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Tiresias: The Ancient Mediterranean Religions Source Database



11092
Vergil, Aeneis, 11.497


luxurians, luduntque iubae per colla, per armos.if there be mettle in thee and some drops


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10 results
1. Homer, Iliad, 6.506-6.511, 16.148-16.154, 19.400, 19.404-19.418 (8th cent. BCE - 7th cent. BCE)

6.506. /and hastened through the city, trusting in his fleetness of foot. Even as when a stalled horse that has fed his fill at the manger breaketh his halter and runneth stamping over the plain—being wont to bathe him in the fair-flowing river—and exulteth; on high doth he hold his head, and about his shoulders 6.507. /and hastened through the city, trusting in his fleetness of foot. Even as when a stalled horse that has fed his fill at the manger breaketh his halter and runneth stamping over the plain—being wont to bathe him in the fair-flowing river—and exulteth; on high doth he hold his head, and about his shoulders 6.508. /and hastened through the city, trusting in his fleetness of foot. Even as when a stalled horse that has fed his fill at the manger breaketh his halter and runneth stamping over the plain—being wont to bathe him in the fair-flowing river—and exulteth; on high doth he hold his head, and about his shoulders 6.509. /and hastened through the city, trusting in his fleetness of foot. Even as when a stalled horse that has fed his fill at the manger breaketh his halter and runneth stamping over the plain—being wont to bathe him in the fair-flowing river—and exulteth; on high doth he hold his head, and about his shoulders 6.510. /his mane floateth streaming, and as he glorieth in his splendour, his knees nimbly bear him to the haunts and pastures of mares; even so Paris, son of Priam, strode down from high Pergamus, all gleaming in his armour like the shining sun, laughing for glee, and his swift feet bare him on. Speedily then 6.511. /his mane floateth streaming, and as he glorieth in his splendour, his knees nimbly bear him to the haunts and pastures of mares; even so Paris, son of Priam, strode down from high Pergamus, all gleaming in his armour like the shining sun, laughing for glee, and his swift feet bare him on. Speedily then 16.148. /And the horses he bade Automedon yoke speedily, even him that he honoured most after Achilles, breaker of the ranks of men, and that in his eyes was faithful above all to abide his call in battle. At his bidding then Automedon led beneath the yoke the fleet horses, Xanthus and Balius, that flew swift as the winds, horses 16.149. /And the horses he bade Automedon yoke speedily, even him that he honoured most after Achilles, breaker of the ranks of men, and that in his eyes was faithful above all to abide his call in battle. At his bidding then Automedon led beneath the yoke the fleet horses, Xanthus and Balius, that flew swift as the winds, horses 16.150. /that the Harpy Podarge conceived to the West Wind, as she grazed on the meadow beside the stream of Oceanus. And in the side-traces he set the goodly Pedasus that on a time Achilles had brought away, when he took the city of Eetion; and he, being but mortal, kept pace with immortal steeds. 16.151. /that the Harpy Podarge conceived to the West Wind, as she grazed on the meadow beside the stream of Oceanus. And in the side-traces he set the goodly Pedasus that on a time Achilles had brought away, when he took the city of Eetion; and he, being but mortal, kept pace with immortal steeds. 16.152. /that the Harpy Podarge conceived to the West Wind, as she grazed on the meadow beside the stream of Oceanus. And in the side-traces he set the goodly Pedasus that on a time Achilles had brought away, when he took the city of Eetion; and he, being but mortal, kept pace with immortal steeds. 16.153. /that the Harpy Podarge conceived to the West Wind, as she grazed on the meadow beside the stream of Oceanus. And in the side-traces he set the goodly Pedasus that on a time Achilles had brought away, when he took the city of Eetion; and he, being but mortal, kept pace with immortal steeds. 16.154. /that the Harpy Podarge conceived to the West Wind, as she grazed on the meadow beside the stream of Oceanus. And in the side-traces he set the goodly Pedasus that on a time Achilles had brought away, when he took the city of Eetion; and he, being but mortal, kept pace with immortal steeds. 