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Tiresias: The Ancient Mediterranean Religions Source Database



11092
Vergil, Aeneis, 3.157-3.171


nos tumidum sub te permensi classibus aequorthere is the cradle of our race. It boasts


idem venturos tollemus in astra nepotesa hundred cities, seats of fruitful power.


imperiumque urbi dabimus: tu moenia magnisThence our chief sire, if duly I recall


magna para, longumque fugae ne linque laborem.the olden tale, King Teucer sprung, who first


Mutandae sedes: non haec tibi litora suasittouched on the Trojan shore, and chose his seat


Delius, aut Cretae iussit considere Apollo.of kingly power. There was no Ilium then


Est locus, Hesperiam Grai cognomine dicuntnor towered Pergama; in lowly vales


terra antiqua, potens armis atque ubere glaebae;their dwelling; hence the ancient worship given


Oenotri coluere viri; nunc fama minoresto the Protectress of Mount Cybele


Italiam dixisse ducis de nomine gentem:mother of Gods, what time in Ida's grove


hae nobis propriae sedes; hinc Dardanus ortusthe brazen Corybantic cymbals clang


Iasiusque pater, genus a quo principe nostrum.or sacred silence guards her mystery


Surge age, et haec laetus longaevo dicta parentiand lions yoked her royal chariot draw.


haud dubitanda refer: Corythum terrasque requiratUp, then, and follow the behests divine!


Ausonias; Dictaea negat tibi Iuppiter arva.Pour offering to the winds, and point your keels


Intertexts (texts cited often on the same page as the searched text):

8 results
1. Apollonius of Rhodes, Argonautica, 4.854-4.855, 4.1308-4.1329, 4.1363-4.1379, 4.1550-4.1553, 4.1731-4.1745, 4.1755-4.1764 (3rd cent. BCE - 3rd cent. BCE)

