Tiresias: The Ancient Mediterranean Religions Source Database

10882

Thucydides, The History Of The Peloponnesian War, 3.46
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Intertexts (texts cited often on the same page as the searched text):

14 results
1. Homer, Odyssey, 24.426-24.429 (8th cent. BCE - 7th cent. BCE)
2. Aristophanes, Acharnians, 629-664, 628 (5th cent. BCE - 4th cent. BCE) 628. ἐξ οὗ γε χοροῖσιν ἐφέστηκεν τρυγικοῖς ὁ διδάσκαλος ἡμῶν
3. Aristophanes, Knights, 506-550, 505 (5th cent. BCE - 4th cent. BCE) 505. ὦ παντοίας ἤδη Μούσης
4. Aristophanes, Frogs, 686-705, 718-733, 675 (5th cent. BCE - 4th cent. BCE) 675. Μοῦσα χορῶν ἱερῶν: ἐπίβηθι καὶ ἔλθ' ἐπὶ τέρψιν ἀοιδᾶς ἐμᾶς
5. Euripides, Suppliant Women, 400-597, 399 (5th cent. BCE - 5th cent. BCE) 399. Who is the despot of this land? To whom must I announce
6. Euripides, Trojan Women, 1001, 914-966, 983-1000 (5th cent. BCE - 5th cent. BCE) 1000. did you ever raise, though Castor was still alive, a vigorous youth, and his brother also, not yet among the stars? Then when you had come to Troy , and the Argives were on your track, and the mortal combat had begun, whenever tidings came to you of
7. Herodotus, Histories, 1.31.4, 7.139, 7.157-7.162 (5th cent. BCE - 5th cent. BCE) 1.31.4. She was overjoyed at the feat and at the praise, so she stood before the image and prayed that the goddess might grant the best thing for man to her children Cleobis and Biton, who had given great honor to the goddess. 7.139. Here I am forced to declare an opinion which will be displeasing to most, but I will not refrain from saying what seems to me to be true. ,Had the Athenians been panic-struck by the threatened peril and left their own country, or had they not indeed left it but remained and surrendered themselves to Xerxes, none would have attempted to withstand the king by sea. What would have happened on land if no one had resisted the king by sea is easy enough to determine. ,Although the Peloponnesians had built not one but many walls across the Isthmus for their defense, they would nevertheless have been deserted by their allies (these having no choice or free will in the matter, but seeing their cities taken one by one by the foreign fleet), until at last they would have stood alone. They would then have put up quite a fight and perished nobly. ,Such would have been their fate. Perhaps, however, when they saw the rest of Hellas siding with the enemy, they would have made terms with Xerxes. In either case Hellas would have been subdued by the Persians, for I cannot see what advantage could accrue from the walls built across the isthmus, while the king was master of the seas. ,As it is, to say that the Athenians were the saviors of Hellas is to hit the truth. It was the Athenians who held the balance; whichever side they joined was sure to prevail. choosing that Greece should preserve her freedom, the Athenians roused to battle the other Greek states which had not yet gone over to the Persians and, after the gods, were responsible for driving the king off. ,Nor were they moved to desert Hellas by the threatening oracles which came from Delphi and sorely dismayed them, but they stood firm and had the courage to meet the invader of their country. 7.157. By these means Gelon had grown to greatness as a tyrant, and now, when the Greek envoys had come to Syracuse, they had audience with him and spoke as follows: “The Lacedaemonians and their allies have sent us to win your aid against the foreigner, for it cannot be, we think, that you have no knowledge of the Persian invader of Hellas, how he proposes to bridge the Hellespont and lead all the hosts of the east from Asia against us, making an open show of marching against Athens, but actually with intent to subdue all Hellas to his will. ,Now you are rich in power, and as lord of Sicily you rule what is not the least part of Hellas; therefore, we beg of you, send help to those who are going to free Hellas, and aid them in so doing. The uniting of all those of Greek stock entails the mustering of a mighty host able to meet our invaders in the field. If, however, some of us play false and others will not come to our aid, while the sound part of Hellas is but small, then it is to be feared that all Greek lands alike will be destroyed. ,Do not for a moment think that if the Persian defeats us in battle and subdues us, he will leave you unassailed, but rather look well to yourself before that day comes. Aid us, and you champion your own cause; in general a well-laid plan leads to a happy issue.” 