Tiresias: The Ancient Mediterranean Religions Source Database

11092

Vergil, Aeneis, 11.480
causa mali tanti, oculos deiecta decoros. for peace, O Turnus! and, not less than peace

Intertexts (texts cited often on the same page as the searched text):

12 results
1. Homer, Iliad, 6.286, 6.288-6.295, 6.297-6.311, 22.116 (8th cent. BCE - 7th cent. BCE) 6.286. /then might I deem that my heart had forgotten its woe. So spake he, and she went to the hall and called to her handmaidens; and they gathered together the aged wives throughout the city. But the queen herself went down to the vaulted treasurechamber wherein were her robes, richly broidered, the handiwork of Sidonian women 6.288. /then might I deem that my heart had forgotten its woe. So spake he, and she went to the hall and called to her handmaidens; and they gathered together the aged wives throughout the city. But the queen herself went down to the vaulted treasurechamber wherein were her robes, richly broidered, the handiwork of Sidonian women 6.289. /then might I deem that my heart had forgotten its woe. So spake he, and she went to the hall and called to her handmaidens; and they gathered together the aged wives throughout the city. But the queen herself went down to the vaulted treasurechamber wherein were her robes, richly broidered, the handiwork of Sidonian women 6.290. /whom godlike Alexander had himself brought from Sidon, as he sailed over the wide sea on that journey on the which he brought back high-born Helen. of these Hecabe took one, and bare it as an offering for Athene, the one that was fairest in its broiderings and amplest 6.291. /whom godlike Alexander had himself brought from Sidon, as he sailed over the wide sea on that journey on the which he brought back high-born Helen. of these Hecabe took one, and bare it as an offering for Athene, the one that was fairest in its broiderings and amplest 6.292. /whom godlike Alexander had himself brought from Sidon, as he sailed over the wide sea on that journey on the which he brought back high-born Helen. of these Hecabe took one, and bare it as an offering for Athene, the one that was fairest in its broiderings and amplest 6.293. /whom godlike Alexander had himself brought from Sidon, as he sailed over the wide sea on that journey on the which he brought back high-born Helen. of these Hecabe took one, and bare it as an offering for Athene, the one that was fairest in its broiderings and amplest 6.294. /whom godlike Alexander had himself brought from Sidon, as he sailed over the wide sea on that journey on the which he brought back high-born Helen. of these Hecabe took one, and bare it as an offering for Athene, the one that was fairest in its broiderings and amplest 6.295. /and shone like a star, and lay undermost of all. Then she went her way, and the throng of aged wives hastened after her. 6.297. /and shone like a star, and lay undermost of all. Then she went her way, and the throng of aged wives hastened after her. 6.298. /and shone like a star, and lay undermost of all. Then she went her way, and the throng of aged wives hastened after her. 6.299. /and shone like a star, and lay undermost of all. Then she went her way, and the throng of aged wives hastened after her. Now when they were come to the temple of Athene in the citadel, the doors were opened for them by fair-cheeked Theano, daughter of Cisseus, the wife of Antenor, tamer of horses; 6.300. /for her had the Trojans made priestess of Athene. Then with sacred cries they all lifted up their hands to Athene; and fair-cheeked Theano took the robe and laid it upon the knees of fair-haired Athene, and with vows made prayer to the daughter of great Zeus: 6.301. /for her had the Trojans made priestess of Athene. Then with sacred cries they all lifted up their hands to Athene; and fair-cheeked Theano took the robe and laid it upon the knees of fair-haired Athene, and with vows made prayer to the daughter of great Zeus: 6.302. /for her had the Trojans made priestess of Athene. Then with sacred cries they all lifted up their