| "historiography,classical" |
Hau (2017), Moral History from Herodotus to Diodorus Siculus, 198, 201, 203, 208, 211 |
| "moralising,digressive" |
Hau (2017), Moral History from Herodotus to Diodorus Siculus, 208 |
| "moralising,implicit" |
Hau (2017), Moral History from Herodotus to Diodorus Siculus, 208 |
| "moralising,intertextual" |
Hau (2017), Moral History from Herodotus to Diodorus Siculus, 201 |
| "moralising,macro-level" |
Hau (2017), Moral History from Herodotus to Diodorus Siculus, 201 |
| "moralising,through pathos" |
Hau (2017), Moral History from Herodotus to Diodorus Siculus, 203 |
| ability to handle good fortune |
Hau (2017), Moral History from Herodotus to Diodorus Siculus, 201, 203, 211 |
| ability to handle misfortune |
Hau (2017), Moral History from Herodotus to Diodorus Siculus, 208 |
| absalom,josephus depiction of |
Feldman (2006), Judaism and Hellenism Reconsidered, 453 |
| achilles |
de Bakker, van den Berg, and Klooster (2022), Emotions and Narrative in Ancient Literature and Beyond, 215 |
| advantage |
Barbato (2020), The Ideology of Democratic Athens: Institutions, Orators and the Mythical Past, 70 |
| aeneas |
de Bakker, van den Berg, and Klooster (2022), Emotions and Narrative in Ancient Literature and Beyond, 3 |
| ajax,greater |
de Bakker, van den Berg, and Klooster (2022), Emotions and Narrative in Ancient Literature and Beyond, 218 |
| alcibiades |
Hau (2017), Moral History from Herodotus to Diodorus Siculus, 211 |
| anger |
Hau (2017), Moral History from Herodotus to Diodorus Siculus, 208 |
| antiphon,anti-rhetoric |
Hesk (2000), Deception and Democracy in Classical Athens, 248 |
| arginusae |
de Bakker, van den Berg, and Klooster (2022), Emotions and Narrative in Ancient Literature and Beyond, 218 |
| aristotle,on deliberative rhetoric |
Barbato (2020), The Ideology of Democratic Athens: Institutions, Orators and the Mythical Past, 70 |
| aristotle |
de Bakker, van den Berg, and Klooster (2022), Emotions and Narrative in Ancient Literature and Beyond, 215 |
| arrogance |
Hau (2017), Moral History from Herodotus to Diodorus Siculus, 201 |
| assembly,discursive parameters |
Barbato (2020), The Ideology of Democratic Athens: Institutions, Orators and the Mythical Past, 70 |
| athens,mytilene,vote to execute men of |
Goldhill (2022), The Christian Invention of Time: Temporality and the Literature of Late Antiquity, 183 |
| athens/athenians |
Kingsley Monti and Rood (2022), The Authoritative Historian: Tradition and Innovation in Ancient Historiography, 32 |
| athens |
de Bakker, van den Berg, and Klooster (2022), Emotions and Narrative in Ancient Literature and Beyond, 3, 218, 401 |
| augustine of hippo,confessions |
Goldhill (2022), The Christian Invention of Time: Temporality and the Literature of Late Antiquity, 183 |
| augustine of hippo,conversion of |
Goldhill (2022), The Christian Invention of Time: Temporality and the Literature of Late Antiquity, 183 |
| augustine of hippo,life-writing of |
Goldhill (2022), The Christian Invention of Time: Temporality and the Literature of Late Antiquity, 183 |
| battle of kerata |
de Bakker, van den Berg, and Klooster (2022), Emotions and Narrative in Ancient Literature and Beyond, 401 |
| brutality |
Hau (2017), Moral History from Herodotus to Diodorus Siculus, 211 |
| charicleia |
Repath and Whitmarsh (2022), Reading Heliodorus' Aethiopica, 232 |
| claudius,roman emperor,expulsion of jews from rome by |
Feldman (2006), Judaism and Hellenism Reconsidered, 452, 453 |
| cleon |
Hau (2017), Moral History from Herodotus to Diodorus Siculus, 203, 211; Hesk (2000), Deception and Democracy in Classical Athens, 248; de Bakker, van den Berg, and Klooster (2022), Emotions and Narrative in Ancient Literature and Beyond, 215 |
| conversion,christian life-writing focused on |
Goldhill (2022), The Christian Invention of Time: Temporality and the Literature of Late Antiquity, 183 |
| conversion,language of |
Goldhill (2020), Preposterous Poetics: The Politics and Aesthetics of Form in Late Antiquity, 165 |
| conversion,of augustine |
