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10882

Thucydides, The History Of The Peloponnesian War, 3.104.1

τοῦ δ’ αὐτοῦ χειμῶνος καὶ Δῆλον ἐκάθηραν Ἀθηναῖοι κατὰ χρησμὸν δή τινα. ἐκάθηρε μὲν γὰρ καὶ Πεισίστρατος ὁ τύραννος πρότερον αὐτήν, οὐχ ἅπασαν, ἀλλ’ ὅσον ἀπὸ τοῦ ἱεροῦ ἐφεωρᾶτο τῆς νήσου: τότε δὲ πᾶσα ἐκαθάρθη τοιῷδε τρόπῳ. The same winter the Athenians purified Delos, in compliance, it appears, with a certain oracle. It had been purified before by Pisistratus the tyrant; not indeed the whole island, but as much of it as could be seen from the temple. All of it was, however, now purified in the following way.

Intertexts (texts cited often on the same page as the searched text):

16 results
1. Homeric Hymns, To Apollo And The Muses, 17-18, 16 (8th cent. BCE - 8th cent. BCE) 16. And skill in archery. Blest one, delight
2. Aristophanes, Frogs, 921-923, 920 (5th cent. BCE - 4th cent. BCE) 920. ὁπόθ' ἡ Νιόβη τι φθέγξεται: τὸ δρᾶμα δ' ἂν διῄει.
3. Euripides, Iphigenia Among The Taurians, 1098-1104, 1097 (5th cent. BCE - 5th cent. BCE)
4. Herodotus, Histories, 1.64, 1.64.2, 1.147, 5.66, 5.69 (5th cent. BCE - 5th cent. BCE) 1.64. The Athenians did, and by this means Pisistratus gained Athens for the third time, rooting his sovereignty in a strong guard and revenue collected both from Athens and from the district of the river Strymon, and he took hostage the sons of the Athenians who remained and did not leave the city at once, and placed these in Naxos . ,(He had conquered Naxos too and put Lygdamis in charge.) And besides this, he purified the island of Delos as a result of oracles, and this is how he did it: he removed all the dead that were buried in ground within sight of the temple and conveyed them to another part of Delos . ,So Pisistratus was sovereign of Athens : and as for the Athenians, some had fallen in the battle, and some, with the Alcmeonids, were exiles from their native land. 1.64.2. (He had conquered Naxos too and put Lygdamis in charge.) And besides this, he purified the island of Delos as a result of oracles, and this is how he did it: he removed all the dead that were buried in ground within sight of the temple and conveyed them to another part of Delos . 1.147. And as kings, some of them chose Lycian descendants of Glaucus son of Hippolochus, and some Caucones of Pylus, descendants of Codrus son of Melanthus, and some both. Yet since they set more store by the name than the rest of the Ionians, let it be granted that those of pure birth are Ionians; ,and all are Ionians who are of Athenian descent and keep the feast dateApaturia /date. All do keep it, except the men of Ephesus and Colophon ; these are the only Ionians who do not keep it, and these because, they say, of a certain pretext of murder. 5.66. Athens, which had been great before, now grew even greater when her tyrants had been removed. The two principal holders of power were Cleisthenes an Alcmaeonid, who was reputed to have bribed the Pythian priestess, and Isagoras son of Tisandrus, a man of a notable house but his lineage I cannot say. His kinsfolk, at any rate, sacrifice to Zeus of Caria. ,These men with their factions fell to contending for power, Cleisthenes was getting the worst of it in this dispute and took the commons into his party. Presently he divided the Athenians into ten tribes instead of four as formerly. He called none after the names of the sons of Ion—Geleon, Aegicores, Argades, and Hoples—but invented for them names taken from other heroes, all native to the country except Aias. Him he added despite the fact that he was a stranger because he was a neighbor and an ally. 5.69. This is what the Sicyonian Cleisthenes had done, and the Athenian Cleisthenes, following the lead of his grandfather and namesake, decided out of contempt, I imagine, for the Ionians, that his tribes should not be the same as theirs. ,When he had drawn into his own party the Athenian people, which was then debarred from all rights, he gave the tribes new names and increased their number, making ten tribe-wardens in place of four, and assigning ten districts to each tribe. When he had won over the people, he was stronger by far than the rival faction.
