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Tiresias: The Ancient Mediterranean Religions Source Database



10954
Tosefta, Miqvaot, 5.7-5.8
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Intertexts (texts cited often on the same page as the searched text):

14 results
1. Anon., Jubilees, 21.16 (2nd cent. BCE - 2nd cent. BCE)

21.16. And as regards the wood of the sacrifices, beware lest thou bring (other) wood for the altar in addition to these: cypress, dêfrân, sagâd, pine, fir, cedar, savin, palm, olive, myrrh, laurel, and citron, juniper, and balsam.
2. Anon., Testament of Levi, 9.4 (2nd cent. BCE - 2nd cent. CE)

9.4. And he rose up early in the morning, and paid tithes of all to the Lord through me.
3. Philo of Alexandria, Against Flaccus, 123, 122 (1st cent. BCE - 1st cent. CE)

122. And when they had spent the whole night in hymns and songs, they poured out through the gates at the earliest dawn, and hastened to the nearest point of the shore, for they had been deprived of their usual places for prayer, and standing in a clear and open space, they cried out
4. Josephus Flavius, Jewish Antiquities, 14.257-14.259 (1st cent. CE - 1st cent. CE)

14.257. Since we have ever a great regard to piety towards God, and to holiness; and since we aim to follow the people of the Romans, who are the benefactors of all men, and what they have written to us about a league of friendship and mutual assistance between the Jews and our city, and that their sacred offices and accustomed festivals and assemblies may be observed by them; 14.258. we have decreed, that as many men and women of the Jews as are willing so to do, may celebrate their Sabbaths, and perform their holy offices, according to the Jewish laws; and may make their proseuchae at the sea-side, according to the customs of their forefathers; and if any one, whether he be a magistrate or private person, hindereth them from so doing, he shall be liable to a fine, to be applied to the uses of the city.” 14.259. 24. The decree of the Sardians. “This decree was made by the senate and people, upon the representation of the praetors: Whereas those Jews who are fellowcitizens, and live with us in this city, have ever had great benefits heaped upon them by the people, and have come now into the senate
5. Josephus Flavius, Jewish War, 2.129 (1st cent. CE - 1st cent. CE)

2.129. After this every one of them are sent away by their curators, to exercise some of those arts wherein they are skilled, in which they labor with great diligence till the fifth hour. After which they assemble themselves together again into one place; and when they have clothed themselves in white veils, they then bathe their bodies in cold water. And after this purification is over, they every one meet together in an apartment of their own, into which it is not permitted to any of another sect to enter; while they go, after a pure manner, into the dining-room, as into a certain holy temple
6. Juvenal, Satires, 1.138-1.143 (1st cent. CE - 2nd cent. CE)

7. Martial, Epigrams, 10.48 (1st cent. CE - 2nd cent. CE)

8. Martial, Epigrams, 10.48 (1st cent. CE - 2nd cent. CE)

9. Mishnah, Miqvaot, 5.4, 6.10 (1st cent. CE - 3rd cent. CE)

5.4. All seas are equivalent to a mikveh, for it is said, \"And the gathering (ulemikveh) of the waters He called the seas\" (Genesis 1:10), the words of Rabbi Meir. Rabbi Judah says: only the Great Sea is equivalent to a mikveh, for it says \"seas\" only because there are in it many kinds of seas. Rabbi Yose says: all seas afford cleanness when running, and yet they are unfit for zavim and metzoraim and for the preparation of the hatat waters." 6.10. The outlet of a bath-basin: if it is in the center, it renders [the bath] invalid [as a mikveh]; but if it is at the side, it does not render it invalid, because then it is like one mikveh adjoining another mikveh, the words of Rabbi Meir. But the sages say: if the bath- basin can contain a quarter-log of [water] before it reaches the outlet, it is valid; but if not, it is not valid. Rabbi Elazar bar Zadok says: if the outlet can contain any amount of [water], it is invalid."
10. Mishnah, Yoma, 3.3 (1st cent. CE - 3rd cent. CE)

