Home About Network of subjects Linked subjects heatmap Book indices included Search by subject Search by reference Browse subjects Browse texts

Tiresias: The Ancient Mediterranean Religions Source Database



10641
Tertullian, On Baptism, 17.5
NaN


Intertexts (texts cited often on the same page as the searched text):

26 results
1. Hebrew Bible, Genesis, 3 (9th cent. BCE - 3rd cent. BCE)

2. Hesiod, Works And Days, 101-105, 60-100 (8th cent. BCE - 7th cent. BCE)

100. Which brought the Death-Gods. Now in misery
3. Hesiod, Theogony, 561-612, 560 (8th cent. BCE - 7th cent. BCE)

560. Parnassus’ glens, Zeus set it down to show
4. Clement of Rome, 1 Clement, 42.5, 44.1-44.5 (1st cent. CE - 1st cent. CE)

42.5. καὶ τοῦτο οὐ καινῶς: ἐκ γὰρ δὴ πολλῶν χρόνων ἐγέγραπτο Num, 17 περὶ ἐπισκόπων καὶ διακόνων. οὕτως γάρ που λέγει ἡ γραφή: Καταστήσω τοὺς ἐπισκόπους αὐτῶν ἐν δικαιοσύνῃ καὶ τοὺς διακόνους αὐτῶν ἐν πίστει. 44.1. Καὶ οἱ ἀπόστολοι ἡμῶν ἔγνωσαν διὰ τοῦ κυρίου ἡμῶν Ἰησοῦ Χριστοῦ, ὅτι ἔρις ἔσται ἐπὶ τοῦ ὀνόματος τῆς ἐπισκοπῆς. 44.2. διὰ ταύτην οὖν τὴν αἰτίαν πρόγνωσιν εἰληφότες τελείαν κατέστησαν τοὺς προειρημένους, καὶ μπταξὺ ἐπινομὴν e)pinomhn A, e)pidomh/n C, legem L (= e)/ti no/mon ?), the e#3uinalent of e)pidokimh/n S, "And gave to those sho sere after them" K. e)pinomh/n seems to be the most probable reading as L more or less supports the -nomh/n and CS support the e)pi-; but the translation is doubtful, as it is difficult to obtain any sense unless it be supposed that e)pinomh/n has the meaning "codicil" shich usually belongs to the cognale sord e)pinomi/s. Lightfoot emends to e)pimonh/n, "permanence." δεδωκασιν, ὅπως, ἐὰν κοιμηθῶσιν, διαδέξωνται ἕτεροι δεδοκιμασμὲνοι ἅνδρες τὴν λειτουργίαν αὐτῶν. 44.3. τοὺς οὖν κατασταθέντας ὑπ̓ ἐκείνων ἢ μεταξὺ ὑφ̓ ἑτέρων ἐλλογίμων ἀνδρῶν συνενδοκησάσης τῆς ἐκκλησίας πάσης, καὶ λειτουργήσαντας ἀμέμπτως τῷ ποιμνίῳ τοῦ Χριστοῦ μετὰ ταπεινοφροσύνης, ἡσύχως καὶ ἀβαναύσως, μεμαρτυρημένους τε πολλοῖς χρόνοις ὑπὸ πάντων, τούτους οὐ δικαίως νομίζομεν ἀποβάλλεσθαι τῆς λειτουργίας. 44.4. ἁμαρτία γὰρ οὐ μικρὰ ἡμῖν ἔσται, ἐὰν τοὺς ἀμέμπτως καὶ ὁσίως προσενεγκόντας τὰ δῶρα τῆς ἐπισκοπῆς ἀποβάλωμεν. 44.5. μακάριοι οἱ προοδοιπορήσαντες πρεσβύτεροι, οἵτινες ἔγκαρπον καὶ τελείαν ἔσχον τὴν ἀνάλυσιν: οὐ γὰρ εὐλαβοῦνται μή τις αὐτοὺς μεταστήσῃ ἀπὸ τοῦ ἱδρυμένου αὐτοῖς τόπου.
5. New Testament, 1 Timothy, 1.11-1.14 (1st cent. CE - 1st cent. CE)

