Tiresias: The Ancient Mediterranean Religions Source Database

11094

Vergil, Georgics, 1.1-1.42
nan What makes the cornfield smile; beneath what star
Quid faciat laetas segetes, quo sidere terram What makes the cornfield smile; beneath what star
et vos, agrestum praesentia numina, Fauni Chaonian acorn for the plump wheat-ear
ferte simul Faunique pedem Dryadesque puellae: And mingled with the grape, your new-found gift
Munera vestra cano. Tuque o, cui prima frementem The draughts of Achelous; and ye Faun
fudit equum magno tellus percussa tridenti To rustics ever kind, come foot it, Faun
Neptune; et cultor nemorum, cui pinguia Ceae And Dryad-maids together; your gifts I sing.
ter centum nivei tondent dumeta iuvenci; And thou, for whose delight the war-horse first
ipse nemus linquens patrium saltusque Lycaei Sprang from earth's womb at thy great trident's stroke
Pan, ovium custos, tua si tibi Maenala curae Neptune; and haunter of the groves, for whom
adsis, o Tegeaee, favens, oleaeque Minerva Three hundred snow-white heifers browse the brakes
inventrix, uncique puer monstrator aratri The fertile brakes of
vertere, Maecenas, ulmisque adiungere vitis Maecenas, it is meet to turn the sod
et teneram ab radice ferens, Silvane, cupressum Thy native forest and Lycean lawns
dique deaeque omnes, studium quibus arva tueri Pan, shepherd-god, forsaking, as the love
quique novas alitis non ullo semine fruges Of thine own Maenalus constrains thee, hear
quique satis largum caelo demittitis imbrem; And help, O lord of
tuque adeo, quem mox quae sint habitura deorum Minerva, from whose hand the olive sprung;
concilia, incertum est, urbisne invisere, Caesar And boy-discoverer of the curved plough;
terrarumque velis curam et te maximus orbis And, bearing a young cypress root-uptorn
auctorem frugum tempestatumque potentem Silvanus, and Gods all and Goddesses
accipiat, cingens materna tempora myrto Who make the fields your care, both ye who nurse
an deus inmensi venias maris ac tua nautae The tender unsown increase, and from heaven
conveniat, quae cura boum, qui cultus habendo Or marry elm with vine; how tend the steer;
numina sola colant, tibi serviat ultima Thule Shed on man's sowing the riches of your rain:
teque sibi generum Tethys emat omnibus undis And thou, even thou, of whom we know not yet
anne novum tardis sidus te mensibus addas What mansion of the skies shall hold thee soon
qua locus Erigonen inter Chelasque sequentis Whether to watch o'er cities be thy will
panditur—ipse tibi iam bracchia contrahit ardens Great Caesar, and to take the earth in charge
Scorpius et caeli iusta plus parte reliquit— That so the mighty world may welcome thee
quidquid eris,—nam te nec sperant Tartara regem Lord of her increase, master of her times
nec tibi regnandi veniat tam dira cupido Binding thy mother's myrtle round thy brow
quamvis Elysios miretur Graecia campos Or as the boundless ocean's God thou come
nec repetita sequi curet Proserpina matrem— Sole dread of seamen, till far
sit pecori, apibus quanta experientia parcis What pains for cattle-keeping, or what proof
da facilem cursum atque audacibus adnue coeptis Before thee, and Tethys win thee to her son
ignarosque viae mecum miseratus agrestis With all her waves for dower; or as a star
ingredere et votis iam nunc adsuesce vocari. Lend thy fresh beams our lagging months to cheer
hinc canere incipiam. Vos, o clarissima mundi Of patient trial serves for thrifty bees;—
lumina, labentem caelo quae ducitis annum Such are my themes. O universal light
Liber et alma Ceres, vestro si munere tellus Most glorious! ye that lead the gliding year
Chaoniam pingui glandem mutavit arista Along the sky, Liber and Ceres mild
poculaque inventis Acheloia miscuit uvis; If by your bounty holpen earth once changed

Intertexts (texts cited often on the same page as the searched text):

17 results
1. Hesiod, Works And Days, 203-212, 202 (8th cent. BCE - 7th cent. BCE) 202. Might will be right and shame shall cease to be
2. Homer, Iliad, 1.514-1.527, 2.484-2.493 (8th cent. BCE - 7th cent. BCE) 1.514. /So she spoke; but Zeus, the cloud-gatherer, spoke no word to her, but sat a long time in silence. Yet Thetis, even as she had clasped his knees, so held to him, clinging close, and questioned him again a second time:Give me your infallible promise, and bow your head to it, or else deny me, for there is nothing to make you afraid; so that I may know well 1.515. /how far I among all the gods am honoured the least. Then, greatly troubled, Zeus, the cloud-gatherer spoke to her:Surely this will be sorry work, since you will set me on to engage in strife with Hera, when she shall anger me with taunting words. Even now she always upbraids me among the immortal gods 1.516. /how far I among all the gods am honoured the least. Then, greatly troubled, Zeus, the cloud-gatherer spoke to her:Surely this will be sorry work, since you will set me on to engage in strife with Hera, when she shall anger me with taunting words. Even now she always upbraids me among the immortal gods 1.517. /how far I among all the gods