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Tiresias: The Ancient Mediterranean Religions Source Database



10882
Thucydides, The History Of The Peloponnesian War, 1.97
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Intertexts (texts cited often on the same page as the searched text):

5 results
1. Plato, Apology of Socrates, None (5th cent. BCE - 4th cent. BCE)

2. Plato, Laws, None (5th cent. BCE - 4th cent. BCE)

797d. Clin. Do you mean the way people rail at antiquity in States? Ath. Precisely. Clin. That is a theme on which you will find us no grudging listeners, but the most sympathetic possible. Ath. I should certainly expect it to be so. Clin. Only say on. Ath. Come now, let us listen to one another and address one another on this subject with greater care than ever. Nothing, as we shall find, is more perilous than change in respect of everything, save only what is bad,—in respect of seasons, winds, bodily diet, mental disposition, everything in short with the solitary exception, as I said just now, of the bad.
3. Thucydides, The History of The Peloponnesian War, 1.2-1.20, 1.71, 1.73-1.78, 1.89-1.96, 1.98-1.118, 1.118.2, 1.140.1, 3.36-3.50, 3.82.2, 4.17-4.20, 4.65.4, 5.84-5.111, 6.31-6.32 (5th cent. BCE - 4th cent. BCE)

1.118.2. All these actions of the Hellenes against each other and the barbarian occurred in the fifty years' interval between the retreat of Xerxes and the beginning of the present war. During this interval the Athenians succeeded in placing their empire on a firmer basis, and advanced their own home power to a very great height. The Lacedaemonians, though fully aware of it, opposed it only for a little while, but remained inactive during most of the period, being of old slow to go to war except under the pressure of necessity, and in the present instance being hampered by wars at home; until the growth of the Athenian power could be no longer ignored, and their own confederacy became the object of its encroachments. They then felt that they could endure it no longer, but that the time had come for them to throw themselves heart and soul upon the hostile power, and break it, if they could, by commencing the present war. 1.140.1. ‘There is one principle, Athenians, which I hold to through everything, and that is the principle of no concession to the Peloponnesians. I know that the spirit which inspires men while they are being persuaded to make war, is not always retained in action; that as circumstances change, resolutions change. Yet I see that now as before the same, almost literally the same, counsel is demanded of me; and I put it to those of you, who are allowing yourselves to be persuaded, to support the national resolves even in the case of reverses, or to forfeit all credit for their wisdom in the event of success. For sometimes the course of things is as arbitrary as the plans of man; indeed this is why we usually blame chance for whatever does not happen as we expected. 3.82.2. The sufferings which revolution entailed upon the cities were many and terrible, such as have occurred and always will occur, as long as the nature of mankind remains the same; though in a severer or milder form, and varying in their symptoms, according to the variety of the particular cases. In peace and prosperity states and individuals have better sentiments, because they do not find themselves suddenly confronted with imperious necessities; but war takes away the easy supply of daily wants, and so proves a rough master, that brings most men's characters to a level with their fortunes. 4.65.4. So thoroughly had the present prosperity persuaded the citizens that nothing could withstand them, and that they could achieve what was possible and impracticable alike, with means ample or inadequate it mattered not. The secret of this was their general extraordinary success, which made them confuse their strength with their hopes.
4. Josephus Flavius, Jewish War, 1.19, 2.568, 2.571, 2.576-2.583, 2.591-2.592, 2.595, 2.599, 2.601, 2.611-2.619, 2.639-2.640, 2.650-2.652, 2.654 (1st cent. CE - 1st cent. CE)

