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Tiresias: The Ancient Mediterranean Religions Source Database



11094
Vergil, Georgics, 1.160-1.168


Dicendum et, quae sint duris agrestibus armaEven this was impious; for the common stock


quis sine nec potuere seri nec surgere messes:They gathered, and the earth of her own will


vomis et inflexi primum grave robur aratriAll things more freely, no man bidding, bore.


tardaque Eleusinae matris volventia plaustraHe to black serpents gave their venom-bane


tribulaque traheaeque et iniquo pondere rastri;And bade the wolf go prowl, and ocean toss;


virgea praeterea Celei vilisque supellexShooed from the leaves their honey, put fire away


arbuteae crates et mystica vannus Iacchi.And curbed the random rivers running wine


Omnia quae multo ante memor provisa reponesThat use by gradual dint of thought on thought


si te digna manet divini gloria ruris.Might forge the various arts, with furrow's help


Intertexts (texts cited often on the same page as the searched text):

6 results
1. Hesiod, Works And Days, 204-212, 203 (8th cent. BCE - 7th cent. BCE)

203. The bad will harm the good whom they shall maim
2. Varro, On Agriculture, 2.10.1 (2nd cent. BCE - 1st cent. BCE)

3. Livy, History, 23.18.12 (1st cent. BCE - missingth cent. CE)

4. Lucretius Carus, On The Nature of Things, 1.10-1.11, 1.313-1.314, 1.932, 2.123-2.124, 2.621, 2.629-2.630, 3.911-3.1075, 4.7, 5.114, 5.206-5.217, 5.966-5.999, 5.1165-5.1167, 5.1281-5.1349 (1st cent. BCE - 1st cent. BCE)

5. Plutarch, Alexander The Great, 2.9 (1st cent. CE - 2nd cent. CE)

6. Vergil, Georgics, 1.14, 1.20-1.42, 1.47, 1.50, 1.60-1.63, 1.74, 1.84-1.95, 1.100, 1.106, 1.113, 1.118-1.148, 1.150-1.159, 1.161-1.168, 1.176-1.186, 1.197-1.203, 1.218, 1.229, 1.233-1.249, 1.257, 1.270, 1.273-1.283, 1.291-1.294, 1.299, 1.316-1.334, 1.338, 1.493-1.497, 1.508, 2.23-2.24, 2.60-2.62, 2.114, 2.170, 2.207-2.211, 2.370, 2.380-2.396, 2.510, 3.339-3.348, 4.61, 4.67-4.87, 4.176, 4.453-4.527

