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Tiresias: The Ancient Mediterranean Religions Source Database



10655
Tertullian, Prescription Against Heretics, 15
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Intertexts (texts cited often on the same page as the searched text):

14 results
1. Hebrew Bible, Daniel, 7.14 (2nd cent. BCE - 2nd cent. BCE)

7.14. וְלֵהּ יְהִיב שָׁלְטָן וִיקָר וּמַלְכוּ וְכֹל עַמְמַיָּא אֻמַיָּא וְלִשָּׁנַיָּא לֵהּ יִפְלְחוּן שָׁלְטָנֵהּ שָׁלְטָן עָלַם דִּי־לָא יֶעְדֵּה וּמַלְכוּתֵהּ דִּי־לָא תִתְחַבַּל׃ 7.14. And there was given him dominion, And glory, and a kingdom, That all the peoples, nations, and languages Should serve him; His dominion is an everlasting dominion, which shall not pass away, And his kingdom that which shall not be destroyed."
2. New Testament, 1 Corinthians, 1.2, 6.15-6.17, 12.26 (1st cent. CE - 1st cent. CE)

1.2. to the assembly of God whichis at Corinth; those who are sanctified in Christ Jesus, called to besaints, with all who call on the name of our Lord Jesus Christ in everyplace, both theirs and ours: 6.15. Don't you know that your bodies aremembers of Christ? Shall I then take the members of Christ, and makethem members of a prostitute? May it never be! 6.16. Or don't you knowthat he who is joined to a prostitute is one body? For, "The two," sayshe, "will become one flesh. 6.17. But he who is joined to the Lord isone spirit. 12.26. When one member suffers,all the members suffer with it. Or when one member is honored, all themembers rejoice with it.
3. New Testament, Ephesians, 4.25 (1st cent. CE - 1st cent. CE)

4.25. Therefore, putting away falsehood, speak truth each one with his neighbor. For we are members one of another.
4. New Testament, Luke, 24.47 (1st cent. CE - 1st cent. CE)

24.47. and that repentance and remission of sins should be preached in his name to all the nations, beginning at Jerusalem.
5. New Testament, Mark, 16.15 (1st cent. CE - 1st cent. CE)

16.15. He said to them, "Go into all the world, and preach the gospel to the whole creation.
6. New Testament, Matthew, 28.19 (1st cent. CE - 1st cent. CE)

28.19. Go, and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit
7. Hermas, Visions, 2.2.6, 2.4.1-2.4.3, 3.9.7-3.9.10 (2nd cent. CE - 2nd cent. CE)

8. Irenaeus, Refutation of All Heresies, 2.15.3 (2nd cent. CE - 3rd cent. CE)

9. Tertullian, Against Marcion, 2.20, 4.5.3 (2nd cent. CE - 3rd cent. CE)

2.20. But these saucy cuttles (of heretics) under the figure of whom the law about things to be eaten Deuteronomy 14 prohibited this very kind of piscatory aliment, as soon as they find themselves confuted, eject the black venom of their blasphemy, and so spread about in all directions the object which (as is now plain) they severally have in view, when they put forth such assertions and protestations as shall obscure and tarnish the rekindled light of the Creator's bounty. We will, however, follow their wicked design, even through these black clouds, and drag to light their tricks of dark calumny, laying to the Creator's charge with special emphasis the fraud and theft of gold and silver which the Hebrews were commanded by Him to practise against the Egyptians. Come, unhappy heretic, I cite even you as a witness; first look at the case of the two nations, and then you will form a judgment of the Author of the command. The Egyptians put in a claim on the Hebrews for these gold and silver vessels. The Hebrews assert a counter claim, alleging that by the bond of their respective fathers, attested by the written engagement of both parties, there were due to them the arrears of that laborious slavery of theirs, for the bricks they had so painfully made, and the cities and palaces which they had built. What shall be your verdict, you discoverer of the most good God? That the Hebrews must admit the fraud, or the Egyptians the compensation? For they maintain that thus has the question been settled by the advocates on both sides, of the Egyptians demanding their vessels, and the Hebrews claiming the requital of their labours. But for all they say, the Egyptians justly renounced their restitution-claim then and there; while the Hebrews to this day, in spite of the Marcionites, re-assert their demand for even greater damages, insisting that, however large was their loan of the gold and silver, it would not be compensation enough, even if the labour of six hundred thousand men should be valued at only a farthing a day a piece. Which, however, were the more in number - those who claimed the vessel, or those who dwelt in the palaces and cities? Which, too, the greater - the grievance of the Egyptians against the Hebrews, or the favour which they displayed towards them? Were free men reduced to servile labour, in order that the Hebrews might simply proceed against the Egyptians by action at law for injuries; or in order that their officers might on their benches sit and exhibit their backs and shoulders shamefully mangled by the fierce application of the scourge? It was not by a few plates and cup - in all cases the property, no doubt, of still fewer rich men - that any one would pronounce that compensation should have been awarded to the Hebrews, but both by all the resources of these and by the contributions of all the people. If, therefore, the case of the Hebrews be a good one, the Creator's case must likewise be a good one; that is to say, his command, when He both made the Egyptians unconsciously grateful, and also gave His own people their discharge in full at the time of their migration by the scanty comfort of a tacit requital of their long servitude. It was plainly less than their due which He commanded to be exacted. The Egyptians ought to have given back their men-children also to the Hebrews.
10. Tertullian, Apology, 39.1 (2nd cent. CE - 3rd cent. CE)