4.854. οὐδέ τις εἰσιδέειν δύνατʼ ἔμπεδον, ἀλλʼ ἄρα τῷγε 4.855. οἴῳ ἐν ὀφθαλμοῖσιν ἐείσατο, φώνησέν τε· 4.1308. ἀλλά σφεας ἐλέηραν ἀμηχανίῃ μινύθοντας 4.1309. ἡρῷσσαι, Λιβύης τιμήοροι, αἵ ποτʼ Λ̓θήνην 4.1310. ἦμος ὅτʼ ἐκ πατρὸς κεφαλῆς θόρε παμφαίνουσα 4.1311. ἀντόμεναι Τρίτωνος ἐφʼ ὕδασι χυτλώσαντο. 4.1312. ἔνδιον ἦμαρ ἔην, περὶ δʼ ὀξύταται θέρον αὐγαὶ 4.1313. ἠελίου Λιβύην· αἱ δὲ σχεδὸν Λἰσονίδαο 4.1314. ἔσταν, ἕλον δʼ ἀπὸ χερσὶ καρήατος ἠρέμα πέπλον. 4.1315. αὐτὰρ ὅγʼ εἰς ἑτέρωσε παλιμπετὲς ὄμματʼ ἔνεικεν 4.1316. δαίμονας αἰδεσθείς· αὐτὸν δέ μιν ἀμφαδὸν οἶον 4.1317. μειλιχίοις ἐπέεσσιν ἀτυζόμενον προσέειπον· 4.1318. ‘κάμμορε, τίπτʼ ἐπὶ τόσσον ἀμηχανίῃ βεβόλησαι; 4.1319. ἴδμεν ἐποιχομένους χρύσεον δέρος· ἴδμεν ἕκαστα 4.1320. ὑμετέρων καμάτων, ὅσʼ ἐπὶ χθονός, ὅσσα τʼ ἐφʼ ὑγρὴν 4.1321. πλαζόμενοι κατὰ πόντον ὑπέρβια ἔργʼ ἐκάμεσθε. 4.1322. οἰοπόλοι δʼ εἰμὲν χθόνιαι θεαὶ αὐδήεσσαι 4.1323. ἡρῷσσαι, Λιβύης τιμήοροι ἠδὲ θύγατρες. 4.1324. ἀλλʼ ἄνα· μηδʼ ἔτι τοῖον ὀιζύων ἀκάχησο· 4.1325. ἄνστησον δʼ ἑτάρους. εὖτʼ ἂν δέ τοι Ἀμφιτρίτη 4.1326. ἅρμα Ποσειδάωνος ἐύτροχον αὐτίκα λύσῃ 4.1327. δή ῥα τότε σφετέρῃ ἀπὸ μητέρι τίνετʼ ἀμοιβὴν 4.1328. ὧν ἔκαμεν δηρὸν κατὰ νηδύος ὔμμε φέρουσα· 4.1329. καί κεν ἔτʼ ἠγαθέην ἐς Ἀχαιίδα νοστήσαιτε.’ 4.1363. ὧς ἔφαθʼ· οἱ δʼ ἄρα πάντες ἐθάμβεον εἰσαΐοντες. 4.1364. ἔνθα τὸ μήκιστον τεράων Μινύῃσιν ἐτύχθη. 4.1365. ἐξ ἁλὸς ἤπειρόνδε πελώριος ἔκθορεν ἵππος 4.1366. ἀμφιλαφής, χρυσέῃσι μετήορος αὐχένα χαίταις· 4.1367. ῥίμφα δὲ σεισάμενος γυίων ἄπο νήχυτον ἅλμην 4.1368. ὦρτο θέειν, πνοιῇ ἴκελος πόδας. αἶψα δὲ Πηλεὺς 4.1369. γηθήσας ἑτάροισιν ὁμηγερέεσσι μετηύδα· 4.1370. ‘ἅρματα μὲν δή φημι Ποσειδάωνος ἔγωγε 4.1371. ἤδη νῦν ἀλόχοιο φίλης ὑπὸ χερσὶ λελύσθαι· 4.1372. μητέρα δʼ οὐκ ἄλλην προτιόσσομαι, ἠέ περ αὐτὴν 4.1373. νῆα πέλειν· ἦ γὰρ κατὰ νηδύος ἄμμε φέρουσα 4.1374. νωλεμὲς ἀργαλέοισιν ὀιζύει καμάτοισιν. 4.1375. ἀλλά μιν ἀστεμφεῖ τε βίῃ καὶ ἀτειρέσιν ὤμοις 4.1376. ὑψόθεν ἀνθέμενοι ψαμαθώδεος ἔνδοθι γαίης 4.1377. οἴσομεν, ᾗ προτέρωσε ταχὺς πόδας ἤλασεν ἵππος. 4.1378. οὐ γὰρ ὅγε ξηρὴν ὑποδύσεται· ἴχνια δʼ ἡμῖν 4.1379. σημανέειν τινʼ ἔολπα μυχὸν καθύπερθε θαλάσσης.’ 4.1550. καὶ τοὶ μὲν Φοίβου κτέρας ἵδρυον ἐν χθονὶ βάντες· 4.1551. τοῖσιν δʼ αἰζηῷ ἐναλίγκιος ἀντεβόλησεν 4.1552. τρίτων εὐρυβίης, γαίης δʼ ἀνὰ βῶλον ἀείρας 4.1553. ξείνιʼ ἀριστήεσσι προΐσχετο, φώνησέν τε· 4.1731. ἀλλʼ ὅτε δὴ κἀκεῖθεν ὑπεύδια πείσματʼ ἔλυσαν 4.1732. μνήσατʼ ἔπειτʼ Εὔφημος ὀνείρατος ἐννυχίοιο 4.1733. ἁζόμενος Μαίης υἷα κλυτόν. εἴσατο γάρ οἱ 4.1734. δαιμονίη βῶλαξ ἐπιμάστιος ᾧ ἐν ἀγοστῷ 4.1735. ἄρδεσθαι λευκῇσιν ὑπαὶ λιβάδεσσι γάλακτος 4.1736. ἐκ δὲ γυνὴ βώλοιο πέλειν ὀλίγης περ ἐούσης 4.1737. παρθενικῇ ἰκέλη· μίχθη δέ οἱ ἐν φιλότητι 4.1738. ἄσχετον ἱμερθείς· ὀλοφύρετο δʼ ἠύτε κούρην 4.1739. ζευξάμενος, τήν τʼ αὐτὸς ἑῷ ἀτίταλλε γάλακτι· 4.1740. ἡ δέ ἑ μειλιχίοισι παρηγορέεσκʼ ἐπέεσσιν· 4.1741. ‘Τρίτωνος γένος εἰμί, τεῶν τροφός, ὦ φίλε, παίδων 4.1742. οὐ κούρη· τρίτων γὰρ ἐμοὶ Λιβύη τε τοκῆες. 4.1743. ἀλλά με Νηρῆος παρακάτθεο παρθενικῇσιν 4.1744. ἂμ πέλαγος ναίειν Ἀνάφης σχεδόν· εἶμι δʼ ἐς αὐγὰς 4.1745. ἠελίου μετόπισθε, τεοῖς νεπόδεσσιν ἑτοίμη.’ 4.1755. ὧς ἔφατʼ· οὐδʼ ἁλίωσεν ὑπόκρισιν Αἰσονίδαο 4.1756. Εὔφημος· βῶλον δέ, θεοπροπίῃσιν ἰανθείς 4.1757. ἧκεν ὑποβρυχίην. τῆς δʼ ἔκτοθι νῆσος ἀέρθη 4.1758. καλλίστη, παίδων ἱερὴ τροφὸς Εὐφήμοιο 4.1759. οἳ πρὶν μέν ποτε δὴ Σιντηίδα Λῆμνον ἔναιον 4.1760. Λήμνου τʼ ἐξελαθέντες ὑπʼ ἀνδράσι Τυρσηνοῖσιν 4.1761. Σπάρτην εἰσαφίκανον ἐφέστιοι· ἐκ δὲ λιπόντας 4.1762. Σπάρτην Αὐτεσίωνος ἐὺς πάις ἤγαγε Θήρας 4.1763. καλλίστην ἐπὶ νῆσον, ἀμείψατο δʼ οὔνομα Θήρης 4.1764. ἐξ ἕθεν. ἀλλὰ τὰ μὲν μετόπιν γένετʼ Εὐφήμοιο.
2. Cicero, On The Nature of The Gods, 2.67 (2nd cent. BCE - 1st cent. BCE)