1.14. And Dryad-maids together; your gifts I sing. 1.20. Thy native forest and Lycean lawns 1.21. Pan, shepherd-god, forsaking, as the love 1.22. of thine own Maenalus constrains thee, hear 1.23. And help, O lord of placeName key= 1.24. Minerva, from whose hand the olive sprung; 1.25. And boy-discoverer of the curved plough; 1.26. And, bearing a young cypress root-uptorn 1.27. Silvanus, and Gods all and Goddesses 1.28. Who make the fields your care, both ye who nurse 1.29. The tender unsown increase, and from heaven 1.30. Shed on man's sowing the riches of your rain: 1.31. And thou, even thou, of whom we know not yet 1.32. What mansion of the skies shall hold thee soon 1.33. Whether to watch o'er cities be thy will 1.34. Great Caesar, and to take the earth in charge 1.35. That so the mighty world may welcome thee 1.36. Lord of her increase, master of her times 1.37. Binding thy mother's myrtle round thy brow 1.38. Or as the boundless ocean's God thou come 1.39. Sole dread of seamen, till far placeName key= 1.40. Before thee, and Tethys win thee to her son 1.41. With all her waves for dower; or as a star 1.42. Lend thy fresh beams our lagging months to cheer 1.47. For neither Tartarus hopes to call thee king 1.50. Elysium's fields, and Proserpine not heed 1.60. And teach the furrow-burnished share to shine. 1.61. That land the craving farmer's prayer fulfils 1.62. Which twice the sunshine, twice the frost has felt; 1.63. Ay, that's the land whose boundless harvest-crop 1.74. Iron from the naked Chalybs, castor rank 1.84. By the ripe suns of summer; but if the earth 1.85. Less fruitful just ere Arcturus rise 1.86. With shallower trench uptilt it—'twill suffice; 1.87. There, lest weeds choke the crop's luxuriance, here 1.88. Lest the scant moisture fail the barren sand. 1.89. Then thou shalt suffer in alternate year 1.90. The new-reaped fields to rest, and on the plain 1.91. A crust of sloth to harden; or, when star 1.92. Are changed in heaven, there sow the golden grain 1.93. Where erst, luxuriant with its quivering pod 1.94. Pulse, or the slender vetch-crop, thou hast cleared 1.95. And lupin sour, whose brittle stalks arise 1.100. With refuse rich to soak the thirsty soil 1.106. Whether that earth therefrom some hidden strength 1.113. The gaping veins, lest penetrating showers 1.118. Hales o'er them; from the far Olympian height 1.119. Him golden Ceres not in vain regards; 1.120. And he, who having ploughed the fallow plain 1.121. And heaved its furrowy ridges, turns once more 1.122. Cross-wise his shattering share, with stroke on stroke 1.123. The earth assails, and makes the field his thrall. 1.124. Pray for wet summers and for winters fine 1.125. Ye husbandmen; in winter's dust the crop 1.126. Exceedingly rejoice, the field hath joy; 1.127. No tilth makes placeName key= 1.128. Nor Gargarus his own harvests so admire. 1.129. Why tell of him, who, having launched his seed 1.130. Sets on for close encounter, and rakes smooth 1.131. The dry dust hillocks, then on the tender corn 1.132. Lets in the flood, whose waters follow fain; 1.133. And when the parched field quivers, and all the blade 1.134. Are dying, from the brow of its hill-bed 1.135. See! see! he lures the runnel; down it falls 1.136. Waking hoarse murmurs o'er the polished stones 1.137. And with its bubblings slakes the thirsty fields? 1.138. Or why of him, who lest the heavy ear 1.139. O'erweigh the stalk, while yet in tender blade 1.140. Feeds down the crop's luxuriance, when its growth 1.141. First tops the furrows? Why of him who drain 1.142. The marsh-land's gathered ooze through soaking sand 1.143. Chiefly what time in treacherous moons a stream 1.144. Goes out in spate, and with its coat of slime 1.145. Holds all the country, whence the hollow dyke 1.146. Sweat steaming vapour? 