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Tiresias: The Ancient Mediterranean Religions Source Database



10964
Tosefta, Pesahim, 2.15
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Intertexts (texts cited often on the same page as the searched text):

7 results
1. Hebrew Bible, Exodus, 12.14-12.15 (9th cent. BCE - 3rd cent. BCE)

12.14. וְהָיָה הַיּוֹם הַזֶּה לָכֶם לְזִכָּרוֹן וְחַגֹּתֶם אֹתוֹ חַג לַיהוָה לְדֹרֹתֵיכֶם חֻקַּת עוֹלָם תְּחָגֻּהוּ׃ 12.15. שִׁבְעַת יָמִים מַצּוֹת תֹּאכֵלוּ אַךְ בַּיּוֹם הָרִאשׁוֹן תַּשְׁבִּיתוּ שְּׂאֹר מִבָּתֵּיכֶם כִּי כָּל־אֹכֵל חָמֵץ וְנִכְרְתָה הַנֶּפֶשׁ הַהִוא מִיִּשְׂרָאֵל מִיּוֹם הָרִאשֹׁן עַד־יוֹם הַשְּׁבִעִי׃ 12.14. And this day shall be unto you for a memorial, and ye shall keep it a feast to the LORD; throughout your generations ye shall keep it a feast by an ordice for ever." 12.15. Seven days shall ye eat unleavened bread; howbeit the first day ye shall put away leaven out of your houses; for whosoever eateth leavened bread from the first day until the seventh day, that soul shall be cut off from Israel."
2. Mishnah, Berachot, 2.7 (1st cent. CE - 3rd cent. CE)

2.7. When Tabi his [Rabban Gamaliel’s] slave died he accepted condolences for him. His disciples said to him: Master, have you not taught us that one does not accept condolences for slaves? He replied to them: My slave Tabi was not like other slaves: he was a fit man."
3. Mishnah, Pesahim, 7.2 (1st cent. CE - 3rd cent. CE)

7.2. One may not roast the pesah either on a [metal] spit or on a grill. Rabbi Zadok said: it once happened that Rabban Gamaliel said to his servant Tabi, “Go out and roast us the pesah on the grill.” If it [the pesah] touched the clay of the oven, he should pare its place. If some of its juice dripped on to the clay [of the oven] and dripped back on to it, he must remove its place. If some of its juice fell on the flour, he must take a handful away from its place."
4. Mishnah, Sukkah, 2.1 (1st cent. CE - 3rd cent. CE)

2.1. He who sleeps under a bed in the sukkah has not fulfilled his obligation. Rabbi Judah said: we had the custom to sleep under a bed in the presence of the elders, and they didn’t say anything to us. Rabbi Shimon said: it happened that Tabi, the slave of Rabba Gamaliel, used to sleep under the bed. And Rabban Gamaliel said to the elders, “Have you seen Tabi my slave, who is a scholar, and knows that slaves are exempt from [the law of] a sukkah, therefore he sleep under the bed.” And incidentally we learned that he who sleeps under a bed has not fulfilled his obligation."
5. Tosefta, Moed Qatan, 2.16 (1st cent. CE - 2nd cent. CE)

6. Tosefta, Peah, 4.1 (1st cent. CE - 2nd cent. CE)

7. Tosefta, Pesahim, 7.4 (1st cent. CE - 2nd cent. CE)



Subjects of this text:

subject book bibliographic info
abba yudan of sidon Porton, Gentiles and Israelites in Mishnah-Tosefta (1988) 158
agricultural matters Porton, Gentiles and Israelites in Mishnah-Tosefta (1988) 163
akko Porton, Gentiles and Israelites in Mishnah-Tosefta (1988) 30
akko (ptolemais) Cohn, The Memory of the Temple and the Making of the Rabbis (2013) 152
amorites Porton, Gentiles and Israelites in Mishnah-Tosefta (1988) 163
animals Porton, Gentiles and Israelites in Mishnah-Tosefta (1988) 212
animals food Porton, Gentiles and Israelites in Mishnah-Tosefta (1988) 212
aqiba Porton, Gentiles and Israelites in Mishnah-Tosefta (1988) 158, 212
ass Porton, Gentiles and Israelites in Mishnah-Tosefta (1988) 30
birds Porton, Gentiles and Israelites in Mishnah-Tosefta (1988) 212
blood Porton, Gentiles and Israelites in Mishnah-Tosefta (1988) 163
bokser, b. Porton, Gentiles and Israelites in Mishnah-Tosefta (1988) 212
bread Porton, Gentiles and Israelites in Mishnah-Tosefta (1988) 30
buying and/or selling Porton, Gentiles and Israelites in Mishnah-Tosefta (1988) 30, 163, 212
canaanite slaves Porton, Gentiles and Israelites in Mishnah-Tosefta (1988) 212
captives (prisoners) Porton, Gentiles and Israelites in Mishnah-Tosefta (1988) 163
cattle Porton, Gentiles and Israelites in Mishnah-Tosefta (1988) 212
chancey, mark Cohn, The Memory of the Temple and the Making of the Rabbis (2013) 152
children Porton, Gentiles and Israelites in Mishnah-Tosefta (1988) 212
circumcision Schremer, Brothers Estranged: Heresy, Christianity and Jewish Identity in Late Antiquity (2010) 216
collection, restorative Gardner, The Origins of Organized Charity in Rabbinic Judaism (2015) 121
cult Porton, Gentiles and Israelites in Mishnah-Tosefta (1988) 219
dangerous gentile Porton, Gentiles and Israelites in Mishnah-Tosefta (1988) 163
egypt Porton, Gentiles and Israelites in Mishnah-Tosefta (1988) 219
elders Porton, Gentiles and Israelites in Mishnah-Tosefta (1988) 158
eleazar b. r. sadoq Porton, Gentiles and Israelites in Mishnah-Tosefta (1988) 158
eliezer Porton, Gentiles and Israelites in Mishnah-Tosefta (1988) 158
hezser, catherine Gardner, The Origins of Organized Charity in Rabbinic Judaism (2015) 121
holy spirit Schremer, Brothers Estranged: Heresy, Christianity and Jewish Identity in Late Antiquity (2010) 216
householders, and status Gardner, The Origins of Organized Charity in Rabbinic Judaism (2015) 121
householders Gardner, The Origins of Organized Charity in Rabbinic Judaism (2015) 121
narratives, sages affairs, in tosefta Neusner, Rabbinic Narrative: The Precedent and the Parable in Diachronic View (2003) 288
narratives, successful vs. routine, Neusner, Rabbinic Narrative: The Precedent and the Parable in Diachronic View (2003) 288
narratives, types and forms of, in tosefta Neusner, Rabbinic Narrative: The Precedent and the Parable in Diachronic View (2003) 288
poor, conjunctural Gardner, The Origins of Organized Charity in Rabbinic Judaism (2015) 121
poor, wellborn Gardner, The Origins of Organized Charity in Rabbinic Judaism (2015) 121
quppa, and restorative charity Gardner, The Origins of Organized Charity in Rabbinic Judaism (2015) 121
quppa, for conjunctural poor Gardner, The Origins of Organized Charity in Rabbinic Judaism (2015) 121
rabbi matia Schremer, Brothers Estranged: Heresy, Christianity and Jewish Identity in Late Antiquity (2010) 216
slaves, as charity Gardner, The Origins of Organized Charity in Rabbinic Judaism (2015) 121
slaves, in greco-roman world Gardner, The Origins of Organized Charity in Rabbinic Judaism (2015) 121
status, and charity Gardner, The Origins of Organized Charity in Rabbinic Judaism (2015) 121
tabi Gardner, The Origins of Organized Charity in Rabbinic Judaism (2015) 121
tosefta, narrative types and forms in Neusner, Rabbinic Narrative: The Precedent and the Parable in Diachronic View (2003) 288
wife, as charity' Gardner, The Origins of Organized Charity in Rabbinic Judaism (2015) 121