5. Thucydides, The History of The Peloponnesian War, 1.8.1, 1.13.6, 3.104.2, 5.32.1 (5th cent. BCE - 4th cent. BCE) 1.8.1. The islanders, too, were great pirates. These islanders were Carians and Phoenicians, by whom most of the islands were colonized, as was proved by the following fact. During the purification of Delos by Athens in this war all the graves in the island were taken up, and it was found that above half their inmates were Carians: they were identified by the fashion of the arms buried with them, and by the method of interment, which was the same as the Carians still follow. 1.13.6. Subsequently the Ionians attained to great naval strength in the reign of Cyrus, the first king of the Persians, and of his son Cambyses, and while they were at war with the former commanded for a while the Ionian sea. Polycrates also, the tyrant of Samos, had a powerful navy in the reign of Cambyses with which he reduced many of the islands, and among them Rhenea, which he consecrated to the Delian Apollo. About this time also the Phocaeans, while they were founding Marseilles, defeated the Carthaginians in a sea-fight. 3.104.2. All the sepulchres of those that had died in Delos were taken up, and for the future it was commanded that no one should be allowed either to die or to give birth to a child in the island; but that they should be carried over to Rhenea, which is so near to Delos that Polycrates, tyrant of Samos, having added Rhenea to his other island conquests during his period of naval ascendancy, dedicated it to the Delian Apollo by binding it to Delos with a chain. The Athenians, after the purification, celebrated, for the first time, the quinquennial festival of the Delian games. 5.32.1. About the same time in this summer Athens succeeded in reducing Scione, put the adult males to death, and making slaves of the women and children, gave the land for the Plataeans to live in. She also brought back the Delians to Delos, moved by her misfortunes in the field and by the commands of the god at Delphi .
6. Theophrastus, Characters, 16 (4th cent. BCE - 3rd cent. BCE)
7. Plutarch, Lycurgus, 27 (1st cent. CE - 2nd cent. CE)
8. Lucian, The Syrian Goddess, 52 (2nd cent. CE - 2nd cent. CE) 52. The Galli, when dead, are not buried like other men, but when a Gallus dies his companions carry him out into the suburbs, and laying him out on the bier on which they had carried him they cover him with stones, and after this return home. They wait then for seven days, after which they enter the temple. Should they enter before this they would be guilty of blasphemy.
9. Pausanias, Description of Greece, 2.27.6 (2nd cent. CE - 2nd cent. CE) 2.27.6. A Roman senator, Antoninus, made in our own day a bath of Asclepius and a sanctuary of the gods they call Bountiful. 138 or 161 A.D. He made also a temple to Health, Asclepius, and Apollo, the last two surnamed Egyptian. He moreover restored the portico that was named the Portico of Cotys, which, as the brick of which it was made had been unburnt, had fallen into utter ruin after it had lost its roof. As the Epidaurians about the sanctuary were in great distress, because their women had no shelter in which to be delivered and the sick breathed their last in the open, he provided a dwelling, so that these grievances also were redressed. Here at last was a place in which without sin a human being could die and a woman be delivered.