1.147. But no whit the more 1.148. For all expedients tried and travail borne 1.150. Do greedy goose and Strymon-haunting crane 1.151. And succory's bitter fibres cease to harm 1.152. Or shade not injure. The great Sire himself 1.153. No easy road to husbandry assigned 1.154. And first was he by human skill to rouse 1.155. The slumbering glebe, whetting the minds of men 1.156. With care on care, nor suffering realm of hi 1.157. In drowsy sloth to stagnate. Before Jove 1.158. Fields knew no taming hand of husbandmen; 1.159. To mark the plain or mete with boundary-line— 1.161. They gathered, and the earth of her own will 1.162. All things more freely, no man bidding, bore. 1.163. He to black serpents gave their venom-bane 1.164. And bade the wolf go prowl, and ocean toss; 1.165. Shooed from the leaves their honey, put fire away 1.166. And curbed the random rivers running wine 1.167. That use by gradual dint of thought on thought 1.168. Might forge the various arts, with furrow's help 1.176. And hem with hounds the mighty forest-glades. 1.177. Soon one with hand-net scourges the broad stream 1.178. Probing its depths, one drags his dripping toil 1.179. Along the main; then iron's unbending might 1.180. And shrieking saw-blade,—for the men of old 1.181. With wedges wont to cleave the splintering log;— 1.182. Then divers arts arose; toil conquered all 1.183. Remorseless toil, and poverty's shrewd push 1.184. In times of hardship. Ceres was the first 1.185. Set mortals on with tools to turn the sod 1.186. When now the awful groves 'gan fail to bear 1.197. Prune with thy hook the dark field's matted shade 1.198. Pray down the showers, all vainly thou shalt eye 1.199. Alack! thy neighbour's heaped-up harvest-mow 1.200. And in the greenwood from a shaken oak 1.201. Seek solace for thine hunger. 1.202. Now to tell 1.203. The sturdy rustics' weapons, what they are 1.218. And share-beam with its double back they fix. 1.229. Lest weeds arise, or dust a passage win 1.233. Or burrow for their bed the purblind moles 1.234. Or toad is found in hollows, and all the swarm 1.235. of earth's unsightly creatures; or a huge 1.236. Corn-heap the weevil plunders, and the ant 1.237. Fearful of coming age and penury. 1.238. Mark too, what time the walnut in the wood 1.239. With ample bloom shall clothe her, and bow down 1.240. Her odorous branches, if the fruit prevail 1.241. Like store of grain will follow, and there shall come 1.242. A mighty winnowing-time with mighty heat; 1.243. But if the shade with wealth of leaves abound 1.244. Vainly your threshing-floor will bruise the stalk 1.245. Rich but in chaff. Many myself have seen 1.246. Steep, as they sow, their pulse-seeds, drenching them 1.247. With nitre and black oil-lees, that the fruit 1.248. Might swell within the treacherous pods, and they 1.249. Make speed to boil at howso small a fire. 1.257. His arms to slacken, lo! with headlong force 1.270. Aye, more than time to bend above the plough 1.273. Thee, too, Lucerne, the crumbling furrows then 1.274. Receive, and millet's annual care returns 1.275. What time the white bull with his gilded horn 1.276. Opens the year, before whose threatening front 1.277. Routed the dog-star sinks. But if it be 1.278. For wheaten harvest and the hardy spelt 1.279. Thou tax the soil, to corn-ears wholly given 1.280. Let Atlas' daughters hide them in the dawn 1.281. The Cretan star, a crown of fire, depart 1.282. Or e'er the furrow's claim of seed thou quit 1.283. Or haste thee to entrust the whole year's hope 1.291. Pursue thy sowing till half the frosts be done. 1.292. Therefore it is the golden sun, his course 1.293. Into fixed parts dividing, rules his way 1.294. Through the twelve constellations of the world. 1.299. And black with scowling storm-clouds, and betwixt 1.316. And when the first breath of his panting steed 1.317. On us the Orient flings, that hour with them 1.318. Red Vesper 'gins to trim his 'lated fires. 1.319. Hence under doubtful skies forebode we can 1.320. The coming tempests, hence both harvest-day 1.321. And seed-time, when to smite the treacherous main 1.322. With driving oars, when launch the fair-rigged fleet 1.323. Or in ripe hour to fell the forest-pine. 1.324. Hence, too, not idly do we watch the stars— 1.325. Their rising and their setting-and the year 1.326. Four varying seasons to one law conformed. 