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Tiresias: The Ancient Mediterranean Religions Source Database



10997
Trogus, Historiae Philippicae, 36
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Intertexts (texts cited often on the same page as the searched text):

6 results
1. Septuagint, 1 Maccabees, 11.14, 11.17-11.18, 11.20-11.23, 11.25-11.26, 11.28, 11.30-11.37, 11.39, 11.41-11.43 (2nd cent. BCE - 2nd cent. BCE)

11.14. Now Alexander the king was in Cilicia at that time, because the people of that region were in revolt. 11.17. And Zabdiel the Arab cut off the head of Alexander and sent it to Ptolemy. 11.18. But King Ptolemy died three days later, and his troops in the strongholds were killed by the inhabitants of the strongholds. 11.20. In those days Jonathan assembled the men of Judea to attack the citadel in Jerusalem, and he built many engines of war to use against it. 11.21. But certain lawless men who hated their nation went to the king and reported to him that Jonathan was besieging the citadel. 11.22. When he heard this he was angry, and as soon as he heard it he set out and came to Ptolemais; and he wrote Jonathan not to continue the siege, but to meet him for a conference at Ptolemais as quickly as possible. 11.23. When Jonathan heard this, he gave orders to continue the siege; and he chose some of the elders of Israel and some of the priests, and put himself in danger 11.25. Although certain lawless men of his nation kept making complaints against him 11.26. the king treated him as his predecessors had treated him; he exalted him in the presence of all his friends. 11.28. Then Jonathan asked the king to free Judea and the three districts of Samaria from tribute, and promised him three hundred talents. 11.30. King Demetrius to Jonathan his brother and to the nation of the Jews, greeting. 11.31. This copy of the letter which we wrote concerning you to Lasthenes our kinsman we have written to you also, so that you may know what it says. 11.32. `King Demetrius to Lasthenes his father, greeting. 11.33. To the nation of the Jews, who are our friends and fulfil their obligations to us, we have determined to do good, because of the good will they show toward us. 11.34. We have confirmed as their possession both the territory of Judea and the three districts of Aphairema and Lydda and Rathamin; the latter, with all the region bordering them, were added to Judea from Samaria. To all those who offer sacrifice in Jerusalem, we have granted release from the royal taxes which the king formerly received from them each year, from the crops of the land and the fruit of the trees. 11.35. And the other payments henceforth due to us of the tithes, and the taxes due to us, and the salt pits and the crown taxes due to us -- from all these we shall grant them release. 11.36. And not one of these grants shall be canceled from this time forth for ever. 11.37. Now therefore take care to make a copy of this, and let it be given to Jonathan and put up in a conspicuous place on the holy mountain. 11.39. Now Trypho had formerly been one of Alexanders supporters. He saw that all the troops were murmuring against Demetrius. So he went to Imalkue the Arab, who was bringing up Antiochus, the young son of Alexander 11.41. Now Jonathan sent to Demetrius the king the request that he remove the troops of the citadel from Jerusalem, and the troops in the strongholds; for they kept fighting against Israel. 11.42. And Demetrius sent this message to Jonathan, "Not only will I do these things for you and your nation, but I will confer great honor on you and your nation, if I find an opportunity. 11.43. Now then you will do well to send me men who will help me, for all my troops have revolted.
2. Tacitus, Agricola, 11 (1st cent. CE - 2nd cent. CE)