am honoured the least. Then, greatly troubled, Zeus, the cloud-gatherer spoke to her:Surely this will be sorry work, since you will set me on to engage in strife with Hera, when she shall anger me with taunting words. Even now she always upbraids me among the immortal gods 1.518. /how far I among all the gods am honoured the least. Then, greatly troubled, Zeus, the cloud-gatherer spoke to her:Surely this will be sorry work, since you will set me on to engage in strife with Hera, when she shall anger me with taunting words. Even now she always upbraids me among the immortal gods 1.519. /how far I among all the gods am honoured the least. Then, greatly troubled, Zeus, the cloud-gatherer spoke to her:Surely this will be sorry work, since you will set me on to engage in strife with Hera, when she shall anger me with taunting words. Even now she always upbraids me among the immortal gods 1.520. /and declares that I give aid to the Trojans in battle. But for the present, depart again, lest Hera note something; and I will take thought for these things to bring all to pass. Come, I will bow my head to you, that thou may be certain, for this from me is the surest token among the immortals; 1.521. /and declares that I give aid to the Trojans in battle. But for the present, depart again, lest Hera note something; and I will take thought for these things to bring all to pass. Come, I will bow my head to you, that thou may be certain, for this from me is the surest token among the immortals; 1.522. /and declares that I give aid to the Trojans in battle. But for the present, depart again, lest Hera note something; and I will take thought for these things to bring all to pass. Come, I will bow my head to you, that thou may be certain, for this from me is the surest token among the immortals; 1.523. /and declares that I give aid to the Trojans in battle. But for the present, depart again, lest Hera note something; and I will take thought for these things to bring all to pass. Come, I will bow my head to you, that thou may be certain, for this from me is the surest token among the immortals; 1.524. /and declares that I give aid to the Trojans in battle. But for the present, depart again, lest Hera note something; and I will take thought for these things to bring all to pass. Come, I will bow my head to you, that thou may be certain, for this from me is the surest token among the immortals; 1.525. /no word of mine may be recalled, nor is false, nor unfulfilled, to which I bow my head. The son of Cronos spoke, and bowed his dark brow in assent, and the ambrosial locks waved from the king's immortal head; and he made great Olympus quake. 1.526. /no word of mine may be recalled, nor is false, nor unfulfilled, to which I bow my head. The son of Cronos spoke, and bowed his dark brow in assent, and the ambrosial locks waved from the king's immortal head; and he made great Olympus quake. 1.527. /no word of mine may be recalled, nor is false, nor unfulfilled, to which I bow my head. The son of Cronos spoke, and bowed his dark brow in assent, and the ambrosial locks waved from the king's immortal head; and he made great Olympus quake. 2.484. /Even as a bull among the herd stands forth far the chiefest over all, for that he is pre-eminent among the gathering kine, even such did Zeus make Agamemnon on that day, pre-eminent among many, and chiefest amid warriors.Tell me now, ye Muses that have dwellings on Olympus— 2.485. /for ye are goddesses and are at hand and know all things, whereas we hear but a rumour and know not anything—who were the captains of the Danaans and their lords. But the common folk I could not tell nor name, nay, not though ten tongues were mine and ten mouths 2.486. /for ye are goddesses and are at hand and know all things, whereas we hear but a rumour and know not anything—who were the captains of the Danaans and their lords. But the common folk I could not tell nor name, nay, not though ten tongues were mine and ten mouths 2.487. /for ye are goddesses and are at hand and know all things, whereas we hear but a rumour and know not anything—who were the captains of the Danaans and their lords. But the common folk I could not tell nor name, nay, not though ten tongues were mine and ten mouths 2.488. /for ye are goddesses and are at hand and know all things, whereas we hear but a rumour and know not anything—who were the captains of the Danaans and their lords. But the common folk I could not tell nor name, nay, not though ten tongues were mine and ten mouths 2.489. /for ye are goddesses and are at hand and know all things, whereas we hear but a rumour and know not anything—who were the captains of the Danaans and their lords. But the common folk I could not tell nor name, nay, not though ten tongues were mine and ten mouths 2.490. /and a voice unwearying, and though the heart within me were of bronze, did not the Muses of Olympus, daughters of Zeus that beareth the aegis, call to my mind all them that came beneath Ilios. Now will I tell the captains of the ships and the ships in their order.of the