1.327. If chilly showers e'er shut the farmer's door 1.328. Much that had soon with sunshine cried for haste 1.329. He may forestall; the ploughman batters keen 1.330. His blunted share's hard tooth, scoops from a tree 1.331. His troughs, or on the cattle stamps a brand 1.332. Or numbers on the corn-heaps; some make sharp 1.333. The stakes and two-pronged forks, and willow-band 1.334. Amerian for the bending vine prepare. 1.338. Nay even on holy days some tasks to ply 1.493. Stalks on the dry sand mateless and alone. 1.494. Nor e'en the maids, that card their nightly task 1.495. Know not the storm-sign, when in blazing crock 1.496. They see the lamp-oil sputtering with a growth 1.497. of mouldy snuff-clots. 1.508. Seek more the vales, and rest upon the plain 2.23. Deemed by the Greeks of old. With some sprouts forth 2.24. A forest of dense suckers from the root 2.60. Were mine, a voice of iron; be thou at hand 2.61. Skirt but the nearer coast-line; see the shore 2.62. Is in our grasp; not now with feigned song 2.114. Fat olives, orchades, and radii 2.170. And, showered it not a different scent abroad 2.207. Or sing her harbours, and the barrier cast 2.208. Athwart the Lucrine, and how ocean chafe 2.209. With mighty bellowings, where the Julian wave 2.210. Echoes the thunder of his rout, and through 2.211. Avernian inlets pours the Tuscan tide? 2.370. The tree that props it, aesculus in chief 2.380. Nor midst the vines plant hazel; neither take 2.381. The topmost shoots for cuttings, nor from the top 2.382. of the supporting tree your suckers tear; 2.383. So deep their love of earth; nor wound the plant 2.384. With blunted blade; nor truncheons intersperse 2.385. of the wild olive: for oft from careless swain 2.386. A spark hath fallen, that, 'neath the unctuous rind 2.387. Hid thief-like first, now grips the tough tree-bole 2.388. And mounting to the leaves on high, sends forth 2.389. A roar to heaven, then coursing through the bough 2.390. And airy summits reigns victoriously 2.391. Wraps all the grove in robes of fire, and gro 2.392. With pitch-black vapour heaves the murky reek 2.393. Skyward, but chiefly if a storm has swooped 2.394. Down on the forest, and a driving wind 2.395. Rolls up the conflagration. When 'tis so 2.396. Their root-force fails them, nor, when lopped away 2.510. Be first to dig the ground up, first to clear 3.339. Not toward thy rising, Eurus, or the sun's 3.340. But westward and north-west, or whence up-spring 3.341. Black Auster, that glooms heaven with rainy cold. 3.342. Hence from their groin slow drips a poisonous juice 3.343. By shepherds truly named hippomanes 3.344. Hippomanes, fell stepdames oft have culled 3.345. And mixed with herbs and spells of baneful bode. 3.346. Fast flies meanwhile the irreparable hour 3.347. As point to point our charmed round we trace. 3.348. Enough of herds. This second task remains 4.61. Deep marish-ground and mire with noisome smell 4.67. Forthwith they roam the glades and forests o'er 4.68. Rifle the painted flowers, or sip the streams 4.69. Light-hovering on the surface. Hence it i 4.70. With some sweet rapture, that we know not of 4.71. Their little ones they foster, hence with skill 4.72. Work out new wax or clinging honey mould. 4.73. So when the cage-escaped hosts you see 4.74. Float heavenward through the hot clear air, until 4.75. You marvel at yon dusky cloud that spread 4.76. And lengthens on the wind, then mark them well; 4.77. For then 'tis ever the fresh springs they seek 4.78. And bowery shelter: hither must you bring 4.79. The savoury sweets I bid, and sprinkle them 4.80. Bruised balsam and the wax-flower's lowly weed 4.81. And wake and shake the tinkling cymbals heard 4.82. By the great Mother: on the anointed spot 4.83. Themselves will settle, and in wonted wise 4.84. Seek of themselves the cradle's inmost depth. 