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10882

Thucydides, The History Of The Peloponnesian War, 2.65.12

σφαλέντες δὲ ἐν Σικελίᾳ ἄλλῃ τε παρασκευῇ καὶ τοῦ ναυτικοῦ τῷ πλέονι μορίῳ καὶ κατὰ τὴν πόλιν ἤδη ἐν στάσει ὄντες ὅμως † τρία † μὲν ἔτη ἀντεῖχον τοῖς τε πρότερον ὑπάρχουσι πολεμίοις καὶ τοῖς ἀπὸ Σικελίας μετ’ αὐτῶν, καὶ τῶν ξυμμάχων ἔτι τοῖς πλέοσιν ἀφεστηκόσι, Κύρῳ τε ὕστερον βασιλέως παιδὶ προσγενομένῳ, ὃς παρεῖχε χρήματα Πελοποννησίοις ἐς τὸ ναυτικόν, καὶ οὐ πρότερον ἐνέδοσαν ἢ αὐτοὶ ἐν σφίσι κατὰ τὰς ἰδίας διαφορὰς περιπεσόντες ἐσφάλησαν. Yet after losing most of their fleet besides other forces in Sicily, and with faction already dominant in the city, they could still for three years make head against their original adversaries, joined not only by the Sicilians, but also by their own allies nearly all in revolt, and at last by the king's son, Cyrus, who furnished the funds for the Peloponnesian navy. Nor did they finally succumb till they fell the victims of their own intestine disorders.

Intertexts (texts cited often on the same page as the searched text):

12 results
1. Thucydides, The History of The Peloponnesian War, 1.84.3-1.84.4, 1.138.3, 1.139.4, 2.65, 2.65.5-2.65.11, 2.65.13, 6.15.2 (5th cent. BCE - 4th cent. BCE) 1.84.3. We are both warlike and wise, and it is our sense of order that makes us so. We are warlike, because self-control contains honor as a chief constituent, and honor bravery. And we are wise, because we are educated with too little learning to despise the laws, and with too severe a self-control to disobey them, and are brought up not to be too knowing in useless matters,—such as the knowledge which can give a specious criticism of an enemy's plans in theory, but fails to assail them with equal success in practice,—but are taught to consider that the schemes of our enemies are not dissimilar to our own, and that the freaks of chance are not determinable by calculation. 1.84.4. In practice we always base our preparations against an enemy on the assumption that his plans are good; indeed, it is right to rest our hopes not on a belief in his blunders, but on the soundness of our provisions. Nor ought we to believe that there is much difference between man and man, but to think that the superiority lies with him who is reared in the severest school. 1.138.3. For Themistocles was a man who exhibited the most indubitable signs of genius; indeed, in this particular he has a claim on our admiration quite extraordinary and unparalleled. By his own native capacity, alike unformed and unsupplemented by study, he was at once the best judge in those sudden crises which admit of little or of no deliberation, and the best prophet of the future, even to its most distant possibilities. An able theoretical expositor of all that came within the sphere of his practice, he was not without the power of passing an adequate judgment in matters in which he had no experience. He could also excellently divine the good and evil which lay hid in the unseen future. In fine, whether we consider the extent of his natural powers, or the slightness of his application, this extraordinary man must be allowed to have surpassed all others in the faculty of intuitively meeting an emergency. 1.139.4. There were many speakers who came forward and gave their support to one side or the other, urging the necessity of war, or the revocation of the decree and the folly of allowing it to stand in the way of peace. Among them came forward Pericles, son of Xanthippus, the first man of his time at Athens, ablest alike in counsel and in action, and gave the following advice:— 2.65.5. For as long as he was at the head of the state during the peace, he pursued a moderate and conservative policy; and in his time its greatness was at its height. When the war broke out, here also he seems to have rightly gauged the power of his country. 2.65.6. He outlived its commencement two years and six months, and the correctness of his previsions respecting it became better known by his death. 2.65.7. He told them to wait quietly, to pay attention to their marine, to attempt no new conquests, and to expose the city to no hazards during the war, and doing this, promised them a favorable result. What they did was the very contrary, allowing private ambitions and private interests, in matters apparently quite foreign to the war, to lead them into projects unjust both to themselves and to their allies—projects whose success would only conduce to the honor and advantage of private persons, and whose failure entailed certain disaster on the country in the war. 2.65.8. The causes of this are not far to seek. Pericles indeed, by his rank, ability, and known integrity, was enabled to exercise an independent control over the multitude—in short, to lead them instead of being led by them; for as he never sought power by improper means, he was never compelled to flatter them, but, on the contrary, enjoyed so high an estimation that he could afford to anger them by contradiction. 2.65.9. Whenever he saw them unseasonably and insolently elated, he would with a word reduce them to alarm; on the other hand, if they fell victims to a panic, he could at once restore them to confidence. In short, what was nominally a democracy became in his hands government by the first citizen. 2.65.10. With his successors it was different. More on a level with one another, and each grasping at supremacy, they ended by committing even the conduct of state affairs to the whims of the multitude. 