1.19. 7. [For example, I shall relate] how Antiochus, who was named Epiphanes, took Jerusalem by force, and held it three years and three months, and was then ejected out of the country by the sons of Asamoneus: after that, how their posterity quarreled about the government, and brought upon their settlement the Romans and Pompey; how Herod also, the son of Antipater, dissolved their government, and brought Socius upon them; 1.19. 4. Thus was Pelusium taken. But still, as they were marching on, those Egyptian Jews that inhabited the country called the country of Onias stopped them. Then did Antipater not only persuade them not to stop them, but to afford provisions for their army; on which account even the people about Memphis would not fight against them, but of their own accord joined Mithridates. 2.568. But John, the son of Matthias, was made the governor of the toparchies of Gophritica and Acrabattene; as was Josephus, the son of Matthias, of both the Galilees. Gamala also, which was the strongest city in those parts, was put under his command. 2.571. as he chose seven judges in every city to hear the lesser quarrels; for as to the greater causes, and those wherein life and death were concerned, he enjoined they should be brought to him and the seventy elders. 2.576. He also got together an army out of Galilee, of more than a hundred thousand young men, all of which he armed with the old weapons which he had collected together and prepared for them. 2.577. 7. And when he had considered that the Roman power became invincible, chiefly by their readiness in obeying orders, and the constant exercise of their arms, he despaired of teaching these his men the use of their arms, which was to be obtained by experience; but observing that their readiness in obeying orders was owing to the multitude of their officers, he made his partitions in his army more after the Roman manner, and appointed a great many subalterns. 2.578. He also distributed the soldiers into various classes, whom he put under captains of tens, and captains of hundreds, and then under captains of thousands; and besides these, he had commanders of larger bodies of men. 2.579. He also taught them to give the signals one to another, and to call and recall the soldiers by the trumpets, how to expand the wings of an army, and make them wheel about; and when one wing hath had success, to turn again and assist those that were hard set, and to join in the defense of what had most suffered. 2.581. He told them that he should make trial of the good order they would observe in war, even before it came to any battle, in case they would abstain from the crimes they used to indulge themselves in, such as theft, and robbery, and rapine, and from defrauding their own countrymen, and never to esteem the harm done to those that were so near of kin to them to be any advantage to themselves; 2.582. for that wars are then managed the best when the warriors preserve a good conscience; but that such as are ill men in private life will not only have those for enemies which attack them, but God himself also for their antagonist. 2.583. 8. And thus did he continue to admonish them. Now he chose for the war such an army as was sufficient, i.e. sixty thousand footmen, and two hundred and fifty horsemen; and besides these, on which he put the greatest trust, there were about four thousand five hundred mercenaries; he had also six hundred men as guards of his body. 2.591. He after that contrived a very shrewd trick, and pretending that the Jews who dwelt in Syria were obliged to make use of oil that was made by others than those of their own nation, he desired leave of Josephus to send oil to their borders; 2.592. o he bought four amphorae with such Tyrian money as was of the value of four Attic drachmae, and sold every half-amphora at the same price. And as Galilee was very fruitful in oil, and was peculiarly so at that time, by sending away great quantities, and having the sole privilege so to do, he gathered an immense sum of money together, which money he immediately used to the disadvantage of him who gave him that privilege; 2.595. 3. Now at the same time that certain young men of the village Dabaritta, who kept guard in the Great Plain laid snares for Ptolemy, who was Agrippa’s and Bernice’s steward, and took from him all that he had with him; among which things there were a great many costly garments, and no small number of silver cups, and six hundred pieces of gold; 2.599. which multitude was crowded together in the hippodrome at Taricheae, and made a very peevish clamor against him; while some cried out, that they should depose the traitor; and others, that they should burn him. Now John irritated a great many, as did also one Jesus, the son of Sapphias, who was then governor of Tiberias. 