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Tiresias: The Ancient Mediterranean Religions Source Database



10955
Tosefta, Moed Qatan, 2.14-2.16
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Intertexts (texts cited often on the same page as the searched text):

7 results
1. Mishnah, Beitzah, 2.6 (1st cent. CE - 3rd cent. CE)

2.6. In three cases Rabban Gamaliel was strict like the words of Beth Shammai.One may not cover up hot food on Yom Tov for Shabbat; And one may not join together a lamp on a festival; And one may not bake [on Yom] thick loaves but only wafer-cakes. Rabban Gamaliel said: “In all their days, my father’s house never baked large loaves but only wafer-cakes.” They said to him: “What can we do with regards to your father’s house, for they were strict in respect to themselves but were lenient towards Israel to let them bake both large loaves and even charcoal-roasted loaves.”"
2. Mishnah, Berachot, 1.1 (1st cent. CE - 3rd cent. CE)

1.1. From what time may one recite the Shema in the evening? From the time that the priests enter [their houses] in order to eat their terumah until the end of the first watch, the words of Rabbi Eliezer. The sages say: until midnight. Rabban Gamaliel says: until dawn. Once it happened that his sons came home [late] from a wedding feast and they said to him: we have not yet recited the [evening] Shema. He said to them: if it is not yet dawn you are still obligated to recite. And not in respect to this alone did they so decide, but wherever the sages say “until midnight,” the mitzvah may be performed until dawn. The burning of the fat and the pieces may be performed till dawn. Similarly, all [the offerings] that are to be eaten within one day may be eaten till dawn. Why then did the sages say “until midnight”? In order to keep a man far from transgression."
3. Mishnah, Terumot, 1.5 (1st cent. CE - 3rd cent. CE)

1.5. They do not take terumah from ‘gleanings’, from ‘the forgotten sheaf’, from peah or from ownerless produce. [Neither is it taken] from first tithe from which terumah had already been taken, nor from second tithe and dedicated produce that had been redeemed. [Nor is it taken] from that which is subject [to terumah] for that which is exempt [from terumah], nor from that which is exempt for that which is subject. Nor from produce already plucked [from the soil] for that attached to it, nor from that attached [to the soil] for that already plucked. Nor from new produce for old, nor from old for new. Nor from produce from the land of Israel for produce grown outside the land, nor from that grown out of the land for that grown in the land. [In all these cases] if they did take terumah, their terumah is not terumah."
4. Tosefta, Demai, 6.13 (1st cent. CE - 2nd cent. CE)

5. Tosefta, Moed Qatan, 2.15-2.16 (1st cent. CE - 2nd cent. CE)

6. Tosefta, Sukkah, 2.4 (1st cent. CE - 2nd cent. CE)

2.4. Said Rabbi Eliezer ben Rabbi Zadok: When I was studying Torah with Rabbi Yoha the Horohite, I observed him eating his bread dry, for those were years of scarcity. I went and told my father, who said to me: Take him some olives. So I took some to him. He took them and looked at them; but when he saw that they were moist he said to me, I do not eat moist olives. So I went and told my father, who said to me, go and tell him that the olive (bottle) is perforated according to the laws of the school of Hillel, but the lees have stopped it up, to show that one may eat profane things from no impure motive. So though he was a disciple of the school of Shammai he was guided by the opinions of the school of Hillel."
7. Tosefta, Terumot, 2.9-2.11 (1st cent. CE - 2nd cent. CE)



Subjects of this text:

subject book bibliographic info
abba yudan of sidon Porton, Gentiles and Israelites in Mishnah-Tosefta (1988) 122, 162
agricultural matters Porton, Gentiles and Israelites in Mishnah-Tosefta (1988) 24, 302
akko Porton, Gentiles and Israelites in Mishnah-Tosefta (1988) 24, 211
am haares Porton, Gentiles and Israelites in Mishnah-Tosefta (1988) 24
animals food Porton, Gentiles and Israelites in Mishnah-Tosefta (1988) 116
aqiba Porton, Gentiles and Israelites in Mishnah-Tosefta (1988) 24, 122, 159, 162, 211
bath-house Porton, Gentiles and Israelites in Mishnah-Tosefta (1988) 24
boat (ship) Porton, Gentiles and Israelites in Mishnah-Tosefta (1988) 122
bokser, b. Porton, Gentiles and Israelites in Mishnah-Tosefta (1988) 211
bread Porton, Gentiles and Israelites in Mishnah-Tosefta (1988) 211
buying and/or selling Porton, Gentiles and Israelites in Mishnah-Tosefta (1988) 24, 211, 302
captives (prisoners) Porton, Gentiles and Israelites in Mishnah-Tosefta (1988) 122
city/town Porton, Gentiles and Israelites in Mishnah-Tosefta (1988) 24
clothes/garments Porton, Gentiles and Israelites in Mishnah-Tosefta (1988) 211
crops Porton, Gentiles and Israelites in Mishnah-Tosefta (1988) 24
dog-(food) Porton, Gentiles and Israelites in Mishnah-Tosefta (1988) 116
egypt Porton, Gentiles and Israelites in Mishnah-Tosefta (1988) 302
eleazar Porton, Gentiles and Israelites in Mishnah-Tosefta (1988) 159, 162
eleazar b. simeon Porton, Gentiles and Israelites in Mishnah-Tosefta (1988) 159, 162
eleazar b. yosi Porton, Gentiles and Israelites in Mishnah-Tosefta (1988) 162
eliezer Porton, Gentiles and Israelites in Mishnah-Tosefta (1988) 162
eliezer hisma Porton, Gentiles and Israelites in Mishnah-Tosefta (1988) 162
hillel, hillel, house of Visnjic, The Invention of Duty: Stoicism as Deontology (2021) 102
pharisees Visnjic, The Invention of Duty: Stoicism as Deontology (2021) 102
shammai, shammai, house of' Visnjic, The Invention of Duty: Stoicism as Deontology (2021) 102