19.400. / Xanthus and Balius, ye far-famed children of Podarge, in some other wise bethink you to bring your charioteer back safe to the host of the Danaans, when we have had our fill of war, and leave ye not him there dead, as ye did Patroclus. Then from beneath the yoke spake to him the horse Xanthus, of the swift-glancing feet; 19.404. / Xanthus and Balius, ye far-famed children of Podarge, in some other wise bethink you to bring your charioteer back safe to the host of the Danaans, when we have had our fill of war, and leave ye not him there dead, as ye did Patroclus. Then from beneath the yoke spake to him the horse Xanthus, of the swift-glancing feet; 19.405. /on a sudden he bowed his head, and all his mane streamed from beneath the yoke-pad beside the yoke, and touched the ground; and the goddess, white-armed Hera, gave him speech: Aye verily, yet for this time will we save thee, mighty Achilles, albeit the day of doom is nigh thee, nor shall we be the cause thereof 19.406. /on a sudden he bowed his head, and all his mane streamed from beneath the yoke-pad beside the yoke, and touched the ground; and the goddess, white-armed Hera, gave him speech: Aye verily, yet for this time will we save thee, mighty Achilles, albeit the day of doom is nigh thee, nor shall we be the cause thereof 19.407. /on a sudden he bowed his head, and all his mane streamed from beneath the yoke-pad beside the yoke, and touched the ground; and the goddess, white-armed Hera, gave him speech: Aye verily, yet for this time will we save thee, mighty Achilles, albeit the day of doom is nigh thee, nor shall we be the cause thereof 19.408. /on a sudden he bowed his head, and all his mane streamed from beneath the yoke-pad beside the yoke, and touched the ground; and the goddess, white-armed Hera, gave him speech: Aye verily, yet for this time will we save thee, mighty Achilles, albeit the day of doom is nigh thee, nor shall we be the cause thereof 19.409. /on a sudden he bowed his head, and all his mane streamed from beneath the yoke-pad beside the yoke, and touched the ground; and the goddess, white-armed Hera, gave him speech: Aye verily, yet for this time will we save thee, mighty Achilles, albeit the day of doom is nigh thee, nor shall we be the cause thereof 19.410. /but a mighty god and overpowering Fate. For it was not through sloth or slackness of ours that the Trojans availed to strip the harness from the shoulders of Patroclus, but one, far the best of gods, even he that fair-haired Leto bare, slew him amid the foremost fighters and gave glory to Hector. 19.411. /but a mighty god and overpowering Fate. For it was not through sloth or slackness of ours that the Trojans availed to strip the harness from the shoulders of Patroclus, but one, far the best of gods, even he that fair-haired Leto bare, slew him amid the foremost fighters and gave glory to Hector. 19.412. /but a mighty god and overpowering Fate. For it was not through sloth or slackness of ours that the Trojans availed to strip the harness from the shoulders of Patroclus, but one, far the best of gods, even he that fair-haired Leto bare, slew him amid the foremost fighters and gave glory to Hector. 19.413. /but a mighty god and overpowering Fate. For it was not through sloth or slackness of ours that the Trojans availed to strip the harness from the shoulders of Patroclus, but one, far the best of gods, even he that fair-haired Leto bare, slew him amid the foremost fighters and gave glory to Hector. 19.414. /but a mighty god and overpowering Fate. For it was not through sloth or slackness of ours that the Trojans availed to strip the harness from the shoulders of Patroclus, but one, far the best of gods, even he that fair-haired Leto bare, slew him amid the foremost fighters and gave glory to Hector. 19.415. /But for us twain, we could run swift as the blast of the West Wind, which, men say, is of all winds the fleetest; nay, it is thine own self that art fated to be slain in fight by a god and a mortal. When he had thus spoken, the Erinyes checked his voice. Then, his heart mightily stirred, spake to him swift-footed Achilles: 19.416. /But for us twain, we could run swift as the blast of the West Wind, which, men say, is of all winds the fleetest; nay, it is thine own self that art fated to be slain in fight by a god and a mortal. When he had thus spoken, the Erinyes checked his voice. Then, his heart mightily stirred, spake to him swift-footed Achilles: 19.417. /But for us twain, we could run swift as the blast of the West Wind, which, men say, is of all winds the fleetest; nay, it is thine own self that art fated to be slain in fight by a god and a mortal. When he had thus spoken, the Erinyes checked his voice. Then, his heart mightily stirred, spake to him swift-footed Achilles: 19.418. /But for us twain, we could run swift as the blast of the West Wind, which, men say, is of all winds the fleetest; nay, it is thine own self that art fated to be slain in fight by a god and a mortal. When he had thus spoken, the Erinyes checked his voice. Then, his heart mightily stirred, spake to him swift-footed Achilles:
2. Lucretius Carus, On The Nature of Things, 5.30 (1st cent. BCE - 1st cent. BCE)

