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Tiresias: The Ancient Mediterranean Religions Source Database



11093
Vergil, Eclogues, 1.6


nanit careless in the shade, and, at your call


Intertexts (texts cited often on the same page as the searched text):

17 results
1. Hesiod, Theogony, 25-26, 24 (8th cent. BCE - 7th cent. BCE)

24. By them to sing adeptly as he brought
2. Plato, Laws, None (5th cent. BCE - 4th cent. BCE)

624a. Ath. To whom do you ascribe the authorship of your legal arrangements, Strangers? To a god or to some man? Clin. To a god, Stranger, most rightfully to a god. We Cretans call Zeus our lawgiver; while in Lacedaemon, where our friend here has his home, I believe they claim Apollo as theirs. Is not that so, Megillus? Meg. Yes. Ath. Do you then, like Homer, say that
3. Thucydides, The History of The Peloponnesian War, 2.35-2.46 (5th cent. BCE - 4th cent. BCE)

4. Theocritus, Idylls, 17.124-17.130 (4th cent. BCE - 3rd cent. BCE)

5. Cicero, Pro Sestio, 98-100 (2nd cent. BCE - 1st cent. BCE)

6. Catullus, Poems, 62.39-62.47 (1st cent. BCE - 1st cent. BCE)

7. Horace, Odes, 1.2.43, 3.14, 3.14.13-3.14.14 (1st cent. BCE - 1st cent. BCE)

3.14. Accordingly, he wrote these things, and sent messengers immediately to carry his letter to Jerusalem. 3.14. but Antonius, who was not unapprised of the attack they were going to make upon the city, drew out his horsemen beforehand, and being neither daunted at the multitude, nor at the courage of the enemy, received their first attacks with great bravery; and when they crowded to the very walls, he beat them off.
8. Horace, Letters, 1.7.44-1.7.45, 2.1.145-2.1.155 (1st cent. BCE - 1st cent. BCE)

9. Horace, Sermones, 2.6.1-2.6.5, 2.6.10-2.6.13, 2.6.15 (1st cent. BCE - 1st cent. BCE)

10. Lucretius Carus, On The Nature of Things, 5.8, 5.11, 5.19 (1st cent. BCE - 1st cent. BCE)

11. Ovid, Fasti, 1.2 (1st cent. BCE - missingth cent. CE)

1.2. Their origins, and the stars that set beneath the earth and rise.
12. Appian, Civil Wars, 5.12-5.13 (1st cent. CE - 2nd cent. CE)

13. Suetonius, Augustus, 13 (1st cent. CE - 2nd cent. CE)

14. Donatus, Vergillia Vita, 11 (4th cent. CE - 4th cent. CE)

15. Vergil, Aeneis, 4.271, 6.813, 6.823

4.271. exultant, whether false or true she sung: 6.813. 'T is there we are commanded to lay down 6.823. Their journey lay, through pleasurable bowers
16. Vergil, Eclogues, 1.1-1.5, 1.7-1.10, 1.18-1.21, 1.23-1.24, 1.27-1.35, 1.40-1.52, 1.77, 1.79-1.83, 5.61, 9.46-9.50

1.1. You, Tityrus, 'neath a broad beech-canopy 1.2. reclining, on the slender oat rehearse 1.3. your silvan ditties: I from my sweet fields 1.4. and home's familiar bounds, even now depart. 1.5. Exiled from home am I; while, Tityrus, you 1.7. “Fair Amaryllis” bid the woods resound. TITYRUS 1.8. O Meliboeus, 'twas a god vouchsafed 1.9. this ease to us, for him a god will I 1.10. deem ever, and from my folds a tender lamb 1.18. and this one, O my Tityrus, scarce can lead: 1.19. for 'mid the hazel-thicket here but now 1.20. he dropped her new-yeaned twins on the bare flint 1.21. hope of the flock—an ill, I mind me well 1.23. the thunder-stricken oak foretold, oft too 1.24. from hollow trunk the raven's ominous cry. 1.27. I, simpleton, deemed like this town of ours 1.28. whereto we shepherds oft are wont to drive 1.29. the younglings of the flock: so too I knew 1.30. whelps to resemble dogs, and kids their dams 1.31. comparing small with great; but this as far 1.32. above all other cities rears her head 1.33. as cypress above pliant osier towers. MELIBOEUS 1.34. And what so potent cause took you to TITYRUS 1.35. Freedom, which, though belated, cast at length 1.40. I serve but Amaryllis: for I will own 1.41. while Galatea reigned over me, I had 1.42. no hope of freedom, and no thought to save. 1.43. Though many a victim from my folds went forth 1.44. or rich cheese pressed for the unthankful town 1.45. never with laden hands returned I home. MELIBOEUS 1.46. I used to wonder, Amaryllis, why 1.47. you cried to heaven so sadly, and for whom 1.48. you left the apples hanging on the trees; 1.49. 'twas Tityrus was away. Why, Tityrus 1.50. the very pines, the very water-springs 1.51. the very vineyards, cried aloud for you. TITYRUS 1.52. What could I do? how else from bonds be freed 1.77. than from my heart his face and memory fade. MELIBOEUS 1.79. ome to the Scythian steppes, or thy swift flood 1.80. cretan Oaxes, now must wend our way 1.81. or placeName key= 1.82. Ah! shall I ever in aftertime behold 1.83. my native bounds—see many a harvest hence 5.61. but with thy voice art thou, thrice happy boy 9.46. for naught of mine, or worthy Varius yet 9.47. or Cinna deem I, but account myself 9.48. a cackling goose among melodious swans. MOERIS 9.49. 'Twas in my thought to do so, Lycidas; 9.50. even now was I revolving silently
17. Vergil, Georgics, 1.32, 4.563-4.566

