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Tiresias: The Ancient Mediterranean Religions Source Database



10882
Thucydides, The History Of The Peloponnesian War, 1.95.7


οἱ δὲ αἰσθόμενοι ἀπῆλθον, καὶ ἄλλους οὐκέτι ὕστερον ἐξέπεμψαν οἱ Λακεδαιμόνιοι, φοβούμενοι μὴ σφίσιν οἱ ἐξιόντες χείρους γίγνωνται, ὅπερ καὶ ἐν τῷ Παυσανίᾳ ἐνεῖδον, ἀπαλλαξείοντες δὲ καὶ τοῦ Μηδικοῦ πολέμου καὶ τοὺς Ἀθηναίους νομίζοντες ἱκανοὺς ἐξηγεῖσθαι καὶ σφίσιν ἐν τῷ τότε παρόντι ἐπιτηδείους.Perceiving this they departed, and the Lacedaemonians did not send out any to succeed them. They feared for those who went out a deterioration similar to that observable in Pausanias; besides, they desired to be rid of the Median war, and were satisfied of the competency of the Athenians for the position, and of their friendship at the time towards themselves.


Intertexts (texts cited often on the same page as the searched text):

4 results
1. Thucydides, The History of The Peloponnesian War, 1.75.1-1.75.2, 1.95.1, 1.95.3, 1.95.5, 1.96.1, 1.128.3-1.128.7 (5th cent. BCE - 4th cent. BCE)

1.75.1. Surely, Lacedaemonians, neither by the patriotism that we displayed at that crisis, nor by the wisdom of our counsels, do we merit our extreme unpopularity with the Hellenes, not at least unpopularity for our empire. 1.75.2. That empire we acquired by no violent means, but because you were unwilling to prosecute to its conclusion the war against the barbarian, and because the allies attached themselves to us and spontaneously asked us to assume the command. 1.95.1. But the violence of Pausanias had already begun to be disagreeable to the Hellenes, particularly to the Ionians and the newly liberated populations. These resorted to the Athenians and requested them as their kinsmen to become their leaders, and to stop any attempt at violence on the part of Pausanias. 1.95.3. In the meantime the Lacedaemonians recalled Pausanias for an investigation of the reports which had reached them. Manifold and grave accusations had been brought against him by Hellenes arriving in Sparta ; and, to all appearance, there had been in him more of the mimicry of a despot than of the attitude of a general. 1.96.1. The Athenians having thus succeeded to the supremacy by the voluntary act of the allies through their hatred of Pausanias, fixed which cities were to contribute money against the barbarian, which ships; their professed object being to retaliate for their sufferings by ravaging the king's country. 1.128.3. After Pausanias the Lacedaemonian had been recalled by the Spartans from his command in the Hellespont (this is his first recall), and had been tried by them and acquitted, not being again sent out in a public capacity, he took a galley of Hermione on his own responsibility, without the authority of the Lacedaemonians, and arrived as a private person in the Hellespont . He came ostensibly for the Hellenic war, really to carry on his intrigues with the king, which he had begun before his recall, being ambitious of reigning over Hellas . 1.128.4. The circumstance which first enabled him to lay the king under an obligation, and to make a beginning of the whole design was this. 1.128.5. Some connections and kinsmen of the king had been taken in Byzantium, on its capture from the Medes, when he was first there, after the return from Cyprus . These captives he sent off to the king without the knowledge of the rest of the allies, the account being that they had escaped from him. 1.128.6. He managed this with the help of Gongylus, an Eretrian, whom he had placed in charge of Byzantium and the prisoners. He also gave Gongylus a letter for the king, the contents of which were as follows, as was afterwards discovered: 1.128.7. ‘Pausanias, the general of Sparta, anxious to do you a favour, sends you these his prisoners of war. I propose also, with your approval, to marry your daughter, and to make Sparta and the rest of Hellas subject to you. I may say that I think I am able to do this, with your co-operation. Accordingly if any of this please you, send a safe man to the sea through whom we may in future conduct our correspondence.’
2. Plutarch, Cimon, 6.4-6.6 (1st cent. CE - 2nd cent. CE)