7.158. This is what they said, and Gelon, speaking very vehemently, said in response to this: “Men of Hellas, it is with a self-seeking plea that you have dared to come here and invite me to be your ally against the foreigners; yet what of yourselves? ,When I was at odds with the Carchedonians, and asked you to be my comrades against a foreign army, and when I desired that you should avenge the slaying of Dorieus son of Anaxandrides on the men of Egesta, and when I promised to free those trading ports from which great advantage and profit have accrued to you,—then neither for my sake would you come to aid nor to avenge the slaying of Dorieus. Because of your position in these matters, all these lands lie beneath the foreigners' feet. ,Let that be; for all ended well, and our state was improved. But now that the war has come round to you in your turn, it is time for remembering Gelon! ,Despite the fact that you slighted me, I will not make an example of you; I am ready to send to your aid two hundred triremes, twenty thousand men-at-arms, two thousand horsemen, two thousand archers, two thousand slingers, and two thousand light-armed men to run with horsemen. I also pledge to furnish provisions for the whole Greek army until we have made an end of the war. ,All this, however, I promise on one condition, that I shall be general and leader of the Greeks against the foreigner. On no other condition will I come myself or send others.” 7.159. When Syagrus heard that, he could not contain himself; “In truth,” he cried, “loudly would Agamemnon son of Pelops lament, when hearing that the Spartans had been bereft of their command by Gelon and his Syracusans! No, rather, put the thought out of your minds that we will give up the command to you. If it is your will to aid Hellas, know that you must obey the Lacedaemonians; but if, as I think, you are too proud to obey, then send no aid.” 7.160. Thereupon Gelon, seeing how unfriendly Syagrus' words were, for the last time declared his opinion to them: “My Spartan friend, the hard words that a man hears are likely to arouse his anger; but for all the arrogant tenor of your speech you will not move me to make an unseemly answer. ,When you set such store by the command, it is but reasonable that it should be still more important to me since I am the leader of an army many times greater than yours and more ships by far. But seeing that your response to me is so haughty, we will make some concession in our original condition. It might be that you should command the army, and I the fleet; or if it is your pleasure to lead by sea, then I am ready to take charge of the army. With that you will surely be content, unless you want depart from here without such allies as we are.” 7.161. Such was Gelon's offer, and the Athenian envoy answered him before the Lacedaemonian could speak. “King of the Syracusans,” he said, “Hellas sends us to you to ask not for a leader but for an army. You however, say no word of sending an army without the condition of your being the leader of Hellas; it is the command alone that you desire. ,Now as long as you sought the leadership of the whole force, we Athenians were content to hold our peace, knowing that the Laconian was well able to answer for both of us; but since, failing to win the whole, you would gladly command the fleet, we want to let you know how the matter stands. Even if the Laconian should permit you to command it, we would not do so, for the command of the fleet, which the Lacedaemonians do not desire for themselves, is ours. If they should desire to lead it, we will not withstand them, but we will not allow anyone else to be admiral. ,It would be for nothing, then, that we possess the greatest number of seafaring men in Hellas, if we Athenians yield our command to Syracusans,—we who can demonstrate the longest lineage of all and who alone among the Greeks have never changed our place of habitation; of our stock too was the man of whom the poet Homer says that of all who came to Ilion, he was the best man in ordering and marshalling armies. We accordingly cannot be reproached for what we now say. ” 7.162. “My Athenian friend,” Gelon answered, “it would seem that you have many who lead, but none who will follow. Since, then, you will waive no claim but must have the whole, it is high time that you hasten home and tell your Hellas that her year has lost its spring.” ,The significance of this statement was that Gelon's army was the most notable part of the Greek army, just as the spring is the best part of the year. He accordingly compared Hellas deprived of alliance with him to a year bereft of its spring.