Goldhill (2022), The Christian Invention of Time: Temporality and the Literature of Late Antiquity, 183 |
| conversion,repentance,focus on |
Goldhill (2022), The Christian Invention of Time: Temporality and the Literature of Late Antiquity, 183 |
| correlation between action and result as a means of moralising |
Hau (2017), Moral History from Herodotus to Diodorus Siculus, 208 |
| cowardice |
Hau (2017), Moral History from Herodotus to Diodorus Siculus, 211 |
| cruelty |
Hau (2017), Moral History from Herodotus to Diodorus Siculus, 203 |
| deception,association with rhetoric |
Hesk (2000), Deception and Democracy in Classical Athens, 248 |
| democracy,athenian,thucydides depiction of |
Hesk (2000), Deception and Democracy in Classical Athens, 248 |
| democracy |
de Bakker, van den Berg, and Klooster (2022), Emotions and Narrative in Ancient Literature and Beyond, 401 |
| demosthenes |
de Bakker, van den Berg, and Klooster (2022), Emotions and Narrative in Ancient Literature and Beyond, 215 |
| dido |
de Bakker, van den Berg, and Klooster (2022), Emotions and Narrative in Ancient Literature and Beyond, 3 |
| dilemmas,moral |
Hau (2017), Moral History from Herodotus to Diodorus Siculus, 198 |
| diodorus siculus |
Hau (2017), Moral History from Herodotus to Diodorus Siculus, 198 |
| diodotus |
Hesk (2000), Deception and Democracy in Classical Athens, 248 |
| emotion,collective emotion |
de Bakker, van den Berg, and Klooster (2022), Emotions and Narrative in Ancient Literature and Beyond, 401 |
| emotion,definition of |
de Bakker, van den Berg, and Klooster (2022), Emotions and Narrative in Ancient Literature and Beyond, 3 |
| emotional restraint,psychology and/of |
de Bakker, van den Berg, and Klooster (2022), Emotions and Narrative in Ancient Literature and Beyond, 401 |
| emotions,anger/rage |
de Bakker, van den Berg, and Klooster (2022), Emotions and Narrative in Ancient Literature and Beyond, 215, 218, 401 |
| emotions,anger management |
de Bakker, van den Berg, and Klooster (2022), Emotions and Narrative in Ancient Literature and Beyond, 215, 218 |
| emotions,joy |
de Bakker, van den Berg, and Klooster (2022), Emotions and Narrative in Ancient Literature and Beyond, 401 |
| emotions as a destructive force |
Hau (2017), Moral History from Herodotus to Diodorus Siculus, 208 |
| evaluative phrasing |
Hau (2017), Moral History from Herodotus to Diodorus Siculus, 208, 211 |
| fear |
Hau (2017), Moral History from Herodotus to Diodorus Siculus, 208 |
| focalization |
de Bakker, van den Berg, and Klooster (2022), Emotions and Narrative in Ancient Literature and Beyond, 401 |
| gain |
Barbato (2020), The Ideology of Democratic Athens: Institutions, Orators and the Mythical Past, 129 |
| gorgias |
de Bakker, van den Berg, and Klooster (2022), Emotions and Narrative in Ancient Literature and Beyond, 3 |
| greed |
Hau (2017), Moral History from Herodotus to Diodorus Siculus, 208 |
| hecuba |
de Bakker, van den Berg, and Klooster (2022), Emotions and Narrative in Ancient Literature and Beyond, 218 |
| hellenica oxyrhynchia,digressions in |
de Bakker, van den Berg, and Klooster (2022), Emotions and Narrative in Ancient Literature and Beyond, 401 |
| hellenica oxyrhynchia |
de Bakker, van den Berg, and Klooster (2022), Emotions and Narrative in Ancient Literature and Beyond, 401 |
| herodotus |
Hau (2017), Moral History from Herodotus to Diodorus Siculus, 201; de Bakker, van den Berg, and Klooster (2022), Emotions and Narrative in Ancient Literature and Beyond, 401 |
| historical causes,of the corinthian war |
de Bakker, van den Berg, and Klooster (2022), Emotions and Narrative in Ancient Literature and Beyond, 401 |
| honour |
de Bakker, van den Berg, and Klooster (2022), Emotions and Narrative in Ancient Literature and Beyond, 3 |
| humility |
Hau (2017), Moral History from Herodotus to Diodorus Siculus, 203 |
| hydaspes |
Repath and Whitmarsh (2022), Reading Heliodorus' Aethiopica, 232 |
| intertextuality |
Hau (2017), Moral History from Herodotus to Diodorus Siculus, 201 |
| justice,corrective |
Barbato (2020), The Ideology of Democratic Athens: Institutions, Orators and the Mythical Past, 70 |
