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Tiresias: The Ancient Mediterranean Religions Source Database



11092
Vergil, Aeneis, 12.666-12.668


Turnus et obtutu tacito stetit. Aestuat ingenswith stroke unfailing. Great Aeneas paused


uno in corde pudor mixtoque insania luctuin cover of his shield and crouched low down


et furiis agitatus amor et conscia virtus.upon his haunches. But the driven spear


Intertexts (texts cited often on the same page as the searched text):

5 results
1. Cicero, On Duties, 1.34 (2nd cent. BCE - 1st cent. BCE)

1.34. Atque in re publica maxime conservanda sunt iura belli. Nam cum sint duo genera decertandi, unum per disceptationem, alterum per vim, cumque illud proprium sit hominis, hoc beluarum, confugiendum est ad posterius, si uti non licet superiore. 1.34.  Then, too, in the case of a state in its external relations, the rights of war must be strictly observed. For since there are two ways of settling a dispute: first, by discussion; second; by physical force; and since the former is characteristic of man, the latter of the brute, we must resort to force only in case we may not avail ourselves of discussion.
2. Cicero, Tusculan Disputations, 4.16-4.17, 4.79 (2nd cent. BCE - 1st cent. BCE)

4.16. Sed singulis in singulis G ( exp. 2 ) perturbationibus partes eiusdem generis plures subiciuntur, ut aegritudini invidentia— utendum est enim docendi dicendi V 1 causa verbo minus usitato, quoniam invidia non in eo qui invidet solum dicitur, sed etiam in eo cui invidetur ut... 369, 3 invidetur Non. 443, 19 —, aemulatio, obtrectatio, misericordia, angor, luctus, maeror, aerumna, dolor, lamentatio, sollicitudo, molestia, adflictatio, adflectatio K 1 R 1 desperatio, et si quae sunt de genere eodem. sub metum autem subiecta sunt pigritia, pudor, terror, timor, pavor, exanimatio, examinatio GK 1 conturbatio, formido, voluptati voluptatis X -ti s vol uptatis V ( ss. rec ) malivolentia... 9 similia Non. 16, 24 s. l. lactare ( sed in textu laetans) malev. hic 370, 21 et 395, 6 X maliv. hic Non. ( 370, 21 R 2 ) malivolentia laetans laetari H malo alieno, laet. m. al. addit C., ut appareat cur mal. voluptati subiciatur delectatio, iactatio et similia, lubidini libidinis V rec inimicitiae Non. ira, excandescentia, odium, inimicitia, discordia, ludisne ira... inimicitiae discordia Non. 103, 12 indigentia, desiderium et cetera eius modi. Haec St. fr. 3, 415. 410. 403. 398 cf. om- nino fr. 391–416, quae graecas harum definitionum formas exhibent. autem definiunt hoc modo: invidentiam esse dicunt aegritudinem susceptam propter alterius res secundas, quae nihil noceant invidenti. 4.17. (nam si qui qui quid K 1 (d eras. ) RH doleat eius rebus secundis a quo ipse laedatur, non recte dicatur invidere, ut si Hectori haectori X (ut ... Agamemno om. H) Agamemno; qui autem, cui alterius commoda comoda GRV 1 nihil noceant, tamen eum doleat is frui, is frui is R rec s frui se GR 1 V (se exp. rec ) K 2 fuisse K 1 invideat profecto.) aemulatio autem dupliciter illa quidem dicitur, ut et in laude et in vitio nomen hoc sit; nam et imitatio virtutis aemulatio dicitur— sed ea nihil hoc loco utimur; est enim laudis—, et et om. G est aemulatio aegritudo, est aegritudo aemulatio G 1 si eo eo ea H quod concupierit alius potiatur, ipse careat. obtrectatio autem est, ea quam intellegi zhlotupi/an zelotypian GRV (n ut sequens u in r. ) H (i pro y) zelo t ypiam K volo, aegritudo ex eo, quod alter quoque potiatur eo quod ipse concupiverit. 4.79. Ubi sunt ergo isti, qui iracundiam utilem dicunt —potest utilis esse insania?—aut naturalem? an an s hanc X quicquam est secundum est sec. s es sec. R esse sec. GKV naturam, quod fit repugte ratione? quo modo autem, si naturalis esset ira, ira add. G 2 aut alius alio magis iracundus esset, aut finem haberet prius quam esset aut finem ... 4 esset add. V 3 ulta, ulta Man. ulla ulciscendi lubido, aut quemquam paeniteret, quod fecisset fecisse V 1 per iram? ut Alexandrum regem videmus, qui cum interemisset Clitum clitum iditum K familiarem suum, vix a se manus abstinuit; tanta vis fuit paenitendi. quibus cognitis quis est qui dubitet dubitat K quin hic quoque motus animi sit totus opinabilis ac voluntarius? Quis enim dubitarit quin aegrotationes animi, qualis est avaritia, gloriae cupiditas, ex eo, quod magni magna V aestumetur ea res ex qua animus aegrotat, oriantur? oriantur s oriatur unde intellegi debet perturbationem quoque omnem esse in opinione.
3. Vergil, Aeneis, 4.27, 4.55, 4.322, 10.870-10.871, 12.45-12.46, 12.70, 12.104, 12.107-12.109, 12.311, 12.313, 12.319, 12.324-12.325, 12.667-12.668, 12.776-12.783, 12.894-12.895 (1st cent. BCE - 1st cent. BCE)