8. Isocrates, Orations, 4.96 (5th cent. BCE - 4th cent. BCE)
9. Plato, Timaeus, None (5th cent. BCE - 4th cent. BCE)
10. Sophocles, Ajax, 501-505, 510-513, 500 (5th cent. BCE - 5th cent. BCE)
11. Thucydides, The History of The Peloponnesian War, 1.73-1.78, 1.73.2-1.73.74, 1.76.2-1.76.3, 1.89-1.117, 2.36.2-2.36.3, 2.37-2.41, 2.41.3, 2.59-2.65, 3.2-3.3, 3.7-3.8, 3.13, 3.29-3.45, 3.36.6, 3.38.2, 3.44.4, 3.45.6-3.45.7, 3.47-3.50, 4.17-4.20, 4.65.4, 5.84-5.116, 6.10-6.11, 6.17-6.18, 6.31-6.32 (5th cent. BCE - 4th cent. BCE) 1.73.2. We need not refer to remote antiquity: there we could appeal to the voice of tradition, but not to the experience of our audience. But to the Median war and contemporary history we must refer, although we are rather tired of continually bringing this subject forward. In our action during that war we ran great risk to obtain certain advantages: you had your share in the solid results, do not try to rob us of all share in the good that the glory may do us. 1.73.3. However, the story shall be told not so much to deprecate hostility as to testify against it, and to show, if you are so ill-advised as to enter into a struggle with Athens, what sort of an antagonist she is likely to prove. 1.73.4. We assert that at Marathon we were at the front, and faced the barbarian single-handed. That when he came the second time, unable to cope with him by land we went on board our ships with all our people, and joined in the action at Salamis . This prevented his taking the Peloponnesian states in detail, and ravaging them with his fleet; when the multitude of his vessels would have made any combination for self-defence impossible. 1.73.5. The best proof of this was furnished by the invader himself. Defeated at sea, he considered his power to be no longer what it had been, and retired as speedily as possible with the greater part of his army. 1.76.2. It follows that it was not a very wonderful action, or contrary to the common practice of mankind, if we did accept an empire that was offered to us, and refused to give it up under the pressure of three of the strongest motives, fear, honor, and interest. And it was not we who set the example, for it has always been the law that the weaker should be subject to the stronger. Besides, we believed ourselves to be worthy of our position, and so you thought us till now, when calculations of interest have made you take up the cry of justice—a consideration which no one ever yet brought forward to hinder his ambition when he had a chance of gaining anything by might. 1.76.3. And praise is due to all who, if not so superior to human nature as to refuse dominion, yet respect justice more than their position compels them to do. 2.36.2. And if our more remote ancestors deserve praise, much more do our own fathers, who added to their inheritance the empire which we now possess, and spared no pains to be able to leave their acquisitions to us of the present generation. 2.36.3. Lastly, there are few parts of our dominions that have not been augmented by those of us here, who are still more or less in the vigor of life; while the mother country has been furnished by us with everything that can enable her to depend on her own resources whether for war or for peace. 2.41.3. For Athens alone of her contemporaries is found when tested to be greater than her reputation, and alone gives no occasion to her assailants to blush at the antagonist by whom they have been worsted, or to her subjects to question her title by merit to rule. 3.36.6. An assembly was therefore at once called, and after much expression of opinion upon both sides, Cleon, son of Cleaenetus, the same who had carried the former motion of putting the Mitylenians to death, the most violent man at Athens, and at that time by far the most powerful with the commons, came forward again and spoke as follows:— 3.38.2. Such a man must plainly either have such confidence in his rhetoric as to adventure to prove that what has been once for all decided is still undetermined, or be bribed to try to delude us by elaborate sophisms. 3.44.4. And I require you not to reject my useful considerations for his specious ones: his speech may have the attraction of seeming the more just in your present temper against Mitylene ; but we are not in a court of justice, but in a political assembly; and the question is not justice, but how to make the Mitylenians useful to Athens . 3.45.6. Fortune, too, powerfully helps the delusion, and by the unexpected aid that she sometimes lends, tempts men to venture with inferior means; and this is especially the case with communities, because the stakes played for are the highest, freedom or empire, and, when all are acting together, each man irrationally magnifies his own capacity. 3.45.7. In fine, it is impossible to prevent, and only great simplicity can hope to prevent, human nature doing what it has once set its mind upon, by force of law or by any other deterrent force whatsoever. 4.65.4. So thoroughly had the present prosperity persuaded the citizens that nothing could withstand them, and that they could achieve what was possible and impracticable alike, with means ample or inadequate it mattered not. The secret of this was their general extraordinary success, which made them confuse their strength with their hopes.
