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Tiresias: The Ancient Mediterranean Religions Source Database



11049
Valerius Flaccus Gaius, Argonautica, 4.371
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Intertexts (texts cited often on the same page as the searched text):

16 results
1. Aeschylus, Prometheus Bound, 562-886, 561 (6th cent. BCE - 5th cent. BCE)

561. τίς γῆ; τί γένος; τίνα φῶ λεύσσειν 561. What land is this? What people? By what name am I to call the one I see exposed to the tempest in bonds of rock? What offence have you committed that as punishment you are doomed to destruction?
2. Aeschylus, Suppliant Women, 541-573, 540 (6th cent. BCE - 5th cent. BCE)

540. λειμῶνα βούχιλον, ἔνθεν Ἰὼ 540. into that pasture, from which Io, tormented by the gad-fly’s sting, fled in frenzy, traversing many tribes of men, and
3. Herodotus, Histories, 2.41 (5th cent. BCE - 5th cent. BCE)

2.41. All Egyptians sacrifice unblemished bulls and bull-calves; they may not sacrifice cows: these are sacred to Isis. ,For the images of Isis are in woman's form, horned like a cow, exactly as the Greeks picture Io, and cows are held by far the most sacred of all beasts of the herd by all Egyptians alike. ,For this reason, no Egyptian man or woman will kiss a Greek man, or use a knife, or a spit, or a cauldron belonging to a Greek, or taste the flesh of an unblemished bull that has been cut up with a Greek knife. ,Cattle that die are dealt with in the following way. Cows are cast into the river, bulls are buried by each city in its suburbs, with one or both horns uncovered for a sign; then, when the carcass is decomposed, and the time appointed is at hand, a boat comes to each city from the island called Prosopitis, ,an island in the Delta, nine schoeni in circumference. There are many other towns on Prosopitis; the one from which the boats come to gather the bones of the bulls is called Atarbekhis; a temple of Aphrodite stands in it of great sanctity. ,From this town many go out, some to one town and some to another, to dig up the bones, which they then carry away and all bury in one place. As they bury the cattle, so do they all other beasts at death. Such is their ordice respecting these also; for they, too, may not be killed.
4. Apollonius of Rhodes, Argonautica, 1.494-1.511, 1.609-1.632, 3.646-3.651 (3rd cent. BCE - 3rd cent. BCE)