10. Porphyry, On Abstinence, 4.20 (3rd cent. CE - 4th cent. CE) 4.20. 20.For holy men were of opinion that purity consisted in a thing not being mingled with its contrary, and that mixture is defilement. Hence, they thought that nutriment should be assumed from fruits, and not from dead bodies, and that we should not, by introducing that which is animated to our nature, defile what is administered by nature. But they conceived, that the slaughter of animals, as they are sensitive, and the depriving them of their souls, is a defilement to the living; and that the pollution is much greater, to mingle a body which was once sensitive, but is now deprived of sense, with a sensitive and living being. Hence, universally, the purity pertaining to piety consists in rejecting and abstaining from many things, and in an abandonment of such as are of a contrary nature, and the assumption of such as are appropriate and concordant. On this account, venereal connexions are attended with defilement. For in these, a conjunction takes place of the female with the male; and the seed, when retained by the woman, and causing her to be pregt, defiles the soul, through its association with the body; but when it does not produce conception, it pollutes, in consequence of becoming a lifeless mass. The connexion also of males with males defiles, because it is an emission of seed as it were into a dead body, and because it is contrary to nature. And, in short, all venery, and emissions of the seed in sleep, pollute, because the soul becomes mingled with the body, and is drawn down to pleasure. The passions of the soul likewise defile, through the complication of the irrational and effeminate part with reason, the internal masculine part. For, in a certain respect, defilement and pollution manifest the mixture of things of an heterogeneous nature, and especially when the abstersion of this mixture is attended with difficulty. Whence, also, in tinctures which are produced through mixture, one species being complicated with another, this mixture is denominated a defilement. As when some woman with a lively red Stains the pure iv'ry --- says Homer 22. And again painters call the mixtures of colours, |134 corruptions. It is usual, likewise to denominate that which is unmingled and pure, incorruptible, and to call that which is genuine, unpolluted. For water, when mingled with earth, is corrupted, and is not genuine. But water, which is diffluent, and runs with tumultuous rapidity, leaves behind in its course the earth which it carries in its stream. When from a limpid and perennial fount It defluous runs --- as Hesiod says 23. For such water is salubrious, because it is uncorrupted and unmixed. The female, likewise, that does not receive into herself the exhalation of seed, is said to be uncorrupted. So that the mixture of contraries is corruption and defilement. For the mixture of dead with living bodies, and the insertion of beings that were once living and sentient into animals, and of dead into living flesh, may be reasonably supposed to introduce defilement and stains to our nature; just, again, as the soul is polluted when it is invested with the body. Hence, he who is born, is polluted by the mixture of his soul with body; and he who dies, defiles his body, through leaving it a corpse, different and foreign from that which possesses life. The soul, likewise, is polluted by anger and desire, and the multitude of passions of which in a certain respect diet is a co-operating cause. But as water which flows through a rock is more uncorrupted than that which runs through marshes, because it does not bring with it much mud; thus, also, the soul which administers its own affairs in a body that is dry, and is not moistened by the juices of foreign flesh, is in a more excellent condition, is more uncorrupted, and is more prompt for intellectual energy. Thus too, it is said, that the thyme which is the driest and the sharpest to the taste, affords the best honey to bees. The dianoetic, therefore, or discursive power of the soul, is polluted; or rather, he who energizes dianoetically, when this energy is mingled with the energies of either the imaginative or doxastic power. But purification consists in a separation from all these, and the wisdom which is adapted to divine concerns, is a desertion of every thing of this kind. The proper nutriment likewise, of each thing, is that which essentially preserves it. Thus you may say, that the nutriment of a stone is the cause of its continuing to be a stone, and of firmly remaining in a lapideous form; but the nutriment of a plant is that which preserves it in increase and fructification; and of an animated body, that which preserves its composition. It is one