Tiresias: The Ancient Mediterranean Religions Source Database

11092

Vergil, Aeneis, 12.948-12.949
eripiare mihi? Pallas te hoc volnere, Pallas his forehead of triumphant snow. All eyes
immolat et poenam scelerato ex sanguine sumit of Troy, Rutulia, and Italy

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1. Homer, Iliad, 24.5, 24.49, 24.51-24.55, 24.486-24.551 (8th cent. BCE - 7th cent. BCE) 24.5. /Then was the gathering broken up, and the folk scattered, each man to go to his own ship. The rest bethought them of supper and of sweet sleep, to take their fill thereof; but Achilles wept, ever remembering his dear comrade, neither might sleep 24.5. /that mastereth all, lay hold of him, but he turned him ever to this side or to that, yearning for the man-hood and valorous might of Patroclus, thinking on all he had wrought with him and all the woes he had borne, passing though wars of men and the grievous waves. Thinking thereon he would shed big tears 24.49. /the which harmeth men greatly and profiteth them withal. Lo, it may be that a man hath lost one dearer even than was this—a brother, that the selfsame mother bare, or haply a son; yet verily when he hath wept and wailed for him he maketh an end; for an enduring soul have the Fates given unto men. 24.51. /But this man, when he hath reft goodly Hector of life, bindeth him behind his chariot and draggeth him about the barrow of his dear comrade; in sooth neither honour nor profit shall he have therefrom. Let him beware lest we wax wroth with him, good man though he be; for lo, in his fury he doth foul despite unto senseless clay. 24.52. /But this man, when he hath reft goodly Hector of life, bindeth him behind his chariot and draggeth him about the barrow of his dear comrade; in sooth neither honour nor profit shall he have therefrom. Let him beware lest we wax wroth with him, good man though he be; for lo, in his fury he doth foul despite unto senseless clay. 24.53. /But this man, when he hath reft goodly Hector of life, bindeth him behind his chariot and draggeth him about the barrow of his dear comrade; in sooth neither honour nor profit shall he have therefrom. Let him beware lest we wax wroth with him, good man though he be; for lo, in his fury he doth foul despite unto senseless clay. 24.54. /But this man, when he hath reft goodly Hector of life, bindeth him behind his chariot and draggeth him about the barrow of his dear comrade; in sooth neither honour nor profit shall he have therefrom. Let him beware lest we wax wroth with him, good man though he be; for lo, in his fury he doth foul despite unto senseless clay. 24.55. /Then stirred to anger spake to him white-armed Hera:Even this might be as thou sayest, Lord of the silver bow, if indeed ye gods will vouchsafe like honour to Achilles and to Hector. Hector is but mortal and was suckled at a woman's breast, but Achilles is the child of a goddess that I mine own self 24.486. /But Priam made entreaty, and spake to him, saying:Remember thy father, O Achilles like to the gods, whose years are even as mine, on the grievous threshold of old age. Him full likely the dwellers that be round about are entreating evilly, neither is there any to ward from him ruin and bane. 24.487. /But Priam made entreaty, and spake to him, saying:Remember thy father, O Achilles like to the gods, whose years are even as mine, on the grievous threshold of old age. Him full likely the dwellers that be round about are entreating evilly, neither is there any to ward from him ruin and bane. 24.488. /But Priam made entreaty, and spake to him, saying:Remember thy father, O Achilles like to the gods, whose years are even as mine, on the grievous threshold of old age. Him full likely the dwellers that be round about are entreating evilly, neither is there any to ward from him ruin and bane. 24.489. /But Priam made entreaty, and spake to him, saying:Remember thy father, O Achilles like to the gods, whose years are even as mine, on the grievous threshold of old age. Him full likely the dwellers that be round about are entreating evilly, neither is there any to ward from him ruin and bane. 24.490. /Howbeit, while he heareth of thee as yet alive he hath joy at heart, and therewithal hopeth day by day that he shall see his dear son returning from Troy-land. But I—I am utterly unblest, seeing I begat sons the best in the broad land of Troy, yet of them I avow that not one is left. 24.491. /Howbeit, while he heareth of thee as yet alive he hath joy at heart, and therewithal hopeth day by day that he shall see his dear son returning from Troy-land. But I—I am utterly unblest, seeing I begat sons the best in the broad land of Troy, yet of them I avow that not one is left. 24.492. /Howbeit, while he heareth of thee as yet alive he hath joy at heart, and therewithal hopeth day by day that he shall see his dear son returning from Troy-land. But I—I am utterly unblest, seeing I begat sons the best in the broad land of Troy, yet of them I avow that not one is left. 24.493. /Howbeit, while he heareth of thee as yet alive he hath joy at heart, and therewithal hopeth day by day that he shall see his dear son returning from Troy-land. But I—I am utterly unblest, seeing I begat sons the best in the broad land of Troy, yet of them I avow that not one is left. 24.494. /Howbeit, while he heareth of thee as yet alive he hath joy at heart, and therewithal hopeth day by day that he shall see his dear son returning from Troy-land. But I—I am utterly unblest, seeing I begat sons the best in the broad land of Troy, yet of them I avow that not one is left. 24.495. /Fifty I had, when the sons of the Achaeans came; nineteen were born to me of the self-same womb, and the others women of the palace bare. of these, many as they were, furious Ares hath loosed the knees, and he that alone was left me, that by himself guarded the city and the men 24.496. /Fifty I had, when the sons of the Achaeans came; nineteen were born to me of the self-same womb, and the others women of the palace bare. of these, many as they were, furious Ares hath loosed the knees, and he that alone was left me, that by himself guarded the city and the men 24.497. /Fifty I had, when the sons of the Achaeans came; nineteen were born to me of the self-same womb, and the others women of the palace bare. of these, many as they were, furious Ares hath loosed the knees, and he that alone was left me, that by himself guarded the city and the men 24.498. /Fifty I had, when the sons of the Achaeans came; nineteen were born to me of the self-same womb, and the others women of the palace bare. of these, many as they were, furious Ares hath loosed the knees, and he that alone was left me, that by himself guarded the city and the men 24.499. /Fifty I had, when the sons of the Achaeans came; nineteen were born to me of the self-same womb, and the others women of the palace bare. of these, many as they were, furious Ares hath loosed the knees, and he that alone was left me, that by himself guarded the city and the men 24.500. /him thou slewest but now as he fought for his country, even Hector. For his sake am I now come to the ships of the Achaeans to win him back from thee, and I bear with me ransom past counting. Nay, have thou awe of the gods, Achilles, and take pity on me, remembering thine own father. Lo, I am more piteous far than he 24.501. /him thou slewest but now as he fought for his country, even Hector. For his sake am I now come to the ships of the Achaeans to win him back from thee, and