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Tiresias: The Ancient Mediterranean Religions Source Database



11092
Vergil, Aeneis, 9.471-9.472


stant maesti; simul ora virum praefixa movebantwith bloody, roaring mouth, the feeble flock


nota nimis miseris atroque fluentia tabo.that trembles and is dumb. Nor was the sword


Intertexts (texts cited often on the same page as the searched text):

7 results
1. Homer, Iliad, 9.308-9.313, 9.340-9.341, 19.56-19.73, 19.78-19.144, 19.146-19.275 (8th cent. BCE - 7th cent. BCE)

9.308. /in his baneful rage, for he deemeth there is no man like unto him among the Danaans that the ships brought hither. Then in answer to him spake swift-footed Achilles:Zeus-born son of Laërtes, Odysseus of many wiles, needs must I verily speak my word outright, even as I am minded 9.309. /in his baneful rage, for he deemeth there is no man like unto him among the Danaans that the ships brought hither. Then in answer to him spake swift-footed Achilles:Zeus-born son of Laërtes, Odysseus of many wiles, needs must I verily speak my word outright, even as I am minded 9.310. /and as it shall be brought to pass, that ye sit not by me here on this side and on that and prate endlessly. For hateful in my eyes, even as the gates of Hades, is that man that hideth one thing in his mind and sayeth another. Nay, I will speak what seemeth to me to be best. 9.311. /and as it shall be brought to pass, that ye sit not by me here on this side and on that and prate endlessly. For hateful in my eyes, even as the gates of Hades, is that man that hideth one thing in his mind and sayeth another. Nay, I will speak what seemeth to me to be best. 9.312. /and as it shall be brought to pass, that ye sit not by me here on this side and on that and prate endlessly. For hateful in my eyes, even as the gates of Hades, is that man that hideth one thing in his mind and sayeth another. Nay, I will speak what seemeth to me to be best. 9.313. /and as it shall be brought to pass, that ye sit not by me here on this side and on that and prate endlessly. For hateful in my eyes, even as the gates of Hades, is that man that hideth one thing in his mind and sayeth another. Nay, I will speak what seemeth to me to be best. 9.340. /Do they then alone of mortal men love their wives, these sons of Atreus? Nay, for whoso is a true man and sound of mind, loveth his own and cherisheth her, even as I too loved her with all my heart, though she was but the captive of my spear. But now, seeing he hath taken from my arms my prize, and hath deceived me 9.341. /Do they then alone of mortal men love their wives, these sons of Atreus? Nay, for whoso is a true man and sound of mind, loveth his own and cherisheth her, even as I too loved her with all my heart, though she was but the captive of my spear. But now, seeing he hath taken from my arms my prize, and hath deceived me 19.56. /Achilles, swift of foot, arose among them and said:Son of Atreus, was this then the better for us twain, for thee and for me, what time with grief at heart we raged in soul-devouring strife for the sake of a girl? Would that amid the ships Artemis had slain her with an arrow 19.57. /Achilles, swift of foot, arose among them and said:Son of Atreus, was this then the better for us twain, for thee and for me, what time with grief at heart we raged in soul-devouring strife for the sake of a girl? Would that amid the ships Artemis had slain her with an arrow 19.58. /Achilles, swift of foot, arose among them and said:Son of Atreus, was this then the better for us twain, for thee and for me, what time with grief at heart we raged in soul-devouring strife for the sake of a girl? Would that amid the ships Artemis had slain her with an arrow 19.59. /Achilles, swift of foot, arose among them and said:Son of Atreus, was this then the better for us twain, for thee and for me, what time with grief at heart we raged in soul-devouring strife for the sake of a girl? Would that amid the ships Artemis had slain her with an arrow 19.60. /on the day when I took her from out the spoil after I had laid waste Lyrnessus! Then had not so many Achaeans bitten the vast earth with their teeth beneath the hands of the foemen, by reason of the fierceness of my wrath. For Hector and the Trojans was this the better, but long shall the Achaeans, methinks, remember the strife betwixt me and thee. 19.61. /on the day when I took her from out the spoil after I had laid waste Lyrnessus! Then had not so many Achaeans bitten the vast earth with their teeth beneath the hands of the foemen, by reason of the fierceness of my wrath. For Hector and the Trojans was this the better, but long shall the Achaeans, methinks, remember the strife betwixt me and thee. 19.62. /on the day when I took her from out the spoil after I had laid waste Lyrnessus! Then had not so many Achaeans bitten the vast earth with their teeth beneath the hands of the foemen, by reason of the fierceness of my wrath. For Hector and the Trojans was this the better, but long shall the Achaeans, methinks, remember the strife betwixt me and thee. 19.63. /on the day when I took her from out the spoil after I had laid waste Lyrnessus! Then had not so many Achaeans bitten the vast earth with their teeth beneath the hands of the foemen, by reason of the fierceness of my wrath. For Hector and the Trojans was this the better, but long shall the Achaeans, methinks, remember the strife betwixt me and thee. 19.64. /on the day when I took her from out the spoil after I had laid waste Lyrnessus! Then had not so many Achaeans bitten the vast earth with their teeth beneath the hands of the foemen, by reason of the fierceness of my wrath. For Hector and the Trojans was this the better, but long shall the Achaeans, methinks, remember the strife betwixt me and thee. 19.65. /Howbeit, these things will we let be as past and done, for all our pain, curbing the heart in our breasts because we must. Now verily make I my wrath to cease: it beseemeth me not to be wroth for ever unrelentingly; but come, rouse thou speedily to battle the long-haired Achaeans 19.66. /Howbeit, these things will we let be as past and done, for all our pain, curbing the heart in our breasts because we must. Now verily make I my wrath to cease: it beseemeth me not to be wroth for ever unrelentingly; but come, rouse thou speedily to battle the long-haired Achaeans 19.67. /Howbeit, these things will we let be as past and done, for all our pain, curbing the heart in our breasts because we must. Now verily make I my wrath to cease: it beseemeth me not to be wroth for ever unrelentingly; but come, rouse thou speedily to battle the long-haired Achaeans 19.68. /Howbeit, these things will we let be as past and done, for all our pain, curbing the heart in our breasts because we must. Now verily make I my wrath to cease: it beseemeth me not to be wroth for ever unrelentingly; but come, rouse thou speedily to battle the long-haired Achaeans 19.69. /Howbeit, these things will we let be as past and done, for all our pain, curbing the heart in our breasts because we must. Now verily make I my wrath to cease: it beseemeth me not to be wroth for ever unrelentingly; but come, rouse thou speedily to battle the long-haired Achaeans 19.70. /to the end that I may go forth against the Trojans and make trial of them yet again, whether they be fain to spend the night hard by the ships. Nay, many a one of them, methinks, will be glad to bend his knees in rest, whosoever shall escape from the fury of war, and from my spear. 19.71. /to the end that I may go forth against the Trojans and make trial of them yet again, whether they be fain to spend the night hard by the ships. Nay, many a one of them, methinks, will be glad to bend his knees in rest, whosoever shall escape from the fury of war, and from my spear. 19.72. /to the end that I may go forth against the Trojans and make trial of them yet again, whether they be fain to spend the night hard by the ships. Nay, many a one of them, methinks, will be glad to bend his knees in rest, whosoever shall escape from the fury of war, and from my spear. 19.73. /to the end that I may go forth against the Trojans and make trial of them yet again, whether they be fain to spend the night hard by the ships. Nay, many a one of them, methinks, will be glad to bend his knees in rest, whosoever shall escape from the fury of war, and from my spear. 19.78. /renounced his wrath. And among them spake the king of men, Agamemnon, even from the place where he sat, not standing forth in their midst: My friends, Danaan warriors, squires of Ares, meet is it to give ear to him that standeth to speak 19.79. /renounced his wrath. And among them spake the king of men, Agamemnon, even from the place where he sat, not standing forth in their midst: My friends, Danaan warriors, squires of Ares, meet is it to give ear to him that standeth to speak 19.80. /nor is it seemly to break in upon his words; grievous were that even for one well-skilled. And amid the uproar of many how should a man either hear or speak? —hampered is he then, clear-voiced talker though he be. To the son of Peleus will I declare my mind, but do ye other Argives give heed, and mark well my words each man of you. 19.81. /nor is it seemly to break in upon his words; grievous were that even for one well-skilled. And amid the uproar of many how should a man either hear or speak? —hampered is he then, clear-voiced talker though he be. To the son of Peleus will I declare my mind, but do ye other Argives give heed, and mark well my words each man of you. 19.82. /nor is it seemly to break in upon his words; grievous were that even for one well-skilled. And amid the uproar of many how should a man either hear or speak? —hampered is he then, clear-voiced talker though he be. To the son of Peleus will I declare my mind, but do ye other Argives give heed, and mark well my words each man of you. 19.83. /nor is it seemly to break in upon his words; grievous were that even for one well-skilled. And amid the uproar of many how should a man either hear or speak? —hampered is he then, clear-voiced talker though he be. To the son of Peleus will I declare my mind, but do ye other Argives give heed, and mark well my words each man of you. 19.84. /nor is it seemly to break in upon his words; grievous were that even for one well-skilled. And amid the uproar of many how should a man either hear or speak? —hampered is he then, clear-voiced talker though he be. To the son of Peleus will I declare my mind, but do ye other Argives give heed, and mark well my words each man of you. 19.85. /Full often have the Achaeans spoken unto me this word, and were ever fain to chide me; howbeit it is not I that am at fault, but Zeus and Fate and Erinys, that walketh in darkness, seeing that in the midst of the place of gathering they cast upon my soul fierce blindness on that day, when of mine own arrogance I took from Achilles his prize. 19.86. /Full often have the Achaeans spoken unto me this word, and were ever fain to chide me; howbeit it is not I that am at fault, but Zeus and Fate and Erinys, that walketh in darkness, seeing that in the midst of the place of gathering they cast upon my soul fierce blindness on that day, when of mine own arrogance I took from Achilles his prize. 19.87. /Full often have the Achaeans spoken unto me this word, and were ever fain to chide me; howbeit it is not I that am at fault, but Zeus and Fate and Erinys, that walketh in darkness, seeing that in the midst of the place of gathering they cast upon my soul fierce blindness on that day, when of mine own arrogance I took from Achilles his prize. 19.88. /Full often have the Achaeans spoken unto me this word, and were ever fain to chide me; howbeit it is not I that am at fault, but Zeus and Fate and Erinys, that walketh in darkness, seeing that in the midst of the place of gathering they cast upon my soul fierce blindness on that day, when of mine own arrogance I took from Achilles his prize. 19.89. /Full often have the Achaeans spoken unto me this word, and were ever fain to chide me; howbeit it is not I that am at fault, but Zeus and Fate and Erinys, that walketh in darkness, seeing that in the midst of the place of gathering they cast upon my soul fierce blindness on that day, when of mine own arrogance I took from Achilles his prize. 19.90. /But what could I do? It is God that bringeth all things to their issue. Eldest daughter of Zeus is Ate that blindeth all—a power fraught with bane; delicate are her feet, for it is not upon the ground that she fareth, but she walketh over the heads of men, bringing men to harm, and this one or that she ensnareth. 19.91. /But what could I do? It is God that bringeth all things to their issue. Eldest daughter of Zeus is Ate that blindeth all—a power fraught with bane; delicate are her feet, for it is not upon the ground that she fareth, but she walketh over the heads of men, bringing men to harm, and this one or that she ensnareth. 19.92. /But what could I do? It is God that bringeth all things to their issue. Eldest daughter of Zeus is Ate that blindeth all—a power fraught with bane; delicate are her feet, for it is not upon the ground that she fareth, but she walketh over the heads of men, bringing men to harm, and this one or that she ensnareth. 