1.11. according to the gospel of the glory of the blessed God, which was committed to my trust. 1.12. And I thank him who enabled me, Christ Jesus our Lord, because he counted me faithful, appointing me to service; 1.13. although I was before a blasphemer, a persecutor, and insolent. However, I obtained mercy, because I did it ignorantly in unbelief. 1.14. The grace of our Lord abounded exceedingly with faith and love which is in Christ Jesus.
6. New Testament, 2 Corinthians, 13.1 (1st cent. CE - 1st cent. CE)

7. New Testament, Apocalypse, 1.13-1.14 (1st cent. CE - 1st cent. CE)

1.13. And in the midst of the lampstands was one like a son of man, clothed with a robe reaching down to his feet, and with a golden sash around his chest. 1.14. His head and his hair were white as white wool, like snow. His eyes were like a flame of fire.
8. New Testament, Philemon, 19 (1st cent. CE - 1st cent. CE)

9. New Testament, Colossians, 1.23, 2.1-2.2, 4.18 (1st cent. CE - 1st cent. CE)

1.23. if it is so that you continue in the faith, grounded and steadfast, and not moved away from the hope of the gospel which you heard, which is being proclaimed in all creation under heaven; of which I, Paul, was made a servant. 2.1. For I desire to have you know how greatly I struggle for you, and for those at Laodicea, and for as many as have not seen my face in the flesh; 2.2. that their hearts may be comforted, they being knit together in love, and gaining all riches of the full assurance of understanding, that they may know the mystery of God, both of the Father and of Christ 4.18. The salutation of me, Paul, with my own hand: remember my bonds. Grace be with you. Amen.
10. New Testament, Galatians, 2.9, 5.2, 6.11 (1st cent. CE - 1st cent. CE)

2.9. and when they perceived the grace that was given tome, James and Cephas and John, they who were reputed to be pillars,gave to me and Barnabas the right hand of fellowship, that we should goto the Gentiles, and they to the circumcision. 5.2. Behold, I, Paul, tell you that if you receive circumcision, Christ willprofit you nothing. 6.11. See with what large letters I write to you with my own hand.
11. New Testament, Romans, 16.21 (1st cent. CE - 1st cent. CE)

16.21. Timothy, my fellow worker, greets you, as do Lucius, Jason, and Sosipater, my relatives.
12. New Testament, Matthew, 18.16, 25.37, 25.42 (1st cent. CE - 1st cent. CE)

18.16. But if he doesn't listen, take one or two more with you, that at the mouth of two or three witnesses every word may be established. 25.37. Then the righteous will answer him, saying, 'Lord, when did we see you hungry, and feed you; or thirsty, and give you a drink? 25.42. for I was hungry, and you didn't give me food to eat; I was thirsty, and you gave me no drink;
13. Tertullian, Against Marcion, 4.16.1 (2nd cent. CE - 3rd cent. CE)

