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Tiresias: The Ancient Mediterranean Religions Source Database



11093
Vergil, Eclogues, 6.31-6.40


nanand crying, “Why tie the fetters? loose me, boys;


nanenough for you to think you had the power;


nannow list the songs you wish for—songs for you


nananother meed for her”—forthwith began.


nanThen might you see the wild things of the wood


nanwith Fauns in sportive frolic beat the time


nanand stubborn oaks their branchy summits bow.


nanNot Phoebus doth the rude Parnassian crag


nano ravish, nor Orpheus so entrance the height


nanof Rhodope or Ismarus: for he sang


Intertexts (texts cited often on the same page as the searched text):

14 results
1. Hesiod, Works And Days, 107-201, 106 (8th cent. BCE - 7th cent. BCE)

106. (The lid already stopped her, by the will
2. Homer, Iliad, 1.396-1.406, 20.23-20.29 (8th cent. BCE - 7th cent. BCE)

1.396. /For often I have heard you glorying in the halls of my father, and declaring that you alone among the immortals warded off shameful ruin from the son of Cronos, lord of the dark clouds, on the day when the other Olympians wished to put him in bonds, even Hera and Poseidon and Pallas Athene. 1.397. /For often I have heard you glorying in the halls of my father, and declaring that you alone among the immortals warded off shameful ruin from the son of Cronos, lord of the dark clouds, on the day when the other Olympians wished to put him in bonds, even Hera and Poseidon and Pallas Athene. 1.398. /For often I have heard you glorying in the halls of my father, and declaring that you alone among the immortals warded off shameful ruin from the son of Cronos, lord of the dark clouds, on the day when the other Olympians wished to put him in bonds, even Hera and Poseidon and Pallas Athene. 1.399. /For often I have heard you glorying in the halls of my father, and declaring that you alone among the immortals warded off shameful ruin from the son of Cronos, lord of the dark clouds, on the day when the other Olympians wished to put him in bonds, even Hera and Poseidon and Pallas Athene. 1.400. /But you came, goddess, and freed him from his bonds, when you had quickly called to high Olympus him of the hundred hands, whom the gods call Briareus, but all men Aegaeon; for he is mightier than his father. He sat down by the side of the son of Cronos, exulting in his glory 1.401. /But you came, goddess, and freed him from his bonds, when you had quickly called to high Olympus him of the hundred hands, whom the gods call Briareus, but all men Aegaeon; for he is mightier than his father. He sat down by the side of the son of Cronos, exulting in his glory 1.402. /But you came, goddess, and freed him from his bonds, when you had quickly called to high Olympus him of the hundred hands, whom the gods call Briareus, but all men Aegaeon; for he is mightier than his father. He sat down by the side of the son of Cronos, exulting in his glory 1.403. /But you came, goddess, and freed him from his bonds, when you had quickly called to high Olympus him of the hundred hands, whom the gods call Briareus, but all men Aegaeon; for he is mightier than his father. He sat down by the side of the son of Cronos, exulting in his glory 1.404. /But you came, goddess, and freed him from his bonds, when you had quickly called to high Olympus him of the hundred hands, whom the gods call Briareus, but all men Aegaeon; for he is mightier than his father. He sat down by the side of the son of Cronos, exulting in his glory 1.405. /and the blessed gods were seized with fear of him, and did not bind Zeus. Bring this now to his remembrance, and sit by his side, and clasp his knees, in hope that he might perhaps wish to succour the Trojans, and for those others, the Achaeans, to pen them in among the sterns of their ships and around the sea as they are slain, so that they may all have profit of their king 1.406. /and the blessed gods were seized with fear of him, and did not bind Zeus. Bring this now to his remembrance, and sit by his side, and clasp his knees, in hope that he might perhaps wish to succour the Trojans, and for those others, the Achaeans, to pen them in among the sterns of their ships and around the sea as they are slain, so that they may all have profit of their king 20.23. / Thou knowest, O Shaker of Earth, the purpose in my breast, for the which I gathered you hither; I have regard unto them, even though they die. Yet verily, for myself will I abide here sitting in a fold of Olympus, wherefrom I will gaze and make glad my heart; but do ye others all go forth till ye be come among the Trojans and Achaeans, and bear aid to this side or that, even as the mind of each may be. 20.24. / Thou knowest, O Shaker of Earth, the purpose in my breast, for the which I gathered you hither; I have regard unto them, even though they die. Yet verily, for myself will I abide here sitting in a fold of Olympus, wherefrom I will gaze and make glad my heart; but do ye others all go forth till ye be come among the Trojans and Achaeans, and bear aid to this side or that, even as the mind of each may be. 20.25. /For if Achilles shall fight alone against the Trojans, not even for a little space will they hold back the swift-footed son of Peleus. Nay, even aforetime were they wont to tremble as they looked upon him, and now when verily his heart is grievously in wrath for his friend, I fear me lest even beyond what is ordained he lay waste the wall. 20.26. /For if Achilles shall fight alone against the Trojans, not even for a little space will they hold back the swift-footed son of Peleus. Nay, even aforetime were they wont to tremble as they looked upon him, and now when verily his heart is grievously in wrath for his friend, I fear me lest even beyond what is ordained he lay waste the wall. 20.27. /For if Achilles shall fight alone against the Trojans, not even for a little space will they hold back the swift-footed son of Peleus. Nay, even aforetime were they wont to tremble as they looked upon him, and now when verily his heart is grievously in wrath for his friend, I fear me lest even beyond what is ordained he lay waste the wall. 20.28. /For if Achilles shall fight alone against the Trojans, not even for a little space will they hold back the swift-footed son of Peleus. Nay, even aforetime were they wont to tremble as they looked upon him, and now when verily his heart is grievously in wrath for his friend, I fear me lest even beyond what is ordained he lay waste the wall. 20.29. /For if Achilles shall fight alone against the Trojans, not even for a little space will they hold back the swift-footed son of Peleus. Nay, even aforetime were they wont to tremble as they looked upon him, and now when verily his heart is grievously in wrath for his friend, I fear me lest even beyond what is ordained he lay waste the wall.
3. Homer, Odyssey, 4.382-4.569 (8th cent. BCE - 7th cent. BCE)