19.93. /But what could I do? It is God that bringeth all things to their issue. Eldest daughter of Zeus is Ate that blindeth all—a power fraught with bane; delicate are her feet, for it is not upon the ground that she fareth, but she walketh over the heads of men, bringing men to harm, and this one or that she ensnareth. 19.94. /But what could I do? It is God that bringeth all things to their issue. Eldest daughter of Zeus is Ate that blindeth all—a power fraught with bane; delicate are her feet, for it is not upon the ground that she fareth, but she walketh over the heads of men, bringing men to harm, and this one or that she ensnareth. 19.95. /Aye, and on a time she blinded Zeus, albeit men say that he is the greatest among men and gods; yet even him Hera, that was but a woman, beguiled in her craftiness on the day when Alcmene in fair-crowned Thebe was to bring forth the mighty Heracles. 19.96. /Aye, and on a time she blinded Zeus, albeit men say that he is the greatest among men and gods; yet even him Hera, that was but a woman, beguiled in her craftiness on the day when Alcmene in fair-crowned Thebe was to bring forth the mighty Heracles. 19.97. /Aye, and on a time she blinded Zeus, albeit men say that he is the greatest among men and gods; yet even him Hera, that was but a woman, beguiled in her craftiness on the day when Alcmene in fair-crowned Thebe was to bring forth the mighty Heracles. 19.98. /Aye, and on a time she blinded Zeus, albeit men say that he is the greatest among men and gods; yet even him Hera, that was but a woman, beguiled in her craftiness on the day when Alcmene in fair-crowned Thebe was to bring forth the mighty Heracles. 19.99. /Aye, and on a time she blinded Zeus, albeit men say that he is the greatest among men and gods; yet even him Hera, that was but a woman, beguiled in her craftiness on the day when Alcmene in fair-crowned Thebe was to bring forth the mighty Heracles. 19.100. /Zeus verily spake vauntingly among all the gods: ‘Hearken unto me, all ye gods and goddesses, that I may speak what the heart in my breast biddeth me. This day shall Eileithyia, the goddess of childbirth, bring to the light a man that shall be the lord of all them that dwell round about 19.101. /Zeus verily spake vauntingly among all the gods: ‘Hearken unto me, all ye gods and goddesses, that I may speak what the heart in my breast biddeth me. This day shall Eileithyia, the goddess of childbirth, bring to the light a man that shall be the lord of all them that dwell round about 19.102. /Zeus verily spake vauntingly among all the gods: ‘Hearken unto me, all ye gods and goddesses, that I may speak what the heart in my breast biddeth me. This day shall Eileithyia, the goddess of childbirth, bring to the light a man that shall be the lord of all them that dwell round about 19.103. /Zeus verily spake vauntingly among all the gods: ‘Hearken unto me, all ye gods and goddesses, that I may speak what the heart in my breast biddeth me. This day shall Eileithyia, the goddess of childbirth, bring to the light a man that shall be the lord of all them that dwell round about 19.104. /Zeus verily spake vauntingly among all the gods: ‘Hearken unto me, all ye gods and goddesses, that I may speak what the heart in my breast biddeth me. This day shall Eileithyia, the goddess of childbirth, bring to the light a man that shall be the lord of all them that dwell round about 19.105. /even one of the race of those men who are of me by blood.’ But with crafty mind the queenly Hera spake unto him:‘Thou wilt play the cheat, and not bring thy word to fulfillment. Nay, come, Olympian, swear me now a mighty oath that in very truth that man shall be lord of all them that dwell round about 19.106. /even one of the race of those men who are of me by blood.’ But with crafty mind the queenly Hera spake unto him:‘Thou wilt play the cheat, and not bring thy word to fulfillment. Nay, come, Olympian, swear me now a mighty oath that in very truth that man shall be lord of all them that dwell round about 19.107. /even one of the race of those men who are of me by blood.’ But with crafty mind the queenly Hera spake unto him:‘Thou wilt play the cheat, and not bring thy word to fulfillment. Nay, come, Olympian, swear me now a mighty oath that in very truth that man shall be lord of all them that dwell round about 19.108. /even one of the race of those men who are of me by blood.’ But with crafty mind the queenly Hera spake unto him:‘Thou wilt play the cheat, and not bring thy word to fulfillment. Nay, come, Olympian, swear me now a mighty oath that in very truth that man shall be lord of all them that dwell round about 19.109. /even one of the race of those men who are of me by blood.’ But with crafty mind the queenly Hera spake unto him:‘Thou wilt play the cheat, and not bring thy word to fulfillment. Nay, come, Olympian, swear me now a mighty oath that in very truth that man shall be lord of all them that dwell round about 19.110. /whoso this day shall fall between a woman's feet, even one of those men who are of the blood of thy stock.’ So spake she; howbeit Zeus in no wise marked her craftiness, but sware a great oath, and therewithal was blinded sore. 19.111. /whoso this day shall fall between a woman's feet, even one of those men who are of the blood of thy stock.’ So spake she; howbeit Zeus in no wise marked her craftiness, but sware a great oath, and therewithal was blinded sore. 19.112. /whoso this day shall fall between a woman's feet, even one of those men who are of the blood of thy stock.’ So spake she; howbeit Zeus in no wise marked her craftiness, but sware a great oath, and therewithal was blinded sore. 19.113. /whoso this day shall fall between a woman's feet, even one of those men who are of the blood of thy stock.’ So spake she; howbeit Zeus in no wise marked her craftiness, but sware a great oath, and therewithal was blinded sore. 19.114. /whoso this day shall fall between a woman's feet, even one of those men who are of the blood of thy stock.’ So spake she; howbeit Zeus in no wise marked her craftiness, but sware a great oath, and therewithal was blinded sore. But Hera darted down and left the peak of Olympus 19.115. /and swiftly came to Achaean Argos, where she knew was the stately wife of Sthenelus, son of Perseus, that bare a son in her womb, and lo, the seventh month was come. This child Hera brought forth to the light even before the full tale of the months, but stayed Alcmene's bearing, and held back the Eileithyiae. 19.116. /and swiftly came to Achaean Argos, where she knew was the stately wife of Sthenelus, son of Perseus, that bare a son in her womb, and lo, the seventh month was come. This child Hera brought forth to the light even before the full tale of the months, but stayed Alcmene's bearing, and held back the Eileithyiae. 19.117. /and swiftly came to Achaean Argos, where she knew was the stately wife of Sthenelus, son of Perseus, that bare a son in her womb, and lo, the seventh month was come. This child Hera brought forth to the light even before the full tale of the months, but stayed Alcmene's bearing, and held back the Eileithyiae. 19.118. /and swiftly came to Achaean Argos, where she knew was the stately wife of Sthenelus, son of Perseus, that bare a son in her womb, and lo, the seventh month was come. This child Hera brought forth to the light even before the full tale of the months, but stayed Alcmene's bearing, and held back the Eileithyiae. 19.119. /and swiftly came to Achaean Argos, where she knew was the stately wife of Sthenelus, son of Perseus, that bare a son in her womb, and lo, the seventh month was come. This child Hera brought forth to the light even before the full tale of the months, but stayed Alcmene's bearing, and held back the Eileithyiae. 19.120. /And herself spake to Zeus, son of Cronos, to bear him word: ‘Father Zeus, lord of the bright lightning, a word will I speak for thy heeding. Lo, even now, is born a valiant man that shall be lord over the Argives, even Eurystheus, son of Sthenelus, the son of Perseus, of thine own lineage; not unmeet is it that he be lord over the Argives.’ 19.121. /And herself spake to Zeus, son of Cronos, to bear him word: ‘Father Zeus, lord of the bright lightning, a word will I speak for thy heeding. Lo, even now, is born a valiant man that shall be lord over the Argives, even Eurystheus, son of Sthenelus, the son of Perseus, of thine own lineage; not unmeet is it that he be lord over the Argives.’ 19.122. /And herself spake to Zeus, son of Cronos, to bear him word: ‘Father Zeus, lord of the bright lightning, a word will I speak for thy heeding. Lo, even now, is born a valiant man that shall be lord over the Argives, even Eurystheus, son of Sthenelus, the son of Perseus, of thine own lineage; not unmeet is it that he be lord over the Argives.’ 19.123. /And herself spake to Zeus, son of Cronos, to bear him word: ‘Father Zeus, lord of the bright lightning, a word will I speak for thy heeding. Lo, even now, is born a valiant man that shall be lord over the Argives, even Eurystheus, son of Sthenelus, the son of Perseus, of thine own lineage; not unmeet is it that he be lord over the Argives.’ 19.124. /And herself spake to Zeus, son of Cronos, to bear him word: ‘Father Zeus, lord of the bright lightning, a word will I speak for thy heeding. Lo, even now, is born a valiant man that shall be lord over the Argives, even Eurystheus, son of Sthenelus, the son of Perseus, of thine own lineage; not unmeet is it that he be lord over the Argives.’ 19.125. /So spake she, and sharp pain smote him in the deep of his heart, and forthwith he seized Ate by her bright-tressed head, wroth in his soul, and sware a mighty oath that never again unto Olympus and the starry heaven should Ate come, she that blindeth all. 19.126. /So spake she, and sharp pain smote him in the deep of his heart, and forthwith he seized Ate by her bright-tressed head, wroth in his soul, and sware a mighty oath that never again unto Olympus and the starry heaven should Ate come, she that blindeth all. 19.127. /So spake she, and sharp pain smote him in the deep of his heart, and forthwith he seized Ate by her bright-tressed head, wroth in his soul, and sware a mighty oath that never again unto Olympus and the starry heaven should Ate come, she that blindeth all. 19.128. /So spake she, and sharp pain smote him in the deep of his heart, and forthwith he seized Ate by her bright-tressed head, wroth in his soul, and sware a mighty oath that never again unto Olympus and the starry heaven should Ate come, she that blindeth all. 19.129. /So spake she, and sharp pain smote him in the deep of his heart, and forthwith he seized Ate by her bright-tressed head, wroth in his soul, and sware a mighty oath that never again unto Olympus and the starry heaven should Ate come, she that blindeth all. 19.130. /So said he, and whirling her in his hand flung her from the starry heaven, and quickly she came to the tilled fields of men. At thought of her would he ever groan, whenso he beheld his dear son in unseemly travail beneath Eurystheus' tasks. Even so I also, what time great Hector of the flashing helm 19.131. /So said he, and whirling her in his hand flung her from the starry heaven, and quickly she came to the tilled fields of men. At thought of her would he ever groan, whenso he beheld his dear son in unseemly travail beneath Eurystheus' tasks. Even so I also, what time great Hector of the flashing helm 19.132. /So said he, and whirling her in his hand flung her from the starry heaven, and quickly she came to the tilled fields of men. At thought of her would he ever groan, whenso he beheld his dear son in unseemly travail beneath Eurystheus' tasks. Even so I also, what time great Hector of the flashing helm 19.133. /So said he, and whirling her in his hand flung her from the starry heaven, and quickly she came to the tilled fields of men. At thought of her would he ever groan, whenso he beheld his dear son in unseemly travail beneath Eurystheus' tasks. Even so I also, what time great Hector of the flashing helm 19.134. /So said he, and whirling her in his hand flung her from the starry heaven, and quickly she came to the tilled fields of men. At thought of her would he ever groan, whenso he beheld his dear son in unseemly travail beneath Eurystheus' tasks. Even so I also, what time great Hector of the flashing helm 19.135. /was making havoc of the Argives at the sterns of the ships, could not forget Ate, of whom at the first I was made blind. Howbeit seeing I was blinded, and Zeus robbed me of my wits, fain am I to make amends and to give requital past counting. Nay, rouse thee for battle, and rouse withal the rest of thy people. 19.136. /was making havoc of the Argives at the sterns of the ships, could not forget Ate, of whom at the first I was made blind. Howbeit seeing I was blinded, and Zeus robbed me of my wits, fain am I to make amends and to give requital past counting. Nay, rouse thee for battle, and rouse withal the rest of thy people. 19.137. /was making havoc of the Argives at the sterns of the ships, could not forget Ate, of whom at the first I was made blind. Howbeit seeing I was blinded, and Zeus robbed me of my wits, fain am I to make amends and to give requital past counting. Nay, rouse thee for battle, and rouse withal the rest of thy people. 