2.601. And although those four that remained with him persuaded him to run away, he was neither surprised at his being himself deserted, nor at the great multitude that came against him, but leaped out to them with his clothes rent, and ashes sprinkled on his head, with his hands behind him, and his sword hanging at his neck. 2.611. On which occasion Josephus again used a second stratagem to escape them; for he got upon the top of his house, and with his right hand desired them to be silent, and said to them, “I cannot tell what you would have, nor can hear what you say, for the confused noise you make;” but he said that he would comply with all their demands, in case they would but send some of their number in to him that might talk with him about it. 2.612. And when the principal of them, with their leaders, heard this, they came into the house. He then drew them to the most retired part of the house, and shut the door of that hall where he put them, and then had them whipped till every one of their inward parts appeared naked. In the meantime the multitude stood round the house, and supposed that he had a long discourse with those that were gone in about what they claimed of him. 2.613. He had then the doors set open immediately, and sent the men out all bloody, which so terribly affrighted those that had before threatened him, that they threw away their arms and ran away. 2.614. 6. But as for John, his envy grew greater [upon this escape of Josephus], and he framed a new plot against him; he pretended to be sick, and by a letter desired that Josephus would give him leave to use the hot baths that were at Tiberias, for the recovery of his health. 2.615. Hereupon Josephus, who hitherto suspected nothing of John’s plots against him, wrote to the governors of the city, that they would provide a lodging and necessaries for John; which favors, when he had made use of, in two days’ time he did what he came about; some he corrupted with delusive frauds, and others with money, and so persuaded them to revolt from Josephus. 2.616. This Silas, who was appointed guardian of the city by Josephus, wrote to him immediately, and informed him of the plot against him; which epistle when Josephus had received, he marched with great diligence all night, and came early in the morning to Tiberias; 2.617. at which time the rest of the multitude met him. But John, who suspected that his coming was not to his advantage, sent however one of his friends, and pretended that he was sick, and that being confined to his bed, he could not come to pay his respects. 2.618. But as soon as Josephus had got the people of Tiberias together in the stadium, and tried to discourse with them about the letters that he had received, John privately sent some armed men, and gave them orders to slay him. 2.619. But when the people saw that the armed men were about to draw their swords, they cried out;—at which cry Josephus turned himself about, and when he saw that the swords were just at his throat, he marched away in great haste to the seashore, and left off that speech which he was going to make to the people, upon an elevation of six cubits high. He then seized on a ship which lay in the haven, and leaped into it, with two of his guards, and fled away into the midst of the lake. 2.639. Hereupon ten of the most potent men of Tiberias came down to him presently; and when he had taken them into one of his vessels, he ordered them to be carried a great way off from the city. He then commanded that fifty others of their senate, such as were men of the greatest eminence, should come to him, that they also might give him some security on their behalf. 2.651. However, Aus’s concern was this, to lay aside, for a while, the preparations for the war, and to persuade the seditious to consult their own interest, and to restrain the madness of those that had the name of zealots; but their violence was too hard for him; and what end he came to we shall relate hereafter. 2.652. 2. But as for the Acrabbene toparchy, Simon, the son of Gioras, got a great number of those that were fond of innovations together, and betook himself to ravage the country; nor did he only harass the rich men’s houses, but tormented their bodies, and appeared openly and beforehand to affect tyranny in his government. 2.654. and until the rulers of that country were so afflicted with the multitude of those that were slain, and with the continual ravage of what they had, that they raised an army, and put garrisons into the villages, to secure them from those insults. And in this state were the affairs of Judea at that time.
5. New Testament, Mark, 9.5 (1st cent. CE - 1st cent. CE)