1.494. αὐτός τʼ Αἰσονίδης κατερήτυεν· ἂν δὲ καὶ Ὀρφεὺς 1.495. λαιῇ ἀνασχόμενος κίθαριν πείραζεν ἀοιδῆς. 1.496. ἤειδεν δʼ ὡς γαῖα καὶ οὐρανὸς ἠδὲ θάλασσα 1.497. τὸ πρὶν ἐπʼ ἀλλήλοισι μιῇ συναρηρότα μορφῇ 1.498. νείκεος ἐξ ὀλοοῖο διέκριθεν ἀμφὶς ἕκαστα· 1.499. ἠδʼ ὡς ἔμπεδον αἰὲν ἐν αἰθέρι τέκμαρ ἔχουσιν 1.500. ἄστρα σεληναίη τε καὶ ἠελίοιο κέλευθοι· 1.501. οὔρεά θʼ ὡς ἀνέτειλε, καὶ ὡς ποταμοὶ κελάδοντες 1.502. αὐτῇσιν νύμφῃσι καὶ ἑρπετὰ πάντʼ ἐγένοντο. 1.503. ἤειδεν δʼ ὡς πρῶτον Ὀφίων Εὐρυνόμη τε 1.504. Ὠκεανὶς νιφόεντος ἔχον κράτος Οὐλύμποιο· 1.505. ὥς τε βίῃ καὶ χερσὶν ὁ μὲν Κρόνῳ εἴκαθε τιμῆς 1.506. ἡ δὲ Ῥέῃ, ἔπεσον δʼ ἐνὶ κύμασιν Ὠκεανοῖο· 1.507. οἱ δὲ τέως μακάρεσσι θεοῖς Τιτῆσιν ἄνασσον 1.508. ὄφρα Ζεὺς ἔτι κοῦρος, ἔτι φρεσὶ νήπια εἰδώς 1.509. Δικταῖον ναίεσκεν ὑπὸ σπέος· οἱ δέ μιν οὔπω 1.510. γηγενέες Κύκλωπες ἐκαρτύναντο κεραυνῷ 1.511. βροντῇ τε στεροπῇ τε· τὰ γὰρ Διὶ κῦδος ὀπάζει. 1.609. ἔνθʼ ἄμυδις πᾶς δῆμος ὑπερβασίῃσι γυναικῶν 1.610. νηλειῶς δέδμητο παροιχομένῳ λυκάβαντι. 1.611. δὴ γὰρ κουριδίας μὲν ἀπηνήναντο γυναῖκας 1.612. ἀνέρες ἐχθήραντες, ἔχον δʼ ἐπὶ ληιάδεσσιν 1.613. τρηχὺν ἔρον, ἃς αὐτοὶ ἀγίνεον ἀντιπέρηθεν 1.614. Θρηικίην δῃοῦντες· ἐπεὶ χόλος αἰνὸς ὄπαζεν 1.615. Κύπιδος, οὕνεκά μιν γεράων ἐπὶ δηρὸν ἄτισσαν. 1.616. ὦ μέλεαι, ζήλοιό τʼ ἐπισμυγερῶς ἀκόρητοι. 1.617. οὐκ οἶον σὺν τῇσιν ἑοὺς ἔρραισαν ἀκοίτας 1.618. ἀμφʼ εὐνῇ, πᾶν δʼ ἄρσεν ὁμοῦ γένος, ὥς κεν ὀπίσσω 1.619. μήτινα λευγαλέοιο φόνου τίσειαν ἀμοιβήν. 1.620. οἴη δʼ ἐκ πασέων γεραροῦ περιφείσατο πατρὸς 1.621. Ὑψιπύλεια Θόαντος, ὃ δὴ κατὰ δῆμον ἄνασσεν· 1.622. λάρνακι δʼ ἐν κοίλῃ μιν ὕπερθʼ ἁλὸς ἧκε φέρεσθαι 1.623. αἴ κε φύγῃ. καὶ τὸν μὲν ἐς Οἰνοίην ἐρύσαντο 1.624. πρόσθεν, ἀτὰρ Σίκινόν γε μεθύστερον αὐδηθεῖσαν 1.625. νῆσον, ἐπακτῆρες, Σικίνου ἄπο, τόν ῥα Θόαντι 1.626. νηιὰς Οἰνοίη νύμφη τέκεν εὐνηθεῖσα. 1.627. τῇσι δὲ βουκόλιαί τε βοῶν χάλκειά τε δύνειν 1.628. τεύχεα, πυροφόρους τε διατμήξασθαι ἀροὔρας 1.629. ῥηίτερον πάσῃσιν Ἀθηναίης πέλεν ἔργων 1.630. οἷς αἰεὶ τὸ πάροιθεν ὁμίλεον. ἀλλὰ γὰρ ἔμπης 1.631. ἦ θαμὰ δὴ πάπταινον ἐπὶ πλατὺν ὄμμασι πόντον 1.632. δείματι λευγαλέῳ, ὁπότε Θρήικες ἴασιν. 3.646. νήλιπος, οἰέανος· καὶ δὴ λελίητο νέεσθαι 3.647. αὐτοκασιγνήτηνδε, καὶ ἕρκεος οὐδὸν ἄμειψεν. 3.648. δὴν δὲ καταυτόθι μίμνεν ἐνὶ προδόμῳ θαλάμοιο 3.649. αἰδοῖ ἐεργομένη· μετὰ δʼ ἐτράπετʼ αὖτις ὀπίσσω 3.650. στρεφθεῖσʼ· ἐκ δὲ πάλιν κίεν ἔνδοθεν, ἄψ τʼ ἀλέεινεν 3.651. εἴσω· τηΰσιοι δὲ πόδες φέρον ἔνθα καὶ ἔνθα·
5. Catullus, Poems, 64.1-64.22, 64.251, 64.335 (1st cent. BCE - 1st cent. BCE)

6. Ovid, Epistulae (Heroides), 14.86, 14.107 (1st cent. BCE - 1st cent. CE)

7. Ovid, Metamorphoses, 1.583-1.750, 11.244, 11.264-11.265, 15.815 (1st cent. BCE - 1st cent. CE)

8. Propertius, Elegies, 2.28.17-2.28.18 (1st cent. BCE

9. Vergil, Aeneis, 5.166 (1st cent. BCE - 1st cent. BCE)

5.166. in triple order rise. Sergestus, he
10. Vergil, Eclogues, 6.47-6.52 (1st cent. BCE - 1st cent. BCE)

6.47. little by little; and how the earth amazed 6.48. beheld the new sun shining, and the shower 6.49. fall, as the clouds soared higher, what time the wood 6.50. 'gan first to rise, and living things to roam 6.51. cattered among the hills that knew them not. 6.52. Then sang he of the stones by Pyrrha cast
11. Vergil, Georgics, 4.461-4.463 (1st cent. BCE - 1st cent. BCE)

4.461. “His feet may tread the threshold even of Gods.” 4.462. So saying, she bids the flood yawn wide and yield 4.463. A pathway for his footsteps; but the wave
12. Apollodorus, Bibliotheca, 2.1.3 (1st cent. CE - 2nd cent. CE)