19.138. /was making havoc of the Argives at the sterns of the ships, could not forget Ate, of whom at the first I was made blind. Howbeit seeing I was blinded, and Zeus robbed me of my wits, fain am I to make amends and to give requital past counting. Nay, rouse thee for battle, and rouse withal the rest of thy people. 19.139. /was making havoc of the Argives at the sterns of the ships, could not forget Ate, of whom at the first I was made blind. Howbeit seeing I was blinded, and Zeus robbed me of my wits, fain am I to make amends and to give requital past counting. Nay, rouse thee for battle, and rouse withal the rest of thy people. 19.140. /Gifts am I here ready to offer thee, even all that goodly Odysseus promised thee yesternight, when he had come to thy hut. Or, if thou wilt, abide a while, eager though thou be for war, and the gifts shall squires take and bring thee from my ship, to the end that thou mayest see that I will give what will satisfy thy heart. Then swift-footed Achilles answered him, and said: 19.141. /Gifts am I here ready to offer thee, even all that goodly Odysseus promised thee yesternight, when he had come to thy hut. Or, if thou wilt, abide a while, eager though thou be for war, and the gifts shall squires take and bring thee from my ship, to the end that thou mayest see that I will give what will satisfy thy heart. Then swift-footed Achilles answered him, and said: 19.142. /Gifts am I here ready to offer thee, even all that goodly Odysseus promised thee yesternight, when he had come to thy hut. Or, if thou wilt, abide a while, eager though thou be for war, and the gifts shall squires take and bring thee from my ship, to the end that thou mayest see that I will give what will satisfy thy heart. Then swift-footed Achilles answered him, and said: 19.143. /Gifts am I here ready to offer thee, even all that goodly Odysseus promised thee yesternight, when he had come to thy hut. Or, if thou wilt, abide a while, eager though thou be for war, and the gifts shall squires take and bring thee from my ship, to the end that thou mayest see that I will give what will satisfy thy heart. Then swift-footed Achilles answered him, and said: 19.144. /Gifts am I here ready to offer thee, even all that goodly Odysseus promised thee yesternight, when he had come to thy hut. Or, if thou wilt, abide a while, eager though thou be for war, and the gifts shall squires take and bring thee from my ship, to the end that thou mayest see that I will give what will satisfy thy heart. Then swift-footed Achilles answered him, and said: 19.146. / Most glorious son of Atreus, Agamemnon, king of men, for the gifts, to give them if thou wilt, as is but seemly, or to withhold them, rests with thee. But now let us bethink us of battle with all speed; it beseemeth not to dally here in talk 19.147. / Most glorious son of Atreus, Agamemnon, king of men, for the gifts, to give them if thou wilt, as is but seemly, or to withhold them, rests with thee. But now let us bethink us of battle with all speed; it beseemeth not to dally here in talk 19.148. / Most glorious son of Atreus, Agamemnon, king of men, for the gifts, to give them if thou wilt, as is but seemly, or to withhold them, rests with thee. But now let us bethink us of battle with all speed; it beseemeth not to dally here in talk 19.149. / Most glorious son of Atreus, Agamemnon, king of men, for the gifts, to give them if thou wilt, as is but seemly, or to withhold them, rests with thee. But now let us bethink us of battle with all speed; it beseemeth not to dally here in talk 19.150. /neither to make delay, for yet is a great work undone—to the end that many a one may again behold Achilles amid the foremost laying waste with his spear of bronze the battalions of the men of Troy. Thereon let each one of you take thought as he fighteth with his man. 19.151. /neither to make delay, for yet is a great work undone—to the end that many a one may again behold Achilles amid the foremost laying waste with his spear of bronze the battalions of the men of Troy. Thereon let each one of you take thought as he fighteth with his man. 19.152. /neither to make delay, for yet is a great work undone—to the end that many a one may again behold Achilles amid the foremost laying waste with his spear of bronze the battalions of the men of Troy. Thereon let each one of you take thought as he fighteth with his man. 19.153. /neither to make delay, for yet is a great work undone—to the end that many a one may again behold Achilles amid the foremost laying waste with his spear of bronze the battalions of the men of Troy. Thereon let each one of you take thought as he fighteth with his man. 19.154. /neither to make delay, for yet is a great work undone—to the end that many a one may again behold Achilles amid the foremost laying waste with his spear of bronze the battalions of the men of Troy. Thereon let each one of you take thought as he fighteth with his man. Then Odysseus of many wiles answered him and said: 19.155. / Nay, valiant though thou art, godlike Achilles, urge not on this wise the sons of the Achaeans to go fasting against Ilios to do battle with the men of Troy, since not for a short space shall the battle last when once the ranks of men are met and the god breathes might into either host. 19.156. / Nay, valiant though thou art, godlike Achilles, urge not on this wise the sons of the Achaeans to go fasting against Ilios to do battle with the men of Troy, since not for a short space shall the battle last when once the ranks of men are met and the god breathes might into either host. 19.157. / Nay, valiant though thou art, godlike Achilles, urge not on this wise the sons of the Achaeans to go fasting against Ilios to do battle with the men of Troy, since not for a short space shall the battle last when once the ranks of men are met and the god breathes might into either host. 19.158. / Nay, valiant though thou art, godlike Achilles, urge not on this wise the sons of the Achaeans to go fasting against Ilios to do battle with the men of Troy, since not for a short space shall the battle last when once the ranks of men are met and the god breathes might into either host. 19.159. / Nay, valiant though thou art, godlike Achilles, urge not on this wise the sons of the Achaeans to go fasting against Ilios to do battle with the men of Troy, since not for a short space shall the battle last when once the ranks of men are met and the god breathes might into either host. 19.160. /But bid thou the Achaeans by their swift ships to taste of food and wine; since therein is courage and strength. For there is no man that shall be able the whole day long until set of sun to fight against the foe, fasting the while from food; for though in his heart he be eager for battle 19.161. /But bid thou the Achaeans by their swift ships to taste of food and wine; since therein is courage and strength. For there is no man that shall be able the whole day long until set of sun to fight against the foe, fasting the while from food; for though in his heart he be eager for battle 19.162. /But bid thou the Achaeans by their swift ships to taste of food and wine; since therein is courage and strength. For there is no man that shall be able the whole day long until set of sun to fight against the foe, fasting the while from food; for though in his heart he be eager for battle 19.163. /But bid thou the Achaeans by their swift ships to taste of food and wine; since therein is courage and strength. For there is no man that shall be able the whole day long until set of sun to fight against the foe, fasting the while from food; for though in his heart he be eager for battle 19.164. /But bid thou the Achaeans by their swift ships to taste of food and wine; since therein is courage and strength. For there is no man that shall be able the whole day long until set of sun to fight against the foe, fasting the while from food; for though in his heart he be eager for battle 19.165. /yet his limbs wax heavy unawares and thirst cometh upon him and hunger withal, and his knees grow weary as he goeth. But whoso, having had his fill of wine and food, fighteth the whole day long against the foemen, lo, his heart within him is of good cheer, and his limbs wax not weary 19.166. /yet his limbs wax heavy unawares and thirst cometh upon him and hunger withal, and his knees grow weary as he goeth. But whoso, having had his fill of wine and food, fighteth the whole day long against the foemen, lo, his heart within him is of good cheer, and his limbs wax not weary 19.167. /yet his limbs wax heavy unawares and thirst cometh upon him and hunger withal, and his knees grow weary as he goeth. But whoso, having had his fill of wine and food, fighteth the whole day long against the foemen, lo, his heart within him is of good cheer, and his limbs wax not weary 19.168. /yet his limbs wax heavy unawares and thirst cometh upon him and hunger withal, and his knees grow weary as he goeth. But whoso, having had his fill of wine and food, fighteth the whole day long against the foemen, lo, his heart within him is of good cheer, and his limbs wax not weary 19.169. /yet his limbs wax heavy unawares and thirst cometh upon him and hunger withal, and his knees grow weary as he goeth. But whoso, having had his fill of wine and food, fighteth the whole day long against the foemen, lo, his heart within him is of good cheer, and his limbs wax not weary 19.170. /until all withdraw them from battle. Come then, dismiss thou the host, and bid them make ready their meal. And as touching the gifts, let Agamemnon, king of men, bring them forth into the midst of the place of gathering, that all the Achaeans may behold them with their eyes, and thou be made glad at heart. And let him rise up in the midst of the Argives 19.171. /until all withdraw them from battle. Come then, dismiss thou the host, and bid them make ready their meal. And as touching the gifts, let Agamemnon, king of men, bring them forth into the midst of the place of gathering, that all the Achaeans may behold them with their eyes, and thou be made glad at heart. And let him rise up in the midst of the Argives 19.172. /until all withdraw them from battle. Come then, dismiss thou the host, and bid them make ready their meal. And as touching the gifts, let Agamemnon, king of men, bring them forth into the midst of the place of gathering, that all the Achaeans may behold them with their eyes, and thou be made glad at heart. And let him rise up in the midst of the Argives 19.173. /until all withdraw them from battle. Come then, dismiss thou the host, and bid them make ready their meal. And as touching the gifts, let Agamemnon, king of men, bring them forth into the midst of the place of gathering, that all the Achaeans may behold them with their eyes, and thou be made glad at heart. And let him rise up in the midst of the Argives 19.174. /until all withdraw them from battle. Come then, dismiss thou the host, and bid them make ready their meal. And as touching the gifts, let Agamemnon, king of men, bring them forth into the midst of the place of gathering, that all the Achaeans may behold them with their eyes, and thou be made glad at heart. And let him rise up in the midst of the Argives 19.175. /and swear to thee an oath, that never hath he gone up into the woman's bed neither had dalliance with her, as is the appointed way, O king, of men and of women; and let the heart in thine own breast be open to appeasement. Thereafter let him make amends to thee in his hut with a feast full rich 19.176. /and swear to thee an oath, that never hath he gone up into the woman's bed neither had dalliance with her, as is the appointed way, O king, of men and of women; and let the heart in thine own breast be open to appeasement. Thereafter let him make amends to thee in his hut with a feast full rich 19.177. /and swear to thee an oath, that never hath he gone up into the woman's bed neither had dalliance with her, as is the appointed way, O king, of men and of women; and let the heart in thine own breast be open to appeasement. Thereafter let him make amends to thee in his hut with a feast full rich 19.178. /and swear to thee an oath, that never hath he gone up into the woman's bed neither had dalliance with her, as is the appointed way, O king, of men and of women; and let the heart in thine own breast be open to appeasement. Thereafter let him make amends to thee in his hut with a feast full rich 19.179. /and swear to thee an oath, that never hath he gone up into the woman's bed neither had dalliance with her, as is the appointed way, O king, of men and of women; and let the heart in thine own breast be open to appeasement. Thereafter let him make amends to thee in his hut with a feast full rich 19.180. /that thou mayest have nothing lacking of thy due. Son of Atreus, towards others also shalt thou be more righteous hereafter; for in no wise is it blame for a king to make amends to another, if so be he wax wroth without a cause. 19.181. /that thou mayest have nothing lacking of thy due. Son of Atreus, towards others also shalt thou be more righteous hereafter; for in no wise is it blame for a king to make amends to another, if so be he wax wroth without a cause. 19.182. /that thou mayest have nothing lacking of thy due. Son of Atreus, towards others also shalt thou be more righteous hereafter; for in no wise is it blame for a king to make amends to another, if so be he wax wroth without a cause. 