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Tiresias: The Ancient Mediterranean Religions Source Database



10809
Theognis, Elegies, 713-714
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10 results
1. Archilochus, Fragments, 13 (8th cent. BCE - 7th cent. BCE)

2. Archilochus, Fragments, 13 (8th cent. BCE - 7th cent. BCE)

3. Hesiod, Theogony, 27-28, 26 (8th cent. BCE - 7th cent. BCE)

26. of Helicon, and in those early day
4. Homer, Iliad, 23.304-23.350 (8th cent. BCE - 7th cent. BCE)

23.304. /her Menelaus led beneath the yoke, and exceeding fain was she of the race. And fourth Antilochus made ready his fair-maned horses, he the peerless son of Nestor, the king high of heart, the son of Neleus; and bred at Pylos were the swift-footed horses that drew his car. And his father drew nigh and gave counsel 23.305. /to him for his profit — a wise man to one that himself had knowledge.Antilochus, for all thou art young, yet have Zeus and Poseidon loved thee and taught thee all manner of horsemanship; wherefore to teach thee is no great need, for thou knowest well how to wheel about the turning-post; yet are thy horses slowest in the race: therefore I deem there will be sorry work for thee. The horses of the others are swifter, but the men know not how to devise more cunning counsel than thine own self. Wherefore come, dear son, lay thou up in thy mind cunning of every sort, to the end that the prizes escape thee not. 23.306. /to him for his profit — a wise man to one that himself had knowledge.Antilochus, for all thou art young, yet have Zeus and Poseidon loved thee and taught thee all manner of horsemanship; wherefore to teach thee is no great need, for thou knowest well how to wheel about the turning-post; yet are thy horses slowest in the race: therefore I deem there will be sorry work for thee. The horses of the others are swifter, but the men know not how to devise more cunning counsel than thine own self. Wherefore come, dear son, lay thou up in thy mind cunning of every sort, to the end that the prizes escape thee not. 23.307. /to him for his profit — a wise man to one that himself had knowledge.Antilochus, for all thou art young, yet have Zeus and Poseidon loved thee and taught thee all manner of horsemanship; wherefore to teach thee is no great need, for thou knowest well how to wheel about the turning-post; yet are thy horses slowest in the race: therefore I deem there will be sorry work for thee. The horses of the others are swifter, but the men know not how to devise more cunning counsel than thine own self. Wherefore come, dear son, lay thou up in thy mind cunning of every sort, to the end that the prizes escape thee not. 23.308. /to him for his profit — a wise man to one that himself had knowledge.Antilochus, for all thou art young, yet have Zeus and Poseidon loved thee and taught thee all manner of horsemanship; wherefore to teach thee is no great need, for thou knowest well how to wheel about the turning-post; yet are thy horses slowest in the race: therefore I deem there will be sorry work for thee. The horses of the others are swifter, but the men know not how to devise more cunning counsel than thine own self. Wherefore come, dear son, lay thou up in thy mind cunning of every sort, to the end that the prizes escape thee not. 23.309. /to him for his profit — a wise man to one that himself had knowledge.Antilochus, for all thou art young, yet have Zeus and Poseidon loved thee and taught thee all manner of horsemanship; wherefore to teach thee is no great need, for thou knowest well how to wheel about the turning-post; yet are thy horses slowest in the race: therefore I deem there will be sorry work for thee. The horses of the others are swifter, but the men know not how to devise more cunning counsel than thine own self. Wherefore come, dear son, lay thou up in thy mind cunning of every sort, to the end that the prizes escape thee not. 23.315. /By cunning, thou knowest, is a woodman far better than by might; by cunning too doth a helmsman on the wine-dark deep guide aright a swift ship that is buffeted by winds; and by cunning doth charioteer prove better than charioteer. 23.316. /By cunning, thou knowest, is a woodman far better than by might; by cunning too doth a helmsman on the wine-dark deep guide aright a swift ship that is buffeted by winds; and by cunning doth charioteer prove better than charioteer. 23.317. /By cunning, thou knowest, is a woodman far better than by might; by cunning too doth a helmsman on the wine-dark deep guide aright a swift ship that is buffeted by winds; and by cunning doth charioteer prove better than charioteer. 23.318. /By cunning, thou knowest, is a woodman far better than by might; by cunning too doth a helmsman on the wine-dark deep guide aright a swift ship that is buffeted by winds; and by cunning doth charioteer prove better than charioteer. 