2.1.3. Ἄργου δὲ καὶ Ἰσμήνης τῆς Ἀσωποῦ παῖς Ἴασος, 2 -- οὗ φασιν Ἰὼ γενέσθαι. Κάστωρ δὲ ὁ συγγράψας τὰ χρονικὰ καὶ πολλοὶ τῶν τραγικῶν Ἰνάχου τὴν Ἰὼ λέγουσιν· Ἡσίοδος δὲ καὶ Ἀκουσίλαος Πειρῆνος αὐτήν φασιν εἶναι. ταύτην ἱερωσύνην τῆς Ἥρας ἔχουσαν Ζεὺς ἔφθειρε. φωραθεὶς δὲ ὑφʼ Ἥρας τῆς μὲν κόρης ἁψάμενος εἰς βοῦν μετεμόρφωσε λευκήν, ἀπωμόσατο δὲ ταύτῃ 1 -- μὴ συνελθεῖν· διό φησιν Ἡσίοδος οὐκ ἐπισπᾶσθαι τὴν ἀπὸ τῶν θεῶν ὀργὴν τοὺς γινομένους ὅρκους ὑπὲρ ἔρωτος. Ἥρα δὲ αἰτησαμένη παρὰ Διὸς τὴν βοῦν φύλακα αὐτῆς κατέστησεν Ἄργον τὸν πανόπτην, ὃν Φερεκύδης 2 -- μὲν Ἀρέστορος λέγει, Ἀσκληπιάδης δὲ Ἰνάχου, Κέρκωψ 3 -- δὲ Ἄργου καὶ Ἰσμήνης τῆς Ἀσωποῦ θυγατρός· Ἀκουσίλαος δὲ γηγενῆ αὐτὸν λέγει. οὗτος ἐκ τῆς ἐλαίας ἐδέσμευεν αὐτὴν ἥτις ἐν τῷ Μυκηναίων ὑπῆρχεν ἄλσει. Διὸς δὲ ἐπιτάξαντος Ἑρμῇ κλέψαι τὴν βοῦν, μηνύσαντος Ἱέρακος, ἐπειδὴ λαθεῖν οὐκ ἠδύνατο, λίθῳ βαλὼν ἀπέκτεινε τὸν Ἄργον, ὅθεν ἀργειφόντης ἐκλήθη. Ἥρα δὲ τῇ βοῒ οἶστρον ἐμβάλλει ἡ δὲ πρῶτον ἧκεν εἰς τὸν ἀπʼ ἐκείνης Ἰόνιον κόλπον κληθέντα, ἔπειτα διὰ τῆς Ἰλλυρίδος πορευθεῖσα καὶ τὸν Αἷμον ὑπερβαλοῦσα διέβη τὸν τότε μὲν καλούμενον πόρον Θρᾴκιον, νῦν δὲ ἀπʼ ἐκείνης Βόσπορον. ἀπελθοῦσα 4 -- δὲ εἰς Σκυθίαν καὶ τὴν Κιμμερίδα γῆν, πολλὴν χέρσον πλανηθεῖσα καὶ πολλὴν διανηξαμένη θάλασσαν Εὐρώπης τε καὶ Ἀσίας, τελευταῖον ἧκεν 1 -- εἰς Αἴγυπτον, ὅπου τὴν ἀρχαίαν μορφὴν ἀπολαβοῦσα γεννᾷ παρὰ τῷ Νείλῳ ποταμῷ Ἔπαφον παῖδα. τοῦτον δὲ Ἥρα δεῖται Κουρήτων ἀφανῆ ποιῆσαι· οἱ δὲ ἠφάνισαν αὐτόν. καὶ Ζεὺς μὲν αἰσθόμενος κτείνει Κούρητας, Ἰὼ δὲ ἐπὶ ζήτησιν τοῦ παιδὸς ἐτράπετο. πλανωμένη δὲ κατὰ τὴν Συρίαν ἅπασαν (ἐκεῖ γὰρ ἐμηνύετο ὅτι 2 -- ἡ 3 -- τοῦ Βυβλίων βασιλέως γυνὴ 4 -- ἐτιθήνει τὸν υἱόν) καὶ τὸν Ἔπαφον εὑροῦσα, εἰς Αἴγυπτον ἐλθοῦσα ἐγαμήθη Τηλεγόνῳ τῷ βασιλεύοντι τότε Αἰγυπτίων. ἱδρύσατο δὲ ἄγαλμα Δήμητρος, ἣν ἐκάλεσαν Ἶσιν Αἰγύπτιοι, καὶ τὴν Ἰὼ Ἶσιν ὁμοίως προσηγόρευσαν.
13. Pliny The Elder, Natural History, 5.5-5.6 (1st cent. CE - 1st cent. CE)