12. Xenophon, Hellenica, 1.7, 2.3.24-2.3.29 (5th cent. BCE - 4th cent. BCE) 2.3.24. Then when Theramenes arrived, Critias arose and spoke as follows: Gentlemen of the Senate, if anyone among you thinks that more people than is fitting are being put to death, let him reflect that where governments are changed these things always take place; and it is inevitable that those who are changing the government here to an oligarchy should have most numerous enemies, both because the state is the most populous of the Greek states and because the commons have been bred up in a condition of freedom for the longest time. 2.3.25. Now we, believing that for men like ourselves and you democracy is a grievous form of government, and convinced that the commons would never become friendly to the Lacedaemonians, our preservers, while the aristocrats would continue ever faithful to them, for these reasons are establishing, with the approval of the Lacedaemonians, the present form of government. 2.3.26. And if we find anyone opposed to the oligarchy, so far as we have the power we put him out of the way; but in particular we consider it to be right that, if any one of our own number is harming this order of things, he should be punished. 2.3.27. Now in fact we find this man Theramenes trying, by what means he can, to destroy both ourselves and you. As proof that this is true you will discover, if you consider the matter, that no one finds more 404 B.C. fault with the present proceedings than Theramenes here, or offers more opposition when we wish to put some demagogue out of the way. Now if he had held these views from the beginning, he was, to be sure, an enemy, but nevertheless he would not justly be deemed a scoundrel. 2.3.28. In fact, however, he was the very man who took the initiative in the policy of establishing a cordial understanding with the Lacedaemonians; he was the very man who began the overthrow of the democracy, and who urged you most to inflict punishment upon those who were first brought before you for trial; but now, when you and we have manifestly become hateful to the democrats, he no longer approves of what is going on,—just so that he may get on the safe side again, and that we may be punished for what has been done. 2.3.29. Therefore he ought to be punished, not merely as an enemy, but also as a traitor both to you and to ourselves. And treason is a far more dreadful thing than war, inasmuch as it is harder to take precaution against the hidden than against the open danger, and a far more hateful thing, inasmuch as men make peace with enemies and become their trustful friends again, but if they catch a man playing the traitor, they never in any case make peace with that man or trust him thereafter.
13. Demosthenes, Orations, 3.24, 16.3, 60.10
14. Lysias, Orations, 2.20, 2.33, 2.42, 2.44

Subjects of this text:

subject	book bibliographic info
"historiography,classical"	Hau (2017), Moral History from Herodotus to Diodorus Siculus, 201
"moralising,intertextual"	Hau (2017), Moral History from Herodotus to Diodorus Siculus, 201
"moralising,macro-level"	Hau (2017), Moral History from Herodotus to Diodorus Siculus, 201
ability to handle good fortune	Hau (2017), Moral History from Herodotus to Diodorus Siculus, 201
advantage	Barbato (2020), The Ideology of Democratic Athens: Institutions, Orators and the Mythical Past, 70
aeneas	de Bakker, van den Berg, and Klooster (2022), Emotions and Narrative in Ancient Literature and Beyond, 3
ajax,greater	de Bakker, van den Berg, and Klooster (2022), Emotions and Narrative in Ancient Literature and Beyond, 218
antiphon,anti-rhetoric	Hesk (2000), Deception and Democracy in Classical Athens, 248
arginusae	de Bakker, van den Berg, and Klooster (2022), Emotions and Narrative in Ancient Literature and Beyond, 218
aristophanes	Munn (2006), The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion. 311
aristotle,on deliberative rhetoric	Barbato (2020), The Ideology of Democratic Athens: Institutions, Orators and the Mythical Past, 70