Boeotians Peneleos and Leïtus were captains 2.491. /and a voice unwearying, and though the heart within me were of bronze, did not the Muses of Olympus, daughters of Zeus that beareth the aegis, call to my mind all them that came beneath Ilios. Now will I tell the captains of the ships and the ships in their order.of the Boeotians Peneleos and Leïtus were captains 2.492. /and a voice unwearying, and though the heart within me were of bronze, did not the Muses of Olympus, daughters of Zeus that beareth the aegis, call to my mind all them that came beneath Ilios. Now will I tell the captains of the ships and the ships in their order.of the Boeotians Peneleos and Leïtus were captains 2.493. /and a voice unwearying, and though the heart within me were of bronze, did not the Muses of Olympus, daughters of Zeus that beareth the aegis, call to my mind all them that came beneath Ilios. Now will I tell the captains of the ships and the ships in their order.of the Boeotians Peneleos and Leïtus were captains
3. Aratus Solensis, Phaenomena, 11-13, 2, 10 (4th cent. BCE - 3rd cent. BCE) 10. αὐτὸς γὰρ τά γε σήματʼ ἐν οὐρανῷ ἐστήριξεν
4. Callimachus, Aetia, 75 (4th cent. BCE - 3rd cent. BCE)
5. Apollonius of Rhodes, Argonautica, 2.501-2.502, 2.526 (3rd cent. BCE - 3rd cent. BCE) 2.501. μῆλα νέμειν προτέροισι παρʼ ἀνδράσιν· εὔαδε γάρ οἱ 2.502. παρθενίη καὶ λέκτρον ἀκήρατον. αὐτὰρ Ἀπόλλων 2.526. ἤματα τεσσαράκοντα· Κέῳ δʼ ἔτι νῦν ἱερῆες
6. Cato, Marcus Porcius, On Agriculture, 139, 141, 134 (3rd cent. BCE - 2nd cent. BCE) 134. Before harvest the sacrifice of the porca praecidanea should be offered in this manner: offer a sow as porca praecidanea to Ceres before harvesting spelt, wheat, barley, beans, and rape seed; and address a prayer, with incense and wine, to Janus, Jupiter, and Juno, before offering the sow. Make an offering of cakes to Janus, with these words: "Father Janus, in offering these cakes, I humbly beg that thou wilt be gracious and merciful to me and my children, my house and my household." Then make an offering of cake to Jupiter with these words: "In offering this cake, O Jupiter I humbly beg that thou, pleased by this offering, wilt be gracious and merciful to me and my children, my house and my household." Then present the wine to Janus, saying: "Father Janus, as I prayed humbly in offering the cakes, so wilt thou to the same end be honoured by this wine placed before thee." And then pray to Jupiter thus: "Jupiter, wilt thou deign to accept the cake; wilt thou deign to accept the wine placed before thee." Then offer up the porca praecidanea. When the entrails have been removed, make an offering of cakes to Janus, with a prayer as before; and an offering of a cake to Jupiter, with a prayer as before. After the same manner, also, offer wine to Janus and offer wine to Jupiter, as was directed before for the offering of the cakes, and the consecration of the cake. Afterwards offer entrails and wine to Ceres.
7. Varro, On Agriculture, 1.1.5, 1.18.7-1.18.8 (2nd cent. BCE - 1st cent. BCE)
8. Catullus, Poems, 66.63-66.64 (1st cent. BCE - 1st cent. BCE)
9. Horace, Odes, 1.2.45, 1.12.51-1.12.52 (1st cent. BCE - 1st cent. BCE)
10. Lucretius Carus, On The Nature of Things, 1.1-1.145, 1.160, 1.188, 1.199-1.203, 1.250-1.261, 2.9-2.19, 2.648, 2.700-2.707, 3.9, 3.59-3.86, 3.978-3.1023, 4.580-4.594, 5.7-5.21, 5.917, 5.933, 5.1120-5.1160, 5.1289-5.1296, 5.1361-5.1369, 5.1379-5.1404, 5.1416, 5.1436-5.1439, 5.1452 (1st cent. BCE - 1st cent. BCE)
11. Lucan, Pharsalia, 1.63 (1st cent. CE - 1st cent. CE)
12. Servius, In Vergilii Georgicon Libros, 1.7 (4th cent. CE - 5th cent. CE)
13. Anon., Tabulae Pompeianae Sulpiciorum, 79, 83, 53
14. Manilius, Astronomica, 1.61
15. Valerius Flaccus Gaius, Argonautica, 1.1-1.21
16. Vergil, Aeneis, 4.144 4.144. has our long war? Why not from this day forth
17. Vergil, Georgics, 1.2-1.42, 1.45-1.46, 1.72, 1.118-1.148, 1.150-1.159, 1.161-1.166, 1.176-1.177, 1.204, 1.351, 1.439, 1.446-1.447, 1.493-1.497, 1.512-1.514, 2.475-2.482, 2.532-2.542, 3.1-3.48, 3.115-3.117, 3.258-3.263, 3.266-3.268, 4.1-4.7, 4.149-4.152, 4.170-4.175, 4.560-4.562 1.2. Maecenas, it is meet to turn the sod 1.3. Or marry elm with vine; how tend the steer; 1.4. What pains for cattle-keeping, or what proof 1.5. of patient trial serves for thrifty bees;— 1.6. Such are my themes. O universal light 1.7. Most glorious! ye that lead the gliding year 1.8. Along the sky, Liber and Ceres mild 1.9. If by your bounty holpen earth once changed 1.10. Chaonian acorn for the plump wheat-ear 1.11. And mingled with the grape, your new-found gift 1.12. The draughts of Achelous; and ye Faun 1.13. To rustics ever kind, come foot it, Faun 1.14. And Dryad-maids together; your gifts I sing. 1.15. And thou, for whose delight the war-horse first 1.16. Sprang from earth's womb at thy great trident's stroke 1.17. Neptune; and haunter of the groves, for whom 1.18. Three hundred snow-white heifers browse the brakes 1.19. The fertile brakes of placeName key= 1.20. Thy native forest and Lycean lawns 1.21. Pan, shepherd-god, forsaking, as the love 