14. Statius, Siluae, 3.2.101-3.2.126 (1st cent. CE - 1st cent. CE)

15. Valerius Flaccus Gaius, Argonautica, 1.1-1.21, 1.132-1.133, 1.140, 1.224-1.226, 1.277-1.293, 1.523-1.524, 1.531-1.560, 1.642-1.646, 2.242-2.246, 2.249-2.281, 2.300-2.305, 3.20-3.31, 3.357-3.416, 3.467-3.468, 4.13-4.14, 4.344-4.370, 4.372-4.422, 4.424, 5.415-5.428, 5.438-5.439, 6.498, 6.591, 7.109-7.110, 7.115, 7.607-7.609, 8.183-8.199, 8.202-8.204 (1st cent. CE - 1st cent. CE)

16. Origen, Against Celsus, 1.16-1.17 (3rd cent. CE - 3rd cent. CE)

1.16. I must express my surprise that Celsus should class the Odrysians, and Samothracians, and Eleusinians, and Hyperboreans among the most ancient and learned nations, and should not deem the Jews worthy of a place among such, either for their learning or their antiquity, although there are many treatises in circulation among the Egyptians, and Phœnicians, and Greeks, which testify to their existence as an ancient people, but which I have considered it unnecessary to quote. For any one who chooses may read what Flavius Josephus has recorded in his two books, On the Antiquity of the Jews, where he brings together a great collection of writers, who bear witness to the antiquity of the Jewish people; and there exists the Discourse to the Greeks of Tatian the younger, in which with very great learning he enumerates those historians who have treated of the antiquity of the Jewish nation and of Moses. It seems, then, to be not from a love of truth, but from a spirit of hatred, that Celsus makes these statements, his object being to asperse the origin of Christianity, which is connected with Judaism. Nay, he styles the Galactophagi of Homer, and the Druids of the Gauls, and the Get, most learned and ancient tribes, on account of the resemblance between their traditions and those of the Jews, although I know not whether any of their histories survive; but the Hebrews alone, as far as in him lies, he deprives of the honour both of antiquity and learning. And again, when making a list of ancient and learned men who have conferred benefits upon their contemporaries (by their deeds), and upon posterity by their writings, he excluded Moses from the number; while of Linus, to whom Celsus assigns a foremost place in his list, there exists neither laws nor discourses which produced a change for the better among any tribes; whereas a whole nation, dispersed throughout the entire world, obey the laws of Moses. Consider, then, whether it is not from open malevolence that he has expelled Moses from his catalogue of learned men, while asserting that Linus, and Mus us, and Orpheus, and Pherecydes, and the Persian Zoroaster, and Pythagoras, discussed these topics, and that their opinions were deposited in books, and have thus been preserved down to the present time. And it is intentionally also that he has omitted to take notice of the myth, embellished chiefly by Orpheus, in which the gods are described as affected by human weaknesses and passions. 1.17. In what follows, Celsus, assailing the Mosaic history, finds fault with those who give it a tropical and allegorical signification. And here one might say to this great man, who inscribed upon his own work the title of a True Discourse, Why, good sir, do you make it a boast to have it recorded that the gods should engage in such adventures as are described by your learned poets and philosophers, and be guilty of abominable intrigues, and of engaging in wars against their own fathers, and of cutting off their secret parts, and should dare to commit and to suffer such enormities; while Moses, who gives no such accounts respecting God, nor even regarding the holy angels, and who relates deeds of far less atrocity regarding men (for in his writings no one ever ventured to commit such crimes as Kronos did against Uranus, or Zeus against his father, or that of the father of men and gods, who had intercourse with his own daughter), should be considered as having deceived those who were placed under his laws, and to have led them into error? And here Celsus seems to me to act somewhat as Thrasymachus the Platonic philosopher did, when he would not allow Socrates to answer regarding justice, as he wished, but said, Take care not to say that utility is justice, or duty, or anything of that kind. For in like manner Celsus assails (as he thinks) the Mosaic histories, and finds fault with those who understand them allegorically, at the same time bestowing also some praise upon those who do so, to the effect that they are more impartial (than those who do not); and thus, as it were, he prevents by his cavils those who are able to show the true state of the case from offering such a defense as they would wish to offer.


Subjects of this text:

subject book bibliographic info
achilles Heerking and Manuwald, Brill’s Companion to Valerius Flaccus (2014) 196
aeetes Heerking and Manuwald, Brill’s Companion to Valerius Flaccus (2014) 196
aeneas Heerking and Manuwald, Brill’s Companion to Valerius Flaccus (2014) 103, 110
amycus Heerking and Manuwald, Brill’s Companion to Valerius Flaccus (2014) 110
anchises Heerking and Manuwald, Brill’s Companion to Valerius Flaccus (2014) 110
apis, egyptian deity Manolaraki, Noscendi Nilum Cupido: Imagining Egypt from Lucan to Philostratus (2012) 199
apollo de Jáuregui, Orphism and Christianity in Late Antiquity (2010) 322
apollonius rhodius Heerking and Manuwald, Brill’s Companion to Valerius Flaccus (2014) 110
argo Heerking and Manuwald, Brill’s Companion to Valerius Flaccus (2014) 196; Skempis and Ziogas, Geography, Topography, Landscape: Configurations of Space in Greek and Roman Epic (2014) 451, 475
argonauts Skempis and Ziogas, Geography, Topography, Landscape: Configurations of Space in Greek and Roman Epic (2014) 451, 475
argus (monster) Heerking and Manuwald, Brill’s Companion to Valerius Flaccus (2014) 282, 283, 284
ariadne Heerking and Manuwald, Brill’s Companion to Valerius Flaccus (2014) 196
asia Skempis and Ziogas, Geography, Topography, Landscape: Configurations of Space in Greek and Roman Epic (2014) 451, 475
assimilated in rome, interpretatio graeca as cerberus Manolaraki, Noscendi Nilum Cupido: Imagining Egypt from Lucan to Philostratus (2012) 199
athena de Jáuregui, Orphism and Christianity in Late Antiquity (2010) 322
atlas, mountain Manolaraki, Noscendi Nilum Cupido: Imagining Egypt from Lucan to Philostratus (2012) 140
bacchus (see also dionysus) Heerking and Manuwald, Brill’s Companion to Valerius Flaccus (2014) 110, 196
black sea Manolaraki, Noscendi Nilum Cupido: Imagining Egypt from Lucan to Philostratus (2012) 142
bodily passions de Jáuregui, Orphism and Christianity in Late Antiquity (2010) 322
bosporus Heerking and Manuwald, Brill’s Companion to Valerius Flaccus (2014) 280; Skempis and Ziogas, Geography, Topography, Landscape: Configurations of Space in Greek and Roman Epic (2014) 451, 475
britain Heerking and Manuwald, Brill’s Companion to Valerius Flaccus (2014) 103
callimachus, callimacheanism\u2003 Heerking and Manuwald, Brill’s Companion to Valerius Flaccus (2014) 285
calvus Heerking and Manuwald, Brill’s Companion to Valerius Flaccus (2014) 281
catullus Heerking and Manuwald, Brill’s Companion to Valerius Flaccus (2014) 196
celer, maecius, protégé of isis Manolaraki, Noscendi Nilum Cupido: Imagining Egypt from Lucan to Philostratus (2012) 199
christianity de Jáuregui, Orphism and Christianity in Late Antiquity (2010) 322
civil war Heerking and Manuwald, Brill’s Companion to Valerius Flaccus (2014) 110; Manolaraki, Noscendi Nilum Cupido: Imagining Egypt from Lucan to Philostratus (2012) 142
claudius Heerking and Manuwald, Brill’s Companion to Valerius Flaccus (2014) 103
colchian Skempis and Ziogas, Geography, Topography, Landscape: Configurations of Space in Greek and Roman Epic (2014) 451
colchis Skempis and Ziogas, Geography, Topography, Landscape: Configurations of Space in Greek and Roman Epic (2014) 451
commercialism and egypt Manolaraki, Noscendi Nilum Cupido: Imagining Egypt from Lucan to Philostratus (2012) 134
cosmopolitanism, flavian Manolaraki, Noscendi Nilum Cupido: Imagining Egypt from Lucan to Philostratus (2012) 199
cultural, consciousness of center and periphery Manolaraki, Noscendi Nilum Cupido: Imagining Egypt from Lucan to Philostratus (2012) 146, 199
diana (see also artemis) Heerking and Manuwald, Brill’s Companion to Valerius Flaccus (2014) 110
domitian, emperor, controls celers egyptian experience Manolaraki, Noscendi Nilum Cupido: Imagining Egypt from Lucan to Philostratus (2012) 199
domitian Heerking and Manuwald, Brill’s Companion to Valerius Flaccus (2014) 110
egypt, criticised in ancient sources Manolaraki, Noscendi Nilum Cupido: Imagining Egypt from Lucan to Philostratus (2012) 199
egypt, narratives Manolaraki, Noscendi Nilum Cupido: Imagining Egypt from Lucan to Philostratus (2012) 134
egypt, pharaonic Manolaraki, Noscendi Nilum Cupido: Imagining Egypt from Lucan to Philostratus (2012) 143, 145, 146