14. Tertullian, On Baptism, 17.4 (2nd cent. CE - 3rd cent. CE)

15. Tertullian, On The Apparel of Women, 1.1-1.3 (2nd cent. CE - 3rd cent. CE)

16. Tertullian, On Idolatry, 4.2 (2nd cent. CE - 3rd cent. CE)

17. Tertullian, On Modesty, 10.12 (2nd cent. CE - 3rd cent. CE)

18. Tertullian, On The Resurrection of The Flesh, 32.1 (2nd cent. CE - 3rd cent. CE)

19. Anon., The Acts of Paul And Thecla, 34, 40, 42, 29 (3rd cent. CE - 4th cent. CE)

20. Eusebius of Caesarea, Ecclesiastical History, 5.18, 6.5.6, 6.12.3-6.12.6 (3rd cent. CE - 4th cent. CE)

6.5.6. Thereupon the brethren gave him the seal of the Lord; and on the next day, after giving glorious testimony for the Lord, he was beheaded. And many others in Alexandria are recorded to have accepted speedily the word of Christ in those times. 6.12.3. For we, brethren, receive both Peter and the other apostles as Christ; but we reject intelligently the writings falsely ascribed to them, knowing that such were not handed down to us. 6.12.4. When I visited you I supposed that all of you held the true faith, and as I had not read the Gospel which they put forward under the name of Peter, I said, If this is the only thing which occasions dispute among you, let it be read. But now having learned, from what has been told me, that their mind was involved in some heresy, I will hasten to come to you again. Therefore, brethren, expect me shortly. 6.12.5. But you will learn, brethren, from what has been written to you, that we perceived the nature of the heresy of Marcianus, and that, not understanding what he was saying, he contradicted himself. 6.12.6. For having obtained this Gospel from others who had studied it diligently, namely, from the successors of those who first used it, whom we call Docetae; (for most of their opinions are connected with the teaching of that school ) we have been able to read it through, and we find many things in accordance with the true doctrine of the Saviour, but some things added to that doctrine, which we have pointed out for you farther on. So much in regard to Serapion.
21. Origen, Against Celsus, 3.44, 3.59, 5.62 (3rd cent. CE - 3rd cent. CE)

3.44. After these points Celsus quotes some objections against the doctrine of Jesus, made by a very few individuals who are considered Christians, not of the more intelligent, as he supposes, but of the more ignorant class, and asserts that the following are the rules laid down by them. Let no one come to us who has been instructed, or who is wise or prudent (for such qualifications are deemed evil by us); but if there be any ignorant, or unintelligent, or uninstructed, or foolish persons, let them come with confidence. By which words, acknowledging that such individuals are worthy of their God, they manifestly show that they desire and are able to gain over only the silly, and the mean, and the stupid, with women and children. In reply to which, we say that, as if, while Jesus teaches continence, and says, Whosoever looks upon a woman to lust after her, has already committed adultery with her in his heart, one were to behold a few of those who are deemed to be Christians living licentiously, he would most justly blame them for living contrary to the teaching of Jesus, but would act most unreasonably if he were to charge the Gospel with their censurable conduct; so, if he found nevertheless that the doctrine of the Christians invites men to wisdom, the blame then must remain with those who rest in their own ignorance, and who utter, not what Celsus relates (for although some of them are simple and ignorant, they do not speak so shamelessly as he alleges), but other things of much less serious import, which, however, serve to turn aside men from the practice of wisdom. 3.59. Immediately after this, Celsus, perceiving that he has slandered us with too great bitterness, as if by way of defense expresses himself as follows: That I bring no heavier charge than what the truth compels me, any one may see from the following remarks. Those who invite to participation in other mysteries, make proclamation as follows: 'Every one who has clean hands, and a prudent tongue;' others again thus: 'He who is pure from all pollution, and whose soul is conscious of no evil, and who has lived well and justly.' Such is the proclamation made by those who promise purification from sins. But let us hear what kind of persons these Christians invite. Every one, they say, who is a sinner, who is devoid of understanding, who is a child, and, to speak generally, whoever is unfortunate, him will the kingdom of God receive. Do you not call him a sinner, then, who is unjust, and a thief, and a housebreaker, and a poisoner, and a committer of sacrilege, and a robber of the dead? What others would a man invite if he were issuing a proclamation for an assembly of robbers? Now, in answer to such statements, we say that it is not the same thing to invite those who are sick in soul to be cured, and those who are in health to the knowledge and study of divine things. We, however, keeping both these things in view, at first invite all men to be healed, and exhort those who are sinners to come to the consideration of the doctrines which teach men not to sin, and those who are devoid of understanding to those which beget wisdom, and those who are children to rise in their thoughts to manhood, and those who are simply unfortunate to good fortune, or - which is the more appropriate term to use - to blessedness. And when those who have been turned towards virtue have made progress, and have shown that they have been purified by the word, and have led as far as they can a better life, then and not before do we invite them to participation in our mysteries. For we speak wisdom among them that are perfect. 5.62. He next pours down upon us a heap of names, saying that he knows of the existence of certain Simonians who worship Helene, or Helenus, as their teacher, and are called Helenians. But it has escaped the notice of Celsus that the Simonians do not at all acknowledge Jesus to be the Son of God, but term Simon the power of God, regarding whom they relate certain marvellous stories, saying that he imagined that if he could become possessed of similar powers to those with which be believed Jesus to be endowed, he too would become as powerful among men as Jesus was among the multitude. But neither Celsus nor Simon could comprehend how Jesus, like a good husbandman of the word of God, was able to sow the greater part of Greece, and of barbarian lands, with His doctrine, and to fill these countries with words which transform the soul from all that is evil, and bring it back to the Creator of all things. Celsus knows, moreover, certain Marcellians, so called from Marcellina, and Harpocratians from Salome, and others who derive their name from Mariamme, and others again from Martha. We, however, who from a love of learning examine to the utmost of our ability not only the contents of Scripture, and the differences to which they give rise, but have also, from love to the truth, investigated as far as we could the opinions of philosophers, have never at any time met with these sects. He makes mention also of the Marcionites, whose leader was Marcion.
22. Augustine, The Soul And Its Origin, 1.10.12 (4th cent. CE - 5th cent. CE)