| justice,distributive |
Barbato (2020), The Ideology of Democratic Athens: Institutions, Orators and the Mythical Past, 70 |
| juxtaposition,as a means of moralising |
Hau (2017), Moral History from Herodotus to Diodorus Siculus, 208 |
| law,athenian. |
Gagarin and Cohen (2005), The Cambridge Companion to Ancient Greek Law, 178 |
| life-writing and time,augustines confessions |
Goldhill (2022), The Christian Invention of Time: Temporality and the Literature of Late Antiquity, 183 |
| life-writing and time,conversion,christian focus on |
Goldhill (2022), The Christian Invention of Time: Temporality and the Literature of Late Antiquity, 183 |
| life-writing and time |
Goldhill (2022), The Christian Invention of Time: Temporality and the Literature of Late Antiquity, 183 |
| life choices versus conversion,in classical writing,who am i/what am i,as beginning of |
Goldhill (2022), The Christian Invention of Time: Temporality and the Literature of Late Antiquity, 183 |
| lyric poetry |
Hau (2017), Moral History from Herodotus to Diodorus Siculus, 201 |
| melos/melians |
Kingsley Monti and Rood (2022), The Authoritative Historian: Tradition and Innovation in Ancient Historiography, 32 |
| memory,collective |
de Bakker, van den Berg, and Klooster (2022), Emotions and Narrative in Ancient Literature and Beyond, 401 |
| metafiction |
Hesk (2000), Deception and Democracy in Classical Athens, 248 |
| metanoia |
Goldhill (2020), Preposterous Poetics: The Politics and Aesthetics of Form in Late Antiquity, 165; Goldhill (2022), The Christian Invention of Time: Temporality and the Literature of Late Antiquity, 183 |
| myth and history,distinguishing,mytilene,athenian vote to execute men of |
Goldhill (2022), The Christian Invention of Time: Temporality and the Literature of Late Antiquity, 183 |
| mytilene/mytilenaeans |
Kingsley Monti and Rood (2022), The Authoritative Historian: Tradition and Innovation in Ancient Historiography, 32 |
| mytilene |
de Bakker, van den Berg, and Klooster (2022), Emotions and Narrative in Ancient Literature and Beyond, 3, 215, 218, 401 |
| mytilene debate |
Hau (2017), Moral History from Herodotus to Diodorus Siculus, 201 |
| mytilenean debate |
Gagarin and Cohen (2005), The Cambridge Companion to Ancient Greek Law, 178 |
| narrative/narration passim,in forensic oratory |
de Bakker, van den Berg, and Klooster (2022), Emotions and Narrative in Ancient Literature and Beyond, 215 |
| neuroscience,neuroscientists,neuroscientific |
de Bakker, van den Berg, and Klooster (2022), Emotions and Narrative in Ancient Literature and Beyond, 3 |
| nock,arthur darby,conversion |
Goldhill (2020), Preposterous Poetics: The Politics and Aesthetics of Form in Late Antiquity, 165 |
| oath-breaking |
Hau (2017), Moral History from Herodotus to Diodorus Siculus, 211 |
| oroondates |
Repath and Whitmarsh (2022), Reading Heliodorus' Aethiopica, 232 |
| overconfidence |
Hau (2017), Moral History from Herodotus to Diodorus Siculus, 201, 203 |
| pain/suffering |
de Bakker, van den Berg, and Klooster (2022), Emotions and Narrative in Ancient Literature and Beyond, 218 |
| pathos (πάθος) |
de Bakker, van den Berg, and Klooster (2022), Emotions and Narrative in Ancient Literature and Beyond, 3 |
| patterning |
Hau (2017), Moral History from Herodotus to Diodorus Siculus, 201 |
| piety |
Hau (2017), Moral History from Herodotus to Diodorus Siculus, 211 |
| pleonexia |
Hau (2017), Moral History from Herodotus to Diodorus Siculus, 208 |
| protagoras |
Gagarin and Cohen (2005), The Cambridge Companion to Ancient Greek Law, 178 |
| punishment.,as deterrence. |
Gagarin and Cohen (2005), The Cambridge Companion to Ancient Greek Law, 178 |
| punishment.,as rehabilitation |
Gagarin and Cohen (2005), The Cambridge Companion to Ancient Greek Law, 178 |
| punishment.,as retribution. |
Gagarin and Cohen (2005), The Cambridge Companion to Ancient Greek Law, 178 |
| punishment. |
Gagarin and Cohen (2005), The Cambridge Companion to Ancient Greek Law, 178 |
| reciprocity,and justice |
Barbato (2020), The Ideology of Democratic Athens: Institutions, Orators and the Mythical Past, 121 |