egypt, ptolemaic Manolaraki, Noscendi Nilum Cupido: Imagining Egypt from Lucan to Philostratus (2012) 145
egypt, roman Manolaraki, Noscendi Nilum Cupido: Imagining Egypt from Lucan to Philostratus (2012) 142
egypt Heerking and Manuwald, Brill’s Companion to Valerius Flaccus (2014) 280, 285
ekphrasis Heerking and Manuwald, Brill’s Companion to Valerius Flaccus (2014) 196
emperors and egypt, octavian-augustus Manolaraki, Noscendi Nilum Cupido: Imagining Egypt from Lucan to Philostratus (2012) 146
emperors and egypt, vespasian Manolaraki, Noscendi Nilum Cupido: Imagining Egypt from Lucan to Philostratus (2012) 145, 146
epigram de Jáuregui, Orphism and Christianity in Late Antiquity (2010) 322
euripides Heerking and Manuwald, Brill’s Companion to Valerius Flaccus (2014) 110
europe Skempis and Ziogas, Geography, Topography, Landscape: Configurations of Space in Greek and Roman Epic (2014) 451, 475
exile Skempis and Ziogas, Geography, Topography, Landscape: Configurations of Space in Greek and Roman Epic (2014) 451
faunus, pan de Jáuregui, Orphism and Christianity in Late Antiquity (2010) 322
foreshadowing' Heerking and Manuwald, Brill’s Companion to Valerius Flaccus (2014) 196
geography Manolaraki, Noscendi Nilum Cupido: Imagining Egypt from Lucan to Philostratus (2012) 134, 142, 145, 146, 147, 154
golden fleece Skempis and Ziogas, Geography, Topography, Landscape: Configurations of Space in Greek and Roman Epic (2014) 451
guest-friendship in egypt, and io-isis Manolaraki, Noscendi Nilum Cupido: Imagining Egypt from Lucan to Philostratus (2012) 143, 144, 145, 146, 199
hathor, egyptian deity Manolaraki, Noscendi Nilum Cupido: Imagining Egypt from Lucan to Philostratus (2012) 143
helen Heerking and Manuwald, Brill’s Companion to Valerius Flaccus (2014) 103
hellenization of egyptian institutions, in herodotus Manolaraki, Noscendi Nilum Cupido: Imagining Egypt from Lucan to Philostratus (2012) 143
hellenization of egyptian institutions, in statius Manolaraki, Noscendi Nilum Cupido: Imagining Egypt from Lucan to Philostratus (2012) 199
hellespont Skempis and Ziogas, Geography, Topography, Landscape: Configurations of Space in Greek and Roman Epic (2014) 475
heracles de Jáuregui, Orphism and Christianity in Late Antiquity (2010) 322
hercules Heerking and Manuwald, Brill’s Companion to Valerius Flaccus (2014) 103
herodotus, and egypt Manolaraki, Noscendi Nilum Cupido: Imagining Egypt from Lucan to Philostratus (2012) 143
herodotus Heerking and Manuwald, Brill’s Companion to Valerius Flaccus (2014) 103
honor de Jáuregui, Orphism and Christianity in Late Antiquity (2010) 322
hyginus Heerking and Manuwald, Brill’s Companion to Valerius Flaccus (2014) 110
hypsipyle Heerking and Manuwald, Brill’s Companion to Valerius Flaccus (2014) 110
imagining, imagination Manolaraki, Noscendi Nilum Cupido: Imagining Egypt from Lucan to Philostratus (2012) 146, 151
imperial patron Manolaraki, Noscendi Nilum Cupido: Imagining Egypt from Lucan to Philostratus (2012) 134
imperialism Manolaraki, Noscendi Nilum Cupido: Imagining Egypt from Lucan to Philostratus (2012) 134, 146
inachus de Jáuregui, Orphism and Christianity in Late Antiquity (2010) 322
insider and outsider Manolaraki, Noscendi Nilum Cupido: Imagining Egypt from Lucan to Philostratus (2012) 145, 146, 199
io, in ovid and valerius flaccus Manolaraki, Noscendi Nilum Cupido: Imagining Egypt from Lucan to Philostratus (2012) 142, 143, 144, 145, 146
io, medea assimilated to Manolaraki, Noscendi Nilum Cupido: Imagining Egypt from Lucan to Philostratus (2012) 154
io, transformed into isis Manolaraki, Noscendi Nilum Cupido: Imagining Egypt from Lucan to Philostratus (2012) 143, 145, 146, 199
io Skempis and Ziogas, Geography, Topography, Landscape: Configurations of Space in Greek and Roman Epic (2014) 451, 475
io (see also isis) Heerking and Manuwald, Brill’s Companion to Valerius Flaccus (2014) 103, 110, 196, 280, 281, 282, 283, 284, 285
isaeum campense, temple of isis, ancient and contemporary Manolaraki, Noscendi Nilum Cupido: Imagining Egypt from Lucan to Philostratus (2012) 145, 146, 199
isaeum campense, temple of isis, anthropomorphic and theriomorphic Manolaraki, Noscendi Nilum Cupido: Imagining Egypt from Lucan to Philostratus (2012) 143, 199