thing, however, |135 to nourish, and another to fatten; and one thing to impart what is necessary, and another to procure what is luxurious. Various, therefore, are the kinds of nutriment, and various also is the nature of the things that are nourished. And it is necessary, indeed, that all things should be nourished, but we should earnestly endeavour to fatten our most principal parts. Hence, the nutriment of the rational soul is that which preserves it in a rational state. But this is intellect; so that it is to be nourished by intellect; and we should earnestly endeavour that it may be fattened through this, rather than that the flesh may become pinguid through esculent substances. For intellect preserves for us eternal life, but the body when fattened causes the soul to be famished, through its hunger after a blessed life not being satisfied, increases our mortal part, since it is of itself insane, and impedes our attainment of an immortal condition of being. It likewise defiles by corporifying the soul, and drawing her down to that which is foreign to her nature. And the magnet, indeed, imparts, as it were, a soul to the iron which is placed near it; and the iron, though most heavy, is elevated, and runs to the spirit of the stone. Should he, therefore, who is suspended from incorporeal and intellectual deity, be anxiously busied in procuring food which fattens the body, that is an impediment to intellectual perception? Ought he not rather, by contracting hat is necessary to the flesh into that which is little and easily procured, he himself nourished, by adhering to God more closely than the iron to the magnet? I wish, indeed, that our nature was not so corruptible, and that it were possible we could live free from molestation, even without the nutriment derived from fruits. O that, as Homer 24 says, we were not in want either of meat or drink, that we might be truly immortal! --- the poet in thus speaking beautifully signifying, that food is the auxiliary not only of life, but also of death. If therefore, we were not in want even of vegetable aliment, we should be by so much the more blessed, in proportion as we should be more immortal. But now, being in a mortal condition, we render ourselves, if it be proper so to speak, still more mortal, through becoming ignorant that, by the addition of this mortality, the soul, as Theophrastus says, does not only confer a great benefit on the body by being its inhabitant, but gives herself wholly to it. 25 Hence, it is much |136 to be wished that we could easily obtain the life celebrated in fables, in which hunger and thirst are unknown; so that, by stopping the everyway-flowing river of the body, we might in a very little time be present with the most excellent natures, to which he who accedes, since deity is there, is himself a God. But how is it possible not to lament the condition of the generality of mankind, who are so involved in darkness as to cherish their own evil, and who, in the first place, hate themselves, and him who truly begot them, and afterwards, those who admonish them, and call on them to return from ebriety to a sober condition of being? Hence, dismissing things of this kind, will it not be requisite to pass on to what remains to be discussed? SPAN
11. Eunapius, Lives of The Philosophers, 459 (4th cent. CE - 5th cent. CE)
12. Epigraphy, Epigr. Tou Oropou, 296
13. Epigraphy, I.Eleusis, 177
14. Epigraphy, Ig Ii2, 1165, 1443, 1672, 204, 223, 1140
15. Epigraphy, Seg, 26.121
16. Epigraphy, Ml, 73, 52

Subjects of this text:

subject	book bibliographic info
alyattes, tumulus of	Munn, The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion (2006) 209
amphiaraos	Papazarkadas, Sacred and Public Land in Ancient Athens (2011) 47
apatouria	Humphreys, Kinship in Ancient Athens: An Anthropological Analysis (2018) 576
apollo, cult of	Munn, The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion (2006) 209
apollo, in myth	Munn, The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion (2006) 209
apollo, temene at delos and rheneia	Papazarkadas, Sacred and Public Land in Ancient Athens (2011) 238
apollo	Chaniotis, Unveiling Emotions: Sources and Methods for the Study of Emotions in the Greek World vol (2012) 144; Munn, The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion (2006) 209
archaeology	Chaniotis, Unveiling Emotions: Sources and Methods for the Study of Emotions in the Greek World vol (2012) 144
artemis, ephesia	Papazarkadas, Sacred and Public Land in Ancient Athens (2011) 238
artemis, koloëne	Munn, The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion (2006) 209
artemis	Munn, The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion (2006) 209
