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Tiresias: The Ancient Mediterranean Religions Source Database



10969
Tosefta, Shabbat, 1.3
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Intertexts (texts cited often on the same page as the searched text):

6 results
1. Septuagint, 2 Maccabees, 12.39-12.45 (2nd cent. BCE - 2nd cent. BCE)

12.39. On the next day, as by that time it had become necessary, Judas and his men went to take up the bodies of the fallen and to bring them back to lie with their kinsmen in the sepulchres of their fathers.' 12.40. Then under the tunic of every one of the dead they found sacred tokens of the idols of Jamnia, which the law forbids the Jews to wear. And it became clear to all that this was why these men had fallen.' 12.41. So they all blessed the ways of the Lord, the righteous Judge, who reveals the things that are hidden;' 12.42. and they turned to prayer, beseeching that the sin which had been committed might be wholly blotted out. And the noble Judas exhorted the people to keep themselves free from sin, for they had seen with their own eyes what had happened because of the sin of those who had fallen.' 12.43. He also took up a collection, man by man, to the amount of two thousand drachmas of silver, and sent it to Jerusalem to provide for a sin offering. In doing this he acted very well and honorably, taking account of the resurrection.' 12.44. For if he were not expecting that those who had fallen would rise again, it would have been superfluous and foolish to pray for the dead.' 12.45. But if he was looking to the splendid reward that is laid up for those who fall asleep in godliness, it was a holy and pious thought. Therefore he made atonement for the dead, that they might be delivered from their sin.'
2. Mishnah, Keritot, 2.6 (1st cent. CE - 3rd cent. CE)

2.6. In the case of all forbidden relations, if one partner was an adult and the other a minor, the minor is exempt; If one is awake and the other asleep, the one asleep is exempt; If one is an inadvertent and the other intentional, the former is liable to a hatat, the latter to karet."
3. Mishnah, Yoma, 8.8 (1st cent. CE - 3rd cent. CE)

8.8. The sin-offering and the certain guilt-offering effect atonement. Death and Yom HaKippurim effect atonement together with repentance. Repentance effects atonement for light transgressions: [the transgression of] positive commandments and negative commandments. And for severer transgressions [repentance] suspends [the divine punishment], until Yom HaKippurim arrives and effects atonement."
4. Mishnah, Toharot, 6.5 (1st cent. CE - 3rd cent. CE)

5. Tosefta, Shabbat, 1.4, 1.6 (1st cent. CE - 2nd cent. CE)

6. Anon., Qohelet Rabba, 7.15 (2nd cent. CE - 5th cent. CE)



Subjects of this text:

subject book bibliographic info
acquisition of untithed produce Jaffee, Mishnah's Theology of Tithing: A Study of Tractate Maaserot (1981) 102
amoraim Herman, Rubenstein, The Aggada of the Bavli and Its Cultural World (2018) 338
atonement Herman, Rubenstein, The Aggada of the Bavli and Its Cultural World (2018) 338
babylonia Herman, Rubenstein, The Aggada of the Bavli and Its Cultural World (2018) 338
cult, public-private Rüpke, The individual in the religions of the ancient Mediterranean (2014) 509
death Herman, Rubenstein, The Aggada of the Bavli and Its Cultural World (2018) 338
economic status Rüpke, The individual in the religions of the ancient Mediterranean (2014) 509
ethics Rüpke, The individual in the religions of the ancient Mediterranean (2014) 509
family, household and cult Rüpke, The individual in the religions of the ancient Mediterranean (2014) 509
idolatry Herman, Rubenstein, The Aggada of the Bavli and Its Cultural World (2018) 338
individual-collective religious, practice Rüpke, The individual in the religions of the ancient Mediterranean (2014) 509
individual Rüpke, The individual in the religions of the ancient Mediterranean (2014) 509
individuality Rüpke, The individual in the religions of the ancient Mediterranean (2014) 509
law, biblical law Rüpke, The individual in the religions of the ancient Mediterranean (2014) 509
law, jewish legal discouse Rüpke, The individual in the religions of the ancient Mediterranean (2014) 509
mishna Rüpke, The individual in the religions of the ancient Mediterranean (2014) 509
orality, pagan Herman, Rubenstein, The Aggada of the Bavli and Its Cultural World (2018) 338
prayer Herman, Rubenstein, The Aggada of the Bavli and Its Cultural World (2018) 338
priesthood Rüpke, The individual in the religions of the ancient Mediterranean (2014) 509
rabbinic judaism Rüpke, The individual in the religions of the ancient Mediterranean (2014) 509
rabbinic texts, rabbinic individuality Rüpke, The individual in the religions of the ancient Mediterranean (2014) 509
rabbinic texts Rüpke, The individual in the religions of the ancient Mediterranean (2014) 509
rabbis, rabbinic movement Rüpke, The individual in the religions of the ancient Mediterranean (2014) 509
sacred Herman, Rubenstein, The Aggada of the Bavli and Its Cultural World (2018) 338
sacrifice Herman, Rubenstein, The Aggada of the Bavli and Its Cultural World (2018) 338
selfhood, rabbinic self Rüpke, The individual in the religions of the ancient Mediterranean (2014) 509
sex Rüpke, The individual in the religions of the ancient Mediterranean (2014) 509
soldiers Herman, Rubenstein, The Aggada of the Bavli and Its Cultural World (2018) 338
talmud, babylonian talmud Rüpke, The individual in the religions of the ancient Mediterranean (2014) 509
tannaitic Herman, Rubenstein, The Aggada of the Bavli and Its Cultural World (2018) 338
yahid' Rüpke, The individual in the religions of the ancient Mediterranean (2014) 509
zoroastrian Herman, Rubenstein, The Aggada of the Bavli and Its Cultural World (2018) 338