1.22. of thine own Maenalus constrains thee, hear 1.23. And help, O lord of placeName key= 1.24. Minerva, from whose hand the olive sprung; 1.25. And boy-discoverer of the curved plough; 1.26. And, bearing a young cypress root-uptorn 1.27. Silvanus, and Gods all and Goddesses 1.28. Who make the fields your care, both ye who nurse 1.29. The tender unsown increase, and from heaven 1.30. Shed on man's sowing the riches of your rain: 1.31. And thou, even thou, of whom we know not yet 1.32. What mansion of the skies shall hold thee soon 1.33. Whether to watch o'er cities be thy will 1.34. Great Caesar, and to take the earth in charge 1.35. That so the mighty world may welcome thee 1.36. Lord of her increase, master of her times 1.37. Binding thy mother's myrtle round thy brow 1.38. Or as the boundless ocean's God thou come 1.39. Sole dread of seamen, till far placeName key= 1.40. Before thee, and Tethys win thee to her son 1.41. With all her waves for dower; or as a star 1.42. Lend thy fresh beams our lagging months to cheer 1.45. His arms draws in, yea, and hath left thee more 1.46. Than thy full meed of heaven: be what thou wilt— 1.72. The saffron's fragrance, ivory from Ind 1.118. Hales o'er them; from the far Olympian height 1.119. Him golden Ceres not in vain regards; 1.120. And he, who having ploughed the fallow plain 1.121. And heaved its furrowy ridges, turns once more 1.122. Cross-wise his shattering share, with stroke on stroke 1.123. The earth assails, and makes the field his thrall. 1.124. Pray for wet summers and for winters fine 1.125. Ye husbandmen; in winter's dust the crop 1.126. Exceedingly rejoice, the field hath joy; 1.127. No tilth makes placeName key= 1.128. Nor Gargarus his own harvests so admire. 1.129. Why tell of him, who, having launched his seed 1.130. Sets on for close encounter, and rakes smooth 1.131. The dry dust hillocks, then on the tender corn 1.132. Lets in the flood, whose waters follow fain; 1.133. And when the parched field quivers, and all the blade 1.134. Are dying, from the brow of its hill-bed 1.135. See! see! he lures the runnel; down it falls 1.136. Waking hoarse murmurs o'er the polished stones 1.137. And with its bubblings slakes the thirsty fields? 1.138. Or why of him, who lest the heavy ear 1.139. O'erweigh the stalk, while yet in tender blade 1.140. Feeds down the crop's luxuriance, when its growth 1.141. First tops the furrows? Why of him who drain 1.142. The marsh-land's gathered ooze through soaking sand 1.143. Chiefly what time in treacherous moons a stream 1.144. Goes out in spate, and with its coat of slime 1.145. Holds all the country, whence the hollow dyke 1.146. Sweat steaming vapour? 1.147. But no whit the more 1.148. For all expedients tried and travail borne 1.150. Do greedy goose and Strymon-haunting crane 1.151. And succory's bitter fibres cease to harm 1.152. Or shade not injure. The great Sire himself 1.153. No easy road to husbandry assigned 1.154. And first was he by human skill to rouse 1.155. The slumbering glebe, whetting the minds of men 1.156. With care on care, nor suffering realm of hi 1.157. In drowsy sloth to stagnate. Before Jove 1.158. Fields knew no taming hand of husbandmen; 1.159. To mark the plain or mete with boundary-line— 1.161. They gathered, and the earth of her own will 1.162. All things more freely, no man bidding, bore. 1.163. He to black serpents gave their venom-bane 1.164. And bade the wolf go prowl, and ocean toss; 1.165. Shooed from the leaves their honey, put fire away 1.166. And curbed the random rivers running wine 1.176. And hem with hounds the mighty forest-glades. 1.177. Soon one with hand-net scourges the broad stream 1.204. Without which, neither can be sown nor reared 1.351. Coeus, Iapetus, and Typhoeus fell 1.439. Attend it, and with shouts bid Ceres come 1.446. That bring the frost, the Sire of all himself 1.447. Ordained what warnings in her monthly round 1.493. Stalks on the dry sand mateless and alone. 1.494. Nor e'en the maids, that card their nightly task 1.495. Know not the storm-sign, when in blazing crock 1.496. They see the lamp-oil sputtering with a growth 1.497. of mouldy snuff-clots. 1.512. Towering, and Scylla for the purple lock 1.513. Pays dear; for whereso, as she flies, her wing 1.514. The light air winnow, lo! fierce, implacable 2.475. So scathe it, as the flocks with venom-bite 2.476. of their hard tooth, whose gnawing scars the stem. 2.477. For no offence but this to Bacchus bleed 2.478. The goat at every altar, and old play 2.479. Upon the stage find entrance; therefore too 2.480. The sons of Theseus through the country-side— 2.481. Hamlet and crossway—set the prize of wit 2.482. And on the smooth sward over oiled skin 2.532. Apples, moreover, soon as first they feel 2.533. Their stems wax lusty, and have found their strength 2.534. To heaven climb swiftly, self-impelled, nor crave 2.535. Our succour. All the grove meanwhile no le 2.536. With fruit is swelling, and the wild haunts of bird 2.537. Blush with their blood-red berries. Cytisu 2.538. Is good to browse on, the