hands to Athene; and fair-cheeked Theano took the robe and laid it upon the knees of fair-haired Athene, and with vows made prayer to the daughter of great Zeus: 6.303. /for her had the Trojans made priestess of Athene. Then with sacred cries they all lifted up their hands to Athene; and fair-cheeked Theano took the robe and laid it upon the knees of fair-haired Athene, and with vows made prayer to the daughter of great Zeus: 6.304. /for her had the Trojans made priestess of Athene. Then with sacred cries they all lifted up their hands to Athene; and fair-cheeked Theano took the robe and laid it upon the knees of fair-haired Athene, and with vows made prayer to the daughter of great Zeus: 6.305. / Lady Athene, that dost guard our city, fairest among goddesses, break now the spear of Diomedes, and grant furthermore that himself may fall headlong before the Scaean gates; to the end that we may now forthwith sacrifice to thee in thy temple twelve sleek heifers that have not felt the goad, if thou wilt take pity 6.306. / Lady Athene, that dost guard our city, fairest among goddesses, break now the spear of Diomedes, and grant furthermore that himself may fall headlong before the Scaean gates; to the end that we may now forthwith sacrifice to thee in thy temple twelve sleek heifers that have not felt the goad, if thou wilt take pity 6.307. / Lady Athene, that dost guard our city, fairest among goddesses, break now the spear of Diomedes, and grant furthermore that himself may fall headlong before the Scaean gates; to the end that we may now forthwith sacrifice to thee in thy temple twelve sleek heifers that have not felt the goad, if thou wilt take pity 6.308. / Lady Athene, that dost guard our city, fairest among goddesses, break now the spear of Diomedes, and grant furthermore that himself may fall headlong before the Scaean gates; to the end that we may now forthwith sacrifice to thee in thy temple twelve sleek heifers that have not felt the goad, if thou wilt take pity 6.309. / Lady Athene, that dost guard our city, fairest among goddesses, break now the spear of Diomedes, and grant furthermore that himself may fall headlong before the Scaean gates; to the end that we may now forthwith sacrifice to thee in thy temple twelve sleek heifers that have not felt the goad, if thou wilt take pity 6.310. /on Troy and the Trojans' wives and their little children. So spake she praying, but Pallas Athene denied the prayer.Thus were these praying to the daughter of great Zeus, but Hector went his way to the palace of Alexander, the fair palace that himself had builded with the men 6.311. /on Troy and the Trojans' wives and their little children. So spake she praying, but Pallas Athene denied the prayer.Thus were these praying to the daughter of great Zeus, but Hector went his way to the palace of Alexander, the fair palace that himself had builded with the men 22.116. /and with her all the store of treasure that Alexander brought in his hollow ships to Troy —the which was the beginning of strife—will we give to the sons of Atreus to take away, and furthermore and separate therefrom will make due division with the Achaeans of all that this city holdeth; and if thereafter I take from the Trojans an oath sworn by the elders
2. Alcman, Poems, 1 (7th cent. BCE - 6th cent. BCE)
3. Apollonius of Rhodes, Argonautica, 3.1202-3.1204 (3rd cent. BCE - 3rd cent. BCE) 3.1202. ἀνθρώπων, καθαρῇσιν ὑπεύδιος εἱαμενῇσιν 3.1203. ἔνθʼ ἤτοι πάμπρωτα λοέσσατο μὲν ποταμοῖο 3.1204. εὐαγέως θείοιο τέρεν δέμας· ἀμφὶ δὲ φᾶρος
4. Varro, On The Latin Language, 7.44 (2nd cent. BCE - 1st cent. BCE)
5. Livy, History, 26.9.7 (1st cent. BCE - 1st cent. BCE)
6. Ovid, Fasti, 3.30 (1st cent. BCE - 1st cent. CE) 3.30. Slipped from my hair, and fell down, in front of the sacred fire.
7. Ovid, Metamorphoses, 1.477, 2.413, 5.110, 7.429, 8.744, 9.771, 15.131, 15.675 (1st cent. BCE - 1st cent. CE)