4. Apollonius of Rhodes, Argonautica, 1.496-1.511 (3rd cent. BCE - 3rd cent. BCE)

1.496. ἤειδεν δʼ ὡς γαῖα καὶ οὐρανὸς ἠδὲ θάλασσα 1.497. τὸ πρὶν ἐπʼ ἀλλήλοισι μιῇ συναρηρότα μορφῇ 1.498. νείκεος ἐξ ὀλοοῖο διέκριθεν ἀμφὶς ἕκαστα· 1.499. ἠδʼ ὡς ἔμπεδον αἰὲν ἐν αἰθέρι τέκμαρ ἔχουσιν 1.500. ἄστρα σεληναίη τε καὶ ἠελίοιο κέλευθοι· 1.501. οὔρεά θʼ ὡς ἀνέτειλε, καὶ ὡς ποταμοὶ κελάδοντες 1.502. αὐτῇσιν νύμφῃσι καὶ ἑρπετὰ πάντʼ ἐγένοντο. 1.503. ἤειδεν δʼ ὡς πρῶτον Ὀφίων Εὐρυνόμη τε 1.504. Ὠκεανὶς νιφόεντος ἔχον κράτος Οὐλύμποιο· 1.505. ὥς τε βίῃ καὶ χερσὶν ὁ μὲν Κρόνῳ εἴκαθε τιμῆς 1.506. ἡ δὲ Ῥέῃ, ἔπεσον δʼ ἐνὶ κύμασιν Ὠκεανοῖο· 1.507. οἱ δὲ τέως μακάρεσσι θεοῖς Τιτῆσιν ἄνασσον 1.508. ὄφρα Ζεὺς ἔτι κοῦρος, ἔτι φρεσὶ νήπια εἰδώς 1.509. Δικταῖον ναίεσκεν ὑπὸ σπέος· οἱ δέ μιν οὔπω 1.510. γηγενέες Κύκλωπες ἐκαρτύναντο κεραυνῷ 1.511. βροντῇ τε στεροπῇ τε· τὰ γὰρ Διὶ κῦδος ὀπάζει.
5. Cicero, On The Nature of The Gods, 1.36 (2nd cent. BCE - 1st cent. BCE)

1.36. Lastly, Balbus, I come to your Stoic school. Zeno's view is that the law of nature is divine, and that its function is to command what is right and to forbid the opposite. How he makes out this law to be alive passes our comprehension; yet we undoubtedly expect god to be a living being. In another passage however Zeno declares that the aether is god — if there is any meaning in a god without sensation, a form of deity that never presents itself to us when we offer up our prayers and supplications and make our vows. And in other books again he holds the view that a 'reason' which pervades all nature is possessed of divine power. He likewise attributes the same powers to the stars, or at another time to the years, the months and the seasons. Again, in his interpretation of Hesiod's Theogony (or Origin of the Gods) he does away with the customary and received ideas of the gods altogether, for he does not reckon either Jupiter, Juno or Vesta as gods, or any being that bears a personal name, but teaches that these names have been assigned allegorically to dumb and lifeless things.
6. Anon., Sibylline Oracles, 1.73-1.76 (1st cent. BCE - 5th cent. CE)

1.73. That with the sweat of labor ye may have 1.74. Sufficient food.” Thus he spoke; and he made 1.75. 75 The author of deceit to press the ground 1.76. On belly and on side, a crawling snake
7. Dionysius of Halycarnassus, Roman Antiquities, 1.73.3 (1st cent. BCE - 1st cent. BCE)