3.3. A man may not enter the Temple courtyard or to worship even if he was clean until he immerses himself. Five immersions and ten sanctifications did the high priest perform on that day. And all in sanctity in the Bet Haparvah with the exception of this one alone."
11. New Testament, Acts, 16.13 (1st cent. CE - 2nd cent. CE)

16.13. On the Sabbath day we went forth outside of the city by a riverside, where we supposed there was a place of prayer, and we sat down, and spoke to the women who had come together.
12. Tacitus, Annals, 15.64 (1st cent. CE - 2nd cent. CE)

15.64.  Nero, however, who had no private animosity against Paulina, and did not wish to increase the odium of his cruelty, ordered her suicide to be arrested. Under instructions from the military, her slaves and freedmen bandaged her arms and checked the bleeding — whether without her knowledge is uncertain. For, with the usual readiness of the multitude to think the worst, there were those who believed that, so long as she feared an implacable Nero, she had sought the credit of sharing her husband's fate, and then, when a milder prospect offered itself, had succumbed to the blandishments of life. To that life she added a few more years — laudably faithful to her husband's memory and blanched in face and limb to a pallor which showed how great had been the drain upon her vital powers. Seneca, in the meantime, as death continued to be protracted and slow, asked Statius Annaeus, who had long held his confidence as a loyal friend and a skilful doctor, to produce the poison — it had been provided much earlier — which was used for despatching prisoners condemned by the public tribunal of Athens. It was brought, and he swallowed it, but to no purpose; his limbs were already cold, and his system closed to the action of the drug. In the last resort, he entered a vessel of heated water, sprinkling some on the slaves nearest, with the remark that he offered the liquid as a drink-offering to Jove the Liberator. He was then lifted into a bath, suffocated by the vapour, and cremated without ceremony. It was the order he had given in his will, at a time when, still at the zenith of his wealth and power, he was already taking thought for his latter end.
13. Tosefta, Miqvaot, 5.8, 6.3-6.4 (1st cent. CE - 2nd cent. CE)

14. Tertullian, To The Heathen, 13 (2nd cent. CE - 3rd cent. CE)



Subjects of this text:

subject book bibliographic info
abbahu, r. Eliav, A Jew in the Roman Bathhouse: Cultural Interaction in the Ancient Mediterranean (2023) 65, 232
acts, synagogues, synagogues, near water Levine, The Ancient Synagogue, The First Thousand Years (2005) 334
admission fees, amenities Eliav, A Jew in the Roman Bathhouse: Cultural Interaction in the Ancient Mediterranean (2023) 232
admission fees, anxieties Eliav, A Jew in the Roman Bathhouse: Cultural Interaction in the Ancient Mediterranean (2023) 232
admission fees, dangers in Eliav, A Jew in the Roman Bathhouse: Cultural Interaction in the Ancient Mediterranean (2023) 65, 232
admission fees, decoration Eliav, A Jew in the Roman Bathhouse: Cultural Interaction in the Ancient Mediterranean (2023) 64
admission fees, fire hazards Eliav, A Jew in the Roman Bathhouse: Cultural Interaction in the Ancient Mediterranean (2023) 232
admission fees, floors of, collapses Eliav, A Jew in the Roman Bathhouse: Cultural Interaction in the Ancient Mediterranean (2023) 65
admission fees, furniture (e.g., benches) and equipment Eliav, A Jew in the Roman Bathhouse: Cultural Interaction in the Ancient Mediterranean (2023) 64
admission fees, heating system and wood supply/storage Eliav, A Jew in the Roman Bathhouse: Cultural Interaction in the Ancient Mediterranean (2023) 64, 65, 232
akkadian Eliav, A Jew in the Roman Bathhouse: Cultural Interaction in the Ancient Mediterranean (2023) 65
aramaic Eliav, A Jew in the Roman Bathhouse: Cultural Interaction in the Ancient Mediterranean (2023) 64
army, legions, military units, soldiers, and their bathhouses Eliav, A Jew in the Roman Bathhouse: Cultural Interaction in the Ancient Mediterranean (2023) 232
basins Eliav, A Jew in the Roman Bathhouse: Cultural Interaction in the Ancient Mediterranean (2023) 65, 232
bathhouse Levine, The Ancient Synagogue, The First Thousand Years (2005) 334
bathhouse activities in Eliav, A Jew in the Roman Bathhouse: Cultural Interaction in the Ancient Mediterranean (2023) 232
cistern, stepped Levine, The Ancient Synagogue, The First Thousand Years (2005) 334
death Eliav, A Jew in the Roman Bathhouse: Cultural Interaction in the Ancient Mediterranean (2023) 232
demons Eliav, A Jew in the Roman Bathhouse: Cultural Interaction in the Ancient Mediterranean (2023) 232
domes Eliav, A Jew in the Roman Bathhouse: Cultural Interaction in the Ancient Mediterranean (2023) 64
drowning Eliav, A Jew in the Roman Bathhouse: Cultural Interaction in the Ancient Mediterranean (2023) 232
fire Eliav, A Jew in the Roman Bathhouse: Cultural Interaction in the Ancient Mediterranean (2023) 64, 65, 232
fronto, marcus cornelius Eliav, A Jew in the Roman Bathhouse: Cultural Interaction in the Ancient Mediterranean (2023) 232
greek language Eliav, A Jew in the Roman Bathhouse: Cultural Interaction in the Ancient Mediterranean (2023) 64
hebrew Eliav, A Jew in the Roman Bathhouse: Cultural Interaction in the Ancient Mediterranean (2023) 64
hebrew bible Eliav, A Jew in the Roman Bathhouse: Cultural Interaction in the Ancient Mediterranean (2023) 65
high priest Levine, The Ancient Synagogue, The First Thousand Years (2005) 334
interior and structure, leisure (pleasures) Eliav, A Jew in the Roman Bathhouse: Cultural Interaction in the Ancient Mediterranean (2023) 232
interior and structure, love, adoration, and praise for Eliav, A Jew in the Roman Bathhouse: Cultural Interaction in the Ancient Mediterranean (2023) 232
interior and structure Eliav, A Jew in the Roman Bathhouse: Cultural Interaction in the Ancient Mediterranean (2023) 64, 65
latin Eliav, A Jew in the Roman Bathhouse: Cultural Interaction in the Ancient Mediterranean (2023) 64
litters Eliav, A Jew in the Roman Bathhouse: Cultural Interaction in the Ancient Mediterranean (2023) 232
livy Eliav, A Jew in the Roman Bathhouse: Cultural Interaction in the Ancient Mediterranean (2023) 232
magic, miracles, and magicians Eliav, A Jew in the Roman Bathhouse: Cultural Interaction in the Ancient Mediterranean (2023) 232
maon (judaea) Levine, The Ancient Synagogue, The First Thousand Years (2005) 334
maon (nirim) Levine, The Ancient Synagogue, The First Thousand Years (2005) 334
marcus aurelius Eliav, A Jew in the Roman Bathhouse: Cultural Interaction in the Ancient Mediterranean (2023) 232
martial Eliav, A Jew in the Roman Bathhouse: Cultural Interaction in the Ancient Mediterranean (2023) 232