23.319. /By cunning, thou knowest, is a woodman far better than by might; by cunning too doth a helmsman on the wine-dark deep guide aright a swift ship that is buffeted by winds; and by cunning doth charioteer prove better than charioteer. Another man, trusting in his horses and car 23.320. /heedlessly wheeleth wide to this side and that, and his horses roam over the course, neither keepeth he them in hand; whereas he that hath crafty mind, albeit he drive worse horses, keepeth his eye ever on the turning-post and wheeleth close thereby, neither is unmindful how at the first to force his horses with the oxhide reins 23.321. /heedlessly wheeleth wide to this side and that, and his horses roam over the course, neither keepeth he them in hand; whereas he that hath crafty mind, albeit he drive worse horses, keepeth his eye ever on the turning-post and wheeleth close thereby, neither is unmindful how at the first to force his horses with the oxhide reins 23.322. /heedlessly wheeleth wide to this side and that, and his horses roam over the course, neither keepeth he them in hand; whereas he that hath crafty mind, albeit he drive worse horses, keepeth his eye ever on the turning-post and wheeleth close thereby, neither is unmindful how at the first to force his horses with the oxhide reins 23.323. /heedlessly wheeleth wide to this side and that, and his horses roam over the course, neither keepeth he them in hand; whereas he that hath crafty mind, albeit he drive worse horses, keepeth his eye ever on the turning-post and wheeleth close thereby, neither is unmindful how at the first to force his horses with the oxhide reins 23.324. /heedlessly wheeleth wide to this side and that, and his horses roam over the course, neither keepeth he them in hand; whereas he that hath crafty mind, albeit he drive worse horses, keepeth his eye ever on the turning-post and wheeleth close thereby, neither is unmindful how at the first to force his horses with the oxhide reins 23.325. /but keepeth them ever in hand, and watcheth the man that leadeth him in the race. Now will I tell thee a manifest sign that will not escape thee. There standeth, as it were a fathom's height above the ground, a dry stump, whether of oak or of pine, which rotteth not in the rain, and two white stones on either side 23.326. /but keepeth them ever in hand, and watcheth the man that leadeth him in the race. Now will I tell thee a manifest sign that will not escape thee. There standeth, as it were a fathom's height above the ground, a dry stump, whether of oak or of pine, which rotteth not in the rain, and two white stones on either side 23.327. /but keepeth them ever in hand, and watcheth the man that leadeth him in the race. Now will I tell thee a manifest sign that will not escape thee. There standeth, as it were a fathom's height above the ground, a dry stump, whether of oak or of pine, which rotteth not in the rain, and two white stones on either side 23.328. /but keepeth them ever in hand, and watcheth the man that leadeth him in the race. Now will I tell thee a manifest sign that will not escape thee. There standeth, as it were a fathom's height above the ground, a dry stump, whether of oak or of pine, which rotteth not in the rain, and two white stones on either side 23.329. /but keepeth them ever in hand, and watcheth the man that leadeth him in the race. Now will I tell thee a manifest sign that will not escape thee. There standeth, as it were a fathom's height above the ground, a dry stump, whether of oak or of pine, which rotteth not in the rain, and two white stones on either side 23.330. /thereof are firmly set against it at the joinings of the course, and about it is smooth ground for driving. Haply it is a monnment of some man long ago dead, or haply was made the turning-post of a race in days of men of old; and now hath switft-footed goodly Achilles appointed it his turningpost. Pressing hard thereon do thou drive close thy chariot and horses, and thyself lean in thy well-plaited 23.331. /thereof are firmly set against it at the joinings of the course, and about it is smooth ground for driving. Haply it is a monnment of some man long ago dead, or haply was made the turning-post of a race in days of men of old; and now hath switft-footed goodly Achilles appointed it his turningpost. Pressing hard thereon do thou drive close thy chariot and horses, and thyself lean in thy well-plaited 23.332. /thereof are firmly set against it at the joinings of the course, and about it is smooth ground for driving. Haply it is a monnment of some man long ago dead, or haply was made the turning-post of a race in days of men of old; and now hath switft-footed goodly Achilles appointed it his turningpost. Pressing hard thereon do thou drive close thy chariot and horses, and thyself lean in thy well-plaited 23.333. /thereof are firmly set against it at the joinings of the course, and about it is smooth ground for driving. Haply it is a monnment of some man long ago dead, or haply was made the turning-post of a race in days of men of old; and now hath switft-footed goodly Achilles appointed it his turningpost. Pressing hard thereon do thou drive close thy chariot and horses, and