4.85. But if to battle they have hied them forth— 4.86. For oft 'twixt king and king with uproar dire 4.87. Fierce feud arises, and at once from far 4.176. Plucking the rathe faint hyacinth, while he chid 4.453. Exclaimed, “Cyrene, sister, not for naught 4.454. Scared by a groan so deep, behold! 'tis he 4.455. Even Aristaeus, thy heart's fondest care 4.456. Here by the brink of the Peneian sire 4.457. Stands woebegone and weeping, and by name 4.458. Cries out upon thee for thy cruelty.” 4.459. To whom, strange terror knocking at her heart 4.460. “Bring, bring him to our sight,” the mother cried; 4.461. “His feet may tread the threshold even of Gods.” 4.462. So saying, she bids the flood yawn wide and yield 4.463. A pathway for his footsteps; but the wave 4.464. Arched mountain-wise closed round him, and within 4.465. Its mighty bosom welcomed, and let speed 4.466. To the deep river-bed. And now, with eye 4.467. of wonder gazing on his mother's hall 4.468. And watery kingdom and cave-prisoned pool 4.469. And echoing groves, he went, and, stunned by that 4.470. Stupendous whirl of waters, separate saw 4.471. All streams beneath the mighty earth that glide 4.472. Phasis and Lycus, and that fountain-head 4.473. Whence first the deep Enipeus leaps to light 4.474. Whence father placeName key= 4.475. And Hypanis that roars amid his rocks 4.476. And Mysian Caicus, and, bull-browed 4.477. 'Twixt either gilded horn, placeName key= 4.478. Than whom none other through the laughing plain 4.479. More furious pours into the purple sea. 4.480. Soon as the chamber's hanging roof of stone 4.481. Was gained, and now Cyrene from her son 4.482. Had heard his idle weeping, in due course 4.483. Clear water for his hands the sisters bring 4.484. With napkins of shorn pile, while others heap 4.485. The board with dainties, and set on afresh 4.486. The brimming goblets; with Panchaian fire 4.487. Upleap the altars; then the mother spake 4.488. “Take beakers of Maconian wine,” she said 4.489. “Pour we to Ocean.” Ocean, sire of all 4.490. She worships, and the sister-nymphs who guard 4.491. The hundred forests and the hundred streams; 4.492. Thrice Vesta's fire with nectar clear she dashed 4.493. Thrice to the roof-top shot the flame and shone: 4.494. Armed with which omen she essayed to speak: 4.495. “In Neptune's gulf Carpathian dwells a seer 4.496. Caerulean Proteus, he who metes the main 4.497. With fish-drawn chariot of two-footed steeds; 4.498. Now visits he his native home once more 4.499. Pallene and the Emathian ports; to him 4.500. We nymphs do reverence, ay, and Nereus old; 4.501. For all things knows the seer, both those which are 4.502. And have been, or which time hath yet to bring; 4.503. So willed it Neptune, whose portentous flocks 4.504. And loathly sea-calves 'neath the surge he feeds. 4.505. Him first, my son, behoves thee seize and bind 4.506. That he may all the cause of sickness show 4.507. And grant a prosperous end. For save by force 4.508. No rede will he vouchsafe, nor shalt thou bend 4.509. His soul by praying; whom once made captive, ply 4.510. With rigorous force and fetters; against these 4.511. His wiles will break and spend themselves in vain. 4.512. I, when the sun has lit his noontide fires 4.513. When the blades thirst, and cattle love the shade 4.514. Myself will guide thee to the old man's haunt 4.515. Whither he hies him weary from the waves 4.516. That thou mayst safelier steal upon his sleep. 4.517. But when thou hast gripped him fast with hand and gyve 4.518. Then divers forms and bestial semblance 4.519. Shall mock thy grasp; for sudden he will change 4.520. To bristly boar, fell tigress, dragon scaled 4.521. And tawny-tufted lioness, or send forth 4.522. A crackling sound of fire, and so shake of 4.523. The fetters, or in showery drops anon 4.524. Dissolve and vanish. But the more he shift 4.525. His endless transformations, thou, my son 4.526. More straitlier clench the clinging bands, until 4.527. His body's shape return to that thou sawest