I bear with me ransom past counting. Nay, have thou awe of the gods, Achilles, and take pity on me, remembering thine own father. Lo, I am more piteous far than he 24.502. /him thou slewest but now as he fought for his country, even Hector. For his sake am I now come to the ships of the Achaeans to win him back from thee, and I bear with me ransom past counting. Nay, have thou awe of the gods, Achilles, and take pity on me, remembering thine own father. Lo, I am more piteous far than he 24.503. /him thou slewest but now as he fought for his country, even Hector. For his sake am I now come to the ships of the Achaeans to win him back from thee, and I bear with me ransom past counting. Nay, have thou awe of the gods, Achilles, and take pity on me, remembering thine own father. Lo, I am more piteous far than he 24.504. /him thou slewest but now as he fought for his country, even Hector. For his sake am I now come to the ships of the Achaeans to win him back from thee, and I bear with me ransom past counting. Nay, have thou awe of the gods, Achilles, and take pity on me, remembering thine own father. Lo, I am more piteous far than he 24.505. /and have endured what no other mortal on the face of earth hath yet endured, to reach forth my hand to the face of him that hath slain my sons. 24.506. /and have endured what no other mortal on the face of earth hath yet endured, to reach forth my hand to the face of him that hath slain my sons. 24.507. /and have endured what no other mortal on the face of earth hath yet endured, to reach forth my hand to the face of him that hath slain my sons. 24.508. /and have endured what no other mortal on the face of earth hath yet endured, to reach forth my hand to the face of him that hath slain my sons. 24.509. /and have endured what no other mortal on the face of earth hath yet endured, to reach forth my hand to the face of him that hath slain my sons. So spake he, and in Achilles he roused desire to weep for his father; and he took the old man by the hand, and gently put him from him. So the twain bethought them of their dead, and wept; the one for man-slaying Hector wept sore 24.510. /the while he grovelled at Achilles' feet, but Achilles wept for his own father, and now again for Patroclus; and the sound of their moaning went up through the house. But when goodly Achilles had had his fill of lamenting, and the longing therefor had departed from his heart and limbs 24.511. /the while he grovelled at Achilles' feet, but Achilles wept for his own father, and now again for Patroclus; and the sound of their moaning went up through the house. But when goodly Achilles had had his fill of lamenting, and the longing therefor had departed from his heart and limbs 24.512. /the while he grovelled at Achilles' feet, but Achilles wept for his own father, and now again for Patroclus; and the sound of their moaning went up through the house. But when goodly Achilles had had his fill of lamenting, and the longing therefor had departed from his heart and limbs 24.513. /the while he grovelled at Achilles' feet, but Achilles wept for his own father, and now again for Patroclus; and the sound of their moaning went up through the house. But when goodly Achilles had had his fill of lamenting, and the longing therefor had departed from his heart and limbs 24.514. /the while he grovelled at Achilles' feet, but Achilles wept for his own father, and now again for Patroclus; and the sound of their moaning went up through the house. But when goodly Achilles had had his fill of lamenting, and the longing therefor had departed from his heart and limbs 24.515. /forthwith then he sprang from his seat, and raised the old man by his hand, pitying his hoary head and hoary beard; and he spake and addressed him with winged words: Ah, unhappy man, full many in good sooth are the evils thou hast endured in thy soul. How hadst thou the heart to come alone to the ships of the Achaeans 24.516. /forthwith then he sprang from his seat, and raised the old man by his hand, pitying his hoary head and hoary beard; and he spake and addressed him with winged words: Ah, unhappy man, full many in good sooth are the evils thou hast endured in thy soul. How hadst thou the heart to come alone to the ships of the Achaeans 24.517. /forthwith then he sprang from his seat, and raised the old man by his hand, pitying his hoary head and hoary beard; and he spake and addressed him with winged words: Ah, unhappy man, full many in good sooth are the evils thou hast endured in thy soul. How hadst thou the heart to come alone to the ships of the Achaeans 24.518. /forthwith then he sprang from his seat, and raised the old man by his hand, pitying his hoary head and hoary beard; and he spake and addressed him with winged words: Ah, unhappy man, full many in good sooth are the evils thou hast endured in thy soul. How hadst thou the heart to come alone to the ships of the Achaeans 24.519. /forthwith then he sprang from his seat, and raised the old man by his hand, pitying his hoary head and hoary beard; and he spake and addressed him with winged words: Ah, unhappy man, full many in good sooth are the evils thou hast endured in thy soul. How hadst thou the heart to come alone to the ships of the Achaeans 24.520. /to meet the eyes of me that have slain thy sons many and valiant? of iron verily is thy heart. But come, sit thou upon a seat, and our sorrows will we suffer to lie quiet in our hearts, despite our pain; for no profit cometh of chill lament. 24.521. /to meet the eyes of me that have slain thy sons many and valiant? of iron verily is thy heart. But come, sit thou upon a seat, and our sorrows will we suffer to lie quiet in our hearts, despite our pain; for no profit cometh of chill lament. 24.522. /to meet the eyes of me that have slain thy sons many and valiant? of iron verily is thy heart. But come, sit thou upon a seat, and our sorrows will we suffer to lie quiet in our hearts, despite our pain; for no profit cometh of chill lament. 24.523. /to meet the eyes of me that have slain thy sons many and valiant? of iron verily is thy heart. But come, sit thou upon a seat, and our sorrows will we suffer to lie quiet in our hearts, despite our pain; for no profit cometh of chill lament. 24.524. /to meet the eyes of me that have slain thy sons many and valiant? of iron verily is thy heart. But come, sit thou upon a seat, and our sorrows will we suffer to lie quiet in our hearts, despite our pain; for no profit cometh of chill lament. 