19.183. /that thou mayest have nothing lacking of thy due. Son of Atreus, towards others also shalt thou be more righteous hereafter; for in no wise is it blame for a king to make amends to another, if so be he wax wroth without a cause. 19.184. /that thou mayest have nothing lacking of thy due. Son of Atreus, towards others also shalt thou be more righteous hereafter; for in no wise is it blame for a king to make amends to another, if so be he wax wroth without a cause. To him then spake again the king of men, Agamemnon: 19.185. / Glad am I, son of Laertes, to hear thy words, for duly hast thou set forth the whole matter, an told the tale thereof. This oath am I ready to swear, and my heart biddeth me thereto, nor shall I forswear myself before the god. But let Achilles abide here the while, eager though he be for war 19.186. / Glad am I, son of Laertes, to hear thy words, for duly hast thou set forth the whole matter, an told the tale thereof. This oath am I ready to swear, and my heart biddeth me thereto, nor shall I forswear myself before the god. But let Achilles abide here the while, eager though he be for war 19.187. / Glad am I, son of Laertes, to hear thy words, for duly hast thou set forth the whole matter, an told the tale thereof. This oath am I ready to swear, and my heart biddeth me thereto, nor shall I forswear myself before the god. But let Achilles abide here the while, eager though he be for war 19.188. / Glad am I, son of Laertes, to hear thy words, for duly hast thou set forth the whole matter, an told the tale thereof. This oath am I ready to swear, and my heart biddeth me thereto, nor shall I forswear myself before the god. But let Achilles abide here the while, eager though he be for war 19.189. / Glad am I, son of Laertes, to hear thy words, for duly hast thou set forth the whole matter, an told the tale thereof. This oath am I ready to swear, and my heart biddeth me thereto, nor shall I forswear myself before the god. But let Achilles abide here the while, eager though he be for war 19.190. /and abide all ye others together, until the gifts be brought from my hut, and we make oaths of faith with sacrifice. And to thine own self do I thus give charge and commandment: Choose thee young men, princes of the host of the Achaeans, and bear from my ship the gifts 19.191. /and abide all ye others together, until the gifts be brought from my hut, and we make oaths of faith with sacrifice. And to thine own self do I thus give charge and commandment: Choose thee young men, princes of the host of the Achaeans, and bear from my ship the gifts 19.192. /and abide all ye others together, until the gifts be brought from my hut, and we make oaths of faith with sacrifice. And to thine own self do I thus give charge and commandment: Choose thee young men, princes of the host of the Achaeans, and bear from my ship the gifts 19.193. /and abide all ye others together, until the gifts be brought from my hut, and we make oaths of faith with sacrifice. And to thine own self do I thus give charge and commandment: Choose thee young men, princes of the host of the Achaeans, and bear from my ship the gifts 19.194. /and abide all ye others together, until the gifts be brought from my hut, and we make oaths of faith with sacrifice. And to thine own self do I thus give charge and commandment: Choose thee young men, princes of the host of the Achaeans, and bear from my ship the gifts 19.195. /even all that we promised yesternight to give Achilles, and bring the women withal. And let Talthybius forthwith make me ready a boar in the midst of the wide camp of the Achaeans, to sacrifice to Zeus and to the Sun. But swift-footed Achilles answered him, and said:Most glorious son of Atreus, Agamemnon, king of men 19.196. /even all that we promised yesternight to give Achilles, and bring the women withal. And let Talthybius forthwith make me ready a boar in the midst of the wide camp of the Achaeans, to sacrifice to Zeus and to the Sun. But swift-footed Achilles answered him, and said:Most glorious son of Atreus, Agamemnon, king of men 19.197. /even all that we promised yesternight to give Achilles, and bring the women withal. And let Talthybius forthwith make me ready a boar in the midst of the wide camp of the Achaeans, to sacrifice to Zeus and to the Sun. But swift-footed Achilles answered him, and said:Most glorious son of Atreus, Agamemnon, king of men 19.198. /even all that we promised yesternight to give Achilles, and bring the women withal. And let Talthybius forthwith make me ready a boar in the midst of the wide camp of the Achaeans, to sacrifice to Zeus and to the Sun. But swift-footed Achilles answered him, and said:Most glorious son of Atreus, Agamemnon, king of men 19.199. /even all that we promised yesternight to give Achilles, and bring the women withal. And let Talthybius forthwith make me ready a boar in the midst of the wide camp of the Achaeans, to sacrifice to Zeus and to the Sun. But swift-footed Achilles answered him, and said:Most glorious son of Atreus, Agamemnon, king of men 19.200. /at some other time were it e'en better that ye be busied thus, when haply there shall come between some pause in war, and the fury in my breast be not so great. Now are they lying mangled, they that Hector, son of Priam, slew, Zeus vouch-safed him glory 19.201. /at some other time were it e'en better that ye be busied thus, when haply there shall come between some pause in war, and the fury in my breast be not so great. Now are they lying mangled, they that Hector, son of Priam, slew, Zeus vouch-safed him glory 19.202. /at some other time were it e'en better that ye be busied thus, when haply there shall come between some pause in war, and the fury in my breast be not so great. Now are they lying mangled, they that Hector, son of Priam, slew, Zeus vouch-safed him glory 19.203. /at some other time were it e'en better that ye be busied thus, when haply there shall come between some pause in war, and the fury in my breast be not so great. Now are they lying mangled, they that Hector, son of Priam, slew, Zeus vouch-safed him glory 19.204. /at some other time were it e'en better that ye be busied thus, when haply there shall come between some pause in war, and the fury in my breast be not so great. Now are they lying mangled, they that Hector, son of Priam, slew, Zeus vouch-safed him glory 19.205. /and ye twain are bidding us to meat! Verily for mine own part would I even now bid the sons of the Achaeans do battle fasting and unfed, and at set of sun make them ready a mighty meal, when we shall have avenged the shame. Till that shall be, down my throat, at least 19.206. /and ye twain are bidding us to meat! Verily for mine own part would I even now bid the sons of the Achaeans do battle fasting and unfed, and at set of sun make them ready a mighty meal, when we shall have avenged the shame. Till that shall be, down my throat, at least 19.207. /and ye twain are bidding us to meat! Verily for mine own part would I even now bid the sons of the Achaeans do battle fasting and unfed, and at set of sun make them ready a mighty meal, when we shall have avenged the shame. Till that shall be, down my throat, at least 19.208. /and ye twain are bidding us to meat! Verily for mine own part would I even now bid the sons of the Achaeans do battle fasting and unfed, and at set of sun make them ready a mighty meal, when we shall have avenged the shame. Till that shall be, down my throat, at least 19.209. /and ye twain are bidding us to meat! Verily for mine own part would I even now bid the sons of the Achaeans do battle fasting and unfed, and at set of sun make them ready a mighty meal, when we shall have avenged the shame. Till that shall be, down my throat, at least 19.210. /neither drink nor food shall pass, seeing my comrade is dead, who in my hut lieth mangled by the sharp bronze, his feet turned toward the door, while round about him our comrades mourn; wherefore it is nowise on these things that my heart is set, but on slaying, and blood, and the grievous groanings of men. 19.211. /neither drink nor food shall pass, seeing my comrade is dead, who in my hut lieth mangled by the sharp bronze, his feet turned toward the door, while round about him our comrades mourn; wherefore it is nowise on these things that my heart is set, but on slaying, and blood, and the grievous groanings of men. 19.212. /neither drink nor food shall pass, seeing my comrade is dead, who in my hut lieth mangled by the sharp bronze, his feet turned toward the door, while round about him our comrades mourn; wherefore it is nowise on these things that my heart is set, but on slaying, and blood, and the grievous groanings of men. 19.213. /neither drink nor food shall pass, seeing my comrade is dead, who in my hut lieth mangled by the sharp bronze, his feet turned toward the door, while round about him our comrades mourn; wherefore it is nowise on these things that my heart is set, but on slaying, and blood, and the grievous groanings of men. 19.214. /neither drink nor food shall pass, seeing my comrade is dead, who in my hut lieth mangled by the sharp bronze, his feet turned toward the door, while round about him our comrades mourn; wherefore it is nowise on these things that my heart is set, but on slaying, and blood, and the grievous groanings of men. 19.215. /Then Odysseus of many wiles answered him, and said:O Achilles, son of Peleus, far the mightiest of the Achaeans, better art thou than I and mightier not a little with the spear, howbeit in counsel might I surpass thee by far, seeing I am the elder-born and know the more; 19.216. /Then Odysseus of many wiles answered him, and said:O Achilles, son of Peleus, far the mightiest of the Achaeans, better art thou than I and mightier not a little with the spear, howbeit in counsel might I surpass thee by far, seeing I am the elder-born and know the more; 19.217. /Then Odysseus of many wiles answered him, and said:O Achilles, son of Peleus, far the mightiest of the Achaeans, better art thou than I and mightier not a little with the spear, howbeit in counsel might I surpass thee by far, seeing I am the elder-born and know the more; 19.218. /Then Odysseus of many wiles answered him, and said:O Achilles, son of Peleus, far the mightiest of the Achaeans, better art thou than I and mightier not a little with the spear, howbeit in counsel might I surpass thee by far, seeing I am the elder-born and know the more; 19.219. /Then Odysseus of many wiles answered him, and said:O Achilles, son of Peleus, far the mightiest of the Achaeans, better art thou than I and mightier not a little with the spear, howbeit in counsel might I surpass thee by far, seeing I am the elder-born and know the more; 19.220. /wherefore let thine heart endure to hearken to my words. Quickly have men surfeit of battle, wherein the bronze streweth most straw upon the ground, albeit the harvest is scantiest, whenso Zeus inclineth his balance, he that is for men the dispenser of battle. 19.221. /wherefore let thine heart endure to hearken to my words. Quickly have men surfeit of battle, wherein the bronze streweth most straw upon the ground, albeit the harvest is scantiest, whenso Zeus inclineth his balance, he that is for men the dispenser of battle. 19.222. /wherefore let thine heart endure to hearken to my words. Quickly have men surfeit of battle, wherein the bronze streweth most straw upon the ground, albeit the harvest is scantiest, whenso Zeus inclineth his balance, he that is for men the dispenser of battle. 19.223. /wherefore let thine heart endure to hearken to my words. Quickly have men surfeit of battle, wherein the bronze streweth most straw upon the ground, albeit the harvest is scantiest, whenso Zeus inclineth his balance, he that is for men the dispenser of battle. 19.224. /wherefore let thine heart endure to hearken to my words. Quickly have men surfeit of battle, wherein the bronze streweth most straw upon the ground, albeit the harvest is scantiest, whenso Zeus inclineth his balance, he that is for men the dispenser of battle. 