11. Tertullian, On Baptism, 15.2, 17.1-17.2 (2nd cent. CE - 3rd cent. CE)

12. Tertullian, On Fasting, Against The Psychics, 13.5 (2nd cent. CE - 3rd cent. CE)

13. Tertullian, Prescription Against Heretics, 8.3, 20.8 (2nd cent. CE - 3rd cent. CE)

14. Eusebius of Caesarea, Ecclesiastical History, 4.24, 5.13, 5.16 (3rd cent. CE - 4th cent. CE)



Subjects of this text:

subject book bibliographic info
apelles, marcionite Lampe, Christians at Rome in the First Two Centuries: From Paul to Valentinus (2003) 401
apostolic church Humfress, Oppian's Halieutica: Charting a Didactic Epic (2007) 175
bishops Humfress, Oppian's Halieutica: Charting a Didactic Epic (2007) 175
bishops see also church, authority of Yates and Dupont, The Bible in Christian North Africa: Part I: Commencement to the Confessiones of Augustine (ca. 180 to 400 CE) (2020) 194
care of the poor Lampe, Christians at Rome in the First Two Centuries: From Paul to Valentinus (2003) 401
christ, and supersessionism Yates and Dupont, The Bible in Christian North Africa: Part I: Commencement to the Confessiones of Augustine (ca. 180 to 400 CE) (2020) 95
christian church, unity of the Stanton, Unity and Disunity in Greek and Christian Thought under the Roman Peace (2021) 191
community Lampe, Christians at Rome in the First Two Centuries: From Paul to Valentinus (2003) 401
corinth Lampe, Christians at Rome in the First Two Centuries: From Paul to Valentinus (2003) 401
cyprian of carthage, donatistss dependence on Yates and Dupont, The Bible in Christian North Africa: Part I: Commencement to the Confessiones of Augustine (ca. 180 to 400 CE) (2020) 194
cyprian of carthage, optatuss dependence on Yates and Dupont, The Bible in Christian North Africa: Part I: Commencement to the Confessiones of Augustine (ca. 180 to 400 CE) (2020) 194
dionysius of corinth Lampe, Christians at Rome in the First Two Centuries: From Paul to Valentinus (2003) 401
donatistarum adversus parmenianum, cyprians influence on Yates and Dupont, The Bible in Christian North Africa: Part I: Commencement to the Confessiones of Augustine (ca. 180 to 400 CE) (2020) 194
donatists, adversus ecclesiam traditorum Yates and Dupont, The Bible in Christian North Africa: Part I: Commencement to the Confessiones of Augustine (ca. 180 to 400 CE) (2020) 194
donatists, biblical interpretation Yates and Dupont, The Bible in Christian North Africa: Part I: Commencement to the Confessiones of Augustine (ca. 180 to 400 CE) (2020) 194
donatists, cyprians influence Yates and Dupont, The Bible in Christian North Africa: Part I: Commencement to the Confessiones of Augustine (ca. 180 to 400 CE) (2020) 194
easter controversy Lampe, Christians at Rome in the First Two Centuries: From Paul to Valentinus (2003) 401
grapte Lampe, Christians at Rome in the First Two Centuries: From Paul to Valentinus (2003) 401
heretics see also donatists manichaeans, tertullians scriptural interpretation against Yates and Dupont, The Bible in Christian North Africa: Part I: Commencement to the Confessiones of Augustine (ca. 180 to 400 CE) (2020) 95
holy spirit, and episcopal authority Yates and Dupont, The Bible in Christian North Africa: Part I: Commencement to the Confessiones of Augustine (ca. 180 to 400 CE) (2020) 194