thyself lean in thy well-plaited 23.334. /thereof are firmly set against it at the joinings of the course, and about it is smooth ground for driving. Haply it is a monnment of some man long ago dead, or haply was made the turning-post of a race in days of men of old; and now hath switft-footed goodly Achilles appointed it his turningpost. Pressing hard thereon do thou drive close thy chariot and horses, and thyself lean in thy well-plaited 23.335. /car a little to the left of the pair, and to the off horse do thou give the goad, calling to him with a shout, and give him rein from thy hand. But to the post let the near horse draw close, that the nave of the well-wrought wheel seem to graze the surface thereof— 23.336. /car a little to the left of the pair, and to the off horse do thou give the goad, calling to him with a shout, and give him rein from thy hand. But to the post let the near horse draw close, that the nave of the well-wrought wheel seem to graze the surface thereof— 23.337. /car a little to the left of the pair, and to the off horse do thou give the goad, calling to him with a shout, and give him rein from thy hand. But to the post let the near horse draw close, that the nave of the well-wrought wheel seem to graze the surface thereof— 23.338. /car a little to the left of the pair, and to the off horse do thou give the goad, calling to him with a shout, and give him rein from thy hand. But to the post let the near horse draw close, that the nave of the well-wrought wheel seem to graze the surface thereof— 23.339. /car a little to the left of the pair, and to the off horse do thou give the goad, calling to him with a shout, and give him rein from thy hand. But to the post let the near horse draw close, that the nave of the well-wrought wheel seem to graze the surface thereof— 23.340. /but be thou ware of touching the stone, lest haply thou wound thy horses and wreck thy car; so should there be joy for the rest, but reproach it for thyself. Nay, dear son, be thou wise and on thy guard; for if at the turning-post thou shalt drive past the rest in thy course 23.341. /but be thou ware of touching the stone, lest haply thou wound thy horses and wreck thy car; so should there be joy for the rest, but reproach it for thyself. Nay, dear son, be thou wise and on thy guard; for if at the turning-post thou shalt drive past the rest in thy course 23.342. /but be thou ware of touching the stone, lest haply thou wound thy horses and wreck thy car; so should there be joy for the rest, but reproach it for thyself. Nay, dear son, be thou wise and on thy guard; for if at the turning-post thou shalt drive past the rest in thy course 23.343. /but be thou ware of touching the stone, lest haply thou wound thy horses and wreck thy car; so should there be joy for the rest, but reproach it for thyself. Nay, dear son, be thou wise and on thy guard; for if at the turning-post thou shalt drive past the rest in thy course 23.344. /but be thou ware of touching the stone, lest haply thou wound thy horses and wreck thy car; so should there be joy for the rest, but reproach it for thyself. Nay, dear son, be thou wise and on thy guard; for if at the turning-post thou shalt drive past the rest in thy course 23.345. /there is no man that shall catch thee by a burst of speed, neither pass thee by, nay, not though in pursuit he were driving goodly Arion, the swift horse of Adrastus, that was of heavenly stock, or those of Laomedon, the goodly breed of this land. So saying Nestor, son of Neleus, sate him down again in his place 23.346. /there is no man that shall catch thee by a burst of speed, neither pass thee by, nay, not though in pursuit he were driving goodly Arion, the swift horse of Adrastus, that was of heavenly stock, or those of Laomedon, the goodly breed of this land. So saying Nestor, son of Neleus, sate him down again in his place 23.347. /there is no man that shall catch thee by a burst of speed, neither pass thee by, nay, not though in pursuit he were driving goodly Arion, the swift horse of Adrastus, that was of heavenly stock, or those of Laomedon, the goodly breed of this land. So saying Nestor, son of Neleus, sate him down again in his place 23.348. /there is no man that shall catch thee by a burst of speed, neither pass thee by, nay, not though in pursuit he were driving goodly Arion, the swift horse of Adrastus, that was of heavenly stock, or those of Laomedon, the goodly breed of this land. So saying Nestor, son of Neleus, sate him down again in his place 23.349. /there is no man that shall catch thee by a burst of speed, neither pass thee by, nay, not though in pursuit he were driving goodly Arion, the swift horse of Adrastus, that was of heavenly stock, or those of Laomedon, the goodly breed of this land. So saying Nestor, son of Neleus, sate him down again in his place 23.350. /when he had told his son the sum of every matter.
5. Homer, Odyssey, 4.238-4.279, 11.363-11.369, 12.186-12.191, 17.518-17.521, 19.165-19.200, 19.203, 21.406-21.409 (8th cent. BCE - 7th cent. BCE)