1.73.3.  Others say that after the death of Aeneas Ascanius, having succeeded to the entire sovereignty of the Latins, divided both the country and the forces of the Latins into three parts, two of which he gave to his brothers, Romulus and Remus. He himself, they say, built Alba and some other towns; Remus built cities which he named Capuas, after Capys, his great-grandfather, Anchisa, after his grandfather Anchises, Aeneia (which was afterwards called Janiculum), after his father, and Rome, after himself. This last city was for some time deserted, but upon the arrival of another colony, which the Albans sent out under the leadership of Romulus and Remus, it received again its ancient name. So that, according to this account, there were two settlements of Rome, one a little after the Trojan war, and the other fifteen generations after the first.
8. Ovid, Fasti, 3.285-3.348 (1st cent. BCE - 1st cent. CE)

3.291. Can teach you the rites of expiation. But they won’t 3.292. Teach them unless compelled: so catch and bind them.’ 3.293. And she revealed the arts by which they could be caught. 3.294. There was a grove, dark with holm-oaks, below the Aventine 3.295. At sight of which you would say: ‘There’s a god within.’ 3.296. The centre was grassy, and covered with green moss 3.297. And a perennial stream of water trickled from the rock. 3.298. Faunus and Picus used to drink there alone. 3.299. Numa approached and sacrificed a sheep to the spring 3.300. And set out cups filled with fragrant wine. 3.301. Then he hid with his people inside the cave. 3.302. The woodland spirits came to their usual spring 3.303. And quenched their dry throats with draughts of wine. 3.304. Sleep succeeded wine: Numa emerged from the icy cave 3.305. And clasped the sleepers’ hands in tight shackles. 3.306. When sleep vanished, they fought and tried to burst 3.307. Their bonds, which grew tighter the more they struggled. 3.308. Then Numa spoke: ‘Gods of the sacred groves, if you accept 3.309. My thoughts were free of wickedness, forgive my actions: 3.310. And show me how the lightning may be averted.’ 3.311. So Numa: and, shaking his horns, so Faunus replied: 3.312. ‘You seek great things, that it’s not right for you to know 3.313. Through our admission: our powers have their limits. 3.314. We are rural gods who rule in the high mountains: 3.315. Jupiter has control of his own weapons. 3.316. You could never draw him from heaven by yourself 3.317. But you may be able, by making use of our aid.’ 3.318. Faunus spoke these words: Picus too agreed 3.319. ‘But remove our shackles,’ Picus added: 3.320. ‘Jupiter will arrive here, drawn by powerful art. 3.321. Cloudy Styx will be witness to my promise.’ 3.322. It’s wrong for men to know what the gods enacted when loosed 3.323. From the snare, or what spells they spoke, or by what art 3.324. They drew Jupiter from his realm above. My song will sing 3.325. of lawful things, such as a poet may speak with pious lips. 3.326. The drew you (eliciunt) from the sky, Jupiter, and later 3.327. Generations now worship you, by the name of Elicius. 3.328. It’s true that the crowns of the Aventine woods trembled 3.329. And the earth sank under the weight of Jove. 3.330. The king’s heart shook, the blood fled from his body 3.331. And the bristling hair stood up stiffly on his head. 3.332. When he regained his senses, he said: ‘King and father 3.333. To the high gods, if I have touched your offering 3.334. With pure hands, and if a pious tongue, too, asks for 3.335. What I seek, grant expiation from your lightning,’ 3.336. The god accepted his prayer, but hid the truth with deep 3.337. Ambiguities, and terrified him with confusing words. 3.338. ‘Sever a head,’ said the god: the king replied; ‘I will 3.339. We’ll sever an onion’s, dug from my garden.’ 3.340. The god added: ‘of a man’: ‘You’ll have the hair,’ 3.341. Said the king. He demanded a life, Numa replied: ‘A fish’s’. 3.342. The god laughed and said: ‘Expiate my lightning like this 3.343. O man who cannot be stopped from speaking with gods. 3.344. And when Apollo’s disc is full tomorrow 3.345. I’ll give you sure pledges of empire.’ 3.346. He spoke, and was carried above the quaking sky
9. Strabo, Geography, 16.2.29 (1st cent. BCE - 1st cent. BCE)

16.2.29. In the interval is Gadaris, which the Jews have appropriated to themselves, then Azotus and Ascalon. From Iamneia to Azotus and Ascalon are about 200 stadia. The country of the Ascalonitae produces excellent onions; the town is small. Antiochus the philosopher, who lived a little before our time, was a native of this place. Philodemus the Epicurean was a native of Gadara, as also Meleagrus, Menippus the satirist, and Theodorus the rhetorician, my contemporary.
10. Vergil, Aeneis, 1.183, 1.740-1.747, 2.35-2.39, 3.26, 6.285-6.289, 6.724, 7.21, 10.145 (1st cent. BCE - 1st cent. BCE)