tall forest yield 2.539. Pine-torches, and the nightly fires are fed 2.540. And shoot forth radiance. And shall men be loath 2.541. To plant, nor lavish of their pains? Why trace 2.542. Things mightier? Willows even and lowly broom 3.1. Thee too, great Pales, will I hymn, and thee 3.2. Amphrysian shepherd, worthy to be sung 3.3. You, woods and waves Lycaean. All themes beside 3.4. Which else had charmed the vacant mind with song 3.5. Are now waxed common. of harsh Eurystheus who 3.6. The story knows not, or that praiseless king 3.7. Busiris, and his altars? or by whom 3.8. Hath not the tale been told of Hylas young 3.9. Latonian Delos and Hippodame 3.10. And Pelops for his ivory shoulder famed 3.11. Keen charioteer? Needs must a path be tried 3.12. By which I too may lift me from the dust 3.13. And float triumphant through the mouths of men. 3.14. Yea, I shall be the first, so life endure 3.15. To lead the Muses with me, as I pa 3.16. To mine own country from the Aonian height; 3.17. I, placeName key= 3.18. of Idumaea, and raise a marble shrine 3.19. On thy green plain fast by the water-side 3.20. Where Mincius winds more vast in lazy coils 3.21. And rims his margent with the tender reed. 3.22. Amid my shrine shall Caesar's godhead dwell. 3.23. To him will I, as victor, bravely dight 3.24. In Tyrian purple, drive along the bank 3.25. A hundred four-horse cars. All placeName key= 3.26. Leaving Alpheus and Molorchus' grove 3.27. On foot shall strive, or with the raw-hide glove; 3.28. Whilst I, my head with stripped green olive crowned 3.29. Will offer gifts. Even 'tis present joy 3.30. To lead the high processions to the fane 3.31. And view the victims felled; or how the scene 3.32. Sunders with shifted face, and placeName key= 3.33. Inwoven thereon with those proud curtains rise. 3.34. of gold and massive ivory on the door 3.35. I'll trace the battle of the Gangarides 3.36. And our Quirinus' conquering arms, and there 3.37. Surging with war, and hugely flowing, the placeName key= 3.38. And columns heaped on high with naval brass. 3.39. And placeName key= 3.40. And quelled Niphates, and the Parthian foe 3.41. Who trusts in flight and backward-volleying darts 3.42. And trophies torn with twice triumphant hand 3.43. From empires twain on ocean's either shore. 3.44. And breathing forms of Parian marble there 3.45. Shall stand, the offspring of Assaracus 3.46. And great names of the Jove-descended folk 3.47. And father Tros, and placeName key= 3.48. of Cynthus. And accursed Envy there 3.115. The heights of 3.116. Even him, when sore disease or sluggish eld 3.117. Now saps his strength, pen fast at home, and spare 3.258. Whether on steed or steer thy choice be set. 3.259. Ay, therefore 'tis they banish bulls afar 3.260. To solitary pastures, or behind 3.261. Some mountain-barrier, or broad streams beyond 3.262. Or else in plenteous stalls pen fast at home. 3.263. For, even through sight of her, the female waste 3.266. With her sweet charms can lovers proud compel 3.267. To battle for the conquest horn to horn. 3.268. In Sila's forest feeds the heifer fair 4.1. of air-born honey, gift of heaven, I now 4.2. Take up the tale. Upon this theme no le 4.3. Look thou, Maecenas, with indulgent eye. 4.4. A marvellous display of puny powers 4.5. High-hearted chiefs, a nation's history 4.6. Its traits, its bent, its battles and its clans 4.7. All, each, shall pass before you, while I sing. 4.149. Makes the trim garden smile; of placeName key= 4.150. Whose roses bloom and fade and bloom again; 4.151. How endives glory in the streams they drink 4.152. And green banks in their parsley, and how the gourd 4.170. With unbought plenty heaped his board on high. 4.171. He was the first to cull the rose in spring 4.172. He the ripe fruits in autumn; and ere yet 4.173. Winter had ceased in sullen ire to rive 4.174. The rocks with frost, and with her icy bit 4.175. Curb in the running waters, there was he 4.560. Forestalled him with the fetters; he nathless 4.561. All unforgetful of his ancient craft 4.562. Transforms himself to every wondrous thing

Subjects of this text:

subject	book bibliographic info
adynata	Gale (2000), Virgil on the Nature of Things: The Georgics, Lucretius and the Didactic Tradition, 31, 124
aeneid,,suspension in	Perkell (1989), The Poet's Truth: A Study of the Poet in Virgil's Georgics, 7
aetiology	Gale (2000), Virgil on the Nature of Things: The Georgics, Lucretius and the Didactic Tradition, 28, 29, 30
allegory	Gale (2000), Virgil on the Nature of Things: The Georgics, Lucretius and the Didactic Tradition, 124
ambiguity,in eclogues	Perkell (1989), The Poet's Truth: A Study of the Poet in Virgil's Georgics, 7
ambiguity,in georgics	Perkell (1989), The Poet's Truth: A Study of the Poet in Virgil's Georgics, 7
amor,and metamorphosis	Gale (2000), Virgil on the Nature of Things: The Georgics, Lucretius and the Didactic Tradition, 124
animals	Gale (2000), Virgil on the Nature of Things: The Georgics, Lucretius and the Didactic Tradition, 19, 29, 124