8. Vergil, Aeneis, 1.11, 1.480, 2.132-2.133, 2.156, 2.221, 2.296, 2.429-2.430, 2.783, 3.62-3.64, 3.80-3.81, 3.173-3.174, 3.369-3.371, 4.590, 5.42-5.47, 5.296, 6.93, 7.50, 7.53-7.55, 7.71-7.76, 7.318-7.322, 7.351, 7.362-7.364, 7.385-7.386, 7.389-7.391, 7.418-7.419, 9.137-9.139, 9.600, 10.79, 11.232-11.233, 11.352-11.356, 11.368-11.373, 11.477-11.479, 11.481-11.485, 12.15, 12.43-12.45, 12.57-12.58, 12.64-12.70, 12.193-12.194, 12.604-12.606, 12.830-12.831, 12.937 (1st cent. BCE - 1st cent. BCE) 1.480. in all that land. Betwixt these twain there rose 2.132. Nor rest had he, till Calchas, as his tool,- 2.133. but why unfold this useless, cruel story? 2.156. the wild winds were appeased, when first ye came 2.221. I publish to the world. No fatherland 2.296. each dragon coiled, and on the shrinking flesh 2.429. eized on my soul. I only sought what way 3.62. was kin of thine. This blood is not of trees. 3.63. Haste from this murderous shore, this land of greed. 3.64. O, I am Polydorus! Haste away! 3.80. on all the gold. O, whither at thy will 3.81. curst greed of gold, may mortal hearts be driven? 3.173. if Jove but bless, the third day's dawn should see 3.174. our ships at Cretan land.” So, having said 3.369. or but vast birds, ill-omened and unclean. 3.370. Father Anchises to the gods in heaven 3.371. uplifted suppliant hands, and on that shore 4.590. my sorrow asks thee, Anna! Since of thee 5.42. the fleet is wafted, and with thankful soul 5.45. the entering ships, and knowing them for friends 5.46. good King Acestes ran to bid them hail. 5.47. Garbed in rough pelt of Libyan bear was he 5.296. with Mnestheus, cleaving her last stretch of sea 6.93. Then unto Phoebus and his sister pale 7.50. the primal conflict sprang, O goddess, breathe 7.53. thrust forth to perish, when Etruria's host 7.54. and all Hesperia gathered to the fray. 7.55. Events of grander march impel my song 7.71. but comeliest in all their princely throng 7.72. came Turnus, of a line of mighty sires. 7.73. Him the queen mother chiefly loved, and yearned 7.74. to call him soon her son. But omens dire 7.75. and menaces from Heaven withstood her will. 7.76. A laurel-tree grew in the royal close 7.318. Ilioneus. But King Latinus gazed 7.319. uswering on the ground, all motionless 7.320. ave for his musing eyes. The broidered pall 7.321. of purple, and the sceptre Priam bore 7.322. moved little on his kingly heart, which now 7.351. Thus having said, the sire took chosen steeds 7.362. the famous kind which guileful Circe bred 7.363. cheating her sire, and mixed the sun-god's team 7.364. with brood-mares earthly born. The sons of Troy 7.385. But nay! Though flung forth from their native land 7.386. I o'er the waves, with enmity unstayed 7.389. with ocean's power and heaven's. But what availed 7.390. Syrtes, or Scylla, or Charybdis' waves? 7.391. The Trojans are in Tiber ; and abide 7.419. So saying, with aspect terrible she sped 9.138. divide the foaming wave.” He said, and swore 9.139. by his Tartarean brother's mournful stream 9.600. the life-blood ran unstopped, and low inclined 10.79. and waters rude? The Teucrians seek in vain 11.232. ince I but linger out a life I loathe 11.233. without my Pallas, nothing but thy sword 11.352. of that polluted wife, whose paramour 11.353. trapped Asia 's conqueror. The envious gods 11.354. withheld me also from returning home 11.355. to see once more the hearth-stone of my sires 11.356. the wife I yearn for, and my Calydon 11.368. of war with Trojans after Ilium 's fall! 11.369. I take no joy in evils past, nor wish 11.370. uch memory to renew. Go, lay these gifts 11.371. brought to my honor from your ancient land 11.372. at great Aeneas' feet. We twain have stood 11.373. confronting close with swords implacable 11.477. fling thy poor countrymen in danger's way 11.478. O chief and fountain of all Latium 's pain? 11.479. War will not save us. Not a voice but sues 11.481. its one inviolable pledge. Behold 11.482. I lead in this petition! even I 11.483. whom thou dost feign thy foe—(I waste no words 11.484. denying)—look! I supplicate of thee 11.485. take pity on thy kindred; drop thy pride 12.15. constrains the Teucrian cowards and their King 12.57. while Turnus lives? For what will be the word 12.58. of thy Rutulian kindred—yea, of all 12.193. of Trojan and Laurentine, by the walls 12.194. of King Latinus. Whereupon straightway 12.604. Antheus and Mnestheus moved, and all the host 12.605. from the forsaken fortress poured. The plain 12.606. was darkened with their dust; the startled earth 12.830. pursued a scattered few; but less his speed 12.831. for less and less his worn steeds worked his will; 12.937. your spears withhold! The issue of the fray