Subjects of this text:

subject book bibliographic info
aetiology of labor Gale (2000), Virgil on the Nature of Things: The Georgics, Lucretius and the Didactic Tradition, 59, 67
agriculture Clay and Vergados (2022), Teaching through Images: Imagery in Greco-Roman Didactic Poetry, 323
aratus Gale (2000), Virgil on the Nature of Things: The Georgics, Lucretius and the Didactic Tradition, 59
aristaeus and orpheus Perkell (1989), The Poet's Truth: A Study of the Poet in Virgil's Georgics, 35
aristotle,eth. nic. Agri (2022), Reading Fear in Flavian Epic: Emotion, Power, and Stoicism, 6
aristotle Agri (2022), Reading Fear in Flavian Epic: Emotion, Power, and Stoicism, 6
arma Clay and Vergados (2022), Teaching through Images: Imagery in Greco-Roman Didactic Poetry, 323
ataraxia Gale (2000), Virgil on the Nature of Things: The Georgics, Lucretius and the Didactic Tradition, 145
bees Gale (2000), Virgil on the Nature of Things: The Georgics, Lucretius and the Didactic Tradition, 268
birds Gale (2000), Virgil on the Nature of Things: The Georgics, Lucretius and the Didactic Tradition, 255
cereal crops Gale (2000), Virgil on the Nature of Things: The Georgics, Lucretius and the Didactic Tradition, 255
ceres Gale (2000), Virgil on the Nature of Things: The Georgics, Lucretius and the Didactic Tradition, 67
columella Gale (2000), Virgil on the Nature of Things: The Georgics, Lucretius and the Didactic Tradition, 255
cura Gale (2000), Virgil on the Nature of Things: The Georgics, Lucretius and the Didactic Tradition, 145
didactic poetry Iribarren and Koning (2022), Hesiod and the Beginnings of Greek Philosophy, 99
dionysiac attributes,thyrsus Belayche and Massa (2021), Mystery Cults in Visual Representation in Graeco-Roman Antiquity, 185
dionysus (bacchus) Belayche and Massa (2021), Mystery Cults in Visual Representation in Graeco-Roman Antiquity, 185
earth Clay and Vergados (2022), Teaching through Images: Imagery in Greco-Roman Didactic Poetry, 323
emotions,gender-based view of Agri (2022), Reading Fear in Flavian Epic: Emotion, Power, and Stoicism, 6
emperors,augustus Belayche and Massa (2021), Mystery Cults in Visual Representation in Graeco-Roman Antiquity, 185
epicureanism Gale (2000), Virgil on the Nature of Things: The Georgics, Lucretius and the Didactic Tradition, 145
farmer,,as soldier Perkell (1989), The Poet's Truth: A Study of the Poet in Virgil's Georgics, 35
farmer Perkell (1989), The Poet's Truth: A Study of the Poet in Virgil's Georgics, 35
fear,and tyranny Agri (2022), Reading Fear in Flavian Epic: Emotion, Power, and Stoicism, 6
finales,book 1 Gale (2000), Virgil on the Nature of Things: The Georgics, Lucretius and the Didactic Tradition, 255, 268
finales,book 2 Gale (2000), Virgil on the Nature of Things: The Georgics, Lucretius and the Didactic Tradition, 67
frescoes Belayche and Massa (2021), Mystery Cults in Visual Representation in Graeco-Roman Antiquity, 185
genre Iribarren and Koning (2022), Hesiod and the Beginnings of Greek Philosophy, 99
gods,in lucretius Gale (2000), Virgil on the Nature of Things: The Georgics, Lucretius and the Didactic Tradition, 59
gods,in the georgics Gale (2000), Virgil on the Nature of Things: The Georgics, Lucretius and the Didactic Tradition, 59, 67
hesiod Gale (2000), Virgil on the Nature of Things: The Georgics, Lucretius and the Didactic Tradition, 59, 67
heuretai Gale (2000), Virgil on the Nature of Things: The Georgics, Lucretius and the Didactic Tradition, 67
hunting Clay and Vergados (2022), Teaching through Images: Imagery in Greco-Roman Didactic Poetry, 323