isaeum campense, temple of isis Manolaraki, Noscendi Nilum Cupido: Imagining Egypt from Lucan to Philostratus (2012) 146
isis Heerking and Manuwald, Brill’s Companion to Valerius Flaccus (2014) 110
jason Heerking and Manuwald, Brill’s Companion to Valerius Flaccus (2014) 103; Skempis and Ziogas, Geography, Topography, Landscape: Configurations of Space in Greek and Roman Epic (2014) 451
journey Skempis and Ziogas, Geography, Topography, Landscape: Configurations of Space in Greek and Roman Epic (2014) 451, 475
juno (also hera) Manolaraki, Noscendi Nilum Cupido: Imagining Egypt from Lucan to Philostratus (2012) 144, 145, 154
juno (see also hera) Heerking and Manuwald, Brill’s Companion to Valerius Flaccus (2014) 281, 282, 284
jupiter Skempis and Ziogas, Geography, Topography, Landscape: Configurations of Space in Greek and Roman Epic (2014) 475
jupiter (see also zeus) Heerking and Manuwald, Brill’s Companion to Valerius Flaccus (2014) 196, 281, 282, 283, 284, 285
kithara de Jáuregui, Orphism and Christianity in Late Antiquity (2010) 322
laomedon Heerking and Manuwald, Brill’s Companion to Valerius Flaccus (2014) 103
lemnos Heerking and Manuwald, Brill’s Companion to Valerius Flaccus (2014) 110
libya, libyan Manolaraki, Noscendi Nilum Cupido: Imagining Egypt from Lucan to Philostratus (2012) 151
linus de Jáuregui, Orphism and Christianity in Late Antiquity (2010) 322
logos, logoi, and valerius flaccus Manolaraki, Noscendi Nilum Cupido: Imagining Egypt from Lucan to Philostratus (2012) 134, 142, 144, 147
lyra de Jáuregui, Orphism and Christianity in Late Antiquity (2010) 322
lyrceum Heerking and Manuwald, Brill’s Companion to Valerius Flaccus (2014) 282
medea Heerking and Manuwald, Brill’s Companion to Valerius Flaccus (2014) 103, 196
memphis, necropolis Manolaraki, Noscendi Nilum Cupido: Imagining Egypt from Lucan to Philostratus (2012) 140
memphis, symbolizes pre-roman egypt Manolaraki, Noscendi Nilum Cupido: Imagining Egypt from Lucan to Philostratus (2012) 144, 145, 146, 147, 154
mercury Heerking and Manuwald, Brill’s Companion to Valerius Flaccus (2014) 283, 284
metanarrative perspectives Manolaraki, Noscendi Nilum Cupido: Imagining Egypt from Lucan to Philostratus (2012) 134, 143, 145, 146
muses, calliope de Jáuregui, Orphism and Christianity in Late Antiquity (2010) 322
music de Jáuregui, Orphism and Christianity in Late Antiquity (2010) 322
neptune (also poseidon) Manolaraki, Noscendi Nilum Cupido: Imagining Egypt from Lucan to Philostratus (2012) 134
nile, and grain supply (annona) Manolaraki, Noscendi Nilum Cupido: Imagining Egypt from Lucan to Philostratus (2012) 134
nile, and migrations Manolaraki, Noscendi Nilum Cupido: Imagining Egypt from Lucan to Philostratus (2012) 140
nile, danube (also hister) Manolaraki, Noscendi Nilum Cupido: Imagining Egypt from Lucan to Philostratus (2012) 134, 154
nile, departure and destination Manolaraki, Noscendi Nilum Cupido: Imagining Egypt from Lucan to Philostratus (2012) 146
nile, familiar and unfamiliar experiences Manolaraki, Noscendi Nilum Cupido: Imagining Egypt from Lucan to Philostratus (2012) 142, 146, 151
nile, inundation (flood) of the Manolaraki, Noscendi Nilum Cupido: Imagining Egypt from Lucan to Philostratus (2012) 144
nile, metaphor for poetic composition Manolaraki, Noscendi Nilum Cupido: Imagining Egypt from Lucan to Philostratus (2012) 134
nile, past and present Manolaraki, Noscendi Nilum Cupido: Imagining Egypt from Lucan to Philostratus (2012) 134
nile, phasis Manolaraki, Noscendi Nilum Cupido: Imagining Egypt from Lucan to Philostratus (2012) 151
nile, travels between center and periphery Manolaraki, Noscendi Nilum Cupido: Imagining Egypt from Lucan to Philostratus (2012) 145, 146, 199
oenoe Heerking and Manuwald, Brill’s Companion to Valerius Flaccus (2014) 110
orpheus, literary author de Jáuregui, Orphism and Christianity in Late Antiquity (2010) 322
orpheus, musician de Jáuregui, Orphism and Christianity in Late Antiquity (2010) 322
orpheus Heerking and Manuwald, Brill’s Companion to Valerius Flaccus (2014) 110, 196, 280, 281, 285; Manolaraki, Noscendi Nilum Cupido: Imagining Egypt from Lucan to Philostratus (2012) 134, 140, 142, 143, 144, 146, 147, 154