23. Jerome, Letters, 133.4 (5th cent. CE - 5th cent. CE)

24. Jerome, Letters, 133.4 (5th cent. CE - 5th cent. CE)

25. Jerome, Letters, 133.4 (5th cent. CE - 5th cent. CE)

26. Pseudo-Tertullian, Martyrdom of Perpetua And Felicitas, 2.1, 3.1-3.4, 16.2-16.3, 18.4, 21.9



Subjects of this text:

subject book bibliographic info
acta pauli et theclae Kitzler, From 'Passio Perpetuae' to 'Acta Perpetuae' (2015) 22, 40
acts of john, and chariton Bremmer, Magic and Martyrs in Early Christianity: Collected Essays (2017) 111
acts of john, and roman world Bremmer, Magic and Martyrs in Early Christianity: Collected Essays (2017) 111
acts of john, and xenophon of ephesus Bremmer, Magic and Martyrs in Early Christianity: Collected Essays (2017) 111
acts of john, date Bremmer, Magic and Martyrs in Early Christianity: Collected Essays (2017) 111
acts of john, women Bremmer, Magic and Martyrs in Early Christianity: Collected Essays (2017) 111
acts of paul, and acts of peter Bremmer, Magic and Martyrs in Early Christianity: Collected Essays (2017) 163
acts of paul, composition Bremmer, Magic and Martyrs in Early Christianity: Collected Essays (2017) 163
acts of paul, date Bremmer, Magic and Martyrs in Early Christianity: Collected Essays (2017) 163
acts of paul Ernst, Martha from the Margins: The Authority of Martha in Early Christian Tradition (2009) 257; Huttner, Early Christianity in the Lycus Valley (2013) 112; Moss, Ancient Christian Martyrdom: Diverse Practices, Theologies, and Traditions (2012) 142
acts of paul and thecla, and carthaginian women Bremmer, Magic and Martyrs in Early Christianity: Collected Essays (2017) 111, 154
acts of paul and thecla, and perpetua Bremmer, Magic and Martyrs in Early Christianity: Collected Essays (2017) 154, 230, 375
acts of paul and thecla, and seleucia Bremmer, Magic and Martyrs in Early Christianity: Collected Essays (2017) 163
acts of paul and thecla, falconilla Bremmer, Magic and Martyrs in Early Christianity: Collected Essays (2017) 154, 375
acts of paul and thecla, tryphaena Bremmer, Magic and Martyrs in Early Christianity: Collected Essays (2017) 154, 230, 375
acts of paul and thecla Moss, Ancient Christian Martyrdom: Diverse Practices, Theologies, and Traditions (2012) 142
acts of peter, and acts of paul Bremmer, Magic and Martyrs in Early Christianity: Collected Essays (2017) 163
acts of peter, and perpetua Bremmer, Magic and Martyrs in Early Christianity: Collected Essays (2017) 230
acts of peter, marcellus Bremmer, Magic and Martyrs in Early Christianity: Collected Essays (2017) 111, 230
acts of the scillitan martyrs Moss, Ancient Christian Martyrdom: Diverse Practices, Theologies, and Traditions (2012) 142
ancient novel Kitzler, From 'Passio Perpetuae' to 'Acta Perpetuae' (2015) 40
andrew Ernst, Martha from the Margins: The Authority of Martha in Early Christian Tradition (2009) 254
apocryphal acts, and novel Bremmer, Magic and Martyrs in Early Christianity: Collected Essays (2017) 230
apocryphal acts, and roman world Bremmer, Magic and Martyrs in Early Christianity: Collected Essays (2017) 230
apocryphal acts, and women Bremmer, Magic and Martyrs in Early Christianity: Collected Essays (2017) 230