1.183. and bear your king this word! Not unto him 1.740. uch haughty violence fits not the souls 1.741. of vanquished men. We journey to a land 1.742. named, in Greek syllables, Hesperia : 1.743. a storied realm, made mighty by great wars 1.744. and wealth of fruitful land; in former days 1.745. Oenotrians had it, and their sons, 't is said 1.746. have called it Italy, a chieftain's name 1.747. to a whole region given. Thitherward 3.26. et my first walls, though partial Fate opposed 6.285. Around it wreathe, and in fair order range 6.286. Funereal cypress; glittering arms are piled 6.287. High over all; on blazing coals they lift 6.288. Cauldrons of brass brimmed o'er with waters pure; 6.289. And that cold, lifeless clay lave and anoint 6.724. Harries them thus? What wailing smites the air?” 7.21. And roaring all night long; great bristly boars
11. Vergil, Eclogues, 4.37-4.45, 4.48, 6.13, 6.15, 6.19, 6.27, 6.32-6.40, 6.47-6.52, 6.54, 6.62-6.77 (1st cent. BCE - 1st cent. BCE)

4.37. with waving corn-crops shall to golden grow 4.38. from the wild briar shall hang the blushing grape 4.39. and stubborn oaks sweat honey-dew. Nathle 4.40. yet shall there lurk within of ancient wrong 4.41. ome traces, bidding tempt the deep with ships 4.42. gird towns with walls, with furrows cleave the earth. 4.43. Therewith a second Tiphys shall there be 4.44. her hero-freight a second Argo bear; 4.45. new wars too shall arise, and once again 4.48. no more shall mariner sail, nor pine-tree bark 6.13. of thee, O Varus, shall our tamarisk 6.15. a page more dear to Phoebus, than the page 6.19. ilenus sleeping, flushed, as was his wont 6.27. aegle came up to the half-frightened boys 6.40. of Rhodope or Ismarus: for he sang 6.47. little by little; and how the earth amazed 6.48. beheld the new sun shining, and the shower 6.49. fall, as the clouds soared higher, what time the wood 6.50. 'gan first to rise, and living things to roam 6.51. cattered among the hills that knew them not. 6.52. Then sang he of the stones by Pyrrha cast 6.63. of such unhallowed union e'er was fain 6.64. as with a beast to mate, though many a time 6.65. on her smooth forehead she had sought for horns 6.66. and for her neck had feared the galling plough. 6.69. reposing, under some dark ilex now 6.70. chews the pale herbage, or some heifer track 6.71. amid the crowding herd. Now close, ye Nymphs 6.73. if haply there may chance upon mine eye 6.74. the white bull's wandering foot-prints: him belike 6.76. ome kine may guide to the Gortynian stalls.
12. Vergil, Georgics, 4.387-4.528 (1st cent. BCE - 1st cent. BCE)