24.525. /For on this wise have the gods spun the thread for wretched mortals, that they should live in pain; and themselves are sorrowless. For two urns are set upon the floor of Zeus of gifts that he giveth, the one of ills, the other of blessings. To whomsoever Zeus, that hurleth the thunderbolt, giveth a mingled lot 24.526. /For on this wise have the gods spun the thread for wretched mortals, that they should live in pain; and themselves are sorrowless. For two urns are set upon the floor of Zeus of gifts that he giveth, the one of ills, the other of blessings. To whomsoever Zeus, that hurleth the thunderbolt, giveth a mingled lot 24.527. /For on this wise have the gods spun the thread for wretched mortals, that they should live in pain; and themselves are sorrowless. For two urns are set upon the floor of Zeus of gifts that he giveth, the one of ills, the other of blessings. To whomsoever Zeus, that hurleth the thunderbolt, giveth a mingled lot 24.528. /For on this wise have the gods spun the thread for wretched mortals, that they should live in pain; and themselves are sorrowless. For two urns are set upon the floor of Zeus of gifts that he giveth, the one of ills, the other of blessings. To whomsoever Zeus, that hurleth the thunderbolt, giveth a mingled lot 24.529. /For on this wise have the gods spun the thread for wretched mortals, that they should live in pain; and themselves are sorrowless. For two urns are set upon the floor of Zeus of gifts that he giveth, the one of ills, the other of blessings. To whomsoever Zeus, that hurleth the thunderbolt, giveth a mingled lot 24.530. /that man meeteth now with evil, now with good; but to whomsoever he giveth but of the baneful, him he maketh to be reviled of man, and direful madness driveth him over the face of the sacred earth, and he wandereth honoured neither of gods nor mortals. Even so unto Peleus did the gods give glorious gifts 24.531. /that man meeteth now with evil, now with good; but to whomsoever he giveth but of the baneful, him he maketh to be reviled of man, and direful madness driveth him over the face of the sacred earth, and he wandereth honoured neither of gods nor mortals. Even so unto Peleus did the gods give glorious gifts 24.532. /that man meeteth now with evil, now with good; but to whomsoever he giveth but of the baneful, him he maketh to be reviled of man, and direful madness driveth him over the face of the sacred earth, and he wandereth honoured neither of gods nor mortals. Even so unto Peleus did the gods give glorious gifts 24.533. /that man meeteth now with evil, now with good; but to whomsoever he giveth but of the baneful, him he maketh to be reviled of man, and direful madness driveth him over the face of the sacred earth, and he wandereth honoured neither of gods nor mortals. Even so unto Peleus did the gods give glorious gifts 24.534. /that man meeteth now with evil, now with good; but to whomsoever he giveth but of the baneful, him he maketh to be reviled of man, and direful madness driveth him over the face of the sacred earth, and he wandereth honoured neither of gods nor mortals. Even so unto Peleus did the gods give glorious gifts 24.535. /from his birth; for he excelled all men in good estate and in wealth, and was king over the Myrmidons, and to him that was but a mortal the gods gave a goddess to be his wife. 24.536. /from his birth; for he excelled all men in good estate and in wealth, and was king over the Myrmidons, and to him that was but a mortal the gods gave a goddess to be his wife. 24.537. /from his birth; for he excelled all men in good estate and in wealth, and was king over the Myrmidons, and to him that was but a mortal the gods gave a goddess to be his wife. 24.538. /from his birth; for he excelled all men in good estate and in wealth, and was king over the Myrmidons, and to him that was but a mortal the gods gave a goddess to be his wife. 24.539. /from his birth; for he excelled all men in good estate and in wealth, and was king over the Myrmidons, and to him that was but a mortal the gods gave a goddess to be his wife. 24.540. /Howbeit even upon him the gods brought evil, in that there nowise sprang up in his halls offspring of princely sons, but he begat one only son, doomed to an untimely fate. Neither may I tend him as he groweth old, seeing that far, far from mine own country I abide in the land of Troy, vexing thee and thy children. And of thee, old sire, we hear that of old thou wast blest; how of all that toward the sea Lesbos, the seat of Macar, encloseth 24.541. /Howbeit even upon him the gods brought evil, in that there nowise sprang up in his halls offspring of princely sons, but he begat one only son, doomed to an untimely fate. Neither may I tend him as he groweth old, seeing that far, far from mine own country I abide in the land of Troy, vexing thee and thy children. And of thee, old sire, we hear that of old thou wast blest; how of all that toward the sea Lesbos, the seat of Macar, encloseth 24.542. /Howbeit even upon him the gods brought evil, in that there nowise sprang up in his halls offspring of princely sons, but he begat one only son, doomed to an untimely fate. Neither may I tend him as he groweth old, seeing that far, far from mine own country I abide in the land of Troy, vexing thee and thy children. And of thee, old sire, we hear that of old thou wast blest; how of all that toward the sea Lesbos, the seat of Macar, encloseth 24.543. /Howbeit even upon him the gods brought evil, in that there nowise sprang up in his halls offspring of princely sons, but he begat one only son, doomed to an untimely fate. Neither may I tend him as he groweth old, seeing that far, far from mine own country I abide in the land of Troy, vexing thee and thy children. And of thee, old sire, we hear that of old thou wast blest; how of all that toward the sea Lesbos, the seat of Macar, encloseth 24.544. /Howbeit even upon him the gods brought evil, in that there nowise sprang up in his halls offspring of princely sons, but he begat one only son, doomed to an untimely fate. Neither may I tend him as he groweth old, seeing that far, far from mine own country I abide in the land of Troy, vexing thee and thy children. And of thee, old sire, we hear that of old thou wast blest; how of all that toward the sea Lesbos, the seat of Macar, encloseth 24.545. /and Phrygia in the upland, and the boundless Hellespont, over all these folk, men say, thou, old sire, wast preeminent by reason of thy wealth and thy sons. Howbeit from the time when the heavenly gods brought upon thee this bane, ever around thy city are battles and slayings of men. Bear thou up, neither wail ever ceaselessly in thy heart; for naught wilt thou avail by grieving for thy son 24.546. /and Phrygia in the upland, and the boundless Hellespont, over all these folk, men say, thou, old sire, wast preeminent by reason of thy wealth and thy sons. Howbeit from the time when the heavenly gods brought upon thee this bane, ever around thy city are battles and slayings of men. Bear thou up, neither wail ever ceaselessly in thy heart; for naught wilt thou avail by grieving for thy son 24.547. /and Phrygia in the upland, and the boundless Hellespont, over all these folk, men say, thou, old sire, wast preeminent by reason of thy wealth and thy sons. Howbeit from the time when the heavenly gods brought upon thee this bane, ever around thy city are battles and slayings of men. Bear thou up, neither wail ever ceaselessly in thy heart; for naught wilt thou avail by grieving for thy son 24.548. /and Phrygia in the upland, and the boundless Hellespont, over all these folk, men say, thou, old sire, wast preeminent by reason of thy wealth and thy sons. Howbeit from the time when the heavenly gods brought upon thee this bane, ever around thy city are battles and slayings of men. Bear thou up, neither wail ever ceaselessly in thy heart; for naught wilt thou avail by grieving for thy son 24.549. /and Phrygia in the upland, and the boundless Hellespont, over all these folk, men say, thou, old sire, wast preeminent by reason of thy wealth and thy sons. Howbeit from the time when the heavenly gods brought upon thee this bane, ever around thy city are battles and slayings of men. Bear thou up, neither wail ever ceaselessly in thy heart; for naught wilt thou avail by grieving for thy son 24.550. /neither wilt thou bring him back to life; ere that shalt thou suffer some other ill. 24.551. /neither wilt thou bring him back to life; ere that shalt thou suffer some other ill.