6. Homeric Hymns, To Aphrodite, 82 (8th cent. BCE - 7th cent. BCE)

82. He saw her and he wondered at the sight –
7. Homeric Hymns, To Apollo And The Muses, 157-164, 156 (8th cent. BCE - 8th cent. BCE)

156. You walked on craggy Cynthus or abroad
8. Theognis, Elegies, 156-158, 701-704, 714, 155 (6th cent. BCE - 5th cent. BCE)

9. Anon., Dissoi Logoi, 3.10

10. Lycurgus, Orations, 1.86



Subjects of this text:

subject book bibliographic info
aletheia (truth), and lethe Hesk, Deception and Democracy in Classical Athens (2000) 146
aletheia (truth), and plato Hesk, Deception and Democracy in Classical Athens (2000) 146
aletheia (truth), archaic conceptions of Hesk, Deception and Democracy in Classical Athens (2000) 146
aletheia (truth), detiennes interpretation of Hesk, Deception and Democracy in Classical Athens (2000) 146
aletheia (truth), laicization of Hesk, Deception and Democracy in Classical Athens (2000) 146
anthology, palatine Bowie, Essays on Ancient Greek Literature and Culture (2021) 436
antiphon, and aletheia Hesk, Deception and Democracy in Classical Athens (2000) 146
antiphon, and doxa Hesk, Deception and Democracy in Classical Athens (2000) 146
antiphon, as fiction Hesk, Deception and Democracy in Classical Athens (2000) 146
aphrodite Tor, Mortal and Divine in Early Greek Epistemology (2017) 94
archilochus, i, v, vii, ix, xi Bowie, Essays on Ancient Greek Literature and Culture (2021) 474, 495
cyrnus Bowie, Essays on Ancient Greek Literature and Culture (2021) 146
deception, relationship to truth Hesk, Deception and Democracy in Classical Athens (2000) 146
deianeira Bowie, Essays on Ancient Greek Literature and Culture (2021) 495
delian maidens Tor, Mortal and Divine in Early Greek Epistemology (2017) 94
detienne, m. Hesk, Deception and Democracy in Classical Athens (2000) 146
euenus Bowie, Essays on Ancient Greek Literature and Culture (2021) 146
euphron Bowie, Essays on Ancient Greek Literature and Culture (2021) 474
euripides, danae Bowie, Essays on Ancient Greek Literature and Culture (2021) 436
euripides, electra Bowie, Essays on Ancient Greek Literature and Culture (2021) 436
exemplum Bowie, Essays on Ancient Greek Literature and Culture (2021) 495
fiction, and paideia, archaic notions of Hesk, Deception and Democracy in Classical Athens (2000) 146
fiction, and paideia, as apate Hesk, Deception and Democracy in Classical Athens (2000) 146
first person plural Bowie, Essays on Ancient Greek Literature and Culture (2021) 495
gorgias, theory of apate Hesk, Deception and Democracy in Classical Athens (2000) 146
hades Bowie, Essays on Ancient Greek Literature and Culture (2021) 436, 474
heracles Bowie, Essays on Ancient Greek Literature and Culture (2021) 495
hero Bowie, Essays on Ancient Greek Literature and Culture (2021) 495
hesiod, the muses address Tor, Mortal and Divine in Early Greek Epistemology (2017) 94
hesiod Hesk, Deception and Democracy in Classical Athens (2000) 146
history, early Bowie, Essays on Ancient Greek Literature and Culture (2021) 495
homer, and fiction Hesk, Deception and Democracy in Classical Athens (2000) 146