3. Ovid, Ars Amatoria, 2.277 (1st cent. BCE - 1st cent. CE)

4. Ovid, Fasti, 1.223-1.226 (1st cent. BCE - 1st cent. CE)

1.223. We too delight in golden temples, however much 1.224. We approve the antique: such splendour suits a god. 1.225. We praise the past, but experience our own times: 1.226. Yet both are ways worthy of being cultivated.’
5. Strabo, Geography, 5.3.7 (1st cent. BCE - 1st cent. BCE)

5.3.7. In the interior, the first city above Ostia is Rome; it is the only city built on the Tiber. It has been remarked above, that its position was fixed, not by choice, but necessity; to this must be added, that those who afterwards enlarged it, were not at liberty to select a better site, being prevented by what was already built. The first [kings] fortified the Capitol, the Palatium, and the Collis Quirinalis, which was so easy of access, that when Titus Tatius came to avenge the rape of the [Sabine] virgins, he took it on the first assault. Ancus Marcius, who added Mount Caelius and the Aventine Mount with the intermediate plain, separated as these places were both from each other and from what had been formerly fortified, was compelled to do this of necessity; since he did not consider it proper to leave outside his walls, heights so well protected by nature, to whomsoever might have a mind to fortify themselves upon them, while at the same time he was not capable of enclosing the whole as far as Mount Quirinus. Servius perceived this defect, and added the Esquiline and Viminal hills. As these were both of easy access from without, a deep trench was dug outside them and the earth thrown up on the inside, thus forming a terrace of 6 stadia in length along the inner side of the trench. This terrace he surmounted with a wall flanked with towers, and extending from the Colline to the Esquiline gate. Midway along the terrace is a third gate, named after the Viminal hill. Such is the Roman rampart, which seems to stand in need of other ramparts itself. But it seems to me that the first [founders] were of opinion, both in regard to themselves and their successors, that Romans had to depend not on fortifications, but on arms and their individual valour, both for safety and for wealth, and that walls were not a defence to men, but men were a defence to walls. At the period of its commencement, when the large and fertile districts surrounding the city belonged to others, and while it lay easily open to assault, there was nothing in its position which could be looked upon as favourable; but when by valour and labour these districts became its own, there succeeded a tide of prosperity surpassing the advantages of every other place. Thus, notwithstanding the prodigious increase of the city, there has been plenty of food, and also of wood and stone for ceaseless building, rendered necessary by the falling down of houses, and on account of conflagrations, and of the sales, which seem never to cease. These sales are a kind of voluntary falling down of houses, each owner knocking down and rebuilding one part or another, according to his individual taste. For these purposes the numerous quarries, the forests, and the rivers which convey the materials, offer wonderful facilities. of these rivers, the first is the Teverone, which flows from Alba, a city of the Latins near to the country of the Marsi, and from thence through the plain below this [city], till it unites with the Tiber. After this come the Nera (Nar) and the Timia, which passing through Ombrica fall into the Tiber, and the Chiana, which flows through Tyrrhenia and the territory of Clusiumn. Augustus Caesar endeavoured to avert from the city damages of the kind alluded to, and instituted a company of freedmen, who should be ready to lend their assistance in cases of conflagration; whilst, as a preventive against the falling of houses, he decreed that all new buildings should not be carried so high as formerly, and that those erected along the public ways should not exceed seventy feet in height. But these improvements must have ceased only for the facilities afforded by the quarries, the forests, and the ease of transport.
6. Vergil, Aeneis, 1.444, 11.492-11.496, 12.82 (1st cent. BCE - 1st cent. BCE)

1.444. one of my sisters in this wood astray? 11.492. and front thy own brave bosom to the foe. 11.493. for, lo, that Turnus on his wedding day 11.494. may win a princess, our cheap, common lives— 11.495. we the mere mob, unwept, unsepulchred— 11.496. must be spilled forth in battle! Thou, I say 12.82. from these new terms of duel, wept aloud
7. Vergil, Georgics, 1.112, 1.191, 2.140, 2.455, 3.81-3.82, 3.550 (1st cent. BCE - 1st cent. BCE)