2. Silius Italicus, Punica, 2.264-2.269 (1st cent. CE - 2nd cent. CE)
3. Valerius Flaccus Gaius, Argonautica, 3.237
4. Vergil, Aeneis, 1.290, 1.450-1.493, 6.14-6.41, 6.791-6.792, 6.853, 6.863-6.886, 6.889-6.890, 7.651, 8.608-8.731, 9.422, 10.495-10.505, 10.557-10.560, 10.825, 12.8, 12.57-12.58, 12.82, 12.95, 12.313-12.314, 12.569, 12.581-12.582, 12.791-12.842, 12.921-12.923, 12.925, 12.931-12.947, 12.949-12.952 1.290. But hunger banished and the banquet done 1.450. has crossed my path, thou maid without a name! 1.451. Thy beauty seems not of terrestrial mould 1.452. nor is thy music mortal! Tell me, goddess 1.453. art thou bright Phoebus' sister? Or some nymph 1.454. the daughter of a god? Whate'er thou art 1.455. thy favor we implore, and potent aid 1.456. in our vast toil. Instruct us of what skies 1.457. or what world's end, our storm-swept lives have found! 1.458. Strange are these lands and people where we rove 1.459. compelled by wind and wave. Lo, this right hand 1.461. Then Venus: “Nay, I boast not to receive 1.462. honors divine. We Tyrian virgins oft 1.463. bear bow and quiver, and our ankles white 1.464. lace up in purple buskin. Yonder lies 1.465. the Punic power, where Tyrian masters hold 1.466. Agenor's town; but on its borders dwell 1.467. the Libyans, by battles unsubdued. 1.468. Upon the throne is Dido, exiled there 1.469. from Tyre, to flee th' unnatural enmity 1.470. of her own brother. 'T was an ancient wrong; 1.471. too Iong the dark and tangled tale would be; 1.472. I trace the larger outline of her story: 1.473. Sichreus was her spouse, whose acres broad 1.474. no Tyrian lord could match, and he was-blessed 1.475. by his ill-fated lady's fondest love 1.476. whose father gave him her first virgin bloom 1.477. in youthful marriage. But the kingly power 1.478. among the Tyrians to her brother came 1.479. Pygmalion, none deeper dyed in crime 1.480. in all that land. Betwixt these twain there rose 1.481. a deadly hatred,—and the impious wretch 1.482. blinded by greed, and reckless utterly 1.483. of his fond sister's joy, did murder foul 1.484. upon defenceless and unarmed Sichaeus 1.485. and at the very altar hewed him down. 1.486. Long did he hide the deed, and guilefully 1.487. deceived with false hopes, and empty words 1.488. her grief and stricken love. But as she slept 1.489. her husband's tombless ghost before her came 1.490. with face all wondrous pale, and he laid bare 1.491. his heart with dagger pierced, disclosing so 1.492. the blood-stained altar and the infamy 1.493. that darkened now their house. His counsel was 6.14. The templed hill where lofty Phoebus reigns 6.15. And that far-off, inviolable shrine 6.16. of dread Sibylla, in stupendous cave 6.17. O'er whose deep soul the god of Delos breathes 6.18. Prophetic gifts, unfolding things to come. 6.20. Here Daedalus, the ancient story tells 6.21. Escaping Minos' power, and having made 6.22. Hazard of heaven on far-mounting wings 6.23. Floated to northward, a cold, trackless way 6.24. And lightly poised, at last, o'er Cumae 's towers. 6.25. Here first to earth come down, he gave to thee 6.26. His gear of wings, Apollo! and ordained 6.27. Vast temples to thy name and altars fair. 6.28. On huge bronze doors Androgeos' death was done; 6.29. And Cecrops' children paid their debt of woe 6.30. Where, seven and seven,—0 pitiable sight!— 6.31. The youths and maidens wait the annual doom 6.32. Drawn out by lot from yonder marble urn. 6.33. Beyond, above a sea, lay carven Crete :— 6.34. The bull was there; the passion, the strange guile; 6.35. And Queen Pasiphae's brute-human son 6.36. The Minotaur—of monstrous loves the sign. 6.37. Here was the toilsome, labyrinthine maze 6.38. Where, pitying love-lorn Ariadne's tears 6.39. The crafty Daedalus himself betrayed 6.40. The secret of his work; and gave the clue 6.41. To guide the path of Theseus through the gloom. 6.791. What forms of woe they feel, what fateful shape 6.792. of retribution hath o'erwhelmed them there. 6.853. Fell wounded on the field; here holy priests 6.863. Who towered o'er his peers a shoulder higher: 6.864. “0 spirits blest! 0 venerable bard! 6.865. Declare what dwelling or what region holds 6.866. Anchises, for whose sake we twain essayed 6.867. Yon passage over the wide streams of hell.” 6.868. And briefly thus the hero made reply: 6.869. “No fixed abode is ours. In shadowy groves 6.870. We make our home, or meadows fresh and fair 6.871. With streams whose flowery banks our couches be. 6.872. But you, if thitherward your wishes turn 6.873. Climb yonder hill, where I your path may show.” 6.874. So saying, he strode forth and led them on 6.875. Till from that vantage they had prospect fair 6.876. of a wide, shining land; thence wending down 6.877. They left the height they trod; for far below 6.878. Father Anchises in a pleasant vale 6.879. Stood pondering, while his eyes and thought surveyed 6.880. A host of prisoned spirits, who there abode 6.881. Awaiting entrance to terrestrial air. 6.882. And musing he reviewed the legions bright 6.883. of his own progeny and offspring proud— 6.884. Their fates and fortunes, virtues and great deeds. 6.885. Soon he discerned Aeneas drawing nigh 6.886. o'er the green slope, and, lifting both his hands 6.889. “Art here at last? Hath thy well-proven love 6.890. of me thy sire achieved yon arduous way? 7.651. Ascanius, eager for a hunter's praise 8.608. ummoned Evander. From his couch arose 8.609. the royal sire, and o'er his aged frame 8.610. a tunic threw, tying beneath his feet 8.611. the Tuscan sandals: an Arcadian sword 8.612. girt at his left, was over one shoulder slung 8.613. his cloak of panther trailing from behind. 