4.387. And nostrils twain, and done with blows to death 4.388. Batter his flesh to pulp i' the hide yet whole 4.389. And shut the doors, and leave him there to lie. 4.390. But 'neath his ribs they scatter broken boughs 4.391. With thyme and fresh-pulled cassias: this is done 4.392. When first the west winds bid the waters flow 4.393. Ere flush the meadows with new tints, and ere 4.394. The twittering swallow buildeth from the beams. 4.395. Meanwhile the juice within his softened bone 4.396. Heats and ferments, and things of wondrous birth 4.397. Footless at first, anon with feet and wings 4.398. Swarm there and buzz, a marvel to behold; 4.399. And more and more the fleeting breeze they take 4.400. Till, like a shower that pours from summer-clouds 4.401. Forth burst they, or like shafts from quivering string 4.402. When 4.403. Say what was he, what God, that fashioned forth 4.404. This art for us, O Muses? of man's skill 4.405. Whence came the new adventure? From thy vale 4.406. Peneian Tempe, turning, bee-bereft 4.407. So runs the tale, by famine and disease 4.408. Mournful the shepherd Aristaeus stood 4.409. Fast by the haunted river-head, and thu 4.410. With many a plaint to her that bare him cried: 4.411. “Mother, Cyrene, mother, who hast thy home 4.412. Beneath this whirling flood, if he thou sayest 4.413. Apollo, lord of Thymbra, be my sire 4.414. Sprung from the Gods' high line, why barest thou me 4.415. With fortune's ban for birthright? Where is now 4.416. Thy love to me-ward banished from thy breast? 4.417. O! wherefore didst thou bid me hope for heaven? 4.418. Lo! even the crown of this poor mortal life 4.419. Which all my skilful care by field and fold 4.420. No art neglected, scarce had fashioned forth 4.421. Even this falls from me, yet thou call'st me son. 4.422. Nay, then, arise! With thine own hands pluck up 4.423. My fruit-plantations: on the homestead fling 4.424. Pitiless fire; make havoc of my crops; 4.425. Burn the young plants, and wield the stubborn axe 4.426. Against my vines, if there hath taken the 4.427. Such loathing of my greatness.” 4.428. But that cry 4.429. Even from her chamber in the river-deeps 4.430. His mother heard: around her spun the nymph 4.431. Milesian wool stained through with hyaline dye 4.432. Drymo, Xantho, Ligea, Phyllodoce 4.433. Their glossy locks o'er snowy shoulders shed 4.434. Cydippe and Lycorias yellow-haired 4.435. A maiden one, one newly learned even then 4.436. To bear Lucina's birth-pang. Clio, too 4.437. And Beroe, sisters, ocean-children both 4.438. Both zoned with gold and girt with dappled fell 4.439. Ephyre and Opis, and from Asian mead 4.440. Deiopea, and, bow at length laid by 4.441. Fleet-footed Arethusa. But in their midst 4.442. Fair Clymene was telling o'er the tale 4.443. of Vulcan's idle vigilance and the stealth 4.444. of Mars' sweet rapine, and from Chaos old 4.445. Counted the jostling love-joys of the Gods. 4.446. Charmed by whose lay, the while their woolly task 4.447. With spindles down they drew, yet once again 4.448. Smote on his mother's ears the mournful plaint 4.449. of Aristaeus; on their glassy throne 4.450. Amazement held them all; but Arethuse 4.451. Before the rest put forth her auburn head 4.452. Peering above the wave-top, and from far 4.453. Exclaimed, “Cyrene, sister, not for naught 4.454. Scared by a groan so deep, behold! 'tis he 4.455. Even Aristaeus, thy heart's fondest care 4.456. Here by the brink of the Peneian sire 4.457. Stands woebegone and weeping, and by name 4.458. Cries out upon thee for thy cruelty.” 4.459. To whom, strange terror knocking at her heart 4.460. “Bring, bring him to our sight,” the mother cried; 4.461. “His feet may tread the threshold even of Gods.” 4.462. So saying, she bids the flood yawn wide and yield 4.463. A pathway for his footsteps; but the wave 4.464. Arched mountain-wise closed round him, and within 4.465. Its mighty bosom welcomed, and let speed 4.466. To the deep river-bed. And now, with eye 4.467. of wonder gazing on his mother's hall 4.468. And watery kingdom and cave-prisoned pool 4.469. And echoing groves, he went, and, stunned by that 4.470. Stupendous whirl of waters, separate saw 4.471. All streams beneath the mighty earth that glide 4.472. Phasis and Lycus, and that fountain-head 4.473. Whence first the deep Enipeus leaps to light 4.474. Whence father placeName key= 4.475. And Hypanis that roars amid his rocks 4.476. And Mysian Caicus, and, bull-browed 4.477. 'Twixt either gilded horn, placeName key= 4.478. Than whom none other through the laughing plain 4.479. More furious pours into the purple sea. 4.480. Soon as the chamber's hanging roof of stone 4.481. Was gained, and now Cyrene from her son 4.482. Had heard his idle weeping, in due course 4.483. Clear water for his hands the sisters bring 4.484. With napkins of shorn pile, while others heap 4.485. The board with dainties, and set on afresh 4.486. The brimming goblets; with Panchaian fire 4.487. Upleap the altars; then the mother spake 4.488. “Take beakers of Maconian wine,” she said 4.489. “Pour we to Ocean.” Ocean, sire of all 4.490. She worships, and the sister-nymphs who guard 4.491. The hundred forests and the hundred streams; 4.492. Thrice Vesta's fire with nectar clear she dashed 4.493. Thrice to the roof-top shot the flame and shone: 4.494. Armed with which omen she essayed to speak: 4.495. “In Neptune's gulf Carpathian dwells a seer 4.496. Caerulean Proteus, he who metes the main 4.497. With fish-drawn chariot of two-footed steeds; 4.498. Now visits he his native home once more 4.499. Pallene and the Emathian ports; to him 4.500. We nymphs do reverence, ay, and Nereus old; 4.501. For all things knows the seer, both those which are 4.502. And have been, or which time hath yet to bring; 4.503. So willed it Neptune, whose portentous flocks 4.504. And loathly sea-calves 'neath the surge he feeds. 4.505. Him first, my son, behoves thee seize and bind 4.506. That he may all the cause of sickness show 4.507. And grant a prosperous end. For save by force 4.508. No rede will he vouchsafe, nor shalt thou bend 4.509. His soul by praying; whom once made captive, ply 4.510. With rigorous force and fetters; against these 4.511. His wiles will break and spend themselves in vain. 4.512. I, when the sun has lit his noontide fires 4.513. When the blades thirst, and cattle love the shade 4.514. Myself will guide thee to the old man's haunt 4.515. Whither he hies him weary from the waves 4.516. That thou mayst safelier steal upon his sleep. 4.517. But when thou hast gripped him fast with hand and gyve 4.518. Then divers forms and bestial semblance 4.519. Shall mock thy grasp; for sudden he will change 4.520. To bristly boar, fell tigress, dragon scaled 4.521. And tawny-tufted lioness, or send forth 4.522. A crackling sound of fire, and so shake of 4.523. The fetters, or in showery drops anon 4.524. Dissolve and vanish. But the more he shift 4.525. His endless transformations, thou, my son 4.526. More straitlier clench the clinging bands, until 4.527. His body's shape return to that thou sawest 4.528. When with closed eyelids first he sank to sleep.”
13. Diogenes Laertius, Lives of The Philosophers, 6.101 (3rd cent. CE - 3rd cent. CE)