iacchus Belayche and Massa (2021), Mystery Cults in Visual Representation in Graeco-Roman Antiquity, 185; Gale (2000), Virgil on the Nature of Things: The Georgics, Lucretius and the Didactic Tradition, 67
image,military Clay and Vergados (2022), Teaching through Images: Imagery in Greco-Roman Didactic Poetry, 323
imagery,military Gale (2000), Virgil on the Nature of Things: The Georgics, Lucretius and the Didactic Tradition, 255, 268
imagery,storms Gale (2000), Virgil on the Nature of Things: The Georgics, Lucretius and the Didactic Tradition, 268
initiation Belayche and Massa (2021), Mystery Cults in Visual Representation in Graeco-Roman Antiquity, 185; Iribarren and Koning (2022), Hesiod and the Beginnings of Greek Philosophy, 99
intertextuality Gale (2000), Virgil on the Nature of Things: The Georgics, Lucretius and the Didactic Tradition, 67
invention Clay and Vergados (2022), Teaching through Images: Imagery in Greco-Roman Didactic Poetry, 323
iron age,technology of Perkell (1989), The Poet's Truth: A Study of the Poet in Virgil's Georgics, 35
jupiter Gale (2000), Virgil on the Nature of Things: The Georgics, Lucretius and the Didactic Tradition, 67
katabasis Iribarren and Koning (2022), Hesiod and the Beginnings of Greek Philosophy, 99
kômos,cortège Belayche and Massa (2021), Mystery Cults in Visual Representation in Graeco-Roman Antiquity, 185
labor,defined Gale (2000), Virgil on the Nature of Things: The Georgics, Lucretius and the Didactic Tradition, 145
labor,in roman ideology Gale (2000), Virgil on the Nature of Things: The Georgics, Lucretius and the Didactic Tradition, 145
labor Gale (2000), Virgil on the Nature of Things: The Georgics, Lucretius and the Didactic Tradition, 59, 67
lau,d. Gale (2000), Virgil on the Nature of Things: The Georgics, Lucretius and the Didactic Tradition, 145
liknon Belayche and Massa (2021), Mystery Cults in Visual Representation in Graeco-Roman Antiquity, 185
lucretius,gods in Gale (2000), Virgil on the Nature of Things: The Georgics, Lucretius and the Didactic Tradition, 59
lucretius,war in Gale (2000), Virgil on the Nature of Things: The Georgics, Lucretius and the Didactic Tradition, 268
mars Gale (2000), Virgil on the Nature of Things: The Georgics, Lucretius and the Didactic Tradition, 268
metaphor Belayche and Massa (2021), Mystery Cults in Visual Representation in Graeco-Roman Antiquity, 185
mysteries Gale (2000), Virgil on the Nature of Things: The Georgics, Lucretius and the Didactic Tradition, 67
mystery cult Iribarren and Koning (2022), Hesiod and the Beginnings of Greek Philosophy, 99
mystes/ai Belayche and Massa (2021), Mystery Cults in Visual Representation in Graeco-Roman Antiquity, 185
mystikos Belayche and Massa (2021), Mystery Cults in Visual Representation in Graeco-Roman Antiquity, 185
nature Clay and Vergados (2022), Teaching through Images: Imagery in Greco-Roman Didactic Poetry, 323
nightingale,as victim of farmer Perkell (1989), The Poet's Truth: A Study of the Poet in Virgil's Georgics, 88
orgia,orgiasmos,orgiazo Belayche and Massa (2021), Mystery Cults in Visual Representation in Graeco-Roman Antiquity, 185
orpheus Iribarren and Koning (2022), Hesiod and the Beginnings of Greek Philosophy, 99
personification Gale (2000), Virgil on the Nature of Things: The Georgics, Lucretius and the Didactic Tradition, 255
pleasure Clay and Vergados (2022), Teaching through Images: Imagery in Greco-Roman Didactic Poetry, 323
plutarch Clay and Vergados (2022), Teaching through Images: Imagery in Greco-Roman Didactic Poetry, 323