4.27. I could—who knows?—to this one weakness yield. 4.322. in Tyrian Carthage, heedless utterly 10.870. and hurled a hissing spear with distant aim; 10.871. the thing wheeled round and fled. The foe forthwith 12.104. his martial passion fiercer flamed; whereon 12.107. Make me no sad farewells, as I depart 12.108. to the grim war-god's game! Can Turnus' hand 12.109. delay death's necessary coming? Go 12.311. th' unequal risks: still worse it was to see 12.313. dejectedly drew near the place of prayer 12.319. of Camers, scion of illustrious line 12.324. “Will ye not blush, Rutulians, so to stake 12.325. one life for many heroes? Are we not 12.667. in cover of his shield and crouched low down 12.668. upon his haunches. But the driven spear 12.777. Bring flames; avenge the broken oath with fire!” 12.778. Scarce had he said, when with consenting souls 12.779. they speed them to the walls in dense array 12.894. Messapus only and Atinas bear 12.895. the brunt of battle; round us closely draw
4. Apuleius, Apology, 94 (2nd cent. CE - 2nd cent. CE)

5. Stoic School, Stoicor. Veter. Fragm., 3.413-3.416



Subjects of this text:

subject book bibliographic info
aeneas, kingship of Cairns, Virgil's Augustan Epic (1989) 76
aphrodite Cairns, Virgil's Augustan Epic (1989) 75
furor Cairns, Virgil's Augustan Epic (1989) 75, 76
invidentia Kaster, Emotion, Restraint, and Community in Ancient Rome (2005) 181
ira Cairns, Virgil's Augustan Epic (1989) 76
latinus Cairns, Virgil's Augustan Epic (1989) 76
phthonos Kaster, Emotion, Restraint, and Community in Ancient Rome (2005) 181
piety {pietas), turnus' lack of" '143.0_181.0@saces Cairns, Virgil's Augustan Epic (1989) 75
pity Kaster, Emotion, Restraint, and Community in Ancient Rome (2005) 181
psychology, cultural, emotions' Kaster, Emotion, Restraint, and Community in Ancient Rome (2005) 181
stoicism, and the emotions Kaster, Emotion, Restraint, and Community in Ancient Rome (2005) 181
turnus, as lover Cairns, Virgil's Augustan Epic (1989) 76
turnus, kingship of Cairns, Virgil's Augustan Epic (1989) 75, 76
turnus Kaster, Emotion, Restraint, and Community in Ancient Rome (2005) 181
venus Cairns, Virgil's Augustan Epic (1989) 75