merot, stepped cistern Levine, The Ancient Synagogue, The First Thousand Years (2005) 334
miqveh (ritual bath, stepped cistern) Levine, The Ancient Synagogue, The First Thousand Years (2005) 334
murder Eliav, A Jew in the Roman Bathhouse: Cultural Interaction in the Ancient Mediterranean (2023) 232
niches Eliav, A Jew in the Roman Bathhouse: Cultural Interaction in the Ancient Mediterranean (2023) 64
palestine (syria palaestina) Eliav, A Jew in the Roman Bathhouse: Cultural Interaction in the Ancient Mediterranean (2023) 65
persia, parthians, sasanian Eliav, A Jew in the Roman Bathhouse: Cultural Interaction in the Ancient Mediterranean (2023) 65
pipes Eliav, A Jew in the Roman Bathhouse: Cultural Interaction in the Ancient Mediterranean (2023) 64, 65
pools Eliav, A Jew in the Roman Bathhouse: Cultural Interaction in the Ancient Mediterranean (2023) 65, 232
praefurnium (furnace) Eliav, A Jew in the Roman Bathhouse: Cultural Interaction in the Ancient Mediterranean (2023) 64, 65, 232
primus, marcus anthony Eliav, A Jew in the Roman Bathhouse: Cultural Interaction in the Ancient Mediterranean (2023) 232
purity, impurity, purification Eliav, A Jew in the Roman Bathhouse: Cultural Interaction in the Ancient Mediterranean (2023) 64, 65
rabbinic halakhah Eliav, A Jew in the Roman Bathhouse: Cultural Interaction in the Ancient Mediterranean (2023) 64, 65
rabbis, and other jews Eliav, A Jew in the Roman Bathhouse: Cultural Interaction in the Ancient Mediterranean (2023) 232
rabbis, attending the baths Eliav, A Jew in the Roman Bathhouse: Cultural Interaction in the Ancient Mediterranean (2023) 232
rabbis, knowledge and perception of roman sculpture Eliav, A Jew in the Roman Bathhouse: Cultural Interaction in the Ancient Mediterranean (2023) 64
rabbis, multilinguals Eliav, A Jew in the Roman Bathhouse: Cultural Interaction in the Ancient Mediterranean (2023) 64
roman civilization, architecture Eliav, A Jew in the Roman Bathhouse: Cultural Interaction in the Ancient Mediterranean (2023) 64
roman civilization, empire and emperors Eliav, A Jew in the Roman Bathhouse: Cultural Interaction in the Ancient Mediterranean (2023) 232
roman civilization Eliav, A Jew in the Roman Bathhouse: Cultural Interaction in the Ancient Mediterranean (2023) 232
sabbath Eliav, A Jew in the Roman Bathhouse: Cultural Interaction in the Ancient Mediterranean (2023) 64, 232
samaritans, chronicles Levine, The Ancient Synagogue, The First Thousand Years (2005) 334
samaritans, ritual bath (miqveh) Levine, The Ancient Synagogue, The First Thousand Years (2005) 334
sculpture, in baths Eliav, A Jew in the Roman Bathhouse: Cultural Interaction in the Ancient Mediterranean (2023) 64
sculpture, in special niches Eliav, A Jew in the Roman Bathhouse: Cultural Interaction in the Ancient Mediterranean (2023) 64
sculpture Eliav, A Jew in the Roman Bathhouse: Cultural Interaction in the Ancient Mediterranean (2023) 64
seneca the younger Eliav, A Jew in the Roman Bathhouse: Cultural Interaction in the Ancient Mediterranean (2023) 232
society, slaves Eliav, A Jew in the Roman Bathhouse: Cultural Interaction in the Ancient Mediterranean (2023) 232
suicide Eliav, A Jew in the Roman Bathhouse: Cultural Interaction in the Ancient Mediterranean (2023) 232
susiya synagogue, water installations Levine, The Ancient Synagogue, The First Thousand Years (2005) 334
suspensura (suspended floors) Eliav, A Jew in the Roman Bathhouse: Cultural Interaction in the Ancient Mediterranean (2023) 232
synagogue architecture, atriums and water installations Levine, The Ancient Synagogue, The First Thousand Years (2005) 334
tertullian Levine, The Ancient Synagogue, The First Thousand Years (2005) 334
tiberias Eliav, A Jew in the Roman Bathhouse: Cultural Interaction in the Ancient Mediterranean (2023) 65
tosefta Eliav, A Jew in the Roman Bathhouse: Cultural Interaction in the Ancient Mediterranean (2023) 64
tubs Eliav, A Jew in the Roman Bathhouse: Cultural Interaction in the Ancient Mediterranean (2023) 65, 232
water, location of synagogues near' Levine, The Ancient Synagogue, The First Thousand Years (2005) 334
water Eliav, A Jew in the Roman Bathhouse: Cultural Interaction in the Ancient Mediterranean (2023) 64
yerushalmi (palestinian talmud) Eliav, A Jew in the Roman Bathhouse: Cultural Interaction in the Ancient Mediterranean (2023) 232
yom kippur, temple Levine, The Ancient Synagogue, The First Thousand Years (2005) 334