2.65.11. This, as might have been expected in a great and sovereign state, produced a host of blunders, and amongst them the Sicilian expedition; though this failed not so much through a miscalculation of the power of those against whom it was sent, as through a fault in the senders in not taking the best measures afterwards to assist those who had gone out, but choosing rather to occupy themselves with private cabals for the leadership of the commons, by which they not only paralyzed operations in the field, but also first introduced civil discord at home. 2.65.13. So superfluously abundant were the resources from which the genius of Pericles foresaw an easy triumph in the war over the unaided forces of the Peloponnesians. 6.15.2. By far the warmest advocate of the expedition was, however, Alcibiades, son of Clinias, who wished to thwart Nicias both as his political opponent and also because of the attack he had made upon him in his speech, and who was, besides, exceedingly ambitious of a command by which he hoped to reduce Sicily and Carthage, and personally to gain in wealth and reputation by means of his successes.
2. Dio Chrysostom, Orations, 1.33 (1st cent. CE - missingth cent. CE)
3. Plutarch, Pericles, 39.3-39.4 (1st cent. CE - 2nd cent. CE) 39.4. The progress of events wrought in the Athenians a swift appreciation of Pericles and a keen sense of his loss. For those who, while he lived, were oppressed by a sense of his power and felt that it kept them in obscurity, straightway on his removal made trial of other orators and popular leaders, only to be led to the confession that a character more moderate than his in its solemn dignity, and more august in its gentleness, had not been created.
4. Suetonius, Caligula, 57.1-57.3 (1st cent. CE - 2nd cent. CE)
5. Suetonius, Domitianus, 23.1 (1st cent. CE - 2nd cent. CE)
6. Suetonius, Nero, 57 (1st cent. CE - 2nd cent. CE)
7. Tacitus, Annals, 2.72-2.73, 2.82 (1st cent. CE - 2nd cent. CE) 2.72.  Then he turned to his wife, and implored her "by the memory of himself, and for the sake of their common children, to strip herself of pride, to stoop her spirit before the rage of fortune, and never — if she returned to the capital — to irritate those stronger than herself by a competition for power." These words in public: in private there were others, in which he was believed to hint at danger from the side of Tiberius. Soon afterwards he passed away, to the boundless grief of the province and the adjacent peoples. Foreign nations and princes felt the pang — so great had been his courtesy to allies, his humanity to enemies: in aspect and address alike venerable, while he maintained the magnificence and dignity of exalted fortune, he had escaped envy and avoided arrogance. 2.73.  His funeral, devoid of ancestral effigies or procession, was distinguished by eulogies and recollections of his virtues. There were those who, considering his personal appearance, his early age, and the circumstances of his death, — to which they added the proximity of the region where he perished, — compared his decease with that of Alexander the Great: — "Each eminently handsome, of famous lineage, and in years not much exceeding thirty, had fallen among alien races by the treason of their countrymen. But the Roman had borne himself as one gentle to his friends, moderate in his pleasures, content with a single wife and the children of lawful wedlock. Nor was he less a man of the sword; though he lacked the other's temerity, and, when his numerous victories had beaten down the Germanies, was prohibited from making fast their bondage. But had he been the sole arbiter of affairs, of kingly authority and title, he would have overtaken the Greek in military fame with an ease proportioned to his superiority in clemency, self-command, and all other good qualities." The body, before cremation, was exposed in the forum of Antioch, the place destined for the final rites. Whether it bore marks of poisoning was disputable: for the indications were variously read, as pity and preconceived suspicion swayed the spectator to the side of Germanicus, or his predilections to that of Piso. 2.82.  But at Rome, when the failure of Germanicus' health became current knowledge, and every circumstance was reported with the aggravations usual in news that has travelled far, all was grief and indignation. A storm of complaints burst out:— "So for this he had been relegated to the ends of earth; for this Piso had received a province; and this had been the drift of Augusta's colloquies with Plancina! It was the mere truth, as the elder men said of Drusus, that sons with democratic tempers were not pleasing to fathers on a throne; and both had been cut off for no other reason than because they designed to restore the age of freedom and take the Roman people into a partnership of equal rights." The announcement of his death inflamed this popular gossip to such a degree that before any edict of the magistrates, before any resolution of the senate, civic life was suspended, the courts deserted, houses closed. It was a town of sighs and silences, with none of the studied advertisements of sorrow; and, while there was no abstention from the ordinary tokens of bereavement, the deeper mourning was carried at the heart. Accidentally, a party of merchants, who had left Syria while Germanicus was yet alive, brought a more cheerful account of his condition. It was instantly believed and instantly disseminated. No man met another without proclaiming his unauthenticated news; and by him it was passed to more, with supplements dictated by joy. Crowds were running in the streets and forcing temple-doors. Credulity throve — it was night, and affirmation is boldest in the dark. Nor did Tiberius check the fictions, but left them to die out with the passage of time; and the people added bitterness for what seemed a second bereavement.