8.614. A pair of watch-dogs from the lofty door 8.615. ran close, their lord attending, as he sought 8.616. his guest Aeneas; for his princely soul 8.617. remembered faithfully his former word 8.618. and promised gift. Aeneas with like mind 8.619. was stirring early. King Evander's son 8.620. Pallas was at his side; Achates too 8.621. accompanied his friend. All these conjoin 8.622. in hand-clasp and good-morrow, taking seats 8.623. in midcourt of the house, and give the hour 8.625. “Great leader of the Teucrians, while thy life 8.626. in safety stands, I call not Trojan power 8.627. vanquished or fallen. But to help thy war 8.628. my small means match not thy redoubled name. 8.629. Yon Tuscan river is my bound. That way 8.630. Rutulia thrusts us hard and chafes our wall 8.631. with loud, besieging arms. But I propose 8.632. to league with thee a numerous array 8.633. of kings and mighty tribes, which fortune strange 8.634. now brings to thy defence. Thou comest here 8.635. because the Fates intend. Not far from ours 8.636. a city on an ancient rock is seen 8.637. Agylla, which a warlike Lydian clan 8.638. built on the Tuscan hills. It prospered well 8.639. for many a year, then under the proud yoke 8.640. of King Mezentius it came and bore 8.641. his cruel sway. Why tell the loathsome deeds 8.642. and crimes unspeakable the despot wrought? 8.643. May Heaven requite them on his impious head 8.644. and on his children! For he used to chain 8.645. dead men to living, hand on hand was laid 8.646. and face on face,—torment incredible! 8.647. Till, locked in blood-stained, horrible embrace 8.648. a lingering death they found. But at the last 8.649. his people rose in furious despair 8.650. and while he blasphemously raged, assailed 8.651. his life and throne, cut down his guards 8.652. and fired his regal dwellings; he, the while 8.653. escaped immediate death and fied away 8.654. to the Rutulian land, to find defence 8.655. in Turnus hospitality. To-day 8.656. Etruria, to righteous anger stirred 8.657. demands with urgent arms her guilty King. 8.658. To their large host, Aeneas, I will give 8.659. an added strength, thyself. For yonder shores 8.660. re-echo with the tumult and the cry 8.661. of ships in close array; their eager lords 8.662. are clamoring for battle. But the song 8.663. of the gray omen-giver thus declares 8.664. their destiny: ‘O goodly princes born 8.665. of old Maeonian lineage! Ye that are 8.666. the bloom and glory of an ancient race 8.667. whom just occasions now and noble rage 8.668. enflame against Mezentius your foe 8.669. it is decreed that yonder nation proud 8.670. hall never submit to chiefs Italian-born. 8.671. Seek ye a king from far!’ So in the field 8.672. inert and fearful lies Etruria's force 8.673. disarmed by oracles. Their Tarchon sent 8.674. envoys who bore a sceptre and a crown 8.675. even to me, and prayed I should assume 8.676. the sacred emblems of Etruria's king 8.677. and lead their host to war. But unto me 8.678. cold, sluggish age, now barren and outworn 8.679. denies new kingdoms, and my slow-paced powers 8.680. run to brave deeds no more. Nor could I urge 8.681. my son, who by his Sabine mother's line 8.682. is half Italian-born. Thyself art he 8.683. whose birth illustrious and manly prime 8.684. fate favors and celestial powers approve. 8.685. Therefore go forth, O bravest chief and King 8.686. of Troy and Italy ! To thee I give 8.687. the hope and consolation of our throne 8.688. pallas, my son, and bid him find in thee 8.689. a master and example, while he learns 8.690. the soldier's arduous toil. With thy brave deeds 8.691. let him familiar grow, and reverence thee 8.692. with youthful love and honor. In his train 8.693. two hundred horsemen of Arcadia 8.694. our choicest men-at-arms, shall ride; and he 8.695. in his own name an equal band shall bring 8.696. to follow only thee.” Such the discourse. 8.697. With meditative brows and downcast eyes 8.698. Aeneas and Achates, sad at heart 8.699. mused on unnumbered perils yet to come. 8.700. But out of cloudless sky Cythera's Queen 8.701. gave sudden signal: from th' ethereal dome 8.702. a thunder-peal and flash of quivering fire 8.703. tumultuous broke, as if the world would fall 8.704. and bellowing Tuscan trumpets shook the air. 8.705. All eyes look up. Again and yet again 8.706. crashed the terrible din, and where the sky 8.707. looked clearest hung a visionary cloud 8.708. whence through the brightness blazed resounding arms. 8.709. All hearts stood still. But Troy 's heroic son 8.710. knew that his mother in the skies redeemed 8.711. her pledge in sound of thunder: so he cried 8.712. “Seek not, my friend, seek not thyself to read 8.713. the meaning of the omen. 'T is to me 8.714. Olympus calls. My goddess-mother gave 8.715. long since her promise of a heavenly sign 8.716. if war should burst; and that her power would bring 8.717. a panoply from Vulcan through the air 8.718. to help us at our need. Alas, what deaths 8.719. over Laurentum's ill-starred host impend! 8.720. O Turnus, what a reckoning thou shalt pay 8.721. to me in arms! O Tiber, in thy wave 8.722. what helms and shields and mighty soldiers slain 8.723. hall in confusion roll! Yea, let them lead 8.725. He said: and from the lofty throne uprose. 8.726. Straightway he roused anew the slumbering fire 8.727. acred to Hercules, and glad at heart 8.728. adored, as yesterday, the household gods 8.729. revered by good Evander, at whose side 8.730. the Trojan company made sacrifice 8.731. of chosen lambs, with fitting rites and true. 9.422. and sheathed in ivory. On Nisus then 10.495. who also for the roughness of the ground 10.496. were all unmounted: he (the last resource 10.497. of men in straits) to wild entreaty turned 10.498. and taunts, enkindling their faint hearts anew: 10.499. “Whither, my men! O, by your own brave deeds 10.500. O, by our lord Evander's happy wars 10.501. the proud hopes I had to make my name 10.502. a rival glory,—think not ye can fly! 10.503. Your swords alone can carve ye the safe way 10.504. traight through your foes. Where yonder warrior-throng 10.505. is fiercest, thickest, there and only there 10.557. But the fierce warrior Halaesus next 10.558. led on the charge, behind his skilful shield 10.559. close-crouching. Ladon and Demodocus 10.560. and Pheres he struck down; his glittering blade 10.825. thy stern command? If I could claim to-day 12.8. unto his last grim fight, and gloriously 12.57. while Turnus lives? For what will be the word 12.58. of thy Rutulian kindred—yea, of all 12.82. from these new terms of duel, wept aloud 12.95. with slave's eyes on Aeneas as my son.” 12.313. dejectedly drew near the place of prayer 12.314. worn, pale, and wasted in his youthful bloom. 