactic Poetry (2022) 232; Gale, Virgil on the Nature of Things: The Georgics, Lucretius and the Didactic Tradition (2000) 81, 162
growth, spontaneous (wild)	Clay and Vergados, Teaching through Images: Imagery in Greco-Roman Didactic Poetry (2022) 232
hesiod, allusions to	Gale, Virgil on the Nature of Things: The Georgics, Lucretius and the Didactic Tradition (2000) 140, 162
hesiod	Clay and Vergados, Teaching through Images: Imagery in Greco-Roman Didactic Poetry (2022) 232; Gale, Virgil on the Nature of Things: The Georgics, Lucretius and the Didactic Tradition (2000) 59
homer	Gale, Virgil on the Nature of Things: The Georgics, Lucretius and the Didactic Tradition (2000) 140
horses	Gale, Virgil on the Nature of Things: The Georgics, Lucretius and the Didactic Tradition (2000) 140
imagery, fire	Gale, Virgil on the Nature of Things: The Georgics, Lucretius and the Didactic Tradition (2000) 140
imagery, gigantomachy	Gale, Virgil on the Nature of Things: The Georgics, Lucretius and the Didactic Tradition (2000) 140
intertextuality	Clay and Vergados, Teaching through Images: Imagery in Greco-Roman Didactic Poetry (2022) 232; Gale, Virgil on the Nature of Things: The Georgics, Lucretius and the Didactic Tradition (2000) 81, 82, 83, 162
jove, and bees	Perkell, The Poet's Truth: A Study of the Poet in Virgil's Georgics (1989) 125
jupiter	Gale, Virgil on the Nature of Things: The Georgics, Lucretius and the Didactic Tradition (2000) 83, 140, 162
juvenal	Yona, Epicurean Ethics in Horace: The Psychology of Satire (2018) 89
labor, in the georgics	Gale, Virgil on the Nature of Things: The Georgics, Lucretius and the Didactic Tradition (2000) 140, 162
labor	Clay and Vergados, Teaching through Images: Imagery in Greco-Roman Didactic Poetry (2022) 232; Gale, Virgil on the Nature of Things: The Georgics, Lucretius and the Didactic Tradition (2000) 59
lucretius, agriculture in	Gale, Virgil on the Nature of Things: The Georgics, Lucretius and the Didactic Tradition (2000) 81, 82, 83, 94
lucretius, animals in	Gale, Virgil on the Nature of Things: The Georgics, Lucretius and the Didactic Tradition (2000) 94
lucretius, gods in	Gale, Virgil on the Nature of Things: The Georgics, Lucretius and the Didactic Tradition (2000) 59
lucretius, religion in	Gale, Virgil on the Nature of Things: The Georgics, Lucretius and the Didactic Tradition (2000) 140
lucretius, war in	Gale, Virgil on the Nature of Things: The Georgics, Lucretius and the Didactic Tradition (2000) 94
menippus of gadara, mercury, evocations of	Yona, Epicurean Ethics in Horace: The Psychology of Satire (2018) 49
metamorphosis	Gale, Virgil on the Nature of Things: The Georgics, Lucretius and the Didactic Tradition (2000) 140
mithres, identification	Yona, Epicurean Ethics in Horace: The Psychology of Satire (2018) 49
monsters	Gale, Virgil on the Nature of Things: The Georgics, Lucretius and the Didactic Tradition (2000) 140
myth, in the georgics	Gale, Virgil on the Nature of Things: The Georgics, Lucretius and the Didactic Tradition (2000) 140
myth	Clay and Vergados, Teaching through Images: Imagery in Greco-Roman Didactic Poetry (2022) 232
nature	Clay and Vergados, Teaching through Images: Imagery in Greco-Roman Didactic Poetry (2022) 232
order	Clay and Vergados, Teaching through Images: Imagery in Greco-Roman Didactic Poetry (2022) 232
philodemus of gadara, on economics	Yona, Epicurean Ethics in Horace: The Psychology of Satire (2018) 49
philodemus of gadara, relationship with piso	Yona, Epicurean Ethics in Horace: The Psychology of Satire (2018) 49
piso	Yona, Epicurean Ethics in Horace: The Psychology of Satire (2018) 49
proems, in lucretius	Gale, Virgil on the Nature of Things: The Georgics, Lucretius and the Didactic Tradition (2000) 59
providentialism	Gale, Virgil on the Nature of Things: The Georgics, Lucretius and the Didactic Tradition (2000) 81, 82, 83, 162
religion, in lucretius	Gale, Virgil on the Nature of Things: The Georgics, Lucretius and the Didactic Tradition (2000) 140
satires (horace), treatment of industry/prudence	Yona, Epicurean Ethics in Horace: The Psychology of Satire (2018) 89
satires (horace), treatment of relationship with maecenas	Yona, Epicurean Ethics in Horace: The Psychology of Satire (2018) 49
saturn	Gale, Virgil on the Nature of Things: The Georgics, Lucretius and the Didactic Tradition (2000) 81, 140
sheep	Gale, Virgil on the Nature of Things: The Georgics, Lucretius and the Didactic Tradition (2000) 94
similes	Gale, Virgil on the Nature of Things: The Georgics, Lucretius and the Didactic Tradition (2000) 81, 140
stoicism	Gale, Virgil on the Nature of Things: The Georgics, Lucretius and the Didactic Tradition (2000) 162
storms	Gale, Virgil on the Nature of Things: The Georgics, Lucretius and the Didactic Tradition (2000) 162
terence, brothers	Yona, Epicurean Ethics in Horace: The Psychology of Satire (2018) 89
titans	Clay and Vergados, Teaching through Images: Imagery in Greco-Roman Didactic Poetry (2022) 232
typhoeus	Clay and Vergados, Teaching through Images: Imagery in Greco-Roman Didactic Poetry (2022) 232
vergil, georgics	Yona, Epicurean Ethics in Horace: The Psychology of Satire (2018) 49, 89
virgil, and aratus	Gale, Virgil on the Nature of Things: The Georgics, Lucretius and the Didactic Tradition (2000) 59, 83, 162
virgil, and hesiod	Gale, Virgil on the Nature of Things: The Georgics, Lucretius and the Didactic Tradition (2000) 59, 162
virgil, reception of lucretius	Gale, Virgil on the Nature of Things: The Georgics, Lucretius and the Didactic Tradition (2000) 81, 82, 83
war, in lucretius	Gale, Virgil on the Nature of Things: The Georgics, Lucretius and the Didactic Tradition (2000) 94
weather signs	Gale, Virgil on the Nature of Things: The Georgics, Lucretius and the Didactic Tradition (2000) 59
xenophanes	Gale, Virgil on the Nature of Things: The Georgics, Lucretius and the Didactic Tradition (2000) 162
zeus	Clay and Vergados, Teaching through Images: Imagery in Greco-Roman Didactic Poetry (2022) 232; Gale, Virgil on the Nature of Things: The Georgics, Lucretius and the Didactic Tradition (2000) 83, 162