8. Tacitus, Histories, 1.4 (1st cent. CE - 2nd cent. CE)
9. Cassius Dio, Roman History, 56.45.1-56.45.2, 7271.36.4 (2nd cent. CE - 3rd cent. CE) 56.45.2.  Indeed, it was possible at once for people of any intelligence to foresee the change in conditions. For the consul Pompeius, upon going out to meet the men who were bearing the body of Augustus, received a blow on the leg and had to be carried back on a litter with the body; and an owl sat on the roof of the senate-house again at the very first meeting of the senate after his death and uttered many ill-omened cries.
10. Herodian, History of The Empire After Marcus, 1.4.8 (2nd cent. CE - 3rd cent. CE)
11. Scriptores Historiae Augustae, Marcus Antoninus, 27.11-27.12 (4th cent. CE - 5th cent. CE)
12. Lysias, Orations, 2.61, 2.63-2.65

Subjects of this text:

subject	book bibliographic info
aftermath of cities	Chrysanthou (2018), Plutarch's 'Parallel Lives': Narrative Technique and Moral Judgement. 99
antiphon,anti-rhetoric	Hesk (2000), Deception and Democracy in Classical Athens, 258
archidamus	Joho (2022), Style and Necessity in Thucydides, 311
aristophanes,agoracritus in	Hesk (2000), Deception and Democracy in Classical Athens, 258
aristophanes,and anti-rhetoric	Hesk (2000), Deception and Democracy in Classical Athens, 258
aristophanes,and emerging demagogues	Hesk (2000), Deception and Democracy in Classical Athens, 258
aristophanes,and thucydides	Hesk (2000), Deception and Democracy in Classical Athens, 258
aristophanes,cleon in	Hesk (2000), Deception and Democracy in Classical Athens, 258
aristophanes,demos in	Hesk (2000), Deception and Democracy in Classical Athens, 258
aristophanes,on flattering rhetoric	Hesk (2000), Deception and Democracy in Classical Athens, 258
aristophanes,works,acharnians	Hesk (2000), Deception and Democracy in Classical Athens, 258
aristophanes,works,knights	Hesk (2000), Deception and Democracy in Classical Athens, 258
aristophanes	Hesk (2000), Deception and Democracy in Classical Athens, 258
athenian exceptionalism	Kirichenko (2022), Greek Literature and the Ideal: The Pragmatics of Space from the Archaic to the Hellenistic Age, 118
athenians,and pericles	Chrysanthou (2018), Plutarch's 'Parallel Lives': Narrative Technique and Moral Judgement. 99
athenians	Chrysanthou (2018), Plutarch's 'Parallel Lives': Narrative Technique and Moral Judgement. 99; Chrysanthou (2022), Reconfiguring the Imperial Past: Narrative Patterns and Historical Interpretation in Herodian’s History of the Empire. 254
athens,comic vision of	Hesk (2000), Deception and Democracy in Classical Athens, 258
athens	Kirichenko (2022), Greek Literature and the Ideal: The Pragmatics of Space from the Archaic to the Hellenistic Age, 118
athens and athenians,vs. spartans	Joho (2022), Style and Necessity in Thucydides, 311
audience,the subjects interaction with his	Chrysanthou (2018), Plutarch's 'Parallel Lives': Narrative Technique and Moral Judgement. 99
autochthony,athenian	Kirichenko (2022), Greek Literature and the Ideal: The Pragmatics of Space from the Archaic to the Hellenistic Age, 118
callicles	Kirichenko (2022), Greek Literature and the Ideal: The Pragmatics of Space from the Archaic to the Hellenistic Age, 118
cassius dio	Chrysanthou (2022), Reconfiguring the Imperial Past: Narrative Patterns and Historical Interpretation in Herodian’s History of the Empire. 254
causation in thucydides,and idea of contest	Joho (2022), Style and Necessity in Thucydides, 311
character (plutarchs and readers concern with)	Chrysanthou (2018), Plutarch's 'Parallel Lives': Narrative Technique and Moral Judgement. 99