asklepios	Chaniotis, Unveiling Emotions: Sources and Methods for the Study of Emotions in the Greek World vol (2012) 144
athena	Munn, The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion (2006) 209
athena pallenis, athena, treasurers of the sacred monies of	Papazarkadas, Sacred and Public Land in Ancient Athens (2011) 104
athens and athenians, in peisistratid era	Munn, The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion (2006) 209
basileus, and eleusinian cults	Papazarkadas, Sacred and Public Land in Ancient Athens (2011) 253
bel-marduk	Munn, The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion (2006) 209
birth	Blidstein, Purity Community and Ritual in Early Christian Literature (2017) 23; Chaniotis, Unveiling Emotions: Sources and Methods for the Study of Emotions in the Greek World vol (2012) 144
boreas, god honoured with citizenship	Papazarkadas, Sacred and Public Land in Ancient Athens (2011) 47
bouleuterion (old)	Papazarkadas, Sacred and Public Land in Ancient Athens (2011) 253
community, emotional	Chaniotis, Unveiling Emotions: Sources and Methods for the Study of Emotions in the Greek World vol (2012) 144
cultic ritual practice, ritual performance	Eidinow and Kindt, The Oxford Handbook of Ancient Greek Religion (2015) 180
cynthus, mount	Munn, The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion (2006) 209
death, impurity of	Blidstein, Purity Community and Ritual in Early Christian Literature (2017) 23
death	Chaniotis, Unveiling Emotions: Sources and Methods for the Study of Emotions in the Greek World vol (2012) 144
delian league	Papazarkadas, Sacred and Public Land in Ancient Athens (2011) 238
delos, purification of	Munn, The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion (2006) 209
delos	Chaniotis, Unveiling Emotions: Sources and Methods for the Study of Emotions in the Greek World vol (2012) 144; Munn, The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion (2006) 209; Papazarkadas, Sacred and Public Land in Ancient Athens (2011) 40, 104, 238
delphi, oracles from	Papazarkadas, Sacred and Public Land in Ancient Athens (2011) 253
demetrios the besieger	Papazarkadas, Sacred and Public Land in Ancient Athens (2011) 104
demosthenes	Eidinow and Kindt, The Oxford Handbook of Ancient Greek Religion (2015) 180
dionysos (bacchus, god), dionysia festivals	Eidinow and Kindt, The Oxford Handbook of Ancient Greek Religion (2015) 180
drama, comedy	Eidinow and Kindt, The Oxford Handbook of Ancient Greek Religion (2015) 180
drama, masks	Eidinow and Kindt, The Oxford Handbook of Ancient Greek Religion (2015) 180
drama, tragedy	Eidinow and Kindt, The Oxford Handbook of Ancient Greek Religion (2015) 180
egypt and egyptians, gods of, and the greeks	Munn, The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion (2006) 209
egypt and egyptians, herodotus and	Munn, The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion (2006) 209
eleusis, cult of demeter and kore, daduch	Papazarkadas, Sacred and Public Land in Ancient Athens (2011) 253
eleutheria	Humphreys, Kinship in Ancient Athens: An Anthropological Analysis (2018) 576
epidauros	Chaniotis, Unveiling Emotions: Sources and Methods for the Study of Emotions in the Greek World vol (2012) 144
epistatai, hierophantes	Papazarkadas, Sacred and Public Land in Ancient Athens (2011) 253
eschatiai	Papazarkadas, Sacred and Public Land in Ancient Athens (2011) 253
eupatridai	Humphreys, Kinship in Ancient Athens: An Anthropological Analysis (2018) 576
euripides, on delos	Munn, The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion (2006) 209
euthydemos, supervisor of property of antiochis	Papazarkadas, Sacred and Public Land in Ancient Athens (2011) 104
exegesis, and the sacred orgas	Papazarkadas, Sacred and Public Land in Ancient Athens (2011) 253
fear	Chaniotis, Unveiling Emotions: Sources and Methods for the Study of Emotions in the Greek World vol (2012) 144
festivals, annual	Papazarkadas, Sacred and Public Land in Ancient Athens (2011) 47
festivals, dionysia	Eidinow and Kindt, The Oxford Handbook of Ancient Greek Religion (2015) 180
festivals, funding of	Papazarkadas, Sacred and Public Land in Ancient Athens (2011) 47
festivals, panathenaia	Eidinow and Kindt, The Oxford Handbook of Ancient Greek Religion (2015) 180
fire	Blidstein, Purity Community and Ritual in Early Christian Literature (2017) 23
first-fruits (ἀπαρχή), to the eleusinian goddesses	Papazarkadas, Sacred and Public Land in Ancient Athens (2011) 47, 253
funerary cult, and monuments	Munn, The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion (2006) 209
gender	Blidstein, Purity Community and Ritual in Early Christian Literature (2017) 23
gene, eleusinian	Papazarkadas, Sacred and Public Land in Ancient Athens (2011) 253
gygaean lake	Munn, The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion (2006) 209