19.225. /But with the belly may it nowise be that the Achaeans should mourn a corpse, for full many are ever falling one after another day by day; when then could one find respite from toil? Nay, it behoveth to bury him that is slain, steeling our hearts and weeping but the one day's space; 19.226. /But with the belly may it nowise be that the Achaeans should mourn a corpse, for full many are ever falling one after another day by day; when then could one find respite from toil? Nay, it behoveth to bury him that is slain, steeling our hearts and weeping but the one day's space; 19.227. /But with the belly may it nowise be that the Achaeans should mourn a corpse, for full many are ever falling one after another day by day; when then could one find respite from toil? Nay, it behoveth to bury him that is slain, steeling our hearts and weeping but the one day's space; 19.228. /But with the belly may it nowise be that the Achaeans should mourn a corpse, for full many are ever falling one after another day by day; when then could one find respite from toil? Nay, it behoveth to bury him that is slain, steeling our hearts and weeping but the one day's space; 19.229. /But with the belly may it nowise be that the Achaeans should mourn a corpse, for full many are ever falling one after another day by day; when then could one find respite from toil? Nay, it behoveth to bury him that is slain, steeling our hearts and weeping but the one day's space; 19.230. /but all they that are left alive from hateful war must needs bethink them of drink and of food, to the end that yet the more we may fight with the foemen ever incessantly, clothed about with stubborn bronze. And let no man of all the host hold back awaiting other summons beside 19.231. /but all they that are left alive from hateful war must needs bethink them of drink and of food, to the end that yet the more we may fight with the foemen ever incessantly, clothed about with stubborn bronze. And let no man of all the host hold back awaiting other summons beside 19.232. /but all they that are left alive from hateful war must needs bethink them of drink and of food, to the end that yet the more we may fight with the foemen ever incessantly, clothed about with stubborn bronze. And let no man of all the host hold back awaiting other summons beside 19.233. /but all they that are left alive from hateful war must needs bethink them of drink and of food, to the end that yet the more we may fight with the foemen ever incessantly, clothed about with stubborn bronze. And let no man of all the host hold back awaiting other summons beside 19.234. /but all they that are left alive from hateful war must needs bethink them of drink and of food, to the end that yet the more we may fight with the foemen ever incessantly, clothed about with stubborn bronze. And let no man of all the host hold back awaiting other summons beside 19.235. /for the summons is this: Ill shall it be for him whoso is left at the ships of the Argives. Nay, setting out in one throng let us rouse keen battle against the horse-taming Trojans. 19.236. /for the summons is this: Ill shall it be for him whoso is left at the ships of the Argives. Nay, setting out in one throng let us rouse keen battle against the horse-taming Trojans. 19.237. /for the summons is this: Ill shall it be for him whoso is left at the ships of the Argives. Nay, setting out in one throng let us rouse keen battle against the horse-taming Trojans. 19.238. /for the summons is this: Ill shall it be for him whoso is left at the ships of the Argives. Nay, setting out in one throng let us rouse keen battle against the horse-taming Trojans. 19.239. /for the summons is this: Ill shall it be for him whoso is left at the ships of the Argives. Nay, setting out in one throng let us rouse keen battle against the horse-taming Trojans. He spake, and took to him the sons of glorious Nestor, and Meges, son of Phyleus, and Thoas and Meriones and Lycomedes 19.240. /son of Creon, and Melanippus; and they went their way to the hut of Agamemnon, son of Atreus. Then straightway in the one moment was the word said, and the deed fulfilled. Seven tripods bare they from the hut, even as he promised him, and twenty gleaming cauldrons and twelve horses; 19.241. /son of Creon, and Melanippus; and they went their way to the hut of Agamemnon, son of Atreus. Then straightway in the one moment was the word said, and the deed fulfilled. Seven tripods bare they from the hut, even as he promised him, and twenty gleaming cauldrons and twelve horses; 19.242. /son of Creon, and Melanippus; and they went their way to the hut of Agamemnon, son of Atreus. Then straightway in the one moment was the word said, and the deed fulfilled. Seven tripods bare they from the hut, even as he promised him, and twenty gleaming cauldrons and twelve horses; 19.243. /son of Creon, and Melanippus; and they went their way to the hut of Agamemnon, son of Atreus. Then straightway in the one moment was the word said, and the deed fulfilled. Seven tripods bare they from the hut, even as he promised him, and twenty gleaming cauldrons and twelve horses; 19.244. /son of Creon, and Melanippus; and they went their way to the hut of Agamemnon, son of Atreus. Then straightway in the one moment was the word said, and the deed fulfilled. Seven tripods bare they from the hut, even as he promised him, and twenty gleaming cauldrons and twelve horses; 19.245. /and forth they speedily led women skilled in goodly handiwork; seven they were, and the eighth was fair-cheeked Briseis. Then Odysseus weighed out ten talents of gold in all, and led the way and with him the other youths of the Achaeans bare the gifts. These then they set in the midst of the place of gathering, and Agamemnon 19.246. /and forth they speedily led women skilled in goodly handiwork; seven they were, and the eighth was fair-cheeked Briseis. Then Odysseus weighed out ten talents of gold in all, and led the way and with him the other youths of the Achaeans bare the gifts. These then they set in the midst of the place of gathering, and Agamemnon 19.247. /and forth they speedily led women skilled in goodly handiwork; seven they were, and the eighth was fair-cheeked Briseis. Then Odysseus weighed out ten talents of gold in all, and led the way and with him the other youths of the Achaeans bare the gifts. These then they set in the midst of the place of gathering, and Agamemnon 19.248. /and forth they speedily led women skilled in goodly handiwork; seven they were, and the eighth was fair-cheeked Briseis. Then Odysseus weighed out ten talents of gold in all, and led the way and with him the other youths of the Achaeans bare the gifts. These then they set in the midst of the place of gathering, and Agamemnon 19.249. /and forth they speedily led women skilled in goodly handiwork; seven they were, and the eighth was fair-cheeked Briseis. Then Odysseus weighed out ten talents of gold in all, and led the way and with him the other youths of the Achaeans bare the gifts. These then they set in the midst of the place of gathering, and Agamemnon 19.250. /rose up, and Talthybius, whose voice was like a god's, took his stand by the side of the shepherd of the people, holding a boar in his hands. And the son of Atreus drew forth with his hand the knife that ever hung beside the great sheath of his sword, and cut the firstling hairs from the boar, and lifting up his hands 19.251. /rose up, and Talthybius, whose voice was like a god's, took his stand by the side of the shepherd of the people, holding a boar in his hands. And the son of Atreus drew forth with his hand the knife that ever hung beside the great sheath of his sword, and cut the firstling hairs from the boar, and lifting up his hands 19.252. /rose up, and Talthybius, whose voice was like a god's, took his stand by the side of the shepherd of the people, holding a boar in his hands. And the son of Atreus drew forth with his hand the knife that ever hung beside the great sheath of his sword, and cut the firstling hairs from the boar, and lifting up his hands 19.253. /rose up, and Talthybius, whose voice was like a god's, took his stand by the side of the shepherd of the people, holding a boar in his hands. And the son of Atreus drew forth with his hand the knife that ever hung beside the great sheath of his sword, and cut the firstling hairs from the boar, and lifting up his hands 19.254. /rose up, and Talthybius, whose voice was like a god's, took his stand by the side of the shepherd of the people, holding a boar in his hands. And the son of Atreus drew forth with his hand the knife that ever hung beside the great sheath of his sword, and cut the firstling hairs from the boar, and lifting up his hands 19.255. /made prayer to Zeus; and all the Argives sat thereby in silence, hearkening as was meet unto the king. And he spake in prayer, with a look up to the wide heaven:Be Zeus my witness first, highest and best of gods, and Earth and Sun, and the Erinyes, that under earth 19.256. /made prayer to Zeus; and all the Argives sat thereby in silence, hearkening as was meet unto the king. And he spake in prayer, with a look up to the wide heaven:Be Zeus my witness first, highest and best of gods, and Earth and Sun, and the Erinyes, that under earth 19.257. /made prayer to Zeus; and all the Argives sat thereby in silence, hearkening as was meet unto the king. And he spake in prayer, with a look up to the wide heaven:Be Zeus my witness first, highest and best of gods, and Earth and Sun, and the Erinyes, that under earth 19.258. /made prayer to Zeus; and all the Argives sat thereby in silence, hearkening as was meet unto the king. And he spake in prayer, with a look up to the wide heaven:Be Zeus my witness first, highest and best of gods, and Earth and Sun, and the Erinyes, that under earth 19.259. /made prayer to Zeus; and all the Argives sat thereby in silence, hearkening as was meet unto the king. And he spake in prayer, with a look up to the wide heaven:Be Zeus my witness first, highest and best of gods, and Earth and Sun, and the Erinyes, that under earth 19.260. /take vengeance on men, whosoever hath sworn a false oath, that never laid I hand upon the girl Briseis either by way of a lover's embrace or anywise else, but she ever abode untouched in my huts. And if aught of this oath be false, may the gods give me woes 19.261. /take vengeance on men, whosoever hath sworn a false oath, that never laid I hand upon the girl Briseis either by way of a lover's embrace or anywise else, but she ever abode untouched in my huts. And if aught of this oath be false, may the gods give me woes 19.262. /take vengeance on men, whosoever hath sworn a false oath, that never laid I hand upon the girl Briseis either by way of a lover's embrace or anywise else, but she ever abode untouched in my huts. And if aught of this oath be false, may the gods give me woes 19.263. /take vengeance on men, whosoever hath sworn a false oath, that never laid I hand upon the girl Briseis either by way of a lover's embrace or anywise else, but she ever abode untouched in my huts. And if aught of this oath be false, may the gods give me woes 19.264. /take vengeance on men, whosoever hath sworn a false oath, that never laid I hand upon the girl Briseis either by way of a lover's embrace or anywise else, but she ever abode untouched in my huts. And if aught of this oath be false, may the gods give me woes 19.265. /full many, even all that they are wont to give to him whoso sinneth against them in his swearing. He spake, and cut the boar's throat with the pitiless bronze, and the body Talthybius whirled and flung into the great gulf of the grey sea, to be food for the fishes; but Achilles uprose, and spake among the war-loving Argives: 19.266. /full many, even all that they are wont to give to him whoso sinneth against them in his swearing. He spake, and cut the boar's throat with the pitiless bronze, and the body Talthybius whirled and flung into the great gulf of the grey sea, to be food for the fishes; but Achilles uprose, and spake among the war-loving Argives: 19.267. /full many, even all that they are wont to give to him whoso sinneth against them in his swearing. He spake, and cut the boar's throat with the pitiless bronze, and the body Talthybius whirled and flung into the great gulf of the grey sea, to be food for the fishes; but Achilles uprose, and spake among the war-loving Argives: 19.268. /full many, even all that they are wont to give to him whoso sinneth against them in his swearing. He spake, and cut the boar's throat with the pitiless bronze, and the body Talthybius whirled and flung into the great gulf of the grey sea, to be food for the fishes; but Achilles uprose, and spake among the war-loving Argives: 19.269. /full many, even all that they are wont to give to him whoso sinneth against them in his swearing. He spake, and cut the boar's throat with the pitiless bronze, and the body Talthybius whirled and flung into the great gulf of the grey sea, to be food for the fishes; but Achilles uprose, and spake among the war-loving Argives: 19.270. / Father Zeus, great in good sooth is the blindness thou sendest upon men. Never would the son of Atreus have utterly roused the wrath within my breast, nor led off the girl ruthlessly in my despite, but mayhap it was the good pleasure of Zeus that on many of the Achaeans death should come. 19.271. / Father Zeus, great in good sooth is the blindness thou sendest upon men. Never would the son of Atreus have utterly roused the wrath within my breast, nor led off the girl ruthlessly in my despite, but mayhap it was the good pleasure of Zeus that on many of the Achaeans death should come. 19.272. / Father Zeus, great in good sooth is the blindness thou sendest upon men. Never would the son of Atreus have utterly roused the wrath within my breast, nor led off the girl ruthlessly in my despite, but mayhap it was the good pleasure of Zeus that on many of the Achaeans death should come. 19.273. / Father Zeus, great in good sooth is the blindness thou sendest upon men. Never would the son of Atreus have utterly roused the wrath within my breast, nor led off the girl ruthlessly in my despite, but mayhap it was the good pleasure of Zeus that on many of the Achaeans death should come. 19.274. / Father Zeus, great in good sooth is the blindness thou sendest upon men. Never would the son of Atreus have utterly roused the wrath within my breast, nor led off the girl ruthlessly in my despite, but mayhap it was the good pleasure of Zeus that on many of the Achaeans death should come. 19.275. /But now go ye to your meal, that we may join in battle.