9. Lucan, Pharsalia, 2.28, 2.31, 2.34-2.35 (1st cent. CE - 1st cent. CE)
10. Statius, Achilleis, 1.755-1.760, 1.767-1.771, 1.811, 1.813, 1.825-1.826 (1st cent. CE - 1st cent. CE)
11. Statius, Thebais, 5.1-5.16, 5.23, 5.28-5.498, 12.270-12.277, 12.411, 12.445-12.446 (1st cent. CE - 1st cent. CE)
12. Servius, Commentary On The Aeneid, 10.538 (4th cent. CE - 5th cent. CE)

Subjects of this text:

subject	book bibliographic info
accessories	Edmondson, Roman Dress and the Fabrics of Roman Culture (2008) 170
aeneas	Braund and Most, Ancient Anger: Perspectives from Homer to Galen (2004) 238; Edmondson, Roman Dress and the Fabrics of Roman Culture (2008) 170
aeneas and odysseus, lavinia and helen	Cairns, Virgil's Augustan Epic (1989) 158
agrippina major	Edmondson, Roman Dress and the Fabrics of Roman Culture (2008) 170
amazons	Panoussi, Brides, Mourners, Bacchae: Women's Rituals in Roman Literature (2019) 211
anger, divine	Braund and Most, Ancient Anger: Perspectives from Homer to Galen (2004) 238
anger, in roman epic	Braund and Most, Ancient Anger: Perspectives from Homer to Galen (2004) 238
antigone	Panoussi, Brides, Mourners, Bacchae: Women's Rituals in Roman Literature (2019) 240
antonia minor	Edmondson, Roman Dress and the Fabrics of Roman Culture (2008) 170
argia	Panoussi, Brides, Mourners, Bacchae: Women's Rituals in Roman Literature (2019) 240
athena	Panoussi, Brides, Mourners, Bacchae: Women's Rituals in Roman Literature (2019) 211, 240
athena (pallas), rejection of latin womens supplication	Braund and Most, Ancient Anger: Perspectives from Homer to Galen (2004) 238
bacchic rites, conflation with wedding and burial rites	Panoussi, Brides, Mourners, Bacchae: Women's Rituals in Roman Literature (2019) 162
bacchic rites, in statius achilleid	Panoussi, Brides, Mourners, Bacchae: Women's Rituals in Roman Literature (2019) 211
bacchic rites, military imagery and	Panoussi, Brides, Mourners, Bacchae: Women's Rituals in Roman Literature (2019) 240
bacchic rites, negation of marriage and domesticity in	Panoussi, Brides, Mourners, Bacchae: Women's Rituals in Roman Literature (2019) 162
bacchus/dionysus	Panoussi, Brides, Mourners, Bacchae: Women's Rituals in Roman Literature (2019) 240
bona dea and hercules, transvestism and cross-dressing in ephebic rituals	Panoussi, Brides, Mourners, Bacchae: Women's Rituals in Roman Literature (2019) 162
braid, of wool (infulae) or ribbons (vittae)	Edmondson, Roman Dress and the Fabrics of Roman Culture (2008) 170
brutus, marcus	Jenkyns, God, Space, and City in the Roman Imagination (2013) 162
burials and mourning, bacchic rites conflated with	Panoussi, Brides, Mourners, Bacchae: Women's Rituals in Roman Literature (2019) 162
burials and mourning, hypsipyles fake burial of thoas in statius thebaid	Panoussi, Brides, Mourners, Bacchae: Women's Rituals in Roman Literature (2019) 162
ceres/demeter	Panoussi, Brides, Mourners, Bacchae: Women's Rituals in Roman Literature (2019) 240
choric performance	Cairns, Virgil's Augustan Epic (1989) 166
civil war	Braund and Most, Ancient Anger: Perspectives from Homer to Galen (2004) 238
conflations of womens rites	Panoussi, Brides, Mourners, Bacchae: Women's Rituals in Roman Literature (2019) 162
corona (crown)	Edmondson, Roman Dress and the Fabrics of Roman Culture (2008) 170
crowds	Jenkyns, God, Space, and City in the Roman Imagination (2013) 162
daughters	Edmondson, Roman Dress and the Fabrics of Roman Culture (2008) 170
deidamia	Panoussi, Brides, Mourners, Bacchae: Women's Rituals in Roman Literature (2019) 211