3. Pausanias, Description of Greece, 3.17.8-3.17.9 (2nd cent. CE - 2nd cent. CE)

3.17.8. When he was cruising about the Hellespont with the Lacedaemonian and allied fleets, he fell in love with a Byzantine maiden. And straightway at the beginning of night Cleonice —that was the girl's name—was brought by those who had been ordered to do so. But Pausanias was asleep at the time and the noise awoke him. For as she came to him she unintentionally dropped her lighted lamp. And Pausanias, conscious of his treason to Greece, and therefore always nervous and fearful, jumped up then and struck the girl with his sword. 3.17.9. From this defilement Pausanias could not escape, although he underwent all sorts of purifications and became a suppliant of Zeus Phyxius (God of Flight), and finally went to the wizards at Phigalia in Arcadia but he paid a fitting penalty to Cleonice and to the god. The Lacedaemonians, in fulfillment of a command from Delphi, had the bronze images made and honor the spirit Bountiful, saying that it was this Bountiful that turns aside the wrath that the God of Suppliants shows because of Pausanias.
4. Diogenes Laertius, Lives of The Philosophers, 1.94 (3rd cent. CE - 3rd cent. CE)

1.94. 7. PERIANDERPeriander, the son of Cypselus, was born at Corinth, of the family of the Heraclidae. His wife was Lysida, whom he called Melissa. Her father was Procles, tyrant of Epidaurus, her mother Eristheneia, daughter of Aristocrates and sister of Aristodemus, who together reigned over nearly the whole of Arcadia, as stated by Heraclides of Pontus in his book On Government. By her he had two sons, Cypselus and Lycophron, the younger a man of intelligence, the elder weak in mind.


Subjects of this text:

subject book bibliographic info
abstract nominal phrases in thucydides, agency of humans called into question / deemphasized by Joho, Style and Necessity in Thucydides (2022) 95
abstract nominal phrases in thucydides, and passive phrases / shades of meaning Joho, Style and Necessity in Thucydides (2022) 95
aeschylus, persians Munn, The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion (2006) 152
athenians at sparta (speech of), and pentecontaetia Joho, Style and Necessity in Thucydides (2022) 95
atossa, wife of darius Munn, The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion (2006) 152
byzantium Munn, The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion (2006) 152
concubines Munn, The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion (2006) 152
corinth and corinthians Munn, The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion (2006) 152
darius i Munn, The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion (2006) 152
earth (gaea), cult of Munn, The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion (2006) 152
earth (gaea) Munn, The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion (2006) 152
heracleides of pontus Munn, The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion (2006) 152
herodotus, on tyranny Munn, The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion (2006) 152
herodotus, religious perspective of Munn, The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion (2006) 152
herodotus, revisionist interpretations of Munn, The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion (2006) 152
lydia and lydians, rites of Munn, The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion (2006) 152
marriage customs, and funerary customs Munn, The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion (2006) 152
marriage customs, of tyrants Munn, The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion (2006) 152
melissa Munn, The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion (2006) 152
mother of the gods, and tyranny Munn, The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion (2006) 152
mother of the gods, rites of Munn, The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion (2006) 152
necessity (in thucydides), and circumstances / material conditions / states of affairs Joho, Style and Necessity in Thucydides (2022) 95
necessity (in thucydides), and processes Joho, Style and Necessity in Thucydides (2022) 95
necessity (in thucydides), of athenian empire Joho, Style and Necessity in Thucydides (2022) 95
ogden, daniel Munn, The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion (2006) 152
oracles, of the dead Munn, The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion (2006) 152
pallakai and pallakides Munn, The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion (2006) 152
pausanias of sparta Munn, The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion (2006) 152
pentecontaetia, athenians presented as purposeful in? Joho, Style and Necessity in Thucydides (2022) 95
pentecontaetia, depersonalizing style in Joho, Style and Necessity in Thucydides (2022) 95
periander Munn, The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion (2006) 152
phigaleia Munn, The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion (2006) 152
plutarch Munn, The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion (2006) 152
quest for power, as uncontrollable Joho, Style and Necessity in Thucydides (2022) 95
sacrifice, funerary Munn, The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion (2006) 152
sacrifice, human Munn, The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion (2006) 152
sacrifice Munn, The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion (2006) 152
sparta and spartans Munn, The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion (2006) 152
thrasybulus of miletus Munn, The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion (2006) 152
thucydides, on tyrants and tyranny Munn, The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion (2006) 152
tyranny, associated with lydia Munn, The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion (2006) 152
tyranny, greek attitudes towards Munn, The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion (2006) 152
tyranny, theology of' Munn, The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion (2006) 152
xerxes Munn, The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion (2006) 152