arrogance	Hau (2017), Moral History from Herodotus to Diodorus Siculus, 201
assembly,discursive parameters	Barbato (2020), The Ideology of Democratic Athens: Institutions, Orators and the Mythical Past, 70
athenians at sparta (speech of),and greatest things (fear,honour,and advantage)	Joho (2022), Style and Necessity in Thucydides, 230
athens	de Bakker, van den Berg, and Klooster (2022), Emotions and Narrative in Ancient Literature and Beyond, 3, 218, 401
athens and athenians,and mytilenean revolt	Joho (2022), Style and Necessity in Thucydides, 230
athens and athenians,in peloponnesian war era	Munn (2006), The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion. 311
athens and athenians,in persian war era	Munn (2006), The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion. 311
battle of kerata	de Bakker, van den Berg, and Klooster (2022), Emotions and Narrative in Ancient Literature and Beyond, 401
charicleia	Repath and Whitmarsh (2022), Reading Heliodorus' Aethiopica, 232
choice (primarily in thucydides),scope for	Joho (2022), Style and Necessity in Thucydides, 230
cleon	Hesk (2000), Deception and Democracy in Classical Athens, 248
deception,association with rhetoric	Hesk (2000), Deception and Democracy in Classical Athens, 248
delphi	Munn (2006), The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion. 311
democracy,athenian,thucydides depiction of	Hesk (2000), Deception and Democracy in Classical Athens, 248
democracy	de Bakker, van den Berg, and Klooster (2022), Emotions and Narrative in Ancient Literature and Beyond, 401
dido	de Bakker, van den Berg, and Klooster (2022), Emotions and Narrative in Ancient Literature and Beyond, 3
diodotus,and greatest things (freedom or dominion over others)	Joho (2022), Style and Necessity in Thucydides, 230
diodotus,rhetorical strategy of	Joho (2022), Style and Necessity in Thucydides, 230
diodotus	Hesk (2000), Deception and Democracy in Classical Athens, 248
elite,ideological agency	Barbato (2020), The Ideology of Democratic Athens: Institutions, Orators and the Mythical Past, 64
emotion,collective emotion	de Bakker, van den Berg, and Klooster (2022), Emotions and Narrative in Ancient Literature and Beyond, 401
emotion,definition of	de Bakker, van den Berg, and Klooster (2022), Emotions and Narrative in Ancient Literature and Beyond, 3
emotional restraint,psychology and/of	de Bakker, van den Berg, and Klooster (2022), Emotions and Narrative in Ancient Literature and Beyond, 401
emotions,anger/rage	de Bakker, van den Berg, and Klooster (2022), Emotions and Narrative in Ancient Literature and Beyond, 218, 401
emotions,anger management	de Bakker, van den Berg, and Klooster (2022), Emotions and Narrative in Ancient Literature and Beyond, 218
emotions,joy	de Bakker, van den Berg, and Klooster (2022), Emotions and Narrative in Ancient Literature and Beyond, 401
euripides	Munn (2006), The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion. 311
focalization	de Bakker, van den Berg, and Klooster (2022), Emotions and Narrative in Ancient Literature and Beyond, 401
freedom	Barbato (2020), The Ideology of Democratic Athens: Institutions, Orators and the Mythical Past, 64
funeral oration,catalogue of exploits	Barbato (2020), The Ideology of Democratic Athens: Institutions, Orators and the Mythical Past, 64
gain	Barbato (2020), The Ideology of Democratic Athens: Institutions, Orators and the Mythical Past, 129
gorgias	de Bakker, van den Berg, and Klooster (2022), Emotions and Narrative in Ancient Literature and Beyond, 3
hecuba	de Bakker, van den Berg, and Klooster (2022), Emotions and Narrative in Ancient Literature and Beyond, 218
hellenica oxyrhynchia,digressions in	de Bakker, van den Berg, and Klooster (2022), Emotions and Narrative in Ancient Literature and Beyond, 401
hellenica oxyrhynchia	de Bakker, van den Berg, and Klooster (2022), Emotions and Narrative in Ancient Literature and Beyond, 401