apollonius rhodius	Gale (2000), Virgil on the Nature of Things: The Georgics, Lucretius and the Didactic Tradition, 19
aristaeus	Gale (2000), Virgil on the Nature of Things: The Georgics, Lucretius and the Didactic Tradition, 19, 28, 30
aristaeus and orpheus	Perkell (1989), The Poet's Truth: A Study of the Poet in Virgil's Georgics, 30
arma	Clay and Vergados (2022), Teaching through Images: Imagery in Greco-Roman Didactic Poetry, 325
augustus,deification of	Augoustakis (2014), Flavian Poetry and its Greek Past, 156; Verhagen (2022), Security and Credit in Roman Law: The Historical Evolution of Pignus and Hypotheca, 156
augustus,divine honours	Xinyue (2022), Politics and Divinization in Augustan Poetry, 91, 92
bacchus	Gale (2000), Virgil on the Nature of Things: The Georgics, Lucretius and the Didactic Tradition, 19
barthes,roland	Augoustakis (2014), Flavian Poetry and its Greek Past, 156; Verhagen (2022), Security and Credit in Roman Law: The Historical Evolution of Pignus and Hypotheca, 156
bees	Gale (2000), Virgil on the Nature of Things: The Georgics, Lucretius and the Didactic Tradition, 19, 31
berenice	Xinyue (2022), Politics and Divinization in Augustan Poetry, 92, 93
bonus eventus	Gale (2000), Virgil on the Nature of Things: The Georgics, Lucretius and the Didactic Tradition, 27, 28
bougonia	Gale (2000), Virgil on the Nature of Things: The Georgics, Lucretius and the Didactic Tradition, 19
caesar,octavian,and maecenas	Perkell (1989), The Poet's Truth: A Study of the Poet in Virgil's Georgics, 30
caesar,octavian,as reader	Perkell (1989), The Poet's Truth: A Study of the Poet in Virgil's Georgics, 30
caesar,octavian,invoked in prayer	Perkell (1989), The Poet's Truth: A Study of the Poet in Virgil's Georgics, 149
callimacheanism	Gale (2000), Virgil on the Nature of Things: The Georgics, Lucretius and the Didactic Tradition, 28
cato	Perkell (1989), The Poet's Truth: A Study of the Poet in Virgil's Georgics, 30
centaurs	Gale (2000), Virgil on the Nature of Things: The Georgics, Lucretius and the Didactic Tradition, 29
ceres	Gale (2000), Virgil on the Nature of Things: The Georgics, Lucretius and the Didactic Tradition, 27, 28, 29, 30; Xinyue (2022), Politics and Divinization in Augustan Poetry, 93, 94
change	Clay and Vergados (2022), Teaching through Images: Imagery in Greco-Roman Didactic Poetry, 325
crafts	Clay and Vergados (2022), Teaching through Images: Imagery in Greco-Roman Didactic Poetry, 325
cycle of growth and decay,in lucretius	Gale (2000), Virgil on the Nature of Things: The Georgics, Lucretius and the Didactic Tradition, 24
cycle of growth and decay,in the georgics	Gale (2000), Virgil on the Nature of Things: The Georgics, Lucretius and the Didactic Tradition, 24
death,in lucretius	Gale (2000), Virgil on the Nature of Things: The Georgics, Lucretius and the Didactic Tradition, 24
deification,of epicurus	Gale (2000), Virgil on the Nature of Things: The Georgics, Lucretius and the Didactic Tradition, 27
deification,of octavian	Gale (2000), Virgil on the Nature of Things: The Georgics, Lucretius and the Didactic Tradition, 19, 27, 29
domitian	Augoustakis (2014), Flavian Poetry and its Greek Past, 155; Verhagen (2022), Security and Credit in Roman Law: The Historical Evolution of Pignus and Hypotheca, 155
eclogues	Perkell (1989), The Poet's Truth: A Study of the Poet in Virgil's Georgics, 7
empedocles	Gale (2000), Virgil on the Nature of Things: The Georgics, Lucretius and the Didactic Tradition, 19
ennius	Gale (2000), Virgil on the Nature of Things: The Georgics, Lucretius and the Didactic Tradition, 19
epicurus	Gale (2000), Virgil on the Nature of Things: The Georgics, Lucretius and the Didactic Tradition, 24, 27, 29, 30, 31; Xinyue (2022), Politics and Divinization in Augustan Poetry, 93, 94
farmer	Perkell (1989), The Poet's Truth: A Study of the Poet in Virgil's Georgics, 30
fauns	Gale (2000), Virgil on the Nature of Things: The Georgics, Lucretius and the Didactic Tradition, 30
finales	Gale (2000), Virgil on the Nature of Things: The Georgics, Lucretius and the Didactic Tradition, 19
flora	Gale (2000), Virgil on the Nature of Things: The Georgics, Lucretius and the Didactic Tradition, 27, 28
georgics ,ambiguity in	Perkell (1989), The Poet's Truth: A Study of the Poet in Virgil's Georgics, 7
georgics ,didactic purpose of	Perkell (1989), The Poet's Truth: A Study of the Poet in Virgil's Georgics, 7
giants	Gale (2000), Virgil on the Nature of Things: The Georgics, Lucretius and the Didactic Tradition, 124
god/goddess	Clay and Vergados (2022), Teaching through Images: Imagery in Greco-Roman Didactic Poetry, 325
gods,in lucretius	Gale (2000), Virgil on the Nature of Things: The Georgics, Lucretius and the Didactic Tradition, 31
gods,in the georgics	Gale (2000), Virgil on the Nature of Things: The Georgics, Lucretius and the Didactic Tradition, 19, 27, 28, 29, 30, 31
golden age	Augoustakis (2014), Flavian Poetry and its Greek Past, 156; Clay and Vergados (2022), Teaching through Images: Imagery in Greco-Roman Didactic Poetry, 325; Gale (2000), Virgil on the Nature of Things: The Georgics, Lucretius and the Didactic Tradition, 19, 28, 124; Verhagen (2022), Security and Credit in Roman Law: The Historical Evolution of Pignus and Hypotheca, 156