2.67. The mother is Ceres, a corruption of 'Geres,' from gero, because she bears the crops; the same accidental change of the first letter is also seen in her Greek name Dēmētēr, a corruption of gē mētēr ('mother earth'). Mavors again is from magna vertere, 'the overturner of the great,' while Minerva is either 'she who minishes' or 'she who is minatory.' Also, as the beginning and the end are the most important parts of all affairs, they held that Janus is the leader in a sacrifice, the name being derived from ire ('to go'), hence the names jani for archways and januae for the front doors of secular buildings. Again, the name Vesta comes from the Greeks, for she is the goddess whom they call Hestia. Her power extends over altars and hearths, and therefore all prayers and all sacrifices end with this goddess, because she is the guardian of the innermost things.
3. Dionysius of Halycarnassus, Roman Antiquities, 1.67 (1st cent. BCE - 1st cent. BCE)

1.67. 1.  While the city was building, a most remarkable prodigy is said to have occurred. A temple with an inner sanctuary had been built for the images of the gods which Aeneas had brought with him from the Troad and set up in Lavinium, and the statues had been removed from Lavinium to this sanctuary; but during the following night, although the doors were most carefully closed and the walls of the enclosure and the roof of the temple suffered no injury, the statues changed their position and were found upon their old pedestals.,2.  And after being brought back again from Lavinium with supplications and propitiatory sacrifices they returned in like manner to the same place. Upon this the people were for someone time in doubt what they should do, being unwilling either to live apart from their ancestral gods or to return again to their deserted habitation. But at last they hit upon an expedient which promised to meet satisfactorily both these difficulties. This was to let the images remain where they were and to conduct men back from Alba to Lavinium to live there and take care of them. Those who were sent to Lavinium to have charge of their rites were six hundred in number; they removed thither with their entire households, and Aegestus was appointed their chief.,3.  As for these gods, the Romans call them Penates. Some who translate the name into the Greek language render it Patrôoi, others Genethlioi, some Ktêsiori, others Mychioi, and still others Herkeioi. Each of these seems to be giving them their name from some one of their attributes, and it is probable that they are all expressing more or less the same idea.,4.  Concerning their figure and appearance, Timaeus, the historian, makes the statement that the holy objects preserved in the sanctuary at Lavinium are iron and bronze caducei or "heralds' wands," and a Trojan earthenware vessel; this, he says, he himself learned from the inhabitants. For my part, I believe that in the case of those things which it is not lawful for all to see I ought neither to hear about them from those who do see them nor to describe them; and I am indigt with every one else, too, who presumes to inquire into or to know more than what is permitted by law.
4. Lucretius Carus, On The Nature of Things, 6.1090-6.1093, 6.1099, 6.1138-6.1139, 6.1141-6.1143 (1st cent. BCE - 1st cent. BCE)

5. Vergil, Aeneis, 2.270-2.297, 2.771-2.795, 3.85-3.89, 3.94-3.98, 3.147-3.156, 3.158-3.175, 3.180, 3.182-3.185, 3.251-3.254, 3.294-3.505, 4.219-4.278, 5.733-5.737, 7.64-7.67, 7.71-7.80, 7.97-7.101, 8.26-8.67 (1st cent. BCE - 1st cent. BCE)