12.569. mantling her shape in cloud; and this she steeped 12.581. their courage 'gainst the foe. “This thing is done 12.582. not of man's knowledge, nor by sovereign skill; 12.791. dissension 'twixt the frighted citizens: 12.792. ome would give o'er the city and fling wide 12.793. its portals to the Trojan, or drag forth 12.794. the King himself to parley; others fly 12.795. to arms, and at the rampart make a stand. 12.796. 'T is thus some shepherd from a caverned crag 12.797. tirs up the nested bees with plenteous fume 12.798. of bitter smoke; they, posting to and fro 12.799. fly desperate round the waxen citadel 12.800. and whet their buzzing fury; through their halls 12.801. the stench and blackness rolls; within the caves 12.802. noise and confusion ring; the fatal cloud 12.804. But now a new adversity befell 12.805. the weary Latins, which with common woe 12.806. hook the whole city to its heart. The Queen 12.807. when at her hearth she saw the close assault 12.808. of enemies, the walls beset, and fire 12.809. preading from roof to roof, but no defence 12.810. from the Rutulian arms, nor front of war 12.811. with Turnus leading,—she, poor soul, believed 12.812. her youthful champion in the conflict slain; 12.813. and, mad with sudden sorrow, shrieked aloud 12.814. against herself, the guilty chief and cause 12.815. of all this ill; and, babbling her wild woe 12.816. in endless words, she rent her purple pall 12.817. and with her own hand from the rafter swung 12.818. a noose for her foul death. The tidings dire 12.819. among the moaning wives of Latium spread 12.820. and young Lavinia's frantic fingers tore 12.821. her rose-red cheek and hyacinthine hair. 12.822. Then all her company of women shrieked 12.823. in anguish, and the wailing echoed far 12.824. along the royal seat; from whence the tale 12.825. of sorrow through the peopled city flew; 12.826. hearts sank; Latinus rent his robes, appalled 12.827. to see his consort's doom, his falling throne; 12.829. Meanwhile the warrior Turnus far afield 12.830. pursued a scattered few; but less his speed 12.831. for less and less his worn steeds worked his will; 12.832. and now wind-wafted to his straining ear 12.833. a nameless horror came, a dull, wild roar 12.834. the city's tumult and distressful cry. 12.835. “Alack,” he cried, “what stirs in yonder walls 12.836. uch anguish? Or why rings from side to side 12.837. uch wailing through the city?” Asking so 12.838. he tightened frantic grasp upon the rein. 12.839. To him his sister, counterfeiting still 12.840. the charioteer Metiscus, while she swayed 12.841. rein, steeds, and chariot, this answer made: 12.842. “Hither, my Turnus, let our arms pursue 12.921. He spoke; and leaping from his chariot, sped 12.922. through foes and foemen's spears, not seeing now 12.923. his sister's sorrow, as in swift career 12.925. a mountain-boulder by a whirlwind flung 12.931. o through the scattered legions Turnus ran 12.932. traight to the city walls, where all the ground 12.933. was drenched with blood, and every passing air 12.934. hrieked with the noise of spears. His lifted hand 12.935. made sign of silence as he loudly called: 12.936. “Refrain, Rutulians! O ye Latins all 12.937. your spears withhold! The issue of the fray 12.938. is all my own. I only can repair 12.939. our broken truce by judgment of the sword.” 12.941. But Sire Aeneas, hearing Turnus' name 12.942. down the steep rampart from the citadel 12.943. unlingering tried, all lesser task laid by 12.944. with joy exultant and dread-thundering arms. 12.945. Like Athos ' crest he loomed, or soaring top 12.946. of Eryx, when the nodding oaks resound 12.947. or sovereign Apennine that lifts in air 12.949. of Troy, Rutulia, and Italy 12.950. were fixed his way; and all who kept a guard 12.951. on lofty rampart, or in siege below 12.952. were battering the foundations, now laid by

Subjects of this text:

subject	book bibliographic info
achilles,and aeneas	Mcclellan (2019), Paulinus Noster: Self and Symbols in the Letters of Paulinus of Nola, 60
achilles,and hannibal	Mcclellan (2019), Paulinus Noster: Self and Symbols in the Letters of Paulinus of Nola, 105
achilles,anger of	Braund and Most (2004), Ancient Anger: Perspectives from Homer to Galen, 227
achilles,successors,aeneas	Farrell (2021), Juno's Aeneid: A Battle for Heroic Identity, 288
actium,battle of (	Farrell (2021), Juno's Aeneid: A Battle for Heroic Identity, 288
aeneas,and achilles	Mcclellan (2019), Paulinus Noster: Self and Symbols in the Letters of Paulinus of Nola, 60
aeneas,and hannibal	Mcclellan (2019), Paulinus Noster: Self and Symbols in the Letters of Paulinus of Nola, 105
aeneas,anger of	Braund and Most (2004), Ancient Anger: Perspectives from Homer to Galen, 225, 226, 227
aeneas,experience	Farrell (2021), Juno's Aeneid: A Battle for Heroic Identity, 288
aeneas,hero	Farrell (2021), Juno's Aeneid: A Battle for Heroic Identity, 288
aeneas,intertextual identities,achilles	Farrell (2021), Juno's Aeneid: A Battle for Heroic Identity, 288
aeneas,kills turnus	Mcclellan (2019), Paulinus Noster: Self and Symbols in the Letters of Paulinus of Nola, 60
aeneas,mezentius' corpse treatment"	Mcclellan (2019), Paulinus Noster: Self and Symbols in the Letters of Paulinus of Nola, 60
aeneas,reader	Farrell (2021), Juno's Aeneid: A Battle for Heroic Identity, 288
aeneas	Farrell (2021), Juno's Aeneid: A Battle for Heroic Identity, 288; Mackay (2022), Animal Encounters in Valerius Flaccus’ Argonautica, 138; Pandey (2018), The Poetics of Power in Augustan Rome, 113, 114
aeneid,virgils	Morrison (2020), Apollonius Rhodius, Herodotus and Historiography, 25
anachronism	Pandey (2018), The Poetics of Power in Augustan Rome, 169
anger,epicurean view	Braund and Most (2004), Ancient Anger: Perspectives from Homer to Galen, 225, 226, 227
anger,stoic view	Braund and Most (2004), Ancient Anger: Perspectives from Homer to Galen, 225, 226, 227
anger of achilles	Braund and Most (2004), Ancient Anger: Perspectives from Homer to Galen, 227
animal,re-emergence	Mackay (2022), Animal Encounters in Valerius Flaccus’ Argonautica, 138
animal,subjectivity	Mackay (2022), Animal Encounters in Valerius Flaccus’ Argonautica, 138
apollo	Farrell (2021), Juno's Aeneid: A Battle for Heroic Identity, 288
apsyrtus	Morrison (2020), Apollonius Rhodius, Herodotus and Historiography, 25
argo	Morrison (2020), Apollonius Rhodius, Herodotus and Historiography, 25