choice (primarily in thucydides),and freedom	Joho (2022), Style and Necessity in Thucydides, 311
choice (primarily in thucydides),and rationality	Joho (2022), Style and Necessity in Thucydides, 311
civil war	Kirichenko (2022), Greek Literature and the Ideal: The Pragmatics of Space from the Archaic to the Hellenistic Age, 118
cleon	Hesk (2000), Deception and Democracy in Classical Athens, 258
closure (endings of biographies)	Chrysanthou (2018), Plutarch's 'Parallel Lives': Narrative Technique and Moral Judgement. 99
cognition	Chrysanthou (2018), Plutarch's 'Parallel Lives': Narrative Technique and Moral Judgement. 99
commodus	Chrysanthou (2022), Reconfiguring the Imperial Past: Narrative Patterns and Historical Interpretation in Herodian’s History of the Empire. 254
community,the subject and his	Chrysanthou (2018), Plutarch's 'Parallel Lives': Narrative Technique and Moral Judgement. 99
contrasts	Chrysanthou (2018), Plutarch's 'Parallel Lives': Narrative Technique and Moral Judgement. 99
corcyra-athens alliance	Boeghold (2022), When a Gesture Was Expected: A Selection of Examples from Archaic and Classical Greek Literature. 102
criticism,and counter-suggestibility	Chrysanthou (2018), Plutarch's 'Parallel Lives': Narrative Technique and Moral Judgement. 99
death,and posthumous conversion of people	Chrysanthou (2018), Plutarch's 'Parallel Lives': Narrative Technique and Moral Judgement. 99
death	Chrysanthou (2022), Reconfiguring the Imperial Past: Narrative Patterns and Historical Interpretation in Herodian’s History of the Empire. 254
deception,and comedy	Hesk (2000), Deception and Democracy in Classical Athens, 258
deception,association with rhetoric	Hesk (2000), Deception and Democracy in Classical Athens, 258
deception,suspicion of	Hesk (2000), Deception and Democracy in Classical Athens, 258
democracy,athenian,thucydides depiction of	Hesk (2000), Deception and Democracy in Classical Athens, 258
democracy	Kirichenko (2022), Greek Literature and the Ideal: The Pragmatics of Space from the Archaic to the Hellenistic Age, 118
diodotus	Hesk (2000), Deception and Democracy in Classical Athens, 258
discrepancy,between words and deeds	Kirichenko (2022), Greek Literature and the Ideal: The Pragmatics of Space from the Archaic to the Hellenistic Age, 118
encomium	Kirichenko (2022), Greek Literature and the Ideal: The Pragmatics of Space from the Archaic to the Hellenistic Age, 118
funeral oration	Kirichenko (2022), Greek Literature and the Ideal: The Pragmatics of Space from the Archaic to the Hellenistic Age, 118
future (allusions to/evocation of)	Chrysanthou (2018), Plutarch's 'Parallel Lives': Narrative Technique and Moral Judgement. 99
groups	Chrysanthou (2022), Reconfiguring the Imperial Past: Narrative Patterns and Historical Interpretation in Herodian’s History of the Empire. 254
history,greek	Chrysanthou (2018), Plutarch's 'Parallel Lives': Narrative Technique and Moral Judgement. 99
history	Chrysanthou (2018), Plutarch's 'Parallel Lives': Narrative Technique and Moral Judgement. 99
humor,in thucydides	Boeghold (2022), When a Gesture Was Expected: A Selection of Examples from Archaic and Classical Greek Literature. 102
in	Boeghold (2022), When a Gesture Was Expected: A Selection of Examples from Archaic and Classical Greek Literature. 102
individuals,withstanding necessity	Joho (2022), Style and Necessity in Thucydides, 311
intertextuality	Kirichenko (2022), Greek Literature and the Ideal: The Pragmatics of Space from the Archaic to the Hellenistic Age, 118
irony,,hand gesture to emphasize	Boeghold (2022), When a Gesture Was Expected: A Selection of Examples from Archaic and Classical Greek Literature. 102