devotio	Braund and Most, Ancient Anger: Perspectives from Homer to Galen (2004) 238
diana/artemis	Panoussi, Brides, Mourners, Bacchae: Women's Rituals in Roman Literature (2019) 211
dress, female	Edmondson, Roman Dress and the Fabrics of Roman Culture (2008) 170
dress, greek	Edmondson, Roman Dress and the Fabrics of Roman Culture (2008) 170
dress, matrons (veste maritali)	Edmondson, Roman Dress and the Fabrics of Roman Culture (2008) 170
dress, public ceremonial	Edmondson, Roman Dress and the Fabrics of Roman Culture (2008) 170
dress, religious	Edmondson, Roman Dress and the Fabrics of Roman Culture (2008) 170
ennius	Edmondson, Roman Dress and the Fabrics of Roman Culture (2008) 170
ephebic rituals	Panoussi, Brides, Mourners, Bacchae: Women's Rituals in Roman Literature (2019) 162
epic poetry, roman	Braund and Most, Ancient Anger: Perspectives from Homer to Galen (2004) 238
evanders rome	Jenkyns, God, Space, and City in the Roman Imagination (2013) 162
feeney, denis	Braund and Most, Ancient Anger: Perspectives from Homer to Galen (2004) 238
female spheres of activity	Jenkyns, God, Space, and City in the Roman Imagination (2013) 162
feminization/effeminacy	Panoussi, Brides, Mourners, Bacchae: Women's Rituals in Roman Literature (2019) 211
fillets	Edmondson, Roman Dress and the Fabrics of Roman Culture (2008) 170
flow	Jenkyns, God, Space, and City in the Roman Imagination (2013) 162
gaze	Panoussi, Brides, Mourners, Bacchae: Women's Rituals in Roman Literature (2019) 240
gender	Edmondson, Roman Dress and the Fabrics of Roman Culture (2008) 170
hairstyles, feminine	Edmondson, Roman Dress and the Fabrics of Roman Culture (2008) 170
hairstyles	Edmondson, Roman Dress and the Fabrics of Roman Culture (2008) 170
head-coverings	Edmondson, Roman Dress and the Fabrics of Roman Culture (2008) 170
headbands	Edmondson, Roman Dress and the Fabrics of Roman Culture (2008) 170
hypsipyle, fake burial of thoas (in statius)	Panoussi, Brides, Mourners, Bacchae: Women's Rituals in Roman Literature (2019) 162
hypsipyle, feminization/ ephebization of thoas	Panoussi, Brides, Mourners, Bacchae: Women's Rituals in Roman Literature (2019) 162
hypsipyle, in apollonius argonautica	Panoussi, Brides, Mourners, Bacchae: Women's Rituals in Roman Literature (2019) 162
hypsipyle, in statius thebaid	Panoussi, Brides, Mourners, Bacchae: Women's Rituals in Roman Literature (2019) 162
hypsipyle, jason/argonauts and	Panoussi, Brides, Mourners, Bacchae: Women's Rituals in Roman Literature (2019) 162
hypsipyle, lemnian womens massacre of men	Panoussi, Brides, Mourners, Bacchae: Women's Rituals in Roman Literature (2019) 162
hypsipyle	Panoussi, Brides, Mourners, Bacchae: Women's Rituals in Roman Literature (2019) 162
infulae	Edmondson, Roman Dress and the Fabrics of Roman Culture (2008) 170
intertextuality, hypsipyle story and	Panoussi, Brides, Mourners, Bacchae: Women's Rituals in Roman Literature (2019) 162
ira/irasci, divine	Braund and Most, Ancient Anger: Perspectives from Homer to Galen (2004) 238
jason and the argonauts	Panoussi, Brides, Mourners, Bacchae: Women's Rituals in Roman Literature (2019) 162
juno, anger of	Braund and Most, Ancient Anger: Perspectives from Homer to Galen (2004) 238
jupiter	Braund and Most, Ancient Anger: Perspectives from Homer to Galen (2004) 238
latinus	Braund and Most, Ancient Anger: Perspectives from Homer to Galen (2004) 238
lavinia, characteristics, role in aeneid	Cairns, Virgil's Augustan Epic (1989) 158
lavinia, characteristics	Cairns, Virgil's Augustan Epic (1989) 163
lemnian maenads	Panoussi, Brides, Mourners, Bacchae: Women's Rituals in Roman Literature (2019) 162
liminality	Panoussi, Brides, Mourners, Bacchae: Women's Rituals in Roman Literature (2019) 211
livia	Edmondson, Roman Dress and the Fabrics of Roman Culture (2008) 170
lucan	Braund and Most, Ancient Anger: Perspectives from Homer to Galen (2004) 238
lycomedes	Panoussi, Brides, Mourners, Bacchae: Women's Rituals in Roman Literature (2019) 211
lyric (early greek), and virgins	Cairns, Virgil's Augustan Epic (1989) 163, 166
matrons	Edmondson, Roman Dress and the Fabrics of Roman Culture (2008) 170