aristotle,definition of anger	Braund and Most (2004), Ancient Anger: Perspectives from Homer to Galen, 226
armis	Mackay (2022), Animal Encounters in Valerius Flaccus’ Argonautica, 138
asbyte	Mcclellan (2019), Paulinus Noster: Self and Symbols in the Letters of Paulinus of Nola, 105
audiences,power of	Pandey (2018), The Poetics of Power in Augustan Rome, 114, 169
augustus/octavian,as collective construction	Pandey (2018), The Poetics of Power in Augustan Rome, 169
augustus/octavian,as reader	Pandey (2018), The Poetics of Power in Augustan Rome, 114
augustus	Crabb (2020), Luke/Acts and the End of History, 281; Morrison (2020), Apollonius Rhodius, Herodotus and Historiography, 26
aurelius,marcus	Braund and Most (2004), Ancient Anger: Perspectives from Homer to Galen, 227
authorial intention	Pandey (2018), The Poetics of Power in Augustan Rome, 114
authority,mutual constitution of	Pandey (2018), The Poetics of Power in Augustan Rome, 169
carthage	Farrell (2021), Juno's Aeneid: A Battle for Heroic Identity, 288
clemency	Pandey (2018), The Poetics of Power in Augustan Rome, 113
clementia	Mcclellan (2019), Paulinus Noster: Self and Symbols in the Letters of Paulinus of Nola, 105
clupeus virtutis	Pandey (2018), The Poetics of Power in Augustan Rome, 113
copying,of behaviors	Pandey (2018), The Poetics of Power in Augustan Rome, 114
cumae	Farrell (2021), Juno's Aeneid: A Battle for Heroic Identity, 288
curio	Joseph (2022), Thunder and Lament: Lucan on the Beginnings and Ends of Epic, 102
cybele	Mackay (2022), Animal Encounters in Valerius Flaccus’ Argonautica, 138
cyzicus	Mackay (2022), Animal Encounters in Valerius Flaccus’ Argonautica, 138
daedalus	Farrell (2021), Juno's Aeneid: A Battle for Heroic Identity, 288
danaids	Farrell (2021), Juno's Aeneid: A Battle for Heroic Identity, 288
destruction of\n,troy	Crabb (2020), Luke/Acts and the End of History, 277
divination/oracles	Kazantzidis and Spatharas (2018), Hope in Ancient Literature, History, and Art, 181
ecphrasis	Farrell (2021), Juno's Aeneid: A Battle for Heroic Identity, 288
egypt,egyptians	Morrison (2020), Apollonius Rhodius, Herodotus and Historiography, 25
elegy	Pandey (2018), The Poetics of Power in Augustan Rome, 114
emotions,anger,wrath (ira,mênis)	Farrell (2021), Juno's Aeneid: A Battle for Heroic Identity, 288
emotions	Farrell (2021), Juno's Aeneid: A Battle for Heroic Identity, 288
ennius,model / anti-model for lucan	Joseph (2022), Thunder and Lament: Lucan on the Beginnings and Ends of Epic, 102
ennius,time and space in	Joseph (2022), Thunder and Lament: Lucan on the Beginnings and Ends of Epic, 102
epic	Pandey (2018), The Poetics of Power in Augustan Rome, 113, 169
epic poetry,roman	Braund and Most (2004), Ancient Anger: Perspectives from Homer to Galen, 225, 226, 227
epictetus	Braund and Most (2004), Ancient Anger: Perspectives from Homer to Galen, 227
epicurean philosophy	Braund and Most (2004), Ancient Anger: Perspectives from Homer to Galen, 225, 226, 227
ethical qualities,anger,wrath (ira,mênis)	Farrell (2021), Juno's Aeneid: A Battle for Heroic Identity, 288
ethical qualities,consistency	Farrell (2021), Juno's Aeneid: A Battle for Heroic Identity, 288
expectations,readers	Morrison (2020), Apollonius Rhodius, Herodotus and Historiography, 25
family	Kazantzidis and Spatharas (2018), Hope in Ancient Literature, History, and Art, 181
frustration	Braund and Most (2004), Ancient Anger: Perspectives from Homer to Galen, 226
funeral	Pandey (2018), The Poetics of Power in Augustan Rome, 169
gill,christopher	Braund and Most (2004), Ancient Anger: Perspectives from Homer to Galen, 227
gods	Farrell (2021), Juno's Aeneid: A Battle for Heroic Identity, 288
golden age	Crabb (2020), Luke/Acts and the End of History, 277, 281
hector,achilles anger at	Braund and Most (2004), Ancient Anger: Perspectives from Homer to Galen, 227
hellenistic philosophy,ideas about anger	Braund and Most (2004), Ancient Anger: Perspectives from Homer to Galen, 225, 226, 227
horizon of expectations	Morrison (2020), Apollonius Rhodius, Herodotus and Historiography, 25
horse	Mackay (2022), Animal Encounters in Valerius Flaccus’ Argonautica, 138
hunter,r.l.	Morrison (2020), Apollonius Rhodius, Herodotus and Historiography, 25
hunting	Mackay (2022), Animal Encounters in Valerius Flaccus’ Argonautica, 138
imagination	Pandey (2018), The Poetics of Power in Augustan Rome, 169
indeterminacy,hypermnestra	Pandey (2018), The Poetics of Power in Augustan Rome, 113
indeterminacy,strategies	Pandey (2018), The Poetics of Power in Augustan Rome, 169
indeterminacy	Pandey (2018), The Poetics of Power in Augustan Rome, 169
intertextuality	Pandey (2018), The Poetics of Power in Augustan Rome, 114, 169
italy/italian	Braund and Most (2004), Ancient Anger: Perspectives from Homer to Galen, 225, 227
jason	Morrison (2020), Apollonius Rhodius, Herodotus and Historiography, 25
juno,anger of	Braund and Most (2004), Ancient Anger: Perspectives from Homer to Galen, 226, 227
juno,temple at carthage	Farrell (2021), Juno's Aeneid: A Battle for Heroic Identity, 288
latinus	Braund and Most (2004), Ancient Anger: Perspectives from Homer to Galen, 225
latium	Farrell (2021), Juno's Aeneid: A Battle for Heroic Identity, 288
lausus	Braund and Most (2004), Ancient Anger: Perspectives from Homer to Galen, 227
lion	Mackay (2022), Animal Encounters in Valerius Flaccus’ Argonautica, 138
macrobius,as reader of epic	Joseph (2022), Thunder and Lament: Lucan on the Beginnings and Ends of Epic, 102
marcellus	Pandey (2018), The Poetics of Power in Augustan Rome, 169
marriage,weddings	Farrell (2021), Juno's Aeneid: A Battle for Heroic Identity, 288
medea,euripides	Morrison (2020), Apollonius Rhodius, Herodotus and Historiography, 25
medea	Morrison (2020), Apollonius Rhodius, Herodotus and Historiography, 25
mezentius,and hector	Mcclellan (2019), Paulinus Noster: Self and Symbols in the Letters of Paulinus of Nola, 60
mezentius	Mcclellan (2019), Paulinus Noster: Self and Symbols in the Letters of Paulinus of Nola, 60
morality	Pandey (2018), The Poetics of Power in Augustan Rome, 114
mori,a.	Morrison (2020), Apollonius Rhodius, Herodotus and Historiography, 25
myraces	Mackay (2022), Animal Encounters in Valerius Flaccus’ Argonautica, 138
myth	Farrell (2021), Juno's Aeneid: A Battle for Heroic Identity, 288
narrators,aeneid	Farrell (2021), Juno's Aeneid: A Battle for Heroic Identity, 288