herodotus,and the athenian audience	Munn (2006), The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion. 311
herodotus,historical perspective of	Munn (2006), The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion. 311
herodotus	Hau (2017), Moral History from Herodotus to Diodorus Siculus, 201; de Bakker, van den Berg, and Klooster (2022), Emotions and Narrative in Ancient Literature and Beyond, 401
historical causes,of the corinthian war	de Bakker, van den Berg, and Klooster (2022), Emotions and Narrative in Ancient Literature and Beyond, 401
honour	de Bakker, van den Berg, and Klooster (2022), Emotions and Narrative in Ancient Literature and Beyond, 3
humaneness,and altruism	Barbato (2020), The Ideology of Democratic Athens: Institutions, Orators and the Mythical Past, 64
humaneness	Barbato (2020), The Ideology of Democratic Athens: Institutions, Orators and the Mythical Past, 64
hydaspes	Repath and Whitmarsh (2022), Reading Heliodorus' Aethiopica, 232
ideology,constructive function	Barbato (2020), The Ideology of Democratic Athens: Institutions, Orators and the Mythical Past, 64
ideology,normative aspect	Barbato (2020), The Ideology of Democratic Athens: Institutions, Orators and the Mythical Past, 64
imperialism,athenian attitudes to	Barbato (2020), The Ideology of Democratic Athens: Institutions, Orators and the Mythical Past, 64
imperialism,athenian empire	Barbato (2020), The Ideology of Democratic Athens: Institutions, Orators and the Mythical Past, 64
intertextuality	Hau (2017), Moral History from Herodotus to Diodorus Siculus, 201
irrational impulses,and human nature	Joho (2022), Style and Necessity in Thucydides, 230
justice,corrective	Barbato (2020), The Ideology of Democratic Athens: Institutions, Orators and the Mythical Past, 70
justice,distributive	Barbato (2020), The Ideology of Democratic Athens: Institutions, Orators and the Mythical Past, 70
law,athenian.	Gagarin and Cohen (2005), The Cambridge Companion to Ancient Greek Law, 182
law,international	Gagarin and Cohen (2005), The Cambridge Companion to Ancient Greek Law, 404
loraux,n.,on ideology	Barbato (2020), The Ideology of Democratic Athens: Institutions, Orators and the Mythical Past, 64
lyric poetry	Hau (2017), Moral History from Herodotus to Diodorus Siculus, 201
marathon (battle of)	Barbato (2020), The Ideology of Democratic Athens: Institutions, Orators and the Mythical Past, 64
melian dialogue	Gagarin and Cohen (2005), The Cambridge Companion to Ancient Greek Law, 404
memory,collective	de Bakker, van den Berg, and Klooster (2022), Emotions and Narrative in Ancient Literature and Beyond, 401
metafiction	Hesk (2000), Deception and Democracy in Classical Athens, 248
mytilene,secession of	Joho (2022), Style and Necessity in Thucydides, 230
mytilene	de Bakker, van den Berg, and Klooster (2022), Emotions and Narrative in Ancient Literature and Beyond, 3, 218, 401
mytilene debate	Hau (2017), Moral History from Herodotus to Diodorus Siculus, 201
mytilenean debate	Gagarin and Cohen (2005), The Cambridge Companion to Ancient Greek Law, 182, 404
neuroscience,neuroscientists,neuroscientific	de Bakker, van den Berg, and Klooster (2022), Emotions and Narrative in Ancient Literature and Beyond, 3
oracles,delphic	Munn (2006), The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion. 311
oracles,interpreted by athenians	Munn (2006), The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion. 311
orator,role in ideological practice	Barbato (2020), The Ideology of Democratic Athens: Institutions, Orators and the Mythical Past, 64
oroondates	Repath and Whitmarsh (2022), Reading Heliodorus' Aethiopica, 232
overconfidence	Hau (2017), Moral History from Herodotus to Diodorus Siculus, 201
pain/suffering	de Bakker, van den Berg, and Klooster (2022), Emotions and Narrative in Ancient Literature and Beyond, 218
pathos (πάθος)	de Bakker, van den Berg, and Klooster (2022), Emotions and Narrative in Ancient Literature and Beyond, 3