movement in the city, during civil unrest	Jenkyns, God, Space, and City in the Roman Imagination (2013) 162
movement in the city, walking and running	Jenkyns, God, Space, and City in the Roman Imagination (2013) 162
movement in the city	Jenkyns, God, Space, and City in the Roman Imagination (2013) 162
ovid	Edmondson, Roman Dress and the Fabrics of Roman Culture (2008) 170
pallas (deity)	Panoussi, Brides, Mourners, Bacchae: Women's Rituals in Roman Literature (2019) 162, 211, 240
penates	Edmondson, Roman Dress and the Fabrics of Roman Culture (2008) 170
polyxo	Panoussi, Brides, Mourners, Bacchae: Women's Rituals in Roman Literature (2019) 162
religion	Edmondson, Roman Dress and the Fabrics of Roman Culture (2008) 170
ribbons	Edmondson, Roman Dress and the Fabrics of Roman Culture (2008) 170
sacrifice	Edmondson, Roman Dress and the Fabrics of Roman Culture (2008) 170
servius	Edmondson, Roman Dress and the Fabrics of Roman Culture (2008) 170
sounds of the city	Jenkyns, God, Space, and City in the Roman Imagination (2013) 162
statius, thebaid, hypsipyle in	Panoussi, Brides, Mourners, Bacchae: Women's Rituals in Roman Literature (2019) 162
statius, thebaid, ides lament in	Panoussi, Brides, Mourners, Bacchae: Women's Rituals in Roman Literature (2019) 240
stoic philosophy, view of anger	Braund and Most, Ancient Anger: Perspectives from Homer to Galen (2004) 238
supplication , of lemnian women in statius thebaid	Panoussi, Brides, Mourners, Bacchae: Women's Rituals in Roman Literature (2019) 162
theseus	Panoussi, Brides, Mourners, Bacchae: Women's Rituals in Roman Literature (2019) 211
transvestism and cross-dressing, in ephebic rituals	Panoussi, Brides, Mourners, Bacchae: Women's Rituals in Roman Literature (2019) 162
turnus, as lover	Cairns, Virgil's Augustan Epic (1989) 158
turnus, death of	Braund and Most, Ancient Anger: Perspectives from Homer to Galen (2004) 238
tutuli	Edmondson, Roman Dress and the Fabrics of Roman Culture (2008) 170
ulysses/odysseus	Panoussi, Brides, Mourners, Bacchae: Women's Rituals in Roman Literature (2019) 211
vergil, aeneid, statius achilleid and	Panoussi, Brides, Mourners, Bacchae: Women's Rituals in Roman Literature (2019) 211
vergil, aeneid, women suppliants in	Panoussi, Brides, Mourners, Bacchae: Women's Rituals in Roman Literature (2019) 240
vergil	Edmondson, Roman Dress and the Fabrics of Roman Culture (2008) 170
vestal virgins	Edmondson, Roman Dress and the Fabrics of Roman Culture (2008) 170
virgil, aeneid	Braund and Most, Ancient Anger: Perspectives from Homer to Galen (2004) 238
virgil, divine retribution in	Braund and Most, Ancient Anger: Perspectives from Homer to Galen (2004) 238
vittae	Edmondson, Roman Dress and the Fabrics of Roman Culture (2008) 170
weddings and marriage, bacchic negation of marriage and domesticity	Panoussi, Brides, Mourners, Bacchae: Women's Rituals in Roman Literature (2019) 162
wife, wives	Edmondson, Roman Dress and the Fabrics of Roman Culture (2008) 170
williams, gordon	Braund and Most, Ancient Anger: Perspectives from Homer to Galen (2004) 238
women, sounds of'	Jenkyns, God, Space, and City in the Roman Imagination (2013) 162
young womens rituals, in statius achilleid, amazons, association with	Panoussi, Brides, Mourners, Bacchae: Women's Rituals in Roman Literature (2019) 211
young womens rituals, in statius achilleid, athens and scyros, link between	Panoussi, Brides, Mourners, Bacchae: Women's Rituals in Roman Literature (2019) 211
young womens rituals, in statius achilleid, bacchic rites	Panoussi, Brides, Mourners, Bacchae: Women's Rituals in Roman Literature (2019) 211
young womens rituals, in statius achilleid, pallas, association with	Panoussi, Brides, Mourners, Bacchae: Women's Rituals in Roman Literature (2019) 211
young womens rituals, in statius achilleid, physicality/masculinity of achilles and	Panoussi, Brides, Mourners, Bacchae: Women's Rituals in Roman Literature (2019) 211
young womens rituals, in statius achilleid	Panoussi, Brides, Mourners, Bacchae: Women's Rituals in Roman Literature (2019) 211