grafting	Gale (2000), Virgil on the Nature of Things: The Georgics, Lucretius and the Didactic Tradition, 29
hellenistic ruler cult	Xinyue (2022), Politics and Divinization in Augustan Poetry, 92, 93
hesiod,allusions to	Gale (2000), Virgil on the Nature of Things: The Georgics, Lucretius and the Didactic Tradition, 27
heuretai	Gale (2000), Virgil on the Nature of Things: The Georgics, Lucretius and the Didactic Tradition, 28, 29, 30, 124
homer	Gale (2000), Virgil on the Nature of Things: The Georgics, Lucretius and the Didactic Tradition, 19, 24
horses	Gale (2000), Virgil on the Nature of Things: The Georgics, Lucretius and the Didactic Tradition, 29
hunting	Clay and Vergados (2022), Teaching through Images: Imagery in Greco-Roman Didactic Poetry, 325
image,military	Clay and Vergados (2022), Teaching through Images: Imagery in Greco-Roman Didactic Poetry, 325
imagery,chariots	Gale (2000), Virgil on the Nature of Things: The Georgics, Lucretius and the Didactic Tradition, 19
iron age	Augoustakis (2014), Flavian Poetry and its Greek Past, 156; Verhagen (2022), Security and Credit in Roman Law: The Historical Evolution of Pignus and Hypotheca, 156
jupiter	Clay and Vergados (2022), Teaching through Images: Imagery in Greco-Roman Didactic Poetry, 325; Gale (2000), Virgil on the Nature of Things: The Georgics, Lucretius and the Didactic Tradition, 27; Xinyue (2022), Politics and Divinization in Augustan Poetry, 91, 92
liber	Gale (2000), Virgil on the Nature of Things: The Georgics, Lucretius and the Didactic Tradition, 27, 28, 29, 30
lucretius,agriculture in	Gale (2000), Virgil on the Nature of Things: The Georgics, Lucretius and the Didactic Tradition, 29
lucretius,culture-history in	Gale (2000), Virgil on the Nature of Things: The Georgics, Lucretius and the Didactic Tradition, 28, 29, 30
lucretius,cycle of growth and decay in	Gale (2000), Virgil on the Nature of Things: The Georgics, Lucretius and the Didactic Tradition, 24
lucretius,death in	Gale (2000), Virgil on the Nature of Things: The Georgics, Lucretius and the Didactic Tradition, 24
lucretius,gods in	Gale (2000), Virgil on the Nature of Things: The Georgics, Lucretius and the Didactic Tradition, 31
lucretius,myth in	Gale (2000), Virgil on the Nature of Things: The Georgics, Lucretius and the Didactic Tradition, 124
lucretius,politics in	Gale (2000), Virgil on the Nature of Things: The Georgics, Lucretius and the Didactic Tradition, 27
luna	Gale (2000), Virgil on the Nature of Things: The Georgics, Lucretius and the Didactic Tradition, 27
lympha	Gale (2000), Virgil on the Nature of Things: The Georgics, Lucretius and the Didactic Tradition, 27, 28
maecenas	Gale (2000), Virgil on the Nature of Things: The Georgics, Lucretius and the Didactic Tradition, 19
maecenas and caesar,,as reader of the poem	Perkell (1989), The Poet's Truth: A Study of the Poet in Virgil's Georgics, 30
maecenas and caesar	Perkell (1989), The Poet's Truth: A Study of the Poet in Virgil's Georgics, 30
medicine	Clay and Vergados (2022), Teaching through Images: Imagery in Greco-Roman Didactic Poetry, 325
memmius	Gale (2000), Virgil on the Nature of Things: The Georgics, Lucretius and the Didactic Tradition, 24, 27
metamorphosis	Gale (2000), Virgil on the Nature of Things: The Georgics, Lucretius and the Didactic Tradition, 124
metus	Gale (2000), Virgil on the Nature of Things: The Georgics, Lucretius and the Didactic Tradition, 24
minerva	Gale (2000), Virgil on the Nature of Things: The Georgics, Lucretius and the Didactic Tradition, 27, 28, 30
monsters	Gale (2000), Virgil on the Nature of Things: The Georgics, Lucretius and the Didactic Tradition, 124
muses,mystery	Perkell (1989), The Poet's Truth: A Study of the Poet in Virgil's Georgics, 142
muses,naulochus,battle of	Xinyue (2022), Politics and Divinization in Augustan Poetry, 93
muses	Gale (2000), Virgil on the Nature of Things: The Georgics, Lucretius and the Didactic Tradition, 19; Xinyue (2022), Politics and Divinization in Augustan Poetry, 91, 92
myth,in lucretius	Gale (2000), Virgil on the Nature of Things: The Georgics, Lucretius and the Didactic Tradition, 124
myth,in the georgics	Gale (2000), Virgil on the Nature of Things: The Georgics, Lucretius and the Didactic Tradition, 124
natura	Gale (2000), Virgil on the Nature of Things: The Georgics, Lucretius and the Didactic Tradition, 29
nature	Clay and Vergados (2022), Teaching through Images: Imagery in Greco-Roman Didactic Poetry, 325
neptune	Gale (2000), Virgil on the Nature of Things: The Georgics, Lucretius and the Didactic Tradition, 28, 29
nymphs	Gale (2000), Virgil on the Nature of Things: The Georgics, Lucretius and the Didactic Tradition, 30
octavian	Gale (2000), Virgil on the Nature of Things: The Georgics, Lucretius and the Didactic Tradition, 19, 24, 27, 28, 29, 30, 31
olives	Gale (2000), Virgil on the Nature of Things: The Georgics, Lucretius and the Didactic Tradition, 30
optimism	Gale (2000), Virgil on the Nature of Things: The Georgics, Lucretius and the Didactic Tradition, 31