ovid Heerking and Manuwald, Brill’s Companion to Valerius Flaccus (2014) 196, 280, 281, 282, 283, 284, 285
pan de Jáuregui, Orphism and Christianity in Late Antiquity (2010) 322
paris Heerking and Manuwald, Brill’s Companion to Valerius Flaccus (2014) 103
peleus Heerking and Manuwald, Brill’s Companion to Valerius Flaccus (2014) 196
persian wars Heerking and Manuwald, Brill’s Companion to Valerius Flaccus (2014) 103
pharos, port of alexandria Manolaraki, Noscendi Nilum Cupido: Imagining Egypt from Lucan to Philostratus (2012) 144, 145
phoenix, bird Manolaraki, Noscendi Nilum Cupido: Imagining Egypt from Lucan to Philostratus (2012) 199
phrixus Skempis and Ziogas, Geography, Topography, Landscape: Configurations of Space in Greek and Roman Epic (2014) 451
pliny the elder, and nature Manolaraki, Noscendi Nilum Cupido: Imagining Egypt from Lucan to Philostratus (2012) 140
pollux Heerking and Manuwald, Brill’s Companion to Valerius Flaccus (2014) 110
pompey (gnaeus pompeius magnus), defines egypt and the nile Manolaraki, Noscendi Nilum Cupido: Imagining Egypt from Lucan to Philostratus (2012) 142
prometheus Skempis and Ziogas, Geography, Topography, Landscape: Configurations of Space in Greek and Roman Epic (2014) 451
rome Heerking and Manuwald, Brill’s Companion to Valerius Flaccus (2014) 103, 110, 285
sabinus Heerking and Manuwald, Brill’s Companion to Valerius Flaccus (2014) 110
sea Skempis and Ziogas, Geography, Topography, Landscape: Configurations of Space in Greek and Roman Epic (2014) 475
self/other, dualism in greek and roman thought Manolaraki, Noscendi Nilum Cupido: Imagining Egypt from Lucan to Philostratus (2012) 147
sol Skempis and Ziogas, Geography, Topography, Landscape: Configurations of Space in Greek and Roman Epic (2014) 451
sophia, investigates egyptian deities Manolaraki, Noscendi Nilum Cupido: Imagining Egypt from Lucan to Philostratus (2012) 199
statius Heerking and Manuwald, Brill’s Companion to Valerius Flaccus (2014) 282
suetonius Heerking and Manuwald, Brill’s Companion to Valerius Flaccus (2014) 110
sun temple, monument in colchis Manolaraki, Noscendi Nilum Cupido: Imagining Egypt from Lucan to Philostratus (2012) 134
tacitus Heerking and Manuwald, Brill’s Companion to Valerius Flaccus (2014) 110
temple of peace Manolaraki, Noscendi Nilum Cupido: Imagining Egypt from Lucan to Philostratus (2012) 146
theriomorphism, trademark institution of egypt, investigated by statius Manolaraki, Noscendi Nilum Cupido: Imagining Egypt from Lucan to Philostratus (2012) 199
thetis Heerking and Manuwald, Brill’s Companion to Valerius Flaccus (2014) 196
thoas Heerking and Manuwald, Brill’s Companion to Valerius Flaccus (2014) 110
thrace de Jáuregui, Orphism and Christianity in Late Antiquity (2010) 322
tisiphone Heerking and Manuwald, Brill’s Companion to Valerius Flaccus (2014) 284, 285
tombs, of cleopatra Manolaraki, Noscendi Nilum Cupido: Imagining Egypt from Lucan to Philostratus (2012) 142
tombs, of pompey Manolaraki, Noscendi Nilum Cupido: Imagining Egypt from Lucan to Philostratus (2012) 142
tombs, of the doliones in valerius flaccus Manolaraki, Noscendi Nilum Cupido: Imagining Egypt from Lucan to Philostratus (2012) 140, 142
topography Skempis and Ziogas, Geography, Topography, Landscape: Configurations of Space in Greek and Roman Epic (2014) 475
travel Skempis and Ziogas, Geography, Topography, Landscape: Configurations of Space in Greek and Roman Epic (2014) 475
troy Heerking and Manuwald, Brill’s Companion to Valerius Flaccus (2014) 103, 110
venus (see also aphrodite) Heerking and Manuwald, Brill’s Companion to Valerius Flaccus (2014) 281
vespasian, emperor, celestial overseer in valerius flaccus Manolaraki, Noscendi Nilum Cupido: Imagining Egypt from Lucan to Philostratus (2012) 134
vespasian Heerking and Manuwald, Brill’s Companion to Valerius Flaccus (2014) 110
virgil Heerking and Manuwald, Brill’s Companion to Valerius Flaccus (2014) 280, 281, 282, 283
vitellius Heerking and Manuwald, Brill’s Companion to Valerius Flaccus (2014) 110
wandering Skempis and Ziogas, Geography, Topography, Landscape: Configurations of Space in Greek and Roman Epic (2014) 451
wilderness Skempis and Ziogas, Geography, Topography, Landscape: Configurations of Space in Greek and Roman Epic (2014) 451