1.32. What mansion of the skies shall hold thee soon 4.563. Fire and a fearful beast, and flowing stream. 4.564. But when no trickery found a path for flight 4.565. Baffled at length, to his own shape returned 4.566. With human lips he spake, “Who bade thee, then


Subjects of this text:

subject book bibliographic info
actium,battle of Xinyue (2022), Politics and Divinization in Augustan Poetry, 80, 81
actium Pandey (2018), The Poetics of Power in Augustan Rome, 51
altars Erker (2023), Ambiguity and Religion in Ovid’s Fasti: Religious Innovation and the Imperial Family, 110
antony,mark Pandey (2018), The Poetics of Power in Augustan Rome, 51
aratus Erker (2023), Ambiguity and Religion in Ovid’s Fasti: Religious Innovation and the Imperial Family, 110
arsinoe Xinyue (2022), Politics and Divinization in Augustan Poetry, 48
assimilation to god Frede and Laks (2001), Traditions of Theology: Studies in Hellenistic Theology, its Background and Aftermath, 162
astronomy,stars,catasterism Erker (2023), Ambiguity and Religion in Ovid’s Fasti: Religious Innovation and the Imperial Family, 110
astronomy,stars Erker (2023), Ambiguity and Religion in Ovid’s Fasti: Religious Innovation and the Imperial Family, 110
athens Jenkyns (2013), God, Space, and City in the Roman Imagination, 70
augustus,as restorer of rome Xinyue (2022), Politics and Divinization in Augustan Poetry, 48
augustus,as triumphator Xinyue (2022), Politics and Divinization in Augustan Poetry, 81
augustus/octavian,constitutional status of Pandey (2018), The Poetics of Power in Augustan Rome, 51
augustus/octavian,relation with the gods Pandey (2018), The Poetics of Power in Augustan Rome, 51
authoritarianism Xinyue (2022), Politics and Divinization in Augustan Poetry, 49
berenice Xinyue (2022), Politics and Divinization in Augustan Poetry, 48
bowditch,phoebe Yona (2018), Epicurean Ethics in Horace: The Psychology of Satire, 235
brutus,lucius Jenkyns (2013), God, Space, and City in the Roman Imagination, 70
bucolic,genre of Nelsestuen (2015), Varro the Agronomist: Political Philosophy, Satire, and Agriculture in the Late Republic. 156
bucolic,pastores (herdsmen) in Nelsestuen (2015), Varro the Agronomist: Political Philosophy, Satire, and Agriculture in the Late Republic. 156
callimacheanism Gale (2000), Virgil on the Nature of Things: The Georgics, Lucretius and the Didactic Tradition, 194
callimachus Erker (2023), Ambiguity and Religion in Ovid’s Fasti: Religious Innovation and the Imperial Family, 110; Xinyue (2022), Politics and Divinization in Augustan Poetry, 48, 49, 102
catullus Erker (2023), Ambiguity and Religion in Ovid’s Fasti: Religious Innovation and the Imperial Family, 110
comedy Michalopoulos et al. (2021), The Rhetoric of Unity and Division in Ancient Literature, 233
cosmology Frede and Laks (2001), Traditions of Theology: Studies in Hellenistic Theology, its Background and Aftermath, 162
courtney,edward Yona (2018), Epicurean Ethics in Horace: The Psychology of Satire, 235
deification,ascent to heavens Erker (2023), Ambiguity and Religion in Ovid’s Fasti: Religious Innovation and the Imperial Family, 110
deification,of octavian Gale (2000), Virgil on the Nature of Things: The Georgics, Lucretius and the Didactic Tradition, 194
delivery,gratitude Michalopoulos et al. (2021), The Rhetoric of Unity and Division in Ancient Literature, 233
disunity Michalopoulos et al. (2021), The Rhetoric of Unity and Division in Ancient Literature, 233
elites Pandey (2018), The Poetics of Power in Augustan Rome, 51
encomium Michalopoulos et al. (2021), The Rhetoric of Unity and Division in Ancient Literature, 233
epicureanism Gale (2000), Virgil on the Nature of Things: The Georgics, Lucretius and the Didactic Tradition, 194; Xinyue (2022), Politics and Divinization in Augustan Poetry, 48, 80, 81
epicurus Xinyue (2022), Politics and Divinization in Augustan Poetry, 41
eulogy Erker (2023), Ambiguity and Religion in Ovid’s Fasti: Religious Innovation and the Imperial Family, 110
finales,book 1 Gale (2000), Virgil on the Nature of Things: The Georgics, Lucretius and the Didactic Tradition, 194