3. Tacitus, Germania (De Origine Et Situ Germanorum), 5.1 (1st cent. CE - 2nd cent. CE)

4. Tacitus, Histories, 15.2, 15.4-15.5 (1st cent. CE - 2nd cent. CE)

5. Justinus, Epitome Historiarum Philippicarum, 36.1

6. Strabo, Geography, 16.2.8

16.2.8. Then follows the district of Cyrrhestica, which extends as far as that of Antioch. On the north near it are Mount Amanus and Commagene. Cyrrhestica extends as far as these places, and touches them. Here is situated a city, Gindarus, the acropolis of Cyrrhestica, and a convenient resort for robbers, and near it a place called Heracleium. It was near these places that Pacorus, the eldest of the sons of the Parthian king, who had invaded Syria, was defeated by Ventidius, and killed.Pagrae, in the district of Antioch, is close to Gindarus. It is a strong fortress situated on the pass over the Amanus, which leads from the gates of the Amanus into Syria. Below Pagrae lies the plain of Antioch, through which flow the rivers Arceuthus, Orontes, and Labotas. In this plain is also the trench of Meleagrus, and the river Oenoparas, on the banks of which Ptolemy Philometor, after having defeated Alexander Balas, died of his wounds.Above these places is a hill called Trapezon from its form, and upon it Ventidius engaged Phranicates the Parthian general.After these places, near the sea, are Seleuceia and Pieria, a mountain continuous with the Amanus and Rhosus, situated between Issus and Seleuceia.Seleuceia formerly had the name of Hydatopotami (rivers of water). It is a considerable fortress, and may defy all attacks; wherefore Pompey, having excluded from it Tigranes, declared it a free city.To the south of Antioch is Apameia, situated in the interior, and to the south of Seleuceia, the mountains Casius and Anti-Casius.Still further on from Seleuceia are the mouths of the Orontes, then the Nymphaeum, a kind of sacred cave, next Casium, then follows Poseidium a small city, and Heracleia.


Subjects of this text:

subject book bibliographic info
abraham,and haran Taylor (2012), The Essenes, the Scrolls, and the Dead Sea, 222
abraham Taylor (2012), The Essenes, the Scrolls, and the Dead Sea, 222
alexander balas Taylor (2012), The Essenes, the Scrolls, and the Dead Sea, 222
anti-semitism Bar Kochba (1997), Pseudo-Hecataeus on the Jews: Legitimizing the Jewish Diaspora, 215
antiochus iv Taylor (2012), The Essenes, the Scrolls, and the Dead Sea, 222
antiochus v sidetes Taylor (2012), The Essenes, the Scrolls, and the Dead Sea, 222
antiochus vii sidetes Bar Kochba (1997), Pseudo-Hecataeus on the Jews: Legitimizing the Jewish Diaspora, 215
balsam (opobalsam),and the hasmoneans' Taylor (2012), The Essenes, the Scrolls, and the Dead Sea, 222
dead sea and area,name of Taylor (2012), The Essenes, the Scrolls, and the Dead Sea, 222
dead sea and area Taylor (2012), The Essenes, the Scrolls, and the Dead Sea, 222
demetrius ii Taylor (2012), The Essenes, the Scrolls, and the Dead Sea, 222
diodotus trypho Taylor (2012), The Essenes, the Scrolls, and the Dead Sea, 222
ethnography,structure of Bar Kochba (1997), Pseudo-Hecataeus on the Jews: Legitimizing the Jewish Diaspora, 215
exodus Bar Kochba (1997), Pseudo-Hecataeus on the Jews: Legitimizing the Jewish Diaspora, 215
geography,in tacitus Bar Kochba (1997), Pseudo-Hecataeus on the Jews: Legitimizing the Jewish Diaspora, 215
hasmonean dynasty Taylor (2012), The Essenes, the Scrolls, and the Dead Sea, 222
herod the great Taylor (2012), The Essenes, the Scrolls, and the Dead Sea, 222
jews,ethnographies on Bar Kochba (1997), Pseudo-Hecataeus on the Jews: Legitimizing the Jewish Diaspora, 215
john hyrcanus Bar Kochba (1997), Pseudo-Hecataeus on the Jews: Legitimizing the Jewish Diaspora, 215
joseph Taylor (2012), The Essenes, the Scrolls, and the Dead Sea, 222
justin martyr Taylor (2012), The Essenes, the Scrolls, and the Dead Sea, 222
moses Taylor (2012), The Essenes, the Scrolls, and the Dead Sea, 222
nomina (customs),in tacitus Bar Kochba (1997), Pseudo-Hecataeus on the Jews: Legitimizing the Jewish Diaspora, 215
origo or origo-archaeologia,in tacitus Bar Kochba (1997), Pseudo-Hecataeus on the Jews: Legitimizing the Jewish Diaspora, 215
pompeius trogus Bar Kochba (1997), Pseudo-Hecataeus on the Jews: Legitimizing the Jewish Diaspora, 215
posidonius Taylor (2012), The Essenes, the Scrolls, and the Dead Sea, 222
tacitus Bar Kochba (1997), Pseudo-Hecataeus on the Jews: Legitimizing the Jewish Diaspora, 215
titus Bar Kochba (1997), Pseudo-Hecataeus on the Jews: Legitimizing the Jewish Diaspora, 215
yardley,j. Taylor (2012), The Essenes, the Scrolls, and the Dead Sea, 222