6.101. There have been six men named Menippus: the first the man who wrote a History of the Lydians and abridged Xanthus; the second my present subject; the third a sophist of Stratonicea, a Carian by descent; the fourth a sculptor; the fifth and sixth painters, both mentioned by Apollodorus.However, the writings of Menippus the Cynic are thirteen in number:Necromancy.Wills.Epistles artificially composed as if by the gods.Replies to the physicists and mathematicians and grammarians; andA book about the birth of Epicurus; andThe School's reverence for the twentieth day.Besides other works.
14. Heraclitus, Allegoriae, 53



Subjects of this text:

subject book bibliographic info
aeneas Augoustakis, Flavian Poetry and its Greek Past (2014) 280; Del Lucchese, Monstrosity and Philosophy: Radical Otherness in Greek and Latin Culture (2019) 162
anchises Augoustakis, Flavian Poetry and its Greek Past (2014) 280; Del Lucchese, Monstrosity and Philosophy: Radical Otherness in Greek and Latin Culture (2019) 162
ancile/ancilia Pasco-Pranger, Founding the Year: Ovid's Fasti and the Poetics of the Roman Calendar (2006) 93
atlas Augoustakis, Flavian Poetry and its Greek Past (2014) 280
atticism Stephens and Winkler, Ancient Greek Novels: The Fragments: Introduction, Text, Translation, and Commentary (1995) 363
binding scenes Pasco-Pranger, Founding the Year: Ovid's Fasti and the Poetics of the Roman Calendar (2006) 93
biography, biographical, tradition Konstan and Garani, The Philosophizing Muse: The Influence of Greek Philosophy on Roman Poetry (2014) 63
briareus Del Lucchese, Monstrosity and Philosophy: Radical Otherness in Greek and Latin Culture (2019) 162
bucolic locus amoenus and poetic inspiration Pasco-Pranger, Founding the Year: Ovid's Fasti and the Poetics of the Roman Calendar (2006) 93
capua, decadence in Augoustakis, Flavian Poetry and its Greek Past (2014) 280
capys Augoustakis, Flavian Poetry and its Greek Past (2014) 280
carmina conuiuialia, greco-roman ethos of Augoustakis, Flavian Poetry and its Greek Past (2014) 280
carthage Augoustakis, Flavian Poetry and its Greek Past (2014) 280
chrysippus Petersen and van Kooten, Religio-Philosophical Discourses in the Mediterranean World: From Plato, through Jesus, to Late Antiquity (2017) 121
circe Del Lucchese, Monstrosity and Philosophy: Radical Otherness in Greek and Latin Culture (2019) 162
cleanthes Petersen and van Kooten, Religio-Philosophical Discourses in the Mediterranean World: From Plato, through Jesus, to Late Antiquity (2017) 121
cornutus Petersen and van Kooten, Religio-Philosophical Discourses in the Mediterranean World: From Plato, through Jesus, to Late Antiquity (2017) 121
cosmology Petersen and van Kooten, Religio-Philosophical Discourses in the Mediterranean World: From Plato, through Jesus, to Late Antiquity (2017) 121
cumae Augoustakis, Flavian Poetry and its Greek Past (2014) 280
cupids, sons of venus Augoustakis, Flavian Poetry and its Greek Past (2014) 280
cynic diatribe Stephens and Winkler, Ancient Greek Novels: The Fragments: Introduction, Text, Translation, and Commentary (1995) 363
deremetz, a. Del Lucchese, Monstrosity and Philosophy: Radical Otherness in Greek and Latin Culture (2019) 162
dido Augoustakis, Flavian Poetry and its Greek Past (2014) 280
electra, daughter of atlas Augoustakis, Flavian Poetry and its Greek Past (2014) 280
epic Petersen and van Kooten, Religio-Philosophical Discourses in the Mediterranean World: From Plato, through Jesus, to Late Antiquity (2017) 121
epicureans, ideas Petersen and van Kooten, Religio-Philosophical Discourses in the Mediterranean World: From Plato, through Jesus, to Late Antiquity (2017) 121
epicurus Stephens and Winkler, Ancient Greek Novels: The Fragments: Introduction, Text, Translation, and Commentary (1995) 363
ethics Petersen and van Kooten, Religio-Philosophical Discourses in the Mediterranean World: From Plato, through Jesus, to Late Antiquity (2017) 121