2. Herodotus, Histories, 4.103 (5th cent. BCE - 5th cent. BCE)

4.103. Among these, the Tauri have the following customs: all ship-wrecked men, and any Greeks whom they capture in their sea-raids, they sacrifice to the Virgin goddess as I will describe: after the first rites of sacrifice, they strike the victim on the head with a club; ,according to some, they then place the head on a pole and throw the body off the cliff on which their temple stands; others agree as to the head, but say that the body is buried, not thrown off the cliff. The Tauri themselves say that this deity to whom they sacrifice is Agamemnon's daughter Iphigenia. ,As for enemies whom they defeat, each cuts his enemy's head off and carries it away to his house, where he places it on a tall pole and stands it high above the dwelling, above the smoke-vent for the most part. These heads, they say, are set up to guard the whole house. The Tauri live by plundering and war.
3. Sophocles, Ajax, 551, 550 (5th cent. BCE - 5th cent. BCE)

4. Livy, History, 1.48.7 (1st cent. BCE - 1st cent. BCE)

5. Lucretius Carus, On The Nature of Things, 1.86 (1st cent. BCE - 1st cent. BCE)

6. Vergil, Aeneis, 5.263, 5.315-5.361, 8.196-8.197, 8.484-8.488, 9.3, 9.5-9.13, 9.18-9.19, 9.40-9.44, 9.138-9.139, 9.176-9.458, 9.465-9.470, 9.472-9.502, 9.741-9.742, 12.327, 12.331-12.336, 12.437 (1st cent. BCE - 1st cent. BCE)

5.263. the Malean promontory! Mnestheus now 5.315. to share one prize,—but with uplifted hands 5.316. pread o'er the sea, Cloanthus, suppliant 5.317. called on the gods to bless his votive prayer: 5.318. “Ye gods who rule the waves, whose waters be 5.319. my pathway now; for you on yonder strand 5.320. a white bull at the altar shall be slain 5.321. in grateful tribute for a granted vow; 5.322. and o'er the salt waves I will scatter far 5.323. the entrails, and outpour the flowing wine.” 5.324. He spoke; and from the caverns under sea 5.325. Phorcus and virgin Panopea heard 5.326. and all the sea-nymphs' choir; while with strong hand 5.327. the kindly God of Havens rose and thrust 5.328. the gliding ship along, that swifter flew 5.329. than south wind, or an arrow from the string 5.331. Aeneas then, assembling all to hear 5.332. by a far-sounding herald's voice proclaimed 5.333. Cloanthus victor, and arrayed his brows 5.334. with the green laurel-garland; to the crews 5.335. three bulls, at choice, were given, and plenteous wine 5.336. and talent-weight of silver; to the chiefs 5.337. illustrious gifts beside; the victor had 5.338. a gold-embroidered mantle with wide band 5.339. of undulant Meliboean purple rare 5.340. where, pictured in the woof, young Ganymede 5.341. through Ida's forest chased the light-foot deer 5.342. with javelin; all flushed and panting he. 5.343. But lo! Jove's thunder-bearing eagle fell 5.344. and his strong talons snatched from Ida far 5.345. the royal boy, whose aged servitors 5.346. reached helpless hands to heaven; his faithful hound 5.347. bayed fiercely at the air. To him whose worth 5.348. the second place had won, Aeneas gave 5.349. a smooth-linked golden corselet, triple-chained 5.350. of which his own victorious hand despoiled 5.351. Demoleos, by the swift, embattled stream 5.352. of Simois, under Troy,—and bade it be 5.353. a glory and defence on valor's field; 5.354. carce might the straining shoulders of two slaves 5.355. Phegeus and Sagaris, the load endure 5.356. yet oft Demoleos in this armor dressed 5.357. charged down full speed on routed hosts of Troy . 5.358. The third gift was two cauldrons of wrought brass 5.359. and bowls of beaten silver, cunningly 5.360. embossed with sculpture fair. Bearing such gifts 5.361. th' exultant victors onward moved, each brow 8.196. no envoys have I sent, nor tried thy mind 8.197. with artful first approaches, but myself 8.484. he made his own. Dare, O illustrious guest 8.485. to scorn the pomp of power. Shape thy soul 8.486. to be a god's fit follower. Enter here 8.487. and free from pride our frugal welcome share.” 8.488. So saying, 'neath his roof-tree scant and low 9.3. celestial Iris. In a sacred vale 9.5. Pilumnus, Faunus' son, the hero mused. 9.6. And thus the wonder-child of Thaumas called 9.7. with lips of rose: “O Turnus, what no god 9.8. dared give for reward of thy fondest vow 9.9. has come unbidden on its destined day. 9.10. Behold, Aeneas, who has left behind 9.11. the city with his fleet and followers 9.12. is gone to kingly Palatine, the home 9.13. of good Evander. Yea, his march invades 9.18. She spoke; and heavenward on poising wings 9.19. oared, cleaving as she fled from cloud to cloud 9.40. of fructifying Nile from many a field 9.41. back to his channel flows. A swift-blown cloud 9.42. of black, uprolling dust the Teucrians see 9.43. o'ershadowing the plain; Calcus calls 9.44. from lofty outpost: “O my countrymen 9.138. divide the foaming wave.” He said, and swore 9.139. by his Tartarean brother's mournful stream 9.176. is ours already; thousands of sharp swords 9.177. Italia 's nations bring. Small fear have I 9.178. of Phrygia 's boasted omens. What to me 9.179. their oracles from heaven? The will of Fate 9.180. and Venus have achieved their uttermost 9.181. in casting on Ausonia's fruitful shore 9.182. yon sons of Troy . I too have destinies: 9.183. and mine, good match for theirs, with this true blade 9.184. will spill the blood of all the baneful brood 9.185. in vengeance for my stolen wife. Such wrongs 9.186. move not on Atreus' sons alone, nor rouse 9.187. only Mycenae to a righteous war. 9.188. Say you, ‘ Troy falls but once?’ One crime, say I 9.189. hould have contented them; and now their souls 9.190. hould little less than loathe all womankind. 9.191. These are the sort of soldiers that be brave 9.192. behind entrenchment, where the moated walls 9.193. may stem the foe and make a little room 9.194. betwixt themselves and death. Did they not see 9.195. how Troy 's vast bulwark built by Neptune's hand 9.196. crumbled in flame? Forward, my chosen brave! 9.197. Who follows me to cleave his deadly way 9.198. through yonder battlement, and leap like storm 9.199. upon its craven guard? I have no need 9.200. of arms from Vulcan's smithy; nor of ships 9.201. a thousand strong against our Teucrian foes 9.202. though all Etruria's league enlarge their power. 9.203. Let them not fear dark nights, nor coward theft 9.204. of Pallas' shrine, nor murdered sentinels 9.205. on their acropolis. We shall not hide 9.206. in blinding belly of a horse. But I 9.207. in public eye and open day intend 9.208. to compass their weak wall with siege and fire. 9.209. I'll prove them we be no Pelasgic band 9.210. no Danaan warriors, such as Hector's arm 9.211. ten years withstood. But look! this day hath spent 9.212. its better part. In what remains, rejoice 9.213. in noble deeds well done; let weary flesh 9.214. have rest and food. My warriors, husband well 9.215. your strength against to-morrow's hopeful war.” 9.216. Meanwhile to block their gates with wakeful guard 9.217. is made Messapus' work, and to gird round 9.218. their camp with watchfires. Then a chosen band 9.219. twice seven Rutulian chieftains, man the walls 9.220. with soldiery; each leads a hundred men 9.221. crested with crimson, armed with glittering gold. 9.222. Some post to separate sentries, and prepare 9.223. alternate vigil; others, couched on grass 9.224. laugh round the wine and lift the brazen bowls. 9.225. The camp-fires cheerly burn; the jovial guard 9.227. The Trojans peering from the lofty walls 9.228. urvey the foe, and arm for sure defence 9.229. of every point exposed. They prove the gates 9.230. with fearful care, bind bridge with tower, and bring 9.231. good store of javelins. Serestus bold 9.232. and Mnestheus to their labors promptly fly 9.233. whom Sire Aeneas bade in time of stress 9.234. to have authority and free command 9.235. over his warriars. Along the walls 9.236. the legions, by the cast of lots, divide 9.237. the pain and peril, giving each his due 9.239. Nisus kept sentry at the gate: a youth 9.240. of eager heart for noble deeds, the son 9.241. of Hyrtacus, whom in Aeneas' train 9.242. Ida the huntress sent; swift could he speed 9.243. the spear or light-winged arrow to its aim. 9.244. Beside him was Euryalus, his friend: 9.245. of all th' Aeneadae no youth more fair 9.246. wore Trojan arms; upon his cheek unshorn 9.247. the tender bloom of boyhood lingered still. 9.248. Their loving hearts were one, and oft in war 9.249. they battled side by side, as in that hour 9.250. a common sentry at the gate they shared. 9.251. Said Nisus: “Is it gods above that breathe 9.252. this fever in my soul, Euryalus? 