hatra	nan
herakleia	Papazarkadas, Sacred and Public Land in Ancient Athens (2011) 40, 104, 253
herodotus, on tyranny	Munn, The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion (2006) 209
herodotus, religious perspective of	Munn, The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion (2006) 209
hieromnemones, ἱερόν/ὅσιον	Papazarkadas, Sacred and Public Land in Ancient Athens (2011) 9
homeric hymn, to apollo	Munn, The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion (2006) 209
homogalaktes	Humphreys, Kinship in Ancient Athens: An Anthropological Analysis (2018) 576
horistai	Papazarkadas, Sacred and Public Land in Ancient Athens (2011) 47
horoi	Papazarkadas, Sacred and Public Land in Ancient Athens (2011) 104
houses	Papazarkadas, Sacred and Public Land in Ancient Athens (2011) 47
hurwit, jeffrey m.	Eidinow and Kindt, The Oxford Handbook of Ancient Greek Religion (2015) 180
intention	Blidstein, Purity Community and Ritual in Early Christian Literature (2017) 23
kerykes, delineation of the sacred orgas	Papazarkadas, Sacred and Public Land in Ancient Athens (2011) 253
kerykes, involvement in the mysteries	Papazarkadas, Sacred and Public Land in Ancient Athens (2011) 253
khirbet dharih	nan
khirbet tannur	nan
kleisthenes (statesman)	Eidinow and Kindt, The Oxford Handbook of Ancient Greek Religion (2015) 180
kodros	Humphreys, Kinship in Ancient Athens: An Anthropological Analysis (2018) 576
koureion	Humphreys, Kinship in Ancient Athens: An Anthropological Analysis (2018) 576
lamb	Humphreys, Kinship in Ancient Athens: An Anthropological Analysis (2018) 576
lamptrai	Papazarkadas, Sacred and Public Land in Ancient Athens (2011) 104
leases, rental	Papazarkadas, Sacred and Public Land in Ancient Athens (2011) 40, 238
liturgies	Papazarkadas, Sacred and Public Land in Ancient Athens (2011) 40
lydia and lydians, rites of	Munn, The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion (2006) 209
macedon, macedonian tribes of athens	Papazarkadas, Sacred and Public Land in Ancient Athens (2011) 104
marginality	Blidstein, Purity Community and Ritual in Early Christian Literature (2017) 23
megara, dispute with athens over the sacred orgas	Papazarkadas, Sacred and Public Land in Ancient Athens (2011) 253
metics, removing corpses	Papazarkadas, Sacred and Public Land in Ancient Athens (2011) 40
metics	Papazarkadas, Sacred and Public Land in Ancient Athens (2011) 40
mother of the gods, and leto	Munn, The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion (2006) 209
mother of the gods, rivers, streams, and springs associated with	Munn, The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion (2006) 209
myth/mythology, transmission	Eidinow and Kindt, The Oxford Handbook of Ancient Greek Religion (2015) 180
naukraria	Humphreys, Kinship in Ancient Athens: An Anthropological Analysis (2018) 576
necromancy	Blidstein, Purity Community and Ritual in Early Christian Literature (2017) 23
neith	Munn, The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion (2006) 209
nikandros, treasurer of the sacred monies of athena	Papazarkadas, Sacred and Public Land in Ancient Athens (2011) 104
oedipus (mythological hero)	Eidinow and Kindt, The Oxford Handbook of Ancient Greek Religion (2015) 180
oracles	Munn, The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion (2006) 209
orgeones	Humphreys, Kinship in Ancient Athens: An Anthropological Analysis (2018) 576
oropos, division by horistai	Papazarkadas, Sacred and Public Land in Ancient Athens (2011) 47
oropos	Papazarkadas, Sacred and Public Land in Ancient Athens (2011) 47, 104
osiris	Munn, The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion (2006) 209
parker, robert	Blidstein, Purity Community and Ritual in Early Christian Literature (2017) 23; Munn, The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion (2006) 209
pasturage, littoral areas as	Papazarkadas, Sacred and Public Land in Ancient Athens (2011) 104
peisistratos, ancestry	Humphreys, Kinship in Ancient Athens: An Anthropological Analysis (2018) 576
peisistratos, recension of homeric epics	Papazarkadas, Sacred and Public Land in Ancient Athens (2011) 238
peisistratus and peisistratids, building projects of	Munn, The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion (2006) 209
peisistratus and peisistratids	Munn, The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion (2006) 209
peloponnesian war, effects	Papazarkadas, Sacred and Public Land in Ancient Athens (2011) 238
phanodemos, interest in the oropian amphiareion	Papazarkadas, Sacred and Public Land in Ancient Athens (2011) 47
phratries, in the rationes centesimarum	Papazarkadas, Sacred and Public Land in Ancient Athens (2011) 104
phratry	Humphreys, Kinship in Ancient Athens: An Anthropological Analysis (2018) 576