2.272. our doubt dispelled. His stratagems and tears 2.273. wrought victory where neither Tydeus' son 2.274. nor mountain-bred Achilles could prevail 2.275. nor ten years' war, nor fleets a thousand strong. 2.276. But now a vaster spectacle of fear 2.277. burst over us, to vex our startled souls. 2.279. priest unto Neptune, was in act to slay 2.281. Lo! o'er the tranquil deep from Tenedos 2.289. their monstrous backs wound forward fold on fold. 2.290. Soon they made land; the furious bright eyes 2.291. glowed with ensanguined fire; their quivering tongues 2.292. lapped hungrily the hissing, gruesome jaws. 2.293. All terror-pale we fled. Unswerving then 2.294. the monsters to Laocoon made way. 2.295. First round the tender limbs of his two sons 2.296. each dragon coiled, and on the shrinking flesh 2.771. being of Greece and Troy, full well she knew 2.774. my dying country, and with horrid deed 2.781. my native Troy ? and cloth our Dardan strand 3.85. and bade them speak their reverend counsel forth. 3.86. All found one voice; to leave that land of sin 3.87. where foul abomination had profaned 3.88. a stranger's right; and once more to resign 3.89. our fleet unto the tempest and the wave. 3.94. in cypress dark and purple pall of woe. 3.95. Our Ilian women wailed with loosened hair; 3.96. new milk was sprinkled from a foaming cup 3.97. and from the shallow bowl fresh blood out-poured 3.98. upon the sacred ground. So in its tomb 3.147. and his sons' sons, and all their house to be.” 3.148. So Phoebus spoke; and mighty joy uprose 3.149. from all my thronging people, who would know 3.150. where Phoebus' city lay, and whitherward 3.151. the god ordained the wandering tribe's return. 3.152. Then spake my father, pondering olden days 3.153. and sacred memories of heroes gone: 3.154. “Hear, chiefs and princes, what your hopes shall be! 3.155. The Isle of Crete, abode of lofty Jove 3.156. rests in the middle sea. Thence Ida soars; 3.158. a hundred cities, seats of fruitful power. 3.159. Thence our chief sire, if duly I recall 3.160. the olden tale, King Teucer sprung, who first 3.161. touched on the Trojan shore, and chose his seat 3.162. of kingly power. There was no Ilium then 3.163. nor towered Pergama; in lowly vales 3.164. their dwelling; hence the ancient worship given 3.165. to the Protectress of Mount Cybele 3.166. mother of Gods, what time in Ida's grove 3.167. the brazen Corybantic cymbals clang 3.168. or sacred silence guards her mystery 3.169. and lions yoked her royal chariot draw. 3.170. Up, then, and follow the behests divine! 3.171. Pour offering to the winds, and point your keels 3.172. unto that realm of Minos. It is near. 3.173. if Jove but bless, the third day's dawn should see 3.174. our ships at Cretan land.” So, having said 3.175. he slew the victims for each altar's praise. 3.180. The tale was told us that Idomeneus 3.182. had left his Crete abandoned, that no foe 3.183. now harbored there, but all its dwellings lay 3.184. unteted of man. So forth we sailed 3.185. out of the port of Delos, and sped far 3.251. denies this Cretan realm to thine and thee.” 3.252. I marvelled at the heavenly presences 3.253. o vocal and so bright, for 't was not sleep; 3.254. but face to face I deemed I could discern 3.294. or ken our way. Three days of blinding dark 3.295. three nights without a star, we roved the seas; 3.296. The fourth, land seemed to rise. Far distant hills 3.297. and rolling smoke we saw. Down came our sails 3.298. out flew the oars, and with prompt stroke the crews 3.299. wept the dark waves and tossed the crested foam. 3.300. From such sea-peril safe, I made the shores 3.301. of Strophades,—a name the Grecians gave 3.302. to islands in the broad Ionic main, — 3.303. the Strophades, where dread Celaeno bides 3.304. with other Harpies, who had quit the halls 3.305. of stricken Phineus, and for very fear 3.306. fled from the routed feast; no prodigy 3.307. more vile than these, nor plague more pitiless 3.308. ere rose by wrath divine from Stygian wave; 3.309. birds seem they, but with face like woman-kind; 3.310. foul-flowing bellies, hands with crooked claws 3.311. and ghastly lips they have, with hunger pale. 3.312. Scarce had we made the haven, when, behold! 3.313. Fair herds of cattle roaming a wide plain 3.314. and horned goats, untended, feeding free 3.315. in pastures green, surprised our happy eyes. 3.316. with eager blades we ran to take and slay 3.317. asking of every god, and chicfly Jove 3.318. to share the welcome prize: we ranged a feast 3.319. with turf-built couches and a banquet-board 3.320. along the curving strand. But in a trice 3.321. down from the high hills swooping horribly 3.322. the Harpies loudly shrieking, flapped their wings 3.323. natched at our meats, and with infectious touch 3.324. polluted all; infernal was their cry 3.325. the stench most vile. Once more in covert far 3.326. beneath a caverned rock, and close concealed 3.327. with trees and branching shade, we raised aloft 3.328. our tables, altars, and rekindled fires. 