9.253. or is the tyrant passion of each breast 9.254. the god it serves? Me now my urgent mind 9.255. to battles or some mighty deed impels 9.256. and will not give me rest. Look yonder, where 9.257. the Rutuli in dull security 9.258. the siege maintain. Yet are their lights but few. 9.259. They are asleep or drunk, and in their line 9.260. is many a silent space. O, hear my thought 9.261. and what my heart is pondering. To recall 9.262. Aeneas is the dearest wish to-night 9.263. of all, both high and low. They need true men 9.264. to find him and bring tidings. If our chiefs 9.265. but grant me leave to do the thing I ask 9.266. (Claiming no reward save what honor gives) 9.267. methinks I could search out by yonder hill 9.268. a path to Pallanteum.” The amazed 9.269. Euryalus, flushed warm with eager love 9.270. for deeds of glory, instantly replied 9.271. to his high-hearted friend: “Dost thou refuse 9.272. my Nisus, to go with me hand in hand 9.273. when mighty deeds are done? Could I behold 9.274. thee venturing alone on danger? Nay! 9.275. Not thus my sire Opheltes, schooled in war 9.276. taught me his true child, 'mid the woes of Troy 9.277. and Argive terrors reared; not thus with thee 9.278. have I proved craven, since we twain were leal 9.279. to great Aeneas, sharing all his doom. 9.280. In this breast also is a heart which knows 9.281. contempt of life, and deems such deeds, such praise 9.282. well worth a glorious death.” Nisus to him: 9.283. “I have not doubted thee, nor e'er could have 9.284. one thought disloyal. May almighty Jove 9.285. or whatsoe'er good power my purpose sees 9.286. bring me triumphant to thy arms once more! 9.287. But if, as oft in doubtful deeds befalls 9.288. ome stroke of chance, or will divine, should turn 9.289. to adverse, 't is my fondest prayer that thou 9.290. houldst live the longer of us twain. Thy years 9.291. uit better with more life. Oh! let there be 9.292. one mourner true to carry to its grave 9.293. my corpse, recaptured in the desperate fray 9.294. or ransomed for a price. Or if this boon 9.295. hould be—'t is Fortune's common way—refused 9.296. then pay the debt of grief and loyal woe 9.297. unto my far-off dust, and garlands leave 9.298. upon an empty tomb. No grief I give 9.299. to any sorrowing mother; one alone 9.300. of many Trojan mothers, had the heart 9.301. to follow thee, her child, and would not stay 9.302. in great Acestes' land.” His friend replied: 9.303. “Thou weavest but a web of empty words 9.304. and reasons vain, nor dost thou shake at all 9.305. my heart's resolve. Come, let us haste away!” 9.306. He answered so, and summoned to the gate 9.307. a neighboring watch, who, bringing prompt relief 9.308. the sentry-station took; then quitted he 9.309. his post assigned; at Nisus' side he strode 9.311. Now in all lands all creatures that have breath 9.312. lulled care in slumber, and each heart forgot 9.313. its load of toil and pain. But they who led 9.314. the Teucrian cause, with all their chosen brave 9.315. took counsel in the kingdom's hour of need 9.316. what action to command or whom dispatch 9.317. with tidings to Aeneas. In mid-camp 9.318. on long spears leaning and with ready shield 9.319. to leftward slung, th' assembled warriors stood. 9.320. Thither in haste arrived the noble pair 9.321. brave Nisus with Euryalus his friend 9.322. and craved a hearing, for their suit, they said 9.323. was urgent and well-worth a patient ear. 9.324. Iulus to the anxious striplings gave 9.325. a friendly welcome, bidding Nisus speak. 9.326. The son of Hyrtacus obeyed: “O, hear 9.327. Princes of Teucria, with impartial mind 9.328. nor judge by our unseasoned youth the worth 9.329. of what we bring. Yon Rutule watch is now 9.330. in drunken sleep, and all is silent there. 9.331. With our own eyes we picked out a good place 9.332. to steal a march, that cross-road by the gate 9.333. close-fronting on the bridge. Their lines of fire 9.334. are broken, and a murky, rolling smoke 9.335. fills all the region. If ye grant us leave 9.336. by this good luck to profit, we will find 9.337. Aeneas and the walls of Palatine 9.338. and after mighty slaughter and huge spoil 9.339. ye soon shall see us back. Nor need ye fear 9.340. we wander from the way. oft have we seen 9.341. that city's crest loom o'er the shadowy vales 9.342. where we have hunted all day long and know 9.343. each winding of yon river.” Then uprose 9.344. aged Aletes, crowned with wisdom's years: 9.345. “Gods of our fathers, who forevermore 9.346. watch over Troy, ye surely had no mind 9.347. to blot out Teucria's name, when ye bestowed 9.348. uch courage on young hearts, and bade them be 9.349. o steadfast and so leal.” Joyful he clasped 9.350. their hands in his, and on their shoulders leaned 9.351. his aged cheek and visage wet with tears. 9.352. “What reward worthy of such actions fair 9.353. dear heroes, could be given? Your brightest prize 9.354. will come from Heaven and your own hearts. The rest 9.355. Aeneas will right soon bestow; nor will 9.356. Ascanius, now in youth's unblemished prime 9.357. ever forget your praise.” Forthwith replied 9.358. Aeneas' son, “By all our household gods 9.359. by great Assaracus, and every shrine 9.360. of venerable Vesta, I confide 9.361. my hopes, my fortunes, and all future weal 9.362. to your heroic hearts. O, bring me back 9.363. my father! Set him in these eyes once more! 9.364. That day will tears be dry; and I will give 9.365. two silver wine-cups graven and o'erlaid 9.366. with clear-cut figures, which my father chose 9.367. out of despoiled Arisbe; also two 9.368. full talents of pure gold, and tripods twain 9.369. and ancient wine-bowl, Tyrian Dido's token. 9.370. But if indeed our destiny shall be 9.371. to vanquish Italy in prosperous war 9.372. to seize the sceptre and divide the spoil, — 9.373. aw you that steed of Turnus and the arms 9.374. in which he rode, all golden? That same steed 9.375. that glittering shield and haughty crimson crest 9.376. I will reserve thee, e'er the lots are cast 9.377. and, Nisus, they are thine. Hereto my sire 9.378. will add twelve captive maids of beauty rare 9.379. and slaves in armor; last, thou hast the fields 9.380. which now Latinus holds. But as for thee 9.381. to whom my youth but binds me closer still 9.382. thee, kingly boy, my whole heart makes my own 9.383. and through all changeful fortune we shall be 9.384. inseparable peers: nor will I seek 9.385. renown and glory, or in peace or war 9.386. forgetting thee: but trust thee from this day 9.387. in deed and word.” To him in answer spoke 9.388. euryalus, “O, may no future show 9.389. this heart unworthy thy heroic call! 9.390. And may our fortune ever prosperous prove 9.391. not adverse. But I now implore of thee 9.392. a single boon worth all beside. I have 9.393. a mother, from the venerated line 9.394. of Priam sprung, whom not the Trojan shore 9.395. nor King Acestes' city could detain 9.396. alas! from following me. I leave her now 9.397. without farewell; nor is her love aware 9.398. of my supposed peril. For I swear 9.399. by darkness of this night and thy right hand 9.400. that all my courage fails me if I see 9.401. a mother's tears. O, therefore, I implore 9.402. be thou her sorrow's comfort and sustain 9.403. her solitary day. Such grace from thee 9.404. equip me for my war, and I shall face 9.405. with braver heart whatever fortune brings.” 9.406. With sudden sorrow thrilled, the veteran lords 9.407. of Teucria showed their tears. But most of all 9.408. uch likeness of his own heart's filial love 9.409. on fair Iulus moved, and thus he spoke: 9.410. “Promise thyself what fits thy generous deeds. 9.411. Thy mother shall be mine, Creusa's name 9.412. alone not hers; nor is the womb unblest 9.413. that bore a child like thee. Whate'er success 9.414. may follow, I make oath immutable 9.415. by my own head, on which my father swore 9.416. that all I promise thee of gift or praise 9.417. if home thou comest triumphing, shall be 9.418. the glory of thy mother and thy kin.” 9.419. Weeping he spoke, and from his shoulder drew 9.420. the golden sword, well-wrought and wonderful 9.421. which once in Crete Lycaon's cunning made 9.422. and sheathed in ivory. On Nisus then 9.423. Mnestheus bestowed a shaggy mantle torn 9.424. from a slain lion; good Aletes gave 9.425. exchange of crested helms. In such array 9.426. they hastened forth; and all the princely throng 9.427. young men and old, ran with them to the gates 9.428. praying all gods to bless. Iulus then 9.429. a fair youth, but of grave, heroic soul 9.430. beyond his years, gave them in solemn charge 9.431. full many a message for his sire, but these 9.432. the hazard of wild winds soon scattered far 9.434. Forth through the moat they climb, and steal away 9.435. through midnight shades, to where their foemen lie 9.436. encamped in arms; of whom, before these fall 9.437. a host shall die. Along the turf were seen 9.438. laid low in heavy slumber and much wine 9.439. a prostrate troop; the horseless chariots 9.440. tood tilted on the shore, 'twixt rein and wheel 9.441. the drivers dozed, wine-cups and idle swords 9.442. trewn round them without heed. The first to speak 9.443. was Nisus. “Look, Euryalus,” he cried 9.444. “Now boldly strike. The hour to do the deed 9.445. is here, the path this way. Keep wide-eyed watch 9.446. that no man smite behind us. I myself 9.447. will mow the mighty fieid, and lead thee on 9.448. in a wide swath of slaughter.” With this word 9.449. he shut his lips; and hurled him with his sword 9.450. on haughty Rhamnes, who lay propped at ease 9.451. on pillows huge, and from his heaving breast 9.452. poured slumber loud: of royal stem was he 9.453. and honored of King Turnus for his skill 9.454. in augury; yet could no augur's charm 9.455. that bloody stroke forefend. And Nisus slew 9.456. three slaves near by, that lay in reckless sleep 9.457. upon their spears; then him that bore the shield 9.458. of Remus, then the driver of his car 9.465. had gamed the midnight through and sleeping lay 9.466. his fair young body to the wine-god given; 9.467. but happier now had that long-revelling night 9.468. been merry till the dawn! Thus round full folds 9.469. of sheep a famished lion fiercely prowls; 9.470. mad hunger moves him; he devours and rends 9.472. that trembles and is dumb. Nor was the sword 9.473. of fair Euryalus less fatal found; 9.474. but fiercely raging on his path of death 9.475. he pressed on through a base and nameless throng 9.476. Rhoetus, Herbesus, Fadus, Abaris; 9.477. urprising all save Rhoetus, who awake 9.478. aw every stroke, and crouched in craven fear 9.479. behind a mighty wine-bowl; but not less 9.480. clean through his bare breast as he started forth 9.481. the youth thrust home his sword, then drew it back 9.482. death-dripping, while the bursting purple stream 9.483. of life outflowed, with mingling blood and wine. 9.484. Then, flushed with stealthy slaughter, he crept near 9.485. the followers of Messapus, where he saw 9.486. their camp-fire dying down, and tethered steeds 9.487. upon the meadow feeding. Nisus then 9.488. knew the hot lust of slaughter had swept on 9.489. too far, and cried, “Hold off! For, lo 9.490. the monitory dawn is nigh. Revenge 9.491. has fed us to the full. We have achieved 9.492. clean passage through the foe.” Full many a prize 9.493. was left untaken: princely suits of mail 9.494. enwrought with silver pure, huge drinking-bowls 9.495. and broideries fair. Yet grasped Euryalus 9.496. the blazonry at Rhamnes' corselet hung 9.497. and belt adorned with gold: which were a gift 9.498. to Remulus of Tibur from the store 9.499. of opulent Caedicus, who sued from far 9.500. to be a friend; and these in death he gave 9.501. to his son's son, who slain in battle fell 9.502. and proud Rutulians seized them with the spoil. 9.741. that thundered through the sky. Along the ground 9.742. half dead the warriors fell (the crushing mass 12.327. those Trojan sons of Heaven making league 12.331. fight them with half our warriors. of a truth 12.332. your champion brave shall to those gods ascend 12.333. before whose altars his great heart he vows; 12.334. and lips of men while yet on earth he stays 12.335. will spread his glory far. Ourselves, instead 12.336. must crouch to haughty masters, and resign 12.437. and all its terms agreed. 'T is only I