apocryphal acts, authors Bremmer, Magic and Martyrs in Early Christianity: Collected Essays (2017) 230
apocryphal acts, readership Bremmer, Magic and Martyrs in Early Christianity: Collected Essays (2017) 230
apostles to the, authority of Ernst, Martha from the Margins: The Authority of Martha in Early Christian Tradition (2009) 254, 257
apostolic church order, martha in Ernst, Martha from the Margins: The Authority of Martha in Early Christian Tradition (2009) 257
apostolic church order Ernst, Martha from the Margins: The Authority of Martha in Early Christian Tradition (2009) 254, 257, 270, 271
apostolic constitutions Ernst, Martha from the Margins: The Authority of Martha in Early Christian Tradition (2009) 254
authenticity Kitzler, From 'Passio Perpetuae' to 'Acta Perpetuae' (2015) 22
baptism, absence of Moss, Ancient Christian Martyrdom: Diverse Practices, Theologies, and Traditions (2012) 142
baptism, practice of Moss, Ancient Christian Martyrdom: Diverse Practices, Theologies, and Traditions (2012) 142
bishops, in rome Esler, The Early Christian World (2000) 319
blandina Kitzler, From 'Passio Perpetuae' to 'Acta Perpetuae' (2015) 40
canon, in tertullians works Yates and Dupont, The Bible in Christian North Africa: Part I: Commencement to the Confessiones of Augustine (ca. 180 to 400 CE) (2020) 86, 103
carthage Kitzler, From 'Passio Perpetuae' to 'Acta Perpetuae' (2015) 22
charismatic phenomena, and church office Esler, The Early Christian World (2000) 319
christian/ity, and charity Bremmer, Magic and Martyrs in Early Christianity: Collected Essays (2017) 163
colossae Huttner, Early Christianity in the Lycus Valley (2013) 112
colossians (epistle) Huttner, Early Christianity in the Lycus Valley (2013) 112
councils, and ecclesiastical succession Esler, The Early Christian World (2000) 319
dinocrates Kitzler, From 'Passio Perpetuae' to 'Acta Perpetuae' (2015) 22; Moss, Ancient Christian Martyrdom: Diverse Practices, Theologies, and Traditions (2012) 142
drusiana Bremmer, Magic and Martyrs in Early Christianity: Collected Essays (2017) 111
egyptians/ethiopians, black Bremmer, Magic and Martyrs in Early Christianity: Collected Essays (2017) 230
epistle of barnabas Yates and Dupont, The Bible in Christian North Africa: Part I: Commencement to the Confessiones of Augustine (ca. 180 to 400 CE) (2020) 86, 103
felicitas, suffering of Moss, Ancient Christian Martyrdom: Diverse Practices, Theologies, and Traditions (2012) 142
forgery Huttner, Early Christianity in the Lycus Valley (2013) 112; Kitzler, From 'Passio Perpetuae' to 'Acta Perpetuae' (2015) 22
galatians (epistle) Huttner, Early Christianity in the Lycus Valley (2013) 112
gnosticism Piovanelli, Burke, Pettipiece, Rediscovering the Apocryphal Continent: New Perspectives on Early Christian and Late Antique Apocryphal Textsand Traditions. De Gruyter: 2015 (2015) 211
ignatius of antioch Piovanelli, Burke, Pettipiece, Rediscovering the Apocryphal Continent: New Perspectives on Early Christian and Late Antique Apocryphal Textsand Traditions. De Gruyter: 2015 (2015) 211
justin martyr Piovanelli, Burke, Pettipiece, Rediscovering the Apocryphal Continent: New Perspectives on Early Christian and Late Antique Apocryphal Textsand Traditions. De Gruyter: 2015 (2015) 211