pickard-cambridge, a. w.	Eidinow and Kindt, The Oxford Handbook of Ancient Greek Religion (2015) 180
piety	Chaniotis, Unveiling Emotions: Sources and Methods for the Study of Emotions in the Greek World vol (2012) 144
piraeus, παραλία	Papazarkadas, Sacred and Public Land in Ancient Athens (2011) 104
piraeus, ἁλμυρίς	Papazarkadas, Sacred and Public Land in Ancient Athens (2011) 104
pollution	Chaniotis, Unveiling Emotions: Sources and Methods for the Study of Emotions in the Greek World vol (2012) 144
polykrates	Chaniotis, Unveiling Emotions: Sources and Methods for the Study of Emotions in the Greek World vol (2012) 144
public, modern notions about	Papazarkadas, Sacred and Public Land in Ancient Athens (2011) 9
purification	Chaniotis, Unveiling Emotions: Sources and Methods for the Study of Emotions in the Greek World vol (2012) 144; Munn, The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion (2006) 209
religion	Chaniotis, Unveiling Emotions: Sources and Methods for the Study of Emotions in the Greek World vol (2012) 144
rharia (ῥαρία, ῥάριον πεδίον), rheneia, apollo's estates at"	Papazarkadas, Sacred and Public Land in Ancient Athens (2011) 238
rharia (ῥαρία, ῥάριον πεδίον)	Papazarkadas, Sacred and Public Land in Ancient Athens (2011) 40
riddle	Humphreys, Kinship in Ancient Athens: An Anthropological Analysis (2018) 576
roman law	Blidstein, Purity Community and Ritual in Early Christian Literature (2017) 23
sacred orgas (ἱερὰ ὀργάς)	Papazarkadas, Sacred and Public Land in Ancient Athens (2011) 253
sacrilege	Papazarkadas, Sacred and Public Land in Ancient Athens (2011) 40, 104
salt	Papazarkadas, Sacred and Public Land in Ancient Athens (2011) 104
samos	Papazarkadas, Sacred and Public Land in Ancient Athens (2011) 238
sardis, tombs and tumuli at	Munn, The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion (2006) 209
sardis, under lydians	Munn, The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion (2006) 209
shapiro, h. alan	Munn, The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion (2006) 209
songs and music, dithyrambs	Eidinow and Kindt, The Oxford Handbook of Ancient Greek Religion (2015) 180
songs and music, lyric song (melos)	Eidinow and Kindt, The Oxford Handbook of Ancient Greek Religion (2015) 180
songs and music, musical contest (mousikos agon)'	Eidinow and Kindt, The Oxford Handbook of Ancient Greek Religion (2015) 180
sourvinou-inwood, christiane	Eidinow and Kindt, The Oxford Handbook of Ancient Greek Religion (2015) 180
space, sacred	Blidstein, Purity Community and Ritual in Early Christian Literature (2017) 23
suicide	Blidstein, Purity Community and Ritual in Early Christian Literature (2017) 23
thebes	Eidinow and Kindt, The Oxford Handbook of Ancient Greek Religion (2015) 180
theokritos	Chaniotis, Unveiling Emotions: Sources and Methods for the Study of Emotions in the Greek World vol (2012) 144
thiasos	Humphreys, Kinship in Ancient Athens: An Anthropological Analysis (2018) 576
thourioi, grant deified boreas citizenship and land	Papazarkadas, Sacred and Public Land in Ancient Athens (2011) 47
thucydides, and herodotus	Munn, The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion (2006) 209
thucydides, on athenians and ionians	Munn, The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion (2006) 209
thucydides	Chaniotis, Unveiling Emotions: Sources and Methods for the Study of Emotions in the Greek World vol (2012) 144
tomb, of marduk	Munn, The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion (2006) 209
tomb	Blidstein, Purity Community and Ritual in Early Christian Literature (2017) 23
tribes, economics of	Papazarkadas, Sacred and Public Land in Ancient Athens (2011) 104
tribes, epimeletai	Papazarkadas, Sacred and Public Land in Ancient Athens (2011) 104
tribes, in oropos	Papazarkadas, Sacred and Public Land in Ancient Athens (2011) 104
tribes (cleisthenic), erechtheis	Papazarkadas, Sacred and Public Land in Ancient Athens (2011) 104
trojan war	Eidinow and Kindt, The Oxford Handbook of Ancient Greek Religion (2015) 180
tumulus, of alyattes	Munn, The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion (2006) 209
tumulus	Munn, The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion (2006) 209
tyranny, theology of	Munn, The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion (2006) 209
washing of hands	Blidstein, Purity Community and Ritual in Early Christian Literature (2017) 23
xenophon, consecrates estate to artemis ephesia	Papazarkadas, Sacred and Public Land in Ancient Athens (2011) 238
zeus, and apollo	Munn, The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion (2006) 209
zeus, cults and shrines of	Munn, The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion (2006) 209