irrational impulses,and choice	Joho (2022), Style and Necessity in Thucydides, 311
irrational impulses,and human nature	Joho (2022), Style and Necessity in Thucydides, 311
justice	Kirichenko (2022), Greek Literature and the Ideal: The Pragmatics of Space from the Archaic to the Hellenistic Age, 118
kings peace,the	Kirichenko (2022), Greek Literature and the Ideal: The Pragmatics of Space from the Archaic to the Hellenistic Age, 118
leader(ship)	Chrysanthou (2022), Reconfiguring the Imperial Past: Narrative Patterns and Historical Interpretation in Herodian’s History of the Empire. 254
lives,within a life	Chrysanthou (2018), Plutarch's 'Parallel Lives': Narrative Technique and Moral Judgement. 99
marcus aurelius	Chrysanthou (2022), Reconfiguring the Imperial Past: Narrative Patterns and Historical Interpretation in Herodian’s History of the Empire. 254
medical imagery/language	Chrysanthou (2018), Plutarch's 'Parallel Lives': Narrative Technique and Moral Judgement. 99
memory	Chrysanthou (2022), Reconfiguring the Imperial Past: Narrative Patterns and Historical Interpretation in Herodian’s History of the Empire. 254
minds (of in-text characters)	Chrysanthou (2022), Reconfiguring the Imperial Past: Narrative Patterns and Historical Interpretation in Herodian’s History of the Empire. 254
moderation	Chrysanthou (2018), Plutarch's 'Parallel Lives': Narrative Technique and Moral Judgement. 99; Chrysanthou (2022), Reconfiguring the Imperial Past: Narrative Patterns and Historical Interpretation in Herodian’s History of the Empire. 254
moral turnaround	Chrysanthou (2018), Plutarch's 'Parallel Lives': Narrative Technique and Moral Judgement. 99
mytilene,secession of	Joho (2022), Style and Necessity in Thucydides, 311
necessity (in thucydides),flexible	Joho (2022), Style and Necessity in Thucydides, 311
necessity (in thucydides),vs. causal determinism	Joho (2022), Style and Necessity in Thucydides, 311
octavian	Chrysanthou (2022), Reconfiguring the Imperial Past: Narrative Patterns and Historical Interpretation in Herodian’s History of the Empire. 254
onlookers	Chrysanthou (2022), Reconfiguring the Imperial Past: Narrative Patterns and Historical Interpretation in Herodian’s History of the Empire. 254
people (as social group)	Chrysanthou (2022), Reconfiguring the Imperial Past: Narrative Patterns and Historical Interpretation in Herodian’s History of the Empire. 254
perception	Chrysanthou (2018), Plutarch's 'Parallel Lives': Narrative Technique and Moral Judgement. 99
pericles,and the hostile public mind	Chrysanthou (2018), Plutarch's 'Parallel Lives': Narrative Technique and Moral Judgement. 99
pericles,exceptionality of	Joho (2022), Style and Necessity in Thucydides, 311
pericles,in thucydides	Chrysanthou (2018), Plutarch's 'Parallel Lives': Narrative Technique and Moral Judgement. 99
pericles	Chrysanthou (2018), Plutarch's 'Parallel Lives': Narrative Technique and Moral Judgement. 99; Kirichenko (2022), Greek Literature and the Ideal: The Pragmatics of Space from the Archaic to the Hellenistic Age, 118
persia	Kirichenko (2022), Greek Literature and the Ideal: The Pragmatics of Space from the Archaic to the Hellenistic Age, 118
persian wars,the	Kirichenko (2022), Greek Literature and the Ideal: The Pragmatics of Space from the Archaic to the Hellenistic Age, 118
plague,as μεταβολή	Joho (2022), Style and Necessity in Thucydides, 311
plato,platonic	Chrysanthou (2018), Plutarch's 'Parallel Lives': Narrative Technique and Moral Judgement. 99
plato	Kirichenko (2022), Greek Literature and the Ideal: The Pragmatics of Space from the Archaic to the Hellenistic Age, 118