3.329. Once more from haunts unknown the clamorous flock 3.330. from every quarter flew, and seized its prey 3.331. with taloned feet and carrion lip most foul. 3.332. I called my mates to arms and opened war 3.333. on that accursed brood. My band obeyed; 3.334. and, hiding in deep grass their swords and shields 3.335. in ambush lay. But presently the foe 3.336. wept o'er the winding shore with loud alarm : 3.337. then from a sentry-crag, Misenus blew 3.338. a signal on his hollow horn. My men 3.339. flew to the combat strange, and fain would wound 3.340. with martial steel those foul birds of the sea; 3.341. but on their sides no wounding blade could fall 3.342. nor any plume be marred. In swiftest flight 3.343. to starry skies they soared, and left on earth 3.344. their half-gnawed, stolen feast, and footprints foul. 3.345. Celaeno only on a beetling crag 3.346. took lofty perch, and, prophetess of ill 3.347. hrieked malediction from her vulture breast: 3.348. “Because of slaughtered kine and ravished herd 3.349. ons of Laomedon, have ye made war? 3.350. And will ye from their rightful kingdom drive 3.351. the guiltless Harpies? Hear, O, hear my word 3.352. (Long in your bosoms may it rankle sore!) 3.353. which Jove omnipotent to Phoebus gave 3.354. Phoebus to me: a word of doom, which I 3.355. the Furies' elder sister, here unfold: 3.356. ‘To Italy ye fare. The willing winds 3.357. your call have heard; and ye shall have your prayer 3.358. in some Italian haven safely moored. 3.359. But never shall ye rear the circling walls 3.360. of your own city, till for this our blood 3.361. by you unjustly spilt, your famished jaws 3.363. She spoke: her pinions bore her to the grove 3.364. and she was seen no more. But all my band 3.365. huddered with shock of fear in each cold vein; 3.366. their drooping spirits trusted swords no more 3.367. but turned to prayers and offerings, asking grace 3.368. carce knowing if those creatures were divine 3.369. or but vast birds, ill-omened and unclean. 3.370. Father Anchises to the gods in heaven 3.371. uplifted suppliant hands, and on that shore 3.372. due ritual made, crying aloud; “Ye gods 3.373. avert this curse, this evil turn away! 3.374. Smile, Heaven, upon your faithful votaries.” 3.375. Then bade he launch away, the chain undo 3.376. et every cable free and spread all sail. 3.377. O'er the white waves we flew, and took our way 3.378. where'er the helmsman or the winds could guide. 3.379. Now forest-clad Zacynthus met our gaze 3.380. engirdled by the waves; Dulichium 3.381. ame, and Neritos, a rocky steep 3.382. uprose. We passed the cliffs of Ithaca 3.383. that called Laertes king, and flung our curse 3.384. on fierce Ulysses' hearth and native land. 3.385. nigh hoar Leucate's clouded crest we drew 3.386. where Phoebus' temple, feared by mariners 3.387. loomed o'er us; thitherward we steered and reached 3.388. the little port and town. Our weary fleet 3.390. So, safe at land, our hopeless peril past 3.391. we offered thanks to Jove, and kindled high 3.392. his altars with our feast and sacrifice; 3.393. then, gathering on Actium 's holy shore 3.394. made fair solemnities of pomp and game. 3.395. My youth, anointing their smooth, naked limbs 3.396. wrestled our wonted way. For glad were we 3.397. who past so many isles of Greece had sped 3.398. and 'scaped our circling foes. Now had the sun 3.399. rolled through the year's full circle, and the waves 3.400. were rough with icy winter's northern gales. 3.401. I hung for trophy on that temple door 3.402. a swelling shield of brass (which once was worn 3.403. by mighty Abas) graven with this line: 3.404. SPOIL OF AENEAS FROM TRIUMPHANT FOES. 3.405. Then from that haven I command them forth; 3.406. my good crews take the thwarts, smiting the sea 3.407. with rival strokes, and skim the level main. 3.408. Soon sank Phaeacia's wind-swept citadels 3.409. out of our view; we skirted the bold shores 3.410. of proud Epirus, in Chaonian land 3.412. Here wondrous tidings met us, that the son 3.413. of Priam, Helenus, held kingly sway 3.414. o'er many Argive cities, having wed 3.415. the Queen of Pyrrhus, great Achilles' son 3.416. and gained his throne; and that Andromache 3.417. once more was wife unto a kindred lord. 3.418. Amazement held me; all my bosom burned 3.419. to see the hero's face and hear this tale 3.420. of strange vicissitude. So up I climbed 3.421. leaving the haven, fleet, and friendly shore. 