1.112. Or that it hardens more and helps to bind 1.191. An idler in the fields; the crops die down; 2.140. On placeName key= 2.455. From story up to story. 3.81. Survives within them, loose the males: be first 3.82. To speed thy herds of cattle to their loves 3.550. The pain hath sunk and rages, and their limb
8. Vitruvius Pollio, On Architecture, 6.5.2 (1st cent. BCE - 1st cent. BCE)

9. Statius, Achilleis, 1.158-1.164, 1.277-1.278 (1st cent. CE - 1st cent. CE)

10. Suetonius, Augustus, 89.2 (1st cent. CE - 2nd cent. CE)



Subjects of this text:

subject book bibliographic info
achilles, horses of Gale, Virgil on the Nature of Things: The Georgics, Lucretius and the Didactic Tradition (2000) 98
achilles Augoustakis, Flavian Poetry and its Greek Past (2014) 241
aeetes Gale, Virgil on the Nature of Things: The Georgics, Lucretius and the Didactic Tradition (2000) 98
amor, as destructive force Gale, Virgil on the Nature of Things: The Georgics, Lucretius and the Didactic Tradition (2000) 98
animals Gale, Virgil on the Nature of Things: The Georgics, Lucretius and the Didactic Tradition (2000) 98
architecture Romana Berno, Roman Luxuria: A Literary and Cultural History (2023) 58
augustus, c. iulius caesar octavianus Romana Berno, Roman Luxuria: A Literary and Cultural History (2023) 58
bacchus Gale, Virgil on the Nature of Things: The Georgics, Lucretius and the Didactic Tradition (2000) 98
castor Augoustakis, Flavian Poetry and its Greek Past (2014) 241
centaurs Gale, Virgil on the Nature of Things: The Georgics, Lucretius and the Didactic Tradition (2000) 98
chiron Augoustakis, Flavian Poetry and its Greek Past (2014) 241; Gale, Virgil on the Nature of Things: The Georgics, Lucretius and the Didactic Tradition (2000) 98
cyllarus Gale, Virgil on the Nature of Things: The Georgics, Lucretius and the Didactic Tradition (2000) 98
deidamia Augoustakis, Flavian Poetry and its Greek Past (2014) 241
diomedes, horses of Gale, Virgil on the Nature of Things: The Georgics, Lucretius and the Didactic Tradition (2000) 98
eurotas, river Augoustakis, Flavian Poetry and its Greek Past (2014) 241
frugality Romana Berno, Roman Luxuria: A Literary and Cultural History (2023) 58
golden age Romana Berno, Roman Luxuria: A Literary and Cultural History (2023) 58
homer, similes in Augoustakis, Flavian Poetry and its Greek Past (2014) 241
horses Gale, Virgil on the Nature of Things: The Georgics, Lucretius and the Didactic Tradition (2000) 98; Romana Berno, Roman Luxuria: A Literary and Cultural History (2023) 58
imagery, fire Gale, Virgil on the Nature of Things: The Georgics, Lucretius and the Didactic Tradition (2000) 98
lavinia, blush of Augoustakis, Flavian Poetry and its Greek Past (2014) 241
lust vii Romana Berno, Roman Luxuria: A Literary and Cultural History (2023) 58
maeonia Augoustakis, Flavian Poetry and its Greek Past (2014) 241
magnificence Romana Berno, Roman Luxuria: A Literary and Cultural History (2023) 58
mars, horses of Gale, Virgil on the Nature of Things: The Georgics, Lucretius and the Didactic Tradition (2000) 98
philyra Gale, Virgil on the Nature of Things: The Georgics, Lucretius and the Didactic Tradition (2000) 98
saturn Gale, Virgil on the Nature of Things: The Georgics, Lucretius and the Didactic Tradition (2000) 98
scyros Augoustakis, Flavian Poetry and its Greek Past (2014) 241
statius, and homer Augoustakis, Flavian Poetry and its Greek Past (2014) 241
sumptuary laws Romana Berno, Roman Luxuria: A Literary and Cultural History (2023) 58
thetis Augoustakis, Flavian Poetry and its Greek Past (2014) 241
venus' Romana Berno, Roman Luxuria: A Literary and Cultural History (2023) 58
war, civil war Gale, Virgil on the Nature of Things: The Georgics, Lucretius and the Didactic Tradition (2000) 98