homer, on muses and poetic inspiration Tor, Mortal and Divine in Early Greek Epistemology (2017) 94
homeric hymn to hermes Tor, Mortal and Divine in Early Greek Epistemology (2017) 94
marriage Bowie, Essays on Ancient Greek Literature and Culture (2021) 474
menander, comic poet Bowie, Essays on Ancient Greek Literature and Culture (2021) 436
mimnermus Bowie, Essays on Ancient Greek Literature and Culture (2021) 146, 495
myth Bowie, Essays on Ancient Greek Literature and Culture (2021) 474
mêtis' Tor, Mortal and Divine in Early Greek Epistemology (2017) 94
narrative elegy Bowie, Essays on Ancient Greek Literature and Culture (2021) 495
nestor Tor, Mortal and Divine in Early Greek Epistemology (2017) 94
noble lie Hesk, Deception and Democracy in Classical Athens (2000) 146
obbink, dirk Bowie, Essays on Ancient Greek Literature and Culture (2021) 495
odysseus, as a poet-like figure Tor, Mortal and Divine in Early Greek Epistemology (2017) 94
odysseus Bowie, Essays on Ancient Greek Literature and Culture (2021) 474
odyssey Bowie, Essays on Ancient Greek Literature and Culture (2021) 474
old age Bowie, Essays on Ancient Greek Literature and Culture (2021) 436
parisinus suppl. gr. Bowie, Essays on Ancient Greek Literature and Culture (2021) 436
penelope Bowie, Essays on Ancient Greek Literature and Culture (2021) 474
persona, poetic Bowie, Essays on Ancient Greek Literature and Culture (2021) 474, 495
plato, and detienne Hesk, Deception and Democracy in Classical Athens (2000) 146
polygnotus Edmonds, Myths of the Underworld Journey: Plato, Aristophanes, and the ‘Orphic’ Gold Tablets (2004) 209
priamel Bowie, Essays on Ancient Greek Literature and Culture (2021) 495
sirens Tor, Mortal and Divine in Early Greek Epistemology (2017) 94
sisyphus Bowie, Essays on Ancient Greek Literature and Culture (2021) 436, 474
smyrna Bowie, Essays on Ancient Greek Literature and Culture (2021) 495
solon Bowie, Essays on Ancient Greek Literature and Culture (2021) 146
sophistry, and fiction Hesk, Deception and Democracy in Classical Athens (2000) 146
stobaeus, vi, x Bowie, Essays on Ancient Greek Literature and Culture (2021) 436
tartarus Edmonds, Myths of the Underworld Journey: Plato, Aristophanes, and the ‘Orphic’ Gold Tablets (2004) 209
theognis and the theognidea, excerpta deteriora Bowie, Essays on Ancient Greek Literature and Culture (2021) 146
theognis and the theognidea, excerpta meliora Bowie, Essays on Ancient Greek Literature and Culture (2021) 146
theognis and the theognidea, florilegium purum Bowie, Essays on Ancient Greek Literature and Culture (2021) 146
theognis and the theognidea Bowie, Essays on Ancient Greek Literature and Culture (2021) 146, 436, 474, 495
tyrtaeus Bowie, Essays on Ancient Greek Literature and Culture (2021) 146
war, trojan Bowie, Essays on Ancient Greek Literature and Culture (2021) 474
wealth Bowie, Essays on Ancient Greek Literature and Culture (2021) 436, 474
west, martin Bowie, Essays on Ancient Greek Literature and Culture (2021) 495
wife Bowie, Essays on Ancient Greek Literature and Culture (2021) 474
xenophon Bowie, Essays on Ancient Greek Literature and Culture (2021) 146