levi Ernst, Martha from the Margins: The Authority of Martha in Early Christian Tradition (2009) 254
lucilla, and the donatist schism Ashbrook Harvey et al., A Most Reliable Witness: Essays in Honor of Ross Shepard Kraemer (2015) 159
marcellina Ernst, Martha from the Margins: The Authority of Martha in Early Christian Tradition (2009) 271
marcion, marcionites Piovanelli, Burke, Pettipiece, Rediscovering the Apocryphal Continent: New Perspectives on Early Christian and Late Antique Apocryphal Textsand Traditions. De Gruyter: 2015 (2015) 211
martha, at last supper Ernst, Martha from the Margins: The Authority of Martha in Early Christian Tradition (2009) 257
martha, authority of Ernst, Martha from the Margins: The Authority of Martha in Early Christian Tradition (2009) 257, 270, 271
martha as role model Ernst, Martha from the Margins: The Authority of Martha in Early Christian Tradition (2009) 270
martha boethus, mary, gospel of Ernst, Martha from the Margins: The Authority of Martha in Early Christian Tradition (2009) 254
martha groups named aft er Ernst, Martha from the Margins: The Authority of Martha in Early Christian Tradition (2009) 271
martha see also raising of lazarus Ernst, Martha from the Margins: The Authority of Martha in Early Christian Tradition (2009) 271
martyrdom and ascension of isaiah Yates and Dupont, The Bible in Christian North Africa: Part I: Commencement to the Confessiones of Augustine (ca. 180 to 400 CE) (2020) 86
masculinity Kitzler, From 'Passio Perpetuae' to 'Acta Perpetuae' (2015) 40
metrical clausulae Kitzler, From 'Passio Perpetuae' to 'Acta Perpetuae' (2015) 22
montanism, nature of Esler, The Early Christian World (2000) 319
montanus, montanism Piovanelli, Burke, Pettipiece, Rediscovering the Apocryphal Continent: New Perspectives on Early Christian and Late Antique Apocryphal Textsand Traditions. De Gruyter: 2015 (2015) 211
on baptism (tertullian) Moss, Ancient Christian Martyrdom: Diverse Practices, Theologies, and Traditions (2012) 142
optatus, account of lucilla Ashbrook Harvey et al., A Most Reliable Witness: Essays in Honor of Ross Shepard Kraemer (2015) 159
optatus, scholarly readings of Ashbrook Harvey et al., A Most Reliable Witness: Essays in Honor of Ross Shepard Kraemer (2015) 159
passion of perpetua, generally Esler, The Early Christian World (2000) 1054
passion of perpetua, historicity Esler, The Early Christian World (2000) 1054
passion of perpetua and felicitas Moss, Ancient Christian Martyrdom: Diverse Practices, Theologies, and Traditions (2012) 142
pastoral epistles Ernst, Martha from the Margins: The Authority of Martha in Early Christian Tradition (2009) 257
paul, and thecla Moss, Ancient Christian Martyrdom: Diverse Practices, Theologies, and Traditions (2012) 142
paul, authority of Ernst, Martha from the Margins: The Authority of Martha in Early Christian Tradition (2009) 257
paul, saint Kitzler, From 'Passio Perpetuae' to 'Acta Perpetuae' (2015) 22
paul, writings of Moss, Ancient Christian Martyrdom: Diverse Practices, Theologies, and Traditions (2012) 142
paul Huttner, Early Christianity in the Lycus Valley (2013) 112
pauline tradition Ernst, Martha from the Margins: The Authority of Martha in Early Christian Tradition (2009) 257