3.422. That self-same hour outside the city walls 3.423. within a grove where flowed the mimic stream 3.424. of a new Simois, Andromache 3.425. with offerings to the dead, and gifts of woe 3.426. poured forth libation, and invoked the shade 3.427. of Hector, at a tomb which her fond grief 3.428. had consecrated to perpetual tears 3.429. though void; a mound of fair green turf it stood 3.430. and near it rose twin altars to his name. 3.431. She saw me drawing near; our Trojan helms 3.432. met her bewildered eyes, and, terror-struck 3.433. at the portentous sight, she swooning fell 3.434. and lay cold, rigid, lifeless, till at last 3.435. carce finding voice, her lips addressed me thus : 3.436. “Have I true vision? Bringest thou the word 3.437. of truth, O goddess-born? Art still in flesh? 3.438. Or if sweet light be fled, my Hector, where?” 3.439. With flood of tears she spoke, and all the grove 3.440. reechoed to her cry. Scarce could I frame 3.441. brief answer to her passion, but replied 3.442. with broken voice and accents faltering: 3.443. “I live, 't is true. I lengthen out my days 3.444. through many a desperate strait. But O, believe 3.445. that what thine eyes behold is vision true. 3.446. Alas! what lot is thine, that wert unthroned 3.447. from such a husband's side? What after-fate 3.448. could give thee honor due? Andromache 3.450. With drooping brows and lowly voice she cried : 3.451. “O, happy only was that virgin blest 3.452. daughter of Priam, summoned forth to die 3.453. in sight of Ilium, on a foeman's tomb! 3.454. No casting of the lot her doom decreed 3.455. nor came she to her conqueror's couch a slave. 3.456. Myself from burning Ilium carried far 3.457. o'er seas and seas, endured the swollen pride 3.458. of that young scion of Achilles' race 3.459. and bore him as his slave a son. When he 3.460. ued for Hermione, of Leda's line 3.461. and nuptial-bond with Lacedaemon's Iords 3.462. I, the slave-wife, to Helenus was given 3.463. and slave was wed with slave. But afterward 3.464. Orestes, crazed by loss of her he loved 3.465. and ever fury-driven from crime to crime 3.466. crept upon Pyrrhus in a careless hour 3.467. and murdered him upon his own hearth-stone. 3.468. Part of the realm of Neoptolemus 3.469. fell thus to Helenus, who called his lands 3.470. Chaonian, and in Trojan Chaon's name 3.471. his kingdom is Chaonia. Yonder height 3.472. is Pergamus, our Ilian citadel. 3.473. What power divine did waft thee to our shore 3.474. not knowing whither? Tell me of the boy 3.475. Ascanius! Still breathes he earthly air? 3.476. In Troy she bore him—is he mourning still 3.477. that mother ravished from his childhood's eyes? 3.478. what ancient valor stirs the manly soul 3.479. of thine own son, of Hector's sister's child?” 3.480. Thus poured she forth full many a doleful word 3.481. with unavailing tears. But as she ceased 3.482. out of the city gates appeared the son 3.483. of Priam, Helenus, with princely train. 3.484. He welcomed us as kin, and glad at heart 3.485. gave guidance to his house, though oft his words 3.486. fell faltering and few, with many a tear. 3.487. Soon to a humbler Troy I lift my eyes 3.488. and of a mightier Pergamus discern 3.489. the towering semblance; there a scanty stream 3.490. runs on in Xanthus ' name, and my glad arms 3.491. the pillars of a Scaean gate embrace. 3.492. My Teucrian mariners with welcome free 3.493. enjoyed the friendly town; his ample halls 3.494. our royal host threw wide; full wine-cups flowed 3.495. within the palace; golden feast was spread 3.496. and many a goblet quaffed. Day followed day 3.497. while favoring breezes beckoned us to sea 3.498. and swelled the waiting canvas as they blew. 3.499. Then to the prophet-priest I made this prayer: 3.500. “offspring of Troy, interpreter of Heaven! 3.501. Who knowest Phoebus' power, and readest well 3.502. the tripod, stars, and vocal laurel leaves 3.503. to Phoebus dear, who know'st of every bird 3.504. the ominous swift wing or boding song 3.505. o, speak! For all my course good omens showed 4.219. and mass their dust-blown squadrons in wild flight 4.220. far from the mountain's bound. Ascanius 4.221. flushed with the sport, spurs on a mettled steed 4.222. from vale to vale, and many a flying herd 4.223. his chase outspeeds; but in his heart he prays 4.224. among these tame things suddenly to see 4.225. a tusky boar, or, leaping from the hills 4.227. Meanwhile low thunders in the distant sky 4.228. mutter confusedly; soon bursts in full 4.229. the storm-cloud and the hail. The Tyrian troop 4.230. is scattered wide; the chivalry of Troy 4.231. with the young heir of Dardan's kingly line 4.232. of Venus sprung, seek shelter where they may 4.233. with sudden terror; down the deep ravines 4.234. the swollen torrents roar. In that same hour 4.235. Queen Dido and her hero out of Troy 4.236. to the same cavern fly. Old Mother-Earth 4.237. and wedlock-keeping Juno gave the sign; 4.238. the flash of lightnings on the conscious air 4.239. were torches to the bridal; from the hills 4.240. the wailing wood-nymphs sobbed a wedding song. 4.241. Such was that day of death, the source and spring 4.242. of many a woe. For Dido took no heed 4.243. of honor and good-name; nor did she mean 4.244. her loves to hide; but called the lawlessness 4.246. Swift through the Libyan cities Rumor sped. 4.247. Rumor! What evil can surpass her speed? 