7. Valerius Flaccus Gaius, Argonautica, 4.200, 4.739, 4.750 (1st cent. CE - 1st cent. CE)



Subjects of this text:

subject book bibliographic info
accius, lucius, the award of the arms Farrell, Juno's Aeneid: A Battle for Heroic Identity (2021) 266
achilles, absence from battle Farrell, Juno's Aeneid: A Battle for Heroic Identity (2021) 254
achilles, death of Farrell, Juno's Aeneid: A Battle for Heroic Identity (2021) 266
achilles, greatest of greek warriors Farrell, Juno's Aeneid: A Battle for Heroic Identity (2021) 257
achilles, quarrel with agamemnon Farrell, Juno's Aeneid: A Battle for Heroic Identity (2021) 257
achilles, successors, aeneas Farrell, Juno's Aeneid: A Battle for Heroic Identity (2021) 266
achilles, successors, ajax son of telamon Farrell, Juno's Aeneid: A Battle for Heroic Identity (2021) 266
achilles, successors, turnus Farrell, Juno's Aeneid: A Battle for Heroic Identity (2021) 257
achilles, successors Farrell, Juno's Aeneid: A Battle for Heroic Identity (2021) 257
achilles, unlike odysseus Farrell, Juno's Aeneid: A Battle for Heroic Identity (2021) 254, 266
achilles Farrell, Juno's Aeneid: A Battle for Heroic Identity (2021) 256, 257
aeneas, absence from battle Farrell, Juno's Aeneid: A Battle for Heroic Identity (2021) 254, 256, 257
aeneas, death wish Farrell, Juno's Aeneid: A Battle for Heroic Identity (2021) 266
aeneas, intertextual identities, achilles Farrell, Juno's Aeneid: A Battle for Heroic Identity (2021) 266
aeneas, intertextual identities, ajax son of telamon Farrell, Juno's Aeneid: A Battle for Heroic Identity (2021) 266
aeneas, reader Farrell, Juno's Aeneid: A Battle for Heroic Identity (2021) 254, 256, 257, 266
aeneas Farrell, Juno's Aeneid: A Battle for Heroic Identity (2021) 254, 256, 257, 266
agamemnon Farrell, Juno's Aeneid: A Battle for Heroic Identity (2021) 256, 257
ajax son of telamon Farrell, Juno's Aeneid: A Battle for Heroic Identity (2021) 266
alcestis Farrell, Juno's Aeneid: A Battle for Heroic Identity (2021) 257
amycus Mcclellan, Paulinus Noster: Self and Symbols in the Letters of Paulinus of Nola (2019) 201
anchises, as aeneas teacher Farrell, Juno's Aeneid: A Battle for Heroic Identity (2021) 266
arms (arma) Farrell, Juno's Aeneid: A Battle for Heroic Identity (2021) 266
artemis Mcclellan, Paulinus Noster: Self and Symbols in the Letters of Paulinus of Nola (2019) 201
ascanius Farrell, Juno's Aeneid: A Battle for Heroic Identity (2021) 254, 256, 266
briseis Farrell, Juno's Aeneid: A Battle for Heroic Identity (2021) 257
comedy, comic Farrell, Juno's Aeneid: A Battle for Heroic Identity (2021) 257
death, death wish Farrell, Juno's Aeneid: A Battle for Heroic Identity (2021) 266
decapitation, chapter, heads on pikes Mcclellan, Paulinus Noster: Self and Symbols in the Letters of Paulinus of Nola (2019) 52
diana Farrell, Juno's Aeneid: A Battle for Heroic Identity (2021) 256
dido, intertexutal identities, alcestis Farrell, Juno's Aeneid: A Battle for Heroic Identity (2021) 257
diomedes Farrell, Juno's Aeneid: A Battle for Heroic Identity (2021) 257
emotions, anger, wrath (ira, mênis) Farrell, Juno's Aeneid: A Battle for Heroic Identity (2021) 254
emotions Farrell, Juno's Aeneid: A Battle for Heroic Identity (2021) 256
ethical qualities, anger, wrath (ira, mênis) Farrell, Juno's Aeneid: A Battle for Heroic Identity (2021) 254
ethical qualities, force, violence Farrell, Juno's Aeneid: A Battle for Heroic Identity (2021) 266
failure Farrell, Juno's Aeneid: A Battle for Heroic Identity (2021) 257, 266
gods Farrell, Juno's Aeneid: A Battle for Heroic Identity (2021) 256
greeks Farrell, Juno's Aeneid: A Battle for Heroic Identity (2021) 254, 256, 257
hector Farrell, Juno's Aeneid: A Battle for Heroic Identity (2021) 266
hera Farrell, Juno's Aeneid: A Battle for Heroic Identity (2021) 257
homer Farrell, Juno's Aeneid: A Battle for Heroic Identity (2021) 257
honor Farrell, Juno's Aeneid: A Battle for Heroic Identity (2021) 256
intertextuality, window reference (two-tier allusion) Farrell, Juno's Aeneid: A Battle for Heroic Identity (2021) 266
intertextuality Farrell, Juno's Aeneid: A Battle for Heroic Identity (2021) 256, 266
iris Farrell, Juno's Aeneid: A Battle for Heroic Identity (2021) 257
italians, as iliadic greeks Farrell, Juno's Aeneid: A Battle for Heroic Identity (2021) 257
juno Farrell, Juno's Aeneid: A Battle for Heroic Identity (2021) 257
laertes Farrell, Juno's Aeneid: A Battle for Heroic Identity (2021) 254
leadership vacuum Farrell, Juno's Aeneid: A Battle for Heroic Identity (2021) 254, 256, 257
livy Mcclellan, Paulinus Noster: Self and Symbols in the Letters of Paulinus of Nola (2019) 52
love Farrell, Juno's Aeneid: A Battle for Heroic Identity (2021) 257
lycus Mcclellan, Paulinus Noster: Self and Symbols in the Letters of Paulinus of Nola (2019) 201
marriage, weddings Farrell, Juno's Aeneid: A Battle for Heroic Identity (2021) 257
menelaus Farrell, Juno's Aeneid: A Battle for Heroic Identity (2021) 257
mezentius, and hector Mcclellan, Paulinus Noster: Self and Symbols in the Letters of Paulinus of Nola (2019) 52
mezentius, and torture Mcclellan, Paulinus Noster: Self and Symbols in the Letters of Paulinus of Nola (2019) 52
mezentius Mcclellan, Paulinus Noster: Self and Symbols in the Letters of Paulinus of Nola (2019) 52
murgatroyd, paul Mcclellan, Paulinus Noster: Self and Symbols in the Letters of Paulinus of Nola (2019) 201
narrators, aeneid Farrell, Juno's Aeneid: A Battle for Heroic Identity (2021) 256
nestor Farrell, Juno's Aeneid: A Battle for Heroic Identity (2021) 256
nisus Mcclellan, Paulinus Noster: Self and Symbols in the Letters of Paulinus of Nola (2019) 52, 201
nisus and euryalus Farrell, Juno's Aeneid: A Battle for Heroic Identity (2021) 254, 256, 257, 266
odysseus, achilles successor Farrell, Juno's Aeneid: A Battle for Heroic Identity (2021) 266
odysseus Farrell, Juno's Aeneid: A Battle for Heroic Identity (2021) 254, 256, 257
orestes Mcclellan, Paulinus Noster: Self and Symbols in the Letters of Paulinus of Nola (2019) 201
philosophy Farrell, Juno's Aeneid: A Battle for Heroic Identity (2021) 256
plots, aeneid Farrell, Juno's Aeneid: A Battle for Heroic Identity (2021) 257
prizes, rewards Farrell, Juno's Aeneid: A Battle for Heroic Identity (2021) 256, 257, 266
psychology Farrell, Juno's Aeneid: A Battle for Heroic Identity (2021) 266
pylades' "59.0_201.0@decapitation, chapter, 'head-hunting'" Mcclellan, Paulinus Noster: Self and Symbols in the Letters of Paulinus of Nola (2019) 201
quarrel Farrell, Juno's Aeneid: A Battle for Heroic Identity (2021) 257
revenge, vengeance Farrell, Juno's Aeneid: A Battle for Heroic Identity (2021) 257
rutulian Farrell, Juno's Aeneid: A Battle for Heroic Identity (2021) 257
sibyl of cumae Farrell, Juno's Aeneid: A Battle for Heroic Identity (2021) 257
sophocles Farrell, Juno's Aeneid: A Battle for Heroic Identity (2021) 266
stage set (scaena, skênê) Farrell, Juno's Aeneid: A Battle for Heroic Identity (2021) 257
story Farrell, Juno's Aeneid: A Battle for Heroic Identity (2021) 257
strength Farrell, Juno's Aeneid: A Battle for Heroic Identity (2021) 266
success Farrell, Juno's Aeneid: A Battle for Heroic Identity (2021) 254
suicide Farrell, Juno's Aeneid: A Battle for Heroic Identity (2021) 266
tiber Farrell, Juno's Aeneid: A Battle for Heroic Identity (2021) 266
torture Mcclellan, Paulinus Noster: Self and Symbols in the Letters of Paulinus of Nola (2019) 52
tragic, mode Farrell, Juno's Aeneid: A Battle for Heroic Identity (2021) 257
trojans, intertextual identities, iliadic greeks Farrell, Juno's Aeneid: A Battle for Heroic Identity (2021) 254, 256
trojans Farrell, Juno's Aeneid: A Battle for Heroic Identity (2021) 254, 256, 257, 266
troy Farrell, Juno's Aeneid: A Battle for Heroic Identity (2021) 256, 266
turnus, intertextual identity, achilles Farrell, Juno's Aeneid: A Battle for Heroic Identity (2021) 257
turnus, intertextual identity, agamemnon Farrell, Juno's Aeneid: A Battle for Heroic Identity (2021) 257
turnus, intertextual identity, ajax son of telamon Farrell, Juno's Aeneid: A Battle for Heroic Identity (2021) 266
turnus, intertextual identity, menelaus Farrell, Juno's Aeneid: A Battle for Heroic Identity (2021) 257
turnus, intertextual identity Farrell, Juno's Aeneid: A Battle for Heroic Identity (2021) 266
turnus Farrell, Juno's Aeneid: A Battle for Heroic Identity (2021) 254, 257
vergil, aeneid, ancient scholarship on Farrell, Juno's Aeneid: A Battle for Heroic Identity (2021) 254
vergil, aeneid, intertextual identity, iliadic Farrell, Juno's Aeneid: A Battle for Heroic Identity (2021) 254, 256, 257, 266
war, warfare Farrell, Juno's Aeneid: A Battle for Heroic Identity (2021) 256
winds Farrell, Juno's Aeneid: A Battle for Heroic Identity (2021) 256
words' "59.0_52.0@aeneas, mezentius' corpse treatment" Farrell, Juno's Aeneid: A Battle for Heroic Identity (2021) 257
xenia' Mcclellan, Paulinus Noster: Self and Symbols in the Letters of Paulinus of Nola (2019) 201
zeus, in the iliad Farrell, Juno's Aeneid: A Battle for Heroic Identity (2021) 254, 257
zeus Farrell, Juno's Aeneid: A Battle for Heroic Identity (2021) 254