perpetua Ernst, Martha from the Margins: The Authority of Martha in Early Christian Tradition (2009) 257
peter Ernst, Martha from the Margins: The Authority of Martha in Early Christian Tradition (2009) 254, 257
philemon (epistle) Huttner, Early Christianity in the Lycus Valley (2013) 112
polycarp of smyrna Piovanelli, Burke, Pettipiece, Rediscovering the Apocryphal Continent: New Perspectives on Early Christian and Late Antique Apocryphal Textsand Traditions. De Gruyter: 2015 (2015) 211
pseudepigraphy Ernst, Martha from the Margins: The Authority of Martha in Early Christian Tradition (2009) 254; Huttner, Early Christianity in the Lycus Valley (2013) 112
relics, veneration of Ashbrook Harvey et al., A Most Reliable Witness: Essays in Honor of Ross Shepard Kraemer (2015) 159
role models Ernst, Martha from the Margins: The Authority of Martha in Early Christian Tradition (2009) 257, 270
rome, bishops Esler, The Early Christian World (2000) 319
salome Ernst, Martha from the Margins: The Authority of Martha in Early Christian Tradition (2009) 271
shepherd of hermas / hermae pastor Yates and Dupont, The Bible in Christian North Africa: Part I: Commencement to the Confessiones of Augustine (ca. 180 to 400 CE) (2020) 86, 103
tertullian, and biblical canon Yates and Dupont, The Bible in Christian North Africa: Part I: Commencement to the Confessiones of Augustine (ca. 180 to 400 CE) (2020) 86, 103
tertullian Ernst, Martha from the Margins: The Authority of Martha in Early Christian Tradition (2009) 254, 257, 270, 271; Esler, The Early Christian World (2000) 319; Kitzler, From 'Passio Perpetuae' to 'Acta Perpetuae' (2015) 40
tertullian of carthage Piovanelli, Burke, Pettipiece, Rediscovering the Apocryphal Continent: New Perspectives on Early Christian and Late Antique Apocryphal Textsand Traditions. De Gruyter: 2015 (2015) 211
thecla Ernst, Martha from the Margins: The Authority of Martha in Early Christian Tradition (2009) 257, 270, 271; Kitzler, From 'Passio Perpetuae' to 'Acta Perpetuae' (2015) 22, 40
theclae Yates and Dupont, The Bible in Christian North Africa: Part I: Commencement to the Confessiones of Augustine (ca. 180 to 400 CE) (2020) 86, 103
women, and story of lucilla Ashbrook Harvey et al., A Most Reliable Witness: Essays in Honor of Ross Shepard Kraemer (2015) 159
women, as centerpieces of heresies Ashbrook Harvey et al., A Most Reliable Witness: Essays in Honor of Ross Shepard Kraemer (2015) 159
women, as primary transgressors Ashbrook Harvey et al., A Most Reliable Witness: Essays in Honor of Ross Shepard Kraemer (2015) 159
women, baptising fff Ernst, Martha from the Margins: The Authority of Martha in Early Christian Tradition (2009) 257, 270, 271
women, ministry of' Ernst, Martha from the Margins: The Authority of Martha in Early Christian Tradition (2009) 257
women Hellholm et al., Ablution, Initiation, and Baptism: Late Antiquity, Early Judaism, and Early Christianity (2010) 964
women as mediators of revelation Ernst, Martha from the Margins: The Authority of Martha in Early Christian Tradition (2009) 254
women as teachers Ernst, Martha from the Margins: The Authority of Martha in Early Christian Tradition (2009) 257