4.248. In movement she grows mighty, and achieves 4.249. trength and dominion as she swifter flies. 4.250. mall first, because afraid, she soon exalts 4.251. her stature skyward, stalking through the lands 4.252. and mantling in the clouds her baleful brow. 4.253. The womb of Earth, in anger at high Heaven 4.254. bore her, they say, last of the Titan spawn 4.255. ister to Coeus and Enceladus. 4.256. Feet swift to run and pinions like the wind 4.257. the dreadful monster wears; her carcase huge 4.258. is feathered, and at root of every plume 4.259. a peering eye abides; and, strange to tell 4.260. an equal number of vociferous tongues 4.261. foul, whispering lips, and ears, that catch at all. 4.262. At night she spreads midway 'twixt earth and heaven 4.263. her pinions in the darkness, hissing loud 4.264. nor e'er to happy slumber gives her eyes: 4.265. but with the morn she takes her watchful throne 4.266. high on the housetops or on lofty towers 4.267. to terrify the nations. She can cling 4.268. to vile invention and maligt wrong 4.269. or mingle with her word some tidings true. 4.270. She now with changeful story filled men's ears 4.271. exultant, whether false or true she sung: 4.272. how, Trojan-born Aeneas having come 4.273. Dido, the lovely widow, Iooked his way 4.274. deigning to wed; how all the winter long 4.275. they passed in revel and voluptuous ease 4.276. to dalliance given o'er; naught heeding now 4.277. of crown or kingdom—shameless! lust-enslaved! 4.278. Such tidings broadcast on the lips of men 5.733. bears him along, its white face lifted high. 5.734. Next Atys rode, young Atys, sire to be 5.735. of th' Atian house in Rome, a boy most dear 5.736. unto the boy Iulus; last in line 5.737. and fairest of the throng, Iulus came 7.64. to King Latinus' body no heirs male: 7.65. for taken in the dawning of his day 7.66. his only son had been; and now his home 7.67. and spacious palace one sole daughter kept 7.71. but comeliest in all their princely throng 7.72. came Turnus, of a line of mighty sires. 7.73. Him the queen mother chiefly loved, and yearned 7.74. to call him soon her son. But omens dire 7.75. and menaces from Heaven withstood her will. 7.76. A laurel-tree grew in the royal close 7.77. of sacred leaf and venerated age 7.78. which, when he builded there his wall and tower 7.79. Father Latinus found, and hallowed it 7.80. to Phoebus' grace and power, wherefrom the name 7.97. lighting her queenly tresses and her crown 7.98. of jewels rare: then, wrapt in flaming cloud 7.99. from hall to hall the fire-god's gift she flung. 7.100. This omen dread and wonder terrible 7.101. was rumored far: for prophet-voices told 8.26. in troubled seas of care. This way and that 8.27. his swift thoughts flew, and scanned with like dismay 8.28. each partial peril or the general storm. 8.29. Thus the vexed waters at a fountain's brim 8.30. mitten by sunshine or the silver sphere 8.31. of a reflected moon, send forth a beam 8.32. of flickering light that leaps from wall to wall 8.33. or, skyward lifted in ethereal flight 8.34. glances along some rich-wrought, vaulted dome. 8.35. Now night had fallen, and all weary things 8.36. all shapes of beast or bird, the wide world o'er 8.37. lay deep in slumber. So beneath the arch 8.38. of a cold sky Aeneas laid him down 8.39. upon the river-bank, his heart sore tried 8.40. by so much war and sorrow, and gave o'er 8.41. his body to its Iong-delayed repose. 8.42. There, 'twixt the poplars by the gentle stream 8.43. the River-Father, genius of that place 8.44. old Tiberinus visibly uprose; 8.45. a cloak of gray-green lawn he wore, his hair 8.46. o'erhung with wreath of reeds. In soothing words 8.48. “Seed of the gods! who bringest to my shore 8.49. thy Trojan city wrested from her foe 8.50. a stronghold everlasting, Latium 's plain 8.51. and fair Laurentum long have looked for thee. 8.52. Here truly is thy home. Turn not away. 8.53. Here the true guardians of thy hearth shall be. 8.54. Fear not the gathering war. The wrath of Heaven 8.55. has stilled its swollen wave. A sign I tell: 8.56. Lest thou shouldst deem this message of thy sleep 8.57. a vain, deluding dream, thou soon shalt find 8.58. in the oak-copses on my margent green 8.59. a huge sow, with her newly-littered brood 8.60. of thirty young; along the ground she lies 8.61. now-white, and round her udders her white young. 8.62. There shall thy city stand, and there thy toil 8.63. hall find untroubled rest. After the lapse 8.64. of thrice ten rolling years, Ascanius 8.65. hall found a city there of noble name 8.66. White-City, Alba; 't is no dream I sing! 8.67. But I instruct thee now by what wise way
6. Valerius Flaccus Gaius, Argonautica, 1.744-1.751, 2.587-2.628, 4.25-4.50, 5.194-5.213, 5.233-5.240 (1st cent. CE - 1st cent. CE)