9.5. Peter answered Jesus, "Rabbi, it is good for us to be here. Let's make three tents: one for you, one for Moses, and one for Elijah.


Subjects of this text:

subject book bibliographic info
"historiography,classical" Hau (2017), Moral History from Herodotus to Diodorus Siculus, 201
"moralising,intertextual" Hau (2017), Moral History from Herodotus to Diodorus Siculus, 201
"moralising,macro-level" Hau (2017), Moral History from Herodotus to Diodorus Siculus, 201
ability to handle good fortune Hau (2017), Moral History from Herodotus to Diodorus Siculus, 201
aeschylus Raaflaub Ober and Wallace (2007), Origins of Democracy in Ancient Greece, 6
antiochus iv epiphanes Tomson (2019), Studies on Jews and Christians in the First and Second Centuries. 562
aristotle Lloyd (1989), The Revolutions of Wisdom: Studies in the Claims and Practice of Ancient Greek Science, 81
arrogance Hau (2017), Moral History from Herodotus to Diodorus Siculus, 201
assemblies Lloyd (1989), The Revolutions of Wisdom: Studies in the Claims and Practice of Ancient Greek Science, 81
athenaion politeia Raaflaub Ober and Wallace (2007), Origins of Democracy in Ancient Greece, 6
athenians at sparta (speech of),and greatest things (fear,honour,and advantage) Joho (2022), Style and Necessity in Thucydides, 93
athenians at sparta (speech of),and pentecontaetia Joho (2022), Style and Necessity in Thucydides, 93
athenians at sparta (speech of),apologetic of athens Joho (2022), Style and Necessity in Thucydides, 93
athenians at sparta (speech of),on necessity of athenian empire Joho (2022), Style and Necessity in Thucydides, 93
athens Lloyd (1989), The Revolutions of Wisdom: Studies in the Claims and Practice of Ancient Greek Science, 81
athens and athenians,exposed to forces beyond their control Joho (2022), Style and Necessity in Thucydides, 93
cestius gallus Tomson (2019), Studies on Jews and Christians in the First and Second Centuries. 562
constitution Raaflaub Ober and Wallace (2007), Origins of Democracy in Ancient Greece, 6
cosmology Lloyd (1989), The Revolutions of Wisdom: Studies in the Claims and Practice of Ancient Greek Science, 81
democracy,ancient and modern,,origins of Raaflaub Ober and Wallace (2007), Origins of Democracy in Ancient Greece, 6
economy,economic Raaflaub Ober and Wallace (2007), Origins of Democracy in Ancient Greece, 6
foreign policy Raaflaub Ober and Wallace (2007), Origins of Democracy in Ancient Greece, 6
free speech Lloyd (1989), The Revolutions of Wisdom: Studies in the Claims and Practice of Ancient Greek Science, 81
galilee Tomson (2019), Studies on Jews and Christians in the First and Second Centuries. 562
herodotus Hau (2017), Moral History from Herodotus to Diodorus Siculus, 201; Raaflaub Ober and Wallace (2007), Origins of Democracy in Ancient Greece, 6; Tomson (2019), Studies on Jews and Christians in the First and Second Centuries. 562
inscription,of sophocles as hellenotamias Jouanna (2018), Sophocles: A Study of His Theater in Its Political and Social Context, 630
intertextuality Hau (2017), Moral History from Herodotus to Diodorus Siculus, 201
judean (geographical-political) Tomson (2019), Studies on Jews and Christians in the First and Second Centuries. 562
law Lloyd (1989), The Revolutions of Wisdom: Studies in the Claims and Practice of Ancient Greek Science, 81
lyric poetry Hau (2017), Moral History from Herodotus to Diodorus Siculus, 201
military Raaflaub Ober and Wallace (2007), Origins of Democracy in Ancient Greece, 6
morality Lloyd (1989), The Revolutions of Wisdom: Studies in the Claims and Practice of Ancient Greek Science, 81
mytilene debate Hau (2017), Moral History from Herodotus to Diodorus Siculus, 201
necessity (in thucydides),and circumstances / material conditions / states of affairs Joho (2022), Style and Necessity in Thucydides, 93
necessity (in thucydides),of athenian empire Joho (2022), Style and Necessity in Thucydides, 93
overconfidence Hau (2017), Moral History from Herodotus to Diodorus Siculus, 201
patterning Hau (2017), Moral History from Herodotus to Diodorus Siculus, 201
peloponnesian war Raaflaub Ober and Wallace (2007), Origins of Democracy in Ancient Greece, 6
pentecontaetia,depersonalizing style in Joho (2022), Style and Necessity in Thucydides, 93
persia,persians Raaflaub Ober and Wallace (2007), Origins of Democracy in Ancient Greece, 6
persian empire/period Tomson (2019), Studies on Jews and Christians in the First and Second Centuries. 562
persian wars Raaflaub Ober and Wallace (2007), Origins of Democracy in Ancient Greece, 6
pittakis,k. s.,on an inscription Jouanna (2018), Sophocles: A Study of His Theater in Its Political and Social Context, 630
politics Lloyd (1989), The Revolutions of Wisdom: Studies in the Claims and Practice of Ancient Greek Science, 81
present things / circumstances (τὰ παρόντα,τὰ ὑπάρχοντα,τὰ πράγματα etc.) Joho (2022), Style and Necessity in Thucydides, 93
quest for power,as necessity Joho (2022), Style and Necessity in Thucydides, 93
religion Lloyd (1989), The Revolutions of Wisdom: Studies in the Claims and Practice of Ancient Greek Science, 81
revolt/war,under nero (great ~) Tomson (2019), Studies on Jews and Christians in the First and Second Centuries. 562
socrates Lloyd (1989), The Revolutions of Wisdom: Studies in the Claims and Practice of Ancient Greek Science, 81
solon Raaflaub Ober and Wallace (2007), Origins of Democracy in Ancient Greece, 6
sources,,deriving from oral tradition Raaflaub Ober and Wallace (2007), Origins of Democracy in Ancient Greece, 6
sources Raaflaub Ober and Wallace (2007), Origins of Democracy in Ancient Greece, 6
sparta Lloyd (1989), The Revolutions of Wisdom: Studies in the Claims and Practice of Ancient Greek Science, 81
thucydides Hau (2017), Moral History from Herodotus to Diodorus Siculus, 201; Lloyd (1989), The Revolutions of Wisdom: Studies in the Claims and Practice of Ancient Greek Science, 81; Raaflaub Ober and Wallace (2007), Origins of Democracy in Ancient Greece, 6
tradition Lloyd (1989), The Revolutions of Wisdom: Studies in the Claims and Practice of Ancient Greek Science, 81
tragedy Hau (2017), Moral History from Herodotus to Diodorus Siculus, 201
vespasian Tomson (2019), Studies on Jews and Christians in the First and Second Centuries. 562
war' Tomson (2019), Studies on Jews and Christians in the First and Second Centuries. 562