euboea Augoustakis, Flavian Poetry and its Greek Past (2014) 280
fantuzzi, m. Del Lucchese, Monstrosity and Philosophy: Radical Otherness in Greek and Latin Culture (2019) 162
fides / fides Augoustakis, Flavian Poetry and its Greek Past (2014) 280
four-element theory Konstan and Garani, The Philosophizing Muse: The Influence of Greek Philosophy on Roman Poetry (2014) 64
gods Petersen and van Kooten, Religio-Philosophical Discourses in the Mediterranean World: From Plato, through Jesus, to Late Antiquity (2017) 121
graeco-roman, culture Petersen and van Kooten, Religio-Philosophical Discourses in the Mediterranean World: From Plato, through Jesus, to Late Antiquity (2017) 121
hannibal, in capua Augoustakis, Flavian Poetry and its Greek Past (2014) 280
hardie, p. Del Lucchese, Monstrosity and Philosophy: Radical Otherness in Greek and Latin Culture (2019) 162
hesiod, iron age Petersen and van Kooten, Religio-Philosophical Discourses in the Mediterranean World: From Plato, through Jesus, to Late Antiquity (2017) 121
hesiod Petersen and van Kooten, Religio-Philosophical Discourses in the Mediterranean World: From Plato, through Jesus, to Late Antiquity (2017) 121
homer Petersen and van Kooten, Religio-Philosophical Discourses in the Mediterranean World: From Plato, through Jesus, to Late Antiquity (2017) 121
hospitality, greco-roman Augoustakis, Flavian Poetry and its Greek Past (2014) 280
iolaos Stephens and Winkler, Ancient Greek Novels: The Fragments: Introduction, Text, Translation, and Commentary (1995) 363
iopas Augoustakis, Flavian Poetry and its Greek Past (2014) 280
jupiter, elicius Pasco-Pranger, Founding the Year: Ovid's Fasti and the Poetics of the Roman Calendar (2006) 93
jupiter Augoustakis, Flavian Poetry and its Greek Past (2014) 280
lucian Stephens and Winkler, Ancient Greek Novels: The Fragments: Introduction, Text, Translation, and Commentary (1995) 363
lucretius Del Lucchese, Monstrosity and Philosophy: Radical Otherness in Greek and Latin Culture (2019) 162; Petersen and van Kooten, Religio-Philosophical Discourses in the Mediterranean World: From Plato, through Jesus, to Late Antiquity (2017) 121
luxuria, in capua Augoustakis, Flavian Poetry and its Greek Past (2014) 280
memppean satire Stephens and Winkler, Ancient Greek Novels: The Fragments: Introduction, Text, Translation, and Commentary (1995) 363
menippos Stephens and Winkler, Ancient Greek Novels: The Fragments: Introduction, Text, Translation, and Commentary (1995) 363
modestia Augoustakis, Flavian Poetry and its Greek Past (2014) 280
narrative "serio-comic, " Stephens and Winkler, Ancient Greek Novels: The Fragments: Introduction, Text, Translation, and Commentary (1995) 363
necromancy Stephens and Winkler, Ancient Greek Novels: The Fragments: Introduction, Text, Translation, and Commentary (1995) 363
nero Stephens and Winkler, Ancient Greek Novels: The Fragments: Introduction, Text, Translation, and Commentary (1995) 363
numa, and jupiter elicius Pasco-Pranger, Founding the Year: Ovid's Fasti and the Poetics of the Roman Calendar (2006) 93
numa, and picus and faunus Pasco-Pranger, Founding the Year: Ovid's Fasti and the Poetics of the Roman Calendar (2006) 93
numa, and poetry Pasco-Pranger, Founding the Year: Ovid's Fasti and the Poetics of the Roman Calendar (2006) 93
orpheus Augoustakis, Flavian Poetry and its Greek Past (2014) 280
papanghelis, t. Del Lucchese, Monstrosity and Philosophy: Radical Otherness in Greek and Latin Culture (2019) 162
petromus Stephens and Winkler, Ancient Greek Novels: The Fragments: Introduction, Text, Translation, and Commentary (1995) 363
physics, stoic Petersen and van Kooten, Religio-Philosophical Discourses in the Mediterranean World: From Plato, through Jesus, to Late Antiquity (2017) 121
picus and faunus, binding of Pasco-Pranger, Founding the Year: Ovid's Fasti and the Poetics of the Roman Calendar (2006) 93
plato Petersen and van Kooten, Religio-Philosophical Discourses in the Mediterranean World: From Plato, through Jesus, to Late Antiquity (2017) 121