7. Apuleius, The Golden Ass, 11.20.3-11.20.4 (2nd cent. CE - 2nd cent. CE)

8. Heliodorus, Ethiopian Story, 1.18-1.19 (2nd cent. CE - 4th cent. CE)



Subjects of this text:

subject book bibliographic info
aeetes Augoustakis, Flavian Poetry and its Greek Past (2014) 78
aeneas, italianisation of Cairns, Virgil's Augustan Epic (1989) 116
aeneas Skempis and Ziogas, Geography, Topography, Landscape: Configurations of Space in Greek and Roman Epic (2014) 270
anchises Sharrock and Keith, Maternal Conceptions in Classical Literature and Philosophy (2020) 38; Skempis and Ziogas, Geography, Topography, Landscape: Configurations of Space in Greek and Roman Epic (2014) 270
anxiety dreams and nightmares, vergil Moxon, Peter's Halakhic Nightmare: The 'Animal' Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective (2017) 432
apollo Skempis and Ziogas, Geography, Topography, Landscape: Configurations of Space in Greek and Roman Epic (2014) 270
apollonius rhodius, collective speech in Augoustakis, Flavian Poetry and its Greek Past (2014) 78
apollonius rhodius, silence in Augoustakis, Flavian Poetry and its Greek Past (2014) 78
apparitions Moxon, Peter's Halakhic Nightmare: The 'Animal' Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective (2017) 255
ascanius Sharrock and Keith, Maternal Conceptions in Classical Literature and Philosophy (2020) 38
bateia Sharrock and Keith, Maternal Conceptions in Classical Literature and Philosophy (2020) 38
brutus, lucius junius Sharrock and Keith, Maternal Conceptions in Classical Literature and Philosophy (2020) 38
brutus, marcus Jenkyns, God, Space, and City in the Roman Imagination (2013) 202
christianity Jenkyns, God, Space, and City in the Roman Imagination (2013) 202
colchis Augoustakis, Flavian Poetry and its Greek Past (2014) 78
crete Skempis and Ziogas, Geography, Topography, Landscape: Configurations of Space in Greek and Roman Epic (2014) 270
cybele Sharrock and Keith, Maternal Conceptions in Classical Literature and Philosophy (2020) 38
cyzicus, nyctomachia in Augoustakis, Flavian Poetry and its Greek Past (2014) 78
dardanidae Skempis and Ziogas, Geography, Topography, Landscape: Configurations of Space in Greek and Roman Epic (2014) 270
dardanus Cairns, Virgil's Augustan Epic (1989) 116
delos Skempis and Ziogas, Geography, Topography, Landscape: Configurations of Space in Greek and Roman Epic (2014) 270
disease, as a sublime spectacle Kazantzidis, Lucretius on Disease: The Poetics of Morbidity in "De rerum natura" (2021) 148
divination Moxon, Peter's Halakhic Nightmare: The 'Animal' Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective (2017) 429
divine councils Moxon, Peter's Halakhic Nightmare: The 'Animal' Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective (2017) 429
divine speech, enigmatic Moxon, Peter's Halakhic Nightmare: The 'Animal' Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective (2017) 255
double dreams and visions, differing dreamer disposition Moxon, Peter's Halakhic Nightmare: The 'Animal' Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective (2017) 321
dreams and visions, deixis, anxious state Moxon, Peter's Halakhic Nightmare: The 'Animal' Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective (2017) 321, 432
dreams and visions, examples, apollonius rhodius Moxon, Peter's Halakhic Nightmare: The 'Animal' Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective (2017) 255
dreams and visions, examples, hellenistic and roman fiction Moxon, Peter's Halakhic Nightmare: The 'Animal' Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective (2017) 255
dreams and visions, examples, vergil Moxon, Peter's Halakhic Nightmare: The 'Animal' Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective (2017) 255, 429, 432
dreams and visions, theorematic Moxon, Peter's Halakhic Nightmare: The 'Animal' Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective (2017) 255
emotional responses to dreams, perplexity Moxon, Peter's Halakhic Nightmare: The 'Animal' Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective (2017) 255
fear, and the sublime Kazantzidis, Lucretius on Disease: The Poetics of Morbidity in "De rerum natura" (2021) 148
fiction, enigmatic speech in dreams Moxon, Peter's Halakhic Nightmare: The 'Animal' Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective (2017) 255
helle Augoustakis, Flavian Poetry and its Greek Past (2014) 78
hellespont Augoustakis, Flavian Poetry and its Greek Past (2014) 78
hesperia Skempis and Ziogas, Geography, Topography, Landscape: Configurations of Space in Greek and Roman Epic (2014) 270
household gods (penates) Jenkyns, God, Space, and City in the Roman Imagination (2013) 202
hylas Augoustakis, Flavian Poetry and its Greek Past (2014) 78
italy Skempis and Ziogas, Geography, Topography, Landscape: Configurations of Space in Greek and Roman Epic (2014) 270
jason Augoustakis, Flavian Poetry and its Greek Past (2014) 78
korsmeyer, carolyn Kazantzidis, Lucretius on Disease: The Poetics of Morbidity in "De rerum natura" (2021) 148
latium Skempis and Ziogas, Geography, Topography, Landscape: Configurations of Space in Greek and Roman Epic (2014) 270
lavinia Sharrock and Keith, Maternal Conceptions in Classical Literature and Philosophy (2020) 38
libyan goddesses Augoustakis, Flavian Poetry and its Greek Past (2014) 78
metonymy Jenkyns, God, Space, and City in the Roman Imagination (2013) 202
peleus Augoustakis, Flavian Poetry and its Greek Past (2014) 78
penates Augoustakis, Flavian Poetry and its Greek Past (2014) 78
penates (household gods) Jenkyns, God, Space, and City in the Roman Imagination (2013) 202
phrixus Augoustakis, Flavian Poetry and its Greek Past (2014) 78
plague, as a sublime spectacle Kazantzidis, Lucretius on Disease: The Poetics of Morbidity in "De rerum natura" (2021) 148
portents Moxon, Peter's Halakhic Nightmare: The 'Animal' Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective (2017) 429
prophecy Moxon, Peter's Halakhic Nightmare: The 'Animal' Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective (2017) 429
putrefaction Kazantzidis, Lucretius on Disease: The Poetics of Morbidity in "De rerum natura" (2021) 148
rebuke, divine Moxon, Peter's Halakhic Nightmare: The 'Animal' Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective (2017) 432
religions, roman, penates' Jenkyns, God, Space, and City in the Roman Imagination (2013) 202
religions, roman Jenkyns, God, Space, and City in the Roman Imagination (2013) 202
silence Augoustakis, Flavian Poetry and its Greek Past (2014) 78
speech, collective Augoustakis, Flavian Poetry and its Greek Past (2014) 78
speech in dreams, enigmatic Moxon, Peter's Halakhic Nightmare: The 'Animal' Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective (2017) 255
sublime, the Kazantzidis, Lucretius on Disease: The Poetics of Morbidity in "De rerum natura" (2021) 148
uncertainty, about actions, decisions, destiny etc. Moxon, Peter's Halakhic Nightmare: The 'Animal' Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective (2017) 321
uncertainty, anxiety and doubt Moxon, Peter's Halakhic Nightmare: The 'Animal' Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective (2017) 321
valerius flaccus, collective speech in Augoustakis, Flavian Poetry and its Greek Past (2014) 78
valerius flaccus, silence in Augoustakis, Flavian Poetry and its Greek Past (2014) 78
valerius flaccus, syncopated narration in Augoustakis, Flavian Poetry and its Greek Past (2014) 78
vesta Jenkyns, God, Space, and City in the Roman Imagination (2013) 202
volcanoes / volcanic activity Kazantzidis, Lucretius on Disease: The Poetics of Morbidity in "De rerum natura" (2021) 148