plutarch	Chrysanthou (2022), Reconfiguring the Imperial Past: Narrative Patterns and Historical Interpretation in Herodian’s History of the Empire. 254
posthumous,honour or dishonour	Chrysanthou (2018), Plutarch's 'Parallel Lives': Narrative Technique and Moral Judgement. 99
posthumous	Chrysanthou (2018), Plutarch's 'Parallel Lives': Narrative Technique and Moral Judgement. 99
praise	Chrysanthou (2022), Reconfiguring the Imperial Past: Narrative Patterns and Historical Interpretation in Herodian’s History of the Empire. 254
quest for power,self-destructive	Joho (2022), Style and Necessity in Thucydides, 311
recapitulation	Chrysanthou (2022), Reconfiguring the Imperial Past: Narrative Patterns and Historical Interpretation in Herodian’s History of the Empire. 254
reflection,the readers	Chrysanthou (2018), Plutarch's 'Parallel Lives': Narrative Technique and Moral Judgement. 99
retrospection (backward movement)	Chrysanthou (2018), Plutarch's 'Parallel Lives': Narrative Technique and Moral Judgement. 99
rhetoric,as flattery	Hesk (2000), Deception and Democracy in Classical Athens, 258
rhetoric,of anti-rhetoric	Hesk (2000), Deception and Democracy in Classical Athens, 258
rhetoric	Kirichenko (2022), Greek Literature and the Ideal: The Pragmatics of Space from the Archaic to the Hellenistic Age, 118
social/society,dialogue of individual with	Chrysanthou (2018), Plutarch's 'Parallel Lives': Narrative Technique and Moral Judgement. 99
social/society,plutarchs interest in	Chrysanthou (2018), Plutarch's 'Parallel Lives': Narrative Technique and Moral Judgement. 99
social/society,plutarchs reconstruction of	Chrysanthou (2018), Plutarch's 'Parallel Lives': Narrative Technique and Moral Judgement. 99
socrates,,irony of	Boeghold (2022), When a Gesture Was Expected: A Selection of Examples from Archaic and Classical Greek Literature. 102
socrates	Kirichenko (2022), Greek Literature and the Ideal: The Pragmatics of Space from the Archaic to the Hellenistic Age, 118
soldiers	Chrysanthou (2022), Reconfiguring the Imperial Past: Narrative Patterns and Historical Interpretation in Herodian’s History of the Empire. 254
speech(es)	Chrysanthou (2022), Reconfiguring the Imperial Past: Narrative Patterns and Historical Interpretation in Herodian’s History of the Empire. 254
thirty tyrants,the	Kirichenko (2022), Greek Literature and the Ideal: The Pragmatics of Space from the Archaic to the Hellenistic Age, 118
thracian allies of athens	Joho (2022), Style and Necessity in Thucydides, 311
thucydides,and anti-rhetoric	Hesk (2000), Deception and Democracy in Classical Athens, 258
thucydides,on mytilenean debate	Hesk (2000), Deception and Democracy in Classical Athens, 258
thucydides,on paradox of honest liar	Hesk (2000), Deception and Democracy in Classical Athens, 258
thucydides,on post-periclean demagogues	Hesk (2000), Deception and Democracy in Classical Athens, 258
thucydides	Chrysanthou (2018), Plutarch's 'Parallel Lives': Narrative Technique and Moral Judgement. 99; Chrysanthou (2022), Reconfiguring the Imperial Past: Narrative Patterns and Historical Interpretation in Herodian’s History of the Empire. 254
tyranny/tyrants	Chrysanthou (2018), Plutarch's 'Parallel Lives': Narrative Technique and Moral Judgement. 99
tyranny	Kirichenko (2022), Greek Literature and the Ideal: The Pragmatics of Space from the Archaic to the Hellenistic Age, 118
virtues'	Chrysanthou (2022), Reconfiguring the Imperial Past: Narrative Patterns and Historical Interpretation in Herodian’s History of the Empire. 254
yunis,h.	Hesk (2000), Deception and Democracy in Classical Athens, 258
μεταβολή (reversal)	Joho (2022), Style and Necessity in Thucydides, 311