house community Lampe, Christians at Rome in the First Two Centuries: From Paul to Valentinus (2003) 401
jewish community, christian polemic against Yates and Dupont, The Bible in Christian North Africa: Part I: Commencement to the Confessiones of Augustine (ca. 180 to 400 CE) (2020) 95
marcion Lampe, Christians at Rome in the First Two Centuries: From Paul to Valentinus (2003) 401; Yates and Dupont, The Bible in Christian North Africa: Part I: Commencement to the Confessiones of Augustine (ca. 180 to 400 CE) (2020) 95
marcionites Lampe, Christians at Rome in the First Two Centuries: From Paul to Valentinus (2003) 401
messengers, delegated Lampe, Christians at Rome in the First Two Centuries: From Paul to Valentinus (2003) 401
messengers Lampe, Christians at Rome in the First Two Centuries: From Paul to Valentinus (2003) 401
minister of external affairs Lampe, Christians at Rome in the First Two Centuries: From Paul to Valentinus (2003) 401
new testament Stanton, Unity and Disunity in Greek and Christian Thought under the Roman Peace (2021) 191
old testament, tertullians interpretation of Yates and Dupont, The Bible in Christian North Africa: Part I: Commencement to the Confessiones of Augustine (ca. 180 to 400 CE) (2020) 95
orphans Lampe, Christians at Rome in the First Two Centuries: From Paul to Valentinus (2003) 401
parmenian, adversus ecclesiam traditorum Yates and Dupont, The Bible in Christian North Africa: Part I: Commencement to the Confessiones of Augustine (ca. 180 to 400 CE) (2020) 194
praescriptiones Humfress, Oppian's Halieutica: Charting a Didactic Epic (2007) 175
rhodon Lampe, Christians at Rome in the First Two Centuries: From Paul to Valentinus (2003) 401
roman law, against heresy Humfress, Oppian's Halieutica: Charting a Didactic Epic (2007) 175
soter Lampe, Christians at Rome in the First Two Centuries: From Paul to Valentinus (2003) 401
supersessionism Yates and Dupont, The Bible in Christian North Africa: Part I: Commencement to the Confessiones of Augustine (ca. 180 to 400 CE) (2020) 95
tertullian, adversus judaeos Yates and Dupont, The Bible in Christian North Africa: Part I: Commencement to the Confessiones of Augustine (ca. 180 to 400 CE) (2020) 95
tertullian, cyprians dependence on Yates and Dupont, The Bible in Christian North Africa: Part I: Commencement to the Confessiones of Augustine (ca. 180 to 400 CE) (2020) 194
tertullian, de praescriptione haereticorum Yates and Dupont, The Bible in Christian North Africa: Part I: Commencement to the Confessiones of Augustine (ca. 180 to 400 CE) (2020) 95
tertullian, scriptural interpretation against heretics Yates and Dupont, The Bible in Christian North Africa: Part I: Commencement to the Confessiones of Augustine (ca. 180 to 400 CE) (2020) 95
tertullian, scriptural interpretation against nonchristians Yates and Dupont, The Bible in Christian North Africa: Part I: Commencement to the Confessiones of Augustine (ca. 180 to 400 CE) (2020) 95
tertullian Humfress, Oppian's Halieutica: Charting a Didactic Epic (2007) 175; Stanton, Unity and Disunity in Greek and Christian Thought under the Roman Peace (2021) 191
ullmann, walter Humfress, Oppian's Halieutica: Charting a Didactic Epic (2007) 175
victor' Lampe, Christians at Rome in the First Two Centuries: From Paul to Valentinus (2003) 401