optimism and pessimism,in the aeneid	Perkell (1989), The Poet's Truth: A Study of the Poet in Virgil's Georgics, 7
pales	Gale (2000), Virgil on the Nature of Things: The Georgics, Lucretius and the Didactic Tradition, 19
pan	Gale (2000), Virgil on the Nature of Things: The Georgics, Lucretius and the Didactic Tradition, 30
parthia	Xinyue (2022), Politics and Divinization in Augustan Poetry, 92
pastoral	Gale (2000), Virgil on the Nature of Things: The Georgics, Lucretius and the Didactic Tradition, 30
plague	Gale (2000), Virgil on the Nature of Things: The Georgics, Lucretius and the Didactic Tradition, 19
politics,in lucretius	Gale (2000), Virgil on the Nature of Things: The Georgics, Lucretius and the Didactic Tradition, 27
politics,in the georgics	Gale (2000), Virgil on the Nature of Things: The Georgics, Lucretius and the Didactic Tradition, 19, 27, 31
praecepta and causae	Perkell (1989), The Poet's Truth: A Study of the Poet in Virgil's Georgics, 142
prayer	Perkell (1989), The Poet's Truth: A Study of the Poet in Virgil's Georgics, 149
primitivism	Gale (2000), Virgil on the Nature of Things: The Georgics, Lucretius and the Didactic Tradition, 28, 29
proems,in lucretius	Gale (2000), Virgil on the Nature of Things: The Georgics, Lucretius and the Didactic Tradition, 19, 24, 27
redundancy,types of'	Augoustakis (2014), Flavian Poetry and its Greek Past, 156
redundancy,types of	Verhagen (2022), Security and Credit in Roman Law: The Historical Evolution of Pignus and Hypotheca, 156
redundancy	Augoustakis (2014), Flavian Poetry and its Greek Past, 156; Verhagen (2022), Security and Credit in Roman Law: The Historical Evolution of Pignus and Hypotheca, 156
robigo	Gale (2000), Virgil on the Nature of Things: The Georgics, Lucretius and the Didactic Tradition, 27, 28
saturn	Gale (2000), Virgil on the Nature of Things: The Georgics, Lucretius and the Didactic Tradition, 19
servius	Gale (2000), Virgil on the Nature of Things: The Georgics, Lucretius and the Didactic Tradition, 29, 124
silvanus	Gale (2000), Virgil on the Nature of Things: The Georgics, Lucretius and the Didactic Tradition, 30
silver age	Augoustakis (2014), Flavian Poetry and its Greek Past, 156; Verhagen (2022), Security and Credit in Roman Law: The Historical Evolution of Pignus and Hypotheca, 156
similes	Gale (2000), Virgil on the Nature of Things: The Georgics, Lucretius and the Didactic Tradition, 19
sol	Gale (2000), Virgil on the Nature of Things: The Georgics, Lucretius and the Didactic Tradition, 27
suspension,in aeneid	Perkell (1989), The Poet's Truth: A Study of the Poet in Virgil's Georgics, 7
suspension,in eclogues	Perkell (1989), The Poet's Truth: A Study of the Poet in Virgil's Georgics, 7
tellus	Gale (2000), Virgil on the Nature of Things: The Georgics, Lucretius and the Didactic Tradition, 27
titus	Augoustakis (2014), Flavian Poetry and its Greek Past, 155; Verhagen (2022), Security and Credit in Roman Law: The Historical Evolution of Pignus and Hypotheca, 155
triptolemus	Gale (2000), Virgil on the Nature of Things: The Georgics, Lucretius and the Didactic Tradition, 28, 30
truth,georgic,and the poet's truth"	Perkell (1989), The Poet's Truth: A Study of the Poet in Virgil's Georgics, 142
underworld	Gale (2000), Virgil on the Nature of Things: The Georgics, Lucretius and the Didactic Tradition, 124
unresolved tensions,in virgil's texts" '383.0_19.0@apollo	Perkell (1989), The Poet's Truth: A Study of the Poet in Virgil's Georgics, 7
valerius flaccus,ideological epic of	Augoustakis (2014), Flavian Poetry and its Greek Past, 155, 156; Verhagen (2022), Security and Credit in Roman Law: The Historical Evolution of Pignus and Hypotheca, 155, 156
varro	Gale (2000), Virgil on the Nature of Things: The Georgics, Lucretius and the Didactic Tradition, 24, 27, 28
venus	Gale (2000), Virgil on the Nature of Things: The Georgics, Lucretius and the Didactic Tradition, 24, 27, 28, 31
vespasian,and augustus	Augoustakis (2014), Flavian Poetry and its Greek Past, 155, 156; Verhagen (2022), Security and Credit in Roman Law: The Historical Evolution of Pignus and Hypotheca, 155, 156
vespasian,deification of	Augoustakis (2014), Flavian Poetry and its Greek Past, 155, 156; Verhagen (2022), Security and Credit in Roman Law: The Historical Evolution of Pignus and Hypotheca, 155, 156
virgil,and callimachean poetics	Gale (2000), Virgil on the Nature of Things: The Georgics, Lucretius and the Didactic Tradition, 28
virgil,and homer	Gale (2000), Virgil on the Nature of Things: The Georgics, Lucretius and the Didactic Tradition, 24
virgil,and octavian	Gale (2000), Virgil on the Nature of Things: The Georgics, Lucretius and the Didactic Tradition, 27
virgil,reception of lucretius	Gale (2000), Virgil on the Nature of Things: The Georgics, Lucretius and the Didactic Tradition, 24, 27, 31, 124
war,and agriculture	Gale (2000), Virgil on the Nature of Things: The Georgics, Lucretius and the Didactic Tradition, 19
zoogony	Gale (2000), Virgil on the Nature of Things: The Georgics, Lucretius and the Didactic Tradition, 29