north africa	Morrison (2020), Apollonius Rhodius, Herodotus and Historiography, 25
nostalgia	Crabb (2020), Luke/Acts and the End of History, 281
objective attitudes	Braund and Most (2004), Ancient Anger: Perspectives from Homer to Galen, 225, 226, 227
ovid	Joseph (2022), Thunder and Lament: Lucan on the Beginnings and Ends of Epic, 102
pallas,death of	Braund and Most (2004), Ancient Anger: Perspectives from Homer to Galen, 225, 227
pallas,son of evander,baldric	Farrell (2021), Juno's Aeneid: A Battle for Heroic Identity, 288
pallas (son of evander)	Mackay (2022), Animal Encounters in Valerius Flaccus’ Argonautica, 138
peripatetic philosophy	Braund and Most (2004), Ancient Anger: Perspectives from Homer to Galen, 225, 226, 227
philadelphus	Morrison (2020), Apollonius Rhodius, Herodotus and Historiography, 26
pietas	Pandey (2018), The Poetics of Power in Augustan Rome, 113
pity,of aeneas	Braund and Most (2004), Ancient Anger: Perspectives from Homer to Galen, 227
political readings,of the argonautica	Morrison (2020), Apollonius Rhodius, Herodotus and Historiography, 25, 26
post-mortem reward or punishment	Crabb (2020), Luke/Acts and the End of History, 277
power,of audiences	Pandey (2018), The Poetics of Power in Augustan Rome, 114, 169
presence/absence	Pandey (2018), The Poetics of Power in Augustan Rome, 169
priam,embassy to achilles	Braund and Most (2004), Ancient Anger: Perspectives from Homer to Galen, 227
progress,historical	Crabb (2020), Luke/Acts and the End of History, 281
ptolemies,ptolemaic kingdom	Morrison (2020), Apollonius Rhodius, Herodotus and Historiography, 25, 26
putnam,michael	Mcclellan (2019), Paulinus Noster: Self and Symbols in the Letters of Paulinus of Nola, 60
pyrrhus (neoptolemus)	Mcclellan (2019), Paulinus Noster: Self and Symbols in the Letters of Paulinus of Nola, 60
rationality,reactive attitudes	Braund and Most (2004), Ancient Anger: Perspectives from Homer to Galen, 225, 226, 227
rationality	Braund and Most (2004), Ancient Anger: Perspectives from Homer to Galen, 226
reading,active	Pandey (2018), The Poetics of Power in Augustan Rome, 169
reading,in error or ignorance	Pandey (2018), The Poetics of Power in Augustan Rome, 113
res publica,as a political/historical construct	Pandey (2018), The Poetics of Power in Augustan Rome, 169
retaliation,and aeneas	Braund and Most (2004), Ancient Anger: Perspectives from Homer to Galen, 226
revenge,and aeneas	Braund and Most (2004), Ancient Anger: Perspectives from Homer to Galen, 227
rhetoric,practices and training	Pandey (2018), The Poetics of Power in Augustan Rome, 169
roman cityscape	Pandey (2018), The Poetics of Power in Augustan Rome, 169
romanitas	Pandey (2018), The Poetics of Power in Augustan Rome, 169
romulus/quirinus	Pandey (2018), The Poetics of Power in Augustan Rome, 114
romulus	Joseph (2022), Thunder and Lament: Lucan on the Beginnings and Ends of Epic, 102
saguntum,siege	Mcclellan (2019), Paulinus Noster: Self and Symbols in the Letters of Paulinus of Nola, 105
servius,as reader	Joseph (2022), Thunder and Lament: Lucan on the Beginnings and Ends of Epic, 102
sibyl	Pandey (2018), The Poetics of Power in Augustan Rome, 169
sibyl of cumae	Farrell (2021), Juno's Aeneid: A Battle for Heroic Identity, 288
silius italicus	Joseph (2022), Thunder and Lament: Lucan on the Beginnings and Ends of Epic, 102
skin	Mackay (2022), Animal Encounters in Valerius Flaccus’ Argonautica, 138
spoils	Pandey (2018), The Poetics of Power in Augustan Rome, 113, 114
stoic philosophy	Braund and Most (2004), Ancient Anger: Perspectives from Homer to Galen, 225, 226, 227
suffering	Crabb (2020), Luke/Acts and the End of History, 281
tarquitus	Mcclellan (2019), Paulinus Noster: Self and Symbols in the Letters of Paulinus of Nola, 105
temple,of apollo at cumae	Pandey (2018), The Poetics of Power in Augustan Rome, 169
theater	Pandey (2018), The Poetics of Power in Augustan Rome, 113, 114, 169
theron,post mortem abuse of	Mcclellan (2019), Paulinus Noster: Self and Symbols in the Letters of Paulinus of Nola, 105
theron	Mcclellan (2019), Paulinus Noster: Self and Symbols in the Letters of Paulinus of Nola, 105
thomas,richard	Morrison (2020), Apollonius Rhodius, Herodotus and Historiography, 25, 26
tiger	Mackay (2022), Animal Encounters in Valerius Flaccus’ Argonautica, 138
transcripts,hidden and public	Pandey (2018), The Poetics of Power in Augustan Rome, 169
trojan war	Farrell (2021), Juno's Aeneid: A Battle for Heroic Identity, 288
trophy	Mackay (2022), Animal Encounters in Valerius Flaccus’ Argonautica, 138
troy/trojans,victims of junos anger	Braund and Most (2004), Ancient Anger: Perspectives from Homer to Galen, 227
turnus,and hannibal	Mcclellan (2019), Paulinus Noster: Self and Symbols in the Letters of Paulinus of Nola, 105
turnus,and hector	Mcclellan (2019), Paulinus Noster: Self and Symbols in the Letters of Paulinus of Nola, 60
turnus,and theron	Mcclellan (2019), Paulinus Noster: Self and Symbols in the Letters of Paulinus of Nola, 105
turnus,death of	Braund and Most (2004), Ancient Anger: Perspectives from Homer to Galen, 225, 226, 227
turnus,post mortem abuse of?	Mcclellan (2019), Paulinus Noster: Self and Symbols in the Letters of Paulinus of Nola, 60, 105
turnus	Braund and Most (2004), Ancient Anger: Perspectives from Homer to Galen, 225; Farrell (2021), Juno's Aeneid: A Battle for Heroic Identity, 288; Mackay (2022), Animal Encounters in Valerius Flaccus’ Argonautica, 138
underworld	Pandey (2018), The Poetics of Power in Augustan Rome, 169
vengeance	Pandey (2018), The Poetics of Power in Augustan Rome, 113
venus	Braund and Most (2004), Ancient Anger: Perspectives from Homer to Galen, 226
vergil,aeneid,intertextual identity,iliadic	Farrell (2021), Juno's Aeneid: A Battle for Heroic Identity, 288
vergil	Pandey (2018), The Poetics of Power in Augustan Rome, 113, 114
virgil,and hellenistic philosophy	Braund and Most (2004), Ancient Anger: Perspectives from Homer to Galen, 225, 226, 227
virgil	Joseph (2022), Thunder and Lament: Lucan on the Beginnings and Ends of Epic, 102
vision and viewership	Pandey (2018), The Poetics of Power in Augustan Rome, 114, 169
visual texts	Pandey (2018), The Poetics of Power in Augustan Rome, 114
voice'	Pandey (2018), The Poetics of Power in Augustan Rome, 169
voice	Pandey (2018), The Poetics of Power in Augustan Rome, 113