prayer Gale (2000), Virgil on the Nature of Things: The Georgics, Lucretius and the Didactic Tradition, 67
proems,in lucretius Gale (2000), Virgil on the Nature of Things: The Georgics, Lucretius and the Didactic Tradition, 59
readers of georgics and ambiguity of text,,learn sympathy for loss Perkell (1989), The Poet's Truth: A Study of the Poet in Virgil's Georgics, 88, 89
religion,in lucretius Gale (2000), Virgil on the Nature of Things: The Georgics, Lucretius and the Didactic Tradition, 67
religion,in the georgics Gale (2000), Virgil on the Nature of Things: The Georgics, Lucretius and the Didactic Tradition, 67
rome,villa farnesina Belayche and Massa (2021), Mystery Cults in Visual Representation in Graeco-Roman Antiquity, 185
satyres,silenus Belayche and Massa (2021), Mystery Cults in Visual Representation in Graeco-Roman Antiquity, 185
scha¨fer,s. Gale (2000), Virgil on the Nature of Things: The Georgics, Lucretius and the Didactic Tradition, 67
seneca,thy. Agri (2022), Reading Fear in Flavian Epic: Emotion, Power, and Stoicism, 6
stoicism,greek Agri (2022), Reading Fear in Flavian Epic: Emotion, Power, and Stoicism, 6
stoicism,roman Agri (2022), Reading Fear in Flavian Epic: Emotion, Power, and Stoicism, 6
storms Gale (2000), Virgil on the Nature of Things: The Georgics, Lucretius and the Didactic Tradition, 268
suicide,gender moral reasoning Agri (2022), Reading Fear in Flavian Epic: Emotion, Power, and Stoicism, 6
technology,as aggression Perkell (1989), The Poet's Truth: A Study of the Poet in Virgil's Georgics, 35
triptolemus Gale (2000), Virgil on the Nature of Things: The Georgics, Lucretius and the Didactic Tradition, 67
tyrant,effeminate/emasculated Agri (2022), Reading Fear in Flavian Epic: Emotion, Power, and Stoicism, 6
tyrant,feminized/feminization of Agri (2022), Reading Fear in Flavian Epic: Emotion, Power, and Stoicism, 6
tyrant,political impotence Agri (2022), Reading Fear in Flavian Epic: Emotion, Power, and Stoicism, 6
tyrant,psychology of Agri (2022), Reading Fear in Flavian Epic: Emotion, Power, and Stoicism, 6
underworld Iribarren and Koning (2022), Hesiod and the Beginnings of Greek Philosophy, 99
varro Gale (2000), Virgil on the Nature of Things: The Georgics, Lucretius and the Didactic Tradition, 255
venationes Clay and Vergados (2022), Teaching through Images: Imagery in Greco-Roman Didactic Poetry, 323
vines Gale (2000), Virgil on the Nature of Things: The Georgics, Lucretius and the Didactic Tradition, 255
virgil,and aratus Gale (2000), Virgil on the Nature of Things: The Georgics, Lucretius and the Didactic Tradition, 59
virgil,and hesiod Gale (2000), Virgil on the Nature of Things: The Georgics, Lucretius and the Didactic Tradition, 59, 67
war,and agriculture Gale (2000), Virgil on the Nature of Things: The Georgics, Lucretius and the Didactic Tradition, 255, 268
war,and roman ideology Gale (2000), Virgil on the Nature of Things: The Georgics, Lucretius and the Didactic Tradition, 145
war,civil war Gale (2000), Virgil on the Nature of Things: The Georgics, Lucretius and the Didactic Tradition, 255, 268
war,in lucretius Gale (2000), Virgil on the Nature of Things: The Georgics, Lucretius and the Didactic Tradition, 268
war,in the georgics Gale (2000), Virgil on the Nature of Things: The Georgics, Lucretius and the Didactic Tradition, 255, 268
war/warfare' Clay and Vergados (2022), Teaching through Images: Imagery in Greco-Roman Didactic Poetry, 323
weather signs Gale (2000), Virgil on the Nature of Things: The Georgics, Lucretius and the Didactic Tradition, 59