patterning	Hau (2017), Moral History from Herodotus to Diodorus Siculus, 201
peloponnese	Munn (2006), The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion. 311
peloponnesian war	Munn (2006), The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion. 311
pericles	Munn (2006), The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion. 311
persia and persians,war with greeks	Munn (2006), The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion. 311
plato	Munn (2006), The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion. 311
political theory,and law.	Gagarin and Cohen (2005), The Cambridge Companion to Ancient Greek Law, 404
punishment.	Gagarin and Cohen (2005), The Cambridge Companion to Ancient Greek Law, 182
quest for power,and self-preservation	Joho (2022), Style and Necessity in Thucydides, 230
reciprocity,and justice	Barbato (2020), The Ideology of Democratic Athens: Institutions, Orators and the Mythical Past, 121
reciprocity,balanced	Barbato (2020), The Ideology of Democratic Athens: Institutions, Orators and the Mythical Past, 121
reciprocity,generalised	Barbato (2020), The Ideology of Democratic Athens: Institutions, Orators and the Mythical Past, 121
reciprocity,negative	Barbato (2020), The Ideology of Democratic Athens: Institutions, Orators and the Mythical Past, 121
reciprocity	Barbato (2020), The Ideology of Democratic Athens: Institutions, Orators and the Mythical Past, 121
revenge	de Bakker, van den Berg, and Klooster (2022), Emotions and Narrative in Ancient Literature and Beyond, 3
rhetoric,of anti-rhetoric	Hesk (2000), Deception and Democracy in Classical Athens, 248
socrates	Munn (2006), The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion. 311
sophocles	de Bakker, van den Berg, and Klooster (2022), Emotions and Narrative in Ancient Literature and Beyond, 218
sparta	de Bakker, van den Berg, and Klooster (2022), Emotions and Narrative in Ancient Literature and Beyond, 218, 401
speech,and narrative	de Bakker, van den Berg, and Klooster (2022), Emotions and Narrative in Ancient Literature and Beyond, 218
speech	de Bakker, van den Berg, and Klooster (2022), Emotions and Narrative in Ancient Literature and Beyond, 3
state funeral for the war dead,discursive parameters	Barbato (2020), The Ideology of Democratic Athens: Institutions, Orators and the Mythical Past, 64
syracuse	de Bakker, van den Berg, and Klooster (2022), Emotions and Narrative in Ancient Literature and Beyond, 218
theagenes	Repath and Whitmarsh (2022), Reading Heliodorus' Aethiopica, 232
thucydides'	Gagarin and Cohen (2005), The Cambridge Companion to Ancient Greek Law, 182
thucydides,and herodotus	Munn (2006), The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion. 311
thucydides,melian dialogue	Barbato (2020), The Ideology of Democratic Athens: Institutions, Orators and the Mythical Past, 129
thucydides,mytilenean debate	Barbato (2020), The Ideology of Democratic Athens: Institutions, Orators and the Mythical Past, 70, 121
thucydides,on mytilenean debate	Hesk (2000), Deception and Democracy in Classical Athens, 248
thucydides,on persians	Munn (2006), The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion. 311
thucydides,on spartans	Munn (2006), The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion. 311
thucydides,political outlook	Hesk (2000), Deception and Democracy in Classical Athens, 248
thucydides	Gagarin and Cohen (2005), The Cambridge Companion to Ancient Greek Law, 404; Hau (2017), Moral History from Herodotus to Diodorus Siculus, 201; de Bakker, van den Berg, and Klooster (2022), Emotions and Narrative in Ancient Literature and Beyond, 218, 401
tragedy,and rhetoric	Hesk (2000), Deception and Democracy in Classical Athens, 248
tragedy	Hau (2017), Moral History from Herodotus to Diodorus Siculus, 201
xenophon	de Bakker, van den Berg, and Klooster (2022), Emotions and Narrative in Ancient Literature and Beyond, 218
xerxes	Munn (2006), The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion. 311