finales,book 2 Gale (2000), Virgil on the Nature of Things: The Georgics, Lucretius and the Didactic Tradition, 194
fraenkel,eduard Bowditch (2001), Cicero on the Philosophy of Religion: On the Nature of the Gods and On Divination, 148; Yona (2018), Epicurean Ethics in Horace: The Psychology of Satire, 235
gift economy,in eclogue Bowditch (2001), Cicero on the Philosophy of Religion: On the Nature of the Gods and On Divination, 148
gifts,and contract law Bowditch (2001), Cicero on the Philosophy of Religion: On the Nature of the Gods and On Divination, 148
gods,apotheosis,deus mortalis Frede and Laks (2001), Traditions of Theology: Studies in Hellenistic Theology, its Background and Aftermath, 162
gratidianus,marius Xinyue (2022), Politics and Divinization in Augustan Poetry, 48
gratitude Michalopoulos et al. (2021), The Rhetoric of Unity and Division in Ancient Literature, 233
greek democracy and philosophy Jenkyns (2013), God, Space, and City in the Roman Imagination, 70
hellenistic encomia Xinyue (2022), Politics and Divinization in Augustan Poetry, 48
hellenistic ruler cult Xinyue (2022), Politics and Divinization in Augustan Poetry, 48
imagery,chariots Gale (2000), Virgil on the Nature of Things: The Georgics, Lucretius and the Didactic Tradition, 194
indeterminacy,hindsight Pandey (2018), The Poetics of Power in Augustan Rome, 51
julius caesar,deification,divinity Erker (2023), Ambiguity and Religion in Ovid’s Fasti: Religious Innovation and the Imperial Family, 110
labor,,hired Bowditch (2001), Cicero on the Philosophy of Religion: On the Nature of the Gods and On Divination, 148
labor,in the georgics Gale (2000), Virgil on the Nature of Things: The Georgics, Lucretius and the Didactic Tradition, 194
land,ownership Bowditch (2001), Cicero on the Philosophy of Religion: On the Nature of the Gods and On Divination, 148
land confiscations Xinyue (2022), Politics and Divinization in Augustan Poetry, 40
law,roman,of contract Bowditch (2001), Cicero on the Philosophy of Religion: On the Nature of the Gods and On Divination, 148
libertas Xinyue (2022), Politics and Divinization in Augustan Poetry, 40, 41, 43, 48
maecenas Xinyue (2022), Politics and Divinization in Augustan Poetry, 80, 81
mancipatio Bowditch (2001), Cicero on the Philosophy of Religion: On the Nature of the Gods and On Divination, 148
marius,gaius Xinyue (2022), Politics and Divinization in Augustan Poetry, 48
market economy\n Bowditch (2001), Cicero on the Philosophy of Religion: On the Nature of the Gods and On Divination, 148
mauss,marcel Bowditch (2001), Cicero on the Philosophy of Religion: On the Nature of the Gods and On Divination, 148
meliboeus Nelsestuen (2015), Varro the Agronomist: Political Philosophy, Satire, and Agriculture in the Late Republic. 156
menippus of gadara,mercury,evocations of Yona (2018), Epicurean Ethics in Horace: The Psychology of Satire, 235
mercenary,farmer Bowditch (2001), Cicero on the Philosophy of Religion: On the Nature of the Gods and On Divination, 148
muses Xinyue (2022), Politics and Divinization in Augustan Poetry, 48, 49
naples Gale (2000), Virgil on the Nature of Things: The Georgics, Lucretius and the Didactic Tradition, 194
negotium Jenkyns (2013), God, Space, and City in the Roman Imagination, 70
nexum Bowditch (2001), Cicero on the Philosophy of Religion: On the Nature of the Gods and On Divination, 148
octavian,land legislation of Nelsestuen (2015), Varro the Agronomist: Political Philosophy, Satire, and Agriculture in the Late Republic. 156
octavian Gale (2000), Virgil on the Nature of Things: The Georgics, Lucretius and the Didactic Tradition, 194
otium Gale (2000), Virgil on the Nature of Things: The Georgics, Lucretius and the Didactic Tradition, 194; Jenkyns (2013), God, Space, and City in the Roman Imagination, 70; Xinyue (2022), Politics and Divinization in Augustan Poetry, 41, 48, 80, 81, 102
otium (leisure) Nelsestuen (2015), Varro the Agronomist: Political Philosophy, Satire, and Agriculture in the Late Republic. 156