poet as emulator of city-builders, in fasti Pasco-Pranger, Founding the Year: Ovid's Fasti and the Poetics of the Roman Calendar (2006) 93
polydorus Del Lucchese, Monstrosity and Philosophy: Radical Otherness in Greek and Latin Culture (2019) 162
probus Stephens and Winkler, Ancient Greek Novels: The Fragments: Introduction, Text, Translation, and Commentary (1995) 363
proteus, binding of Pasco-Pranger, Founding the Year: Ovid's Fasti and the Poetics of the Roman Calendar (2006) 93
punic wars, second Augoustakis, Flavian Poetry and its Greek Past (2014) 280
rhomos Augoustakis, Flavian Poetry and its Greek Past (2014) 280
seneca Stephens and Winkler, Ancient Greek Novels: The Fragments: Introduction, Text, Translation, and Commentary (1995) 363
sibyl Petersen and van Kooten, Religio-Philosophical Discourses in the Mediterranean World: From Plato, through Jesus, to Late Antiquity (2017) 121
silenus, binding of Pasco-Pranger, Founding the Year: Ovid's Fasti and the Poetics of the Roman Calendar (2006) 93
silenus Augoustakis, Flavian Poetry and its Greek Past (2014) 280; Del Lucchese, Monstrosity and Philosophy: Radical Otherness in Greek and Latin Culture (2019) 162
silius italicus, the power of lyre and music in Augoustakis, Flavian Poetry and its Greek Past (2014) 280
silver age Augoustakis, Flavian Poetry and its Greek Past (2014) 280
sinners Petersen and van Kooten, Religio-Philosophical Discourses in the Mediterranean World: From Plato, through Jesus, to Late Antiquity (2017) 121
siron Del Lucchese, Monstrosity and Philosophy: Radical Otherness in Greek and Latin Culture (2019) 162
sotadeans Stephens and Winkler, Ancient Greek Novels: The Fragments: Introduction, Text, Translation, and Commentary (1995) 363
stoic / stoicism Petersen and van Kooten, Religio-Philosophical Discourses in the Mediterranean World: From Plato, through Jesus, to Late Antiquity (2017) 121
stoics Petersen and van Kooten, Religio-Philosophical Discourses in the Mediterranean World: From Plato, through Jesus, to Late Antiquity (2017) 121
teuthras Augoustakis, Flavian Poetry and its Greek Past (2014) 280
thales of miletus Konstan and Garani, The Philosophizing Muse: The Influence of Greek Philosophy on Roman Poetry (2014) 64
theology Petersen and van Kooten, Religio-Philosophical Discourses in the Mediterranean World: From Plato, through Jesus, to Late Antiquity (2017) 121
thetis Petersen and van Kooten, Religio-Philosophical Discourses in the Mediterranean World: From Plato, through Jesus, to Late Antiquity (2017) 121
titans Petersen and van Kooten, Religio-Philosophical Discourses in the Mediterranean World: From Plato, through Jesus, to Late Antiquity (2017) 121
trojan war, troy, fall of Petersen and van Kooten, Religio-Philosophical Discourses in the Mediterranean World: From Plato, through Jesus, to Late Antiquity (2017) 121
troy Augoustakis, Flavian Poetry and its Greek Past (2014) 280
underworld Petersen and van Kooten, Religio-Philosophical Discourses in the Mediterranean World: From Plato, through Jesus, to Late Antiquity (2017) 121
valerius probus Petersen and van Kooten, Religio-Philosophical Discourses in the Mediterranean World: From Plato, through Jesus, to Late Antiquity (2017) 121
varro Stephens and Winkler, Ancient Greek Novels: The Fragments: Introduction, Text, Translation, and Commentary (1995) 363
venus Augoustakis, Flavian Poetry and its Greek Past (2014) 280
virgil Del Lucchese, Monstrosity and Philosophy: Radical Otherness in Greek and Latin Culture (2019) 162
vita tradition' Konstan and Garani, The Philosophizing Muse: The Influence of Greek Philosophy on Roman Poetry (2014) 63
zeno Petersen and van Kooten, Religio-Philosophical Discourses in the Mediterranean World: From Plato, through Jesus, to Late Antiquity (2017) 121
zeus Petersen and van Kooten, Religio-Philosophical Discourses in the Mediterranean World: From Plato, through Jesus, to Late Antiquity (2017) 121