| reciprocity,balanced |
Barbato (2020), The Ideology of Democratic Athens: Institutions, Orators and the Mythical Past, 121 |
| reciprocity,generalised |
Barbato (2020), The Ideology of Democratic Athens: Institutions, Orators and the Mythical Past, 121 |
| reciprocity,negative |
Barbato (2020), The Ideology of Democratic Athens: Institutions, Orators and the Mythical Past, 121 |
| reciprocity |
Barbato (2020), The Ideology of Democratic Athens: Institutions, Orators and the Mythical Past, 121 |
| repentance,conversion,christian life-writing focused on |
Goldhill (2022), The Christian Invention of Time: Temporality and the Literature of Late Antiquity, 183 |
| revenge |
de Bakker, van den Berg, and Klooster (2022), Emotions and Narrative in Ancient Literature and Beyond, 3 |
| rhetoric,of anti-rhetoric |
Hesk (2000), Deception and Democracy in Classical Athens, 248 |
| scione |
Kingsley Monti and Rood (2022), The Authoritative Historian: Tradition and Innovation in Ancient Historiography, 32 |
| scorn |
de Bakker, van den Berg, and Klooster (2022), Emotions and Narrative in Ancient Literature and Beyond, 215 |
| self-seeking |
Hau (2017), Moral History from Herodotus to Diodorus Siculus, 208, 211 |
| septuagint,metanoia not occurring in |
Goldhill (2022), The Christian Invention of Time: Temporality and the Literature of Late Antiquity, 183 |
| simplicity |
Hau (2017), Moral History from Herodotus to Diodorus Siculus, 208 |
| sophocles |
de Bakker, van den Berg, and Klooster (2022), Emotions and Narrative in Ancient Literature and Beyond, 218 |
| sparta/spartans |
Kingsley Monti and Rood (2022), The Authoritative Historian: Tradition and Innovation in Ancient Historiography, 32 |
| sparta |
de Bakker, van den Berg, and Klooster (2022), Emotions and Narrative in Ancient Literature and Beyond, 218, 401 |
| speech,and narrative |
de Bakker, van den Berg, and Klooster (2022), Emotions and Narrative in Ancient Literature and Beyond, 215, 218 |
| speech |
de Bakker, van den Berg, and Klooster (2022), Emotions and Narrative in Ancient Literature and Beyond, 3, 215 |
| speeches |
Hau (2017), Moral History from Herodotus to Diodorus Siculus, 198, 203, 208 |
| syracuse |
de Bakker, van den Berg, and Klooster (2022), Emotions and Narrative in Ancient Literature and Beyond, 218 |
| theagenes |
Repath and Whitmarsh (2022), Reading Heliodorus' Aethiopica, 232 |
| thucydides' |
Gagarin and Cohen (2005), The Cambridge Companion to Ancient Greek Law, 178 |
| thucydides,melian dialogue |
Barbato (2020), The Ideology of Democratic Athens: Institutions, Orators and the Mythical Past, 129 |
| thucydides,mytilene,vote to execute men of |
Goldhill (2022), The Christian Invention of Time: Temporality and the Literature of Late Antiquity, 183 |
| thucydides,mytilenean debate |
Barbato (2020), The Ideology of Democratic Athens: Institutions, Orators and the Mythical Past, 70, 121 |
| thucydides,on mytilenean debate |
Hesk (2000), Deception and Democracy in Classical Athens, 248 |
| thucydides,political outlook |
Hesk (2000), Deception and Democracy in Classical Athens, 248 |
| thucydides |
Hau (2017), Moral History from Herodotus to Diodorus Siculus, 198, 201, 203, 208, 211; Kingsley Monti and Rood (2022), The Authoritative Historian: Tradition and Innovation in Ancient Historiography, 32; de Bakker, van den Berg, and Klooster (2022), Emotions and Narrative in Ancient Literature and Beyond, 218, 401 |
| time |
Goldhill (2022), The Christian Invention of Time: Temporality and the Literature of Late Antiquity, 183 |
| tragedy,and rhetoric |
Hesk (2000), Deception and Democracy in Classical Athens, 248 |
| tragedy |
Hau (2017), Moral History from Herodotus to Diodorus Siculus, 201 |
| truth |
Kingsley Monti and Rood (2022), The Authoritative Historian: Tradition and Innovation in Ancient Historiography, 32 |
| uncertainty of human life |
Hau (2017), Moral History from Herodotus to Diodorus Siculus, 203 |
| xenophon |
de Bakker, van den Berg, and Klooster (2022), Emotions and Narrative in Ancient Literature and Beyond, 218 |