parthenope Gale (2000), Virgil on the Nature of Things: The Georgics, Lucretius and the Didactic Tradition, 194
parthenope (naples) Xinyue (2022), Politics and Divinization in Augustan Poetry, 102
pastor (herdsman),as central figures in bucolic poetry Nelsestuen (2015), Varro the Agronomist: Political Philosophy, Satire, and Agriculture in the Late Republic. 156
pastoral Gale (2000), Virgil on the Nature of Things: The Georgics, Lucretius and the Didactic Tradition, 194
pax augusta,philippi,battle of Xinyue (2022), Politics and Divinization in Augustan Poetry, 40
pericles funeral speech Jenkyns (2013), God, Space, and City in the Roman Imagination, 70
phaethon Gale (2000), Virgil on the Nature of Things: The Georgics, Lucretius and the Didactic Tradition, 194
plato,laws Frede and Laks (2001), Traditions of Theology: Studies in Hellenistic Theology, its Background and Aftermath, 162
poetry and poetics Gale (2000), Virgil on the Nature of Things: The Georgics, Lucretius and the Didactic Tradition, 194
politics,in the georgics Gale (2000), Virgil on the Nature of Things: The Georgics, Lucretius and the Didactic Tradition, 194
proscriptions Nelsestuen (2015), Varro the Agronomist: Political Philosophy, Satire, and Agriculture in the Late Republic. 156
ptolemies,berenice ii Erker (2023), Ambiguity and Religion in Ovid’s Fasti: Religious Innovation and the Imperial Family, 110
ptolemy i soter Xinyue (2022), Politics and Divinization in Augustan Poetry, 48
ptolemy ii philadelphus Xinyue (2022), Politics and Divinization in Augustan Poetry, 48
reciprocity Pandey (2018), The Poetics of Power in Augustan Rome, 51
rudd,niall Yona (2018), Epicurean Ethics in Horace: The Psychology of Satire, 235
sirens Gale (2000), Virgil on the Nature of Things: The Georgics, Lucretius and the Didactic Tradition, 194
siro Gale (2000), Virgil on the Nature of Things: The Georgics, Lucretius and the Didactic Tradition, 194
slavery Xinyue (2022), Politics and Divinization in Augustan Poetry, 43
slaves and/or slavery Nelsestuen (2015), Varro the Agronomist: Political Philosophy, Satire, and Agriculture in the Late Republic. 156
sphragis Gale (2000), Virgil on the Nature of Things: The Georgics, Lucretius and the Didactic Tradition, 194
succession' Pandey (2018), The Poetics of Power in Augustan Rome, 51
syme,ronald Pandey (2018), The Poetics of Power in Augustan Rome, 51
theocritus Xinyue (2022), Politics and Divinization in Augustan Poetry, 43, 48
thucydides Jenkyns (2013), God, Space, and City in the Roman Imagination, 70
tityrus Gale (2000), Virgil on the Nature of Things: The Georgics, Lucretius and the Didactic Tradition, 194; Nelsestuen (2015), Varro the Agronomist: Political Philosophy, Satire, and Agriculture in the Late Republic. 156; Xinyue (2022), Politics and Divinization in Augustan Poetry, 40, 41, 43, 48, 49, 80, 81, 102
vergil,as author of eclogues Nelsestuen (2015), Varro the Agronomist: Political Philosophy, Satire, and Agriculture in the Late Republic. 156
vergil Erker (2023), Ambiguity and Religion in Ovid’s Fasti: Religious Innovation and the Imperial Family, 110; Pandey (2018), The Poetics of Power in Augustan Rome, 51
virgil,and callimachean poetics Gale (2000), Virgil on the Nature of Things: The Georgics, Lucretius and the Didactic Tradition, 194
virgil,and octavian Gale (2000), Virgil on the Nature of Things: The Georgics, Lucretius and the Didactic Tradition, 194
virgil,as parthenias Gale (2000), Virgil on the Nature of Things: The Georgics, Lucretius and the Didactic Tradition, 194
virgil,as pastoral figure Gale (2000), Virgil on the Nature of Things: The Georgics, Lucretius and the Didactic Tradition, 194
virgil,epicurean studies under siro Gale (2000), Virgil on the Nature of Things: The Georgics, Lucretius and the Didactic Tradition, 194
war,in the georgics Gale (2000), Virgil on the Nature of Things: The Georgics, Lucretius and the Didactic Tradition, 194
war,octavian as warrior Gale (2000), Virgil on the Nature of Things: The Georgics, Lucretius and the Didactic Tradition, 194