Home About Network of subjects Linked subjects heatmap Book indices included Search by subject Search by reference Browse subjects Browse texts

Tiresias: The Ancient Mediterranean Religions Source Database



10600
Tatian, Oration To The Greeks, 5.1
NaN


Intertexts (texts cited often on the same page as the searched text):

5 results
1. Athenagoras, Apology Or Embassy For The Christians, 4.2, 5.2, 6.2-6.3, 7.1, 8.1, 10.2, 10.4, 12.2, 18.2, 24.1-24.2 (2nd cent. CE - 2nd cent. CE)

2. Irenaeus, Refutation of All Heresies, 1.9.2, 1.28, 2.6.1, 2.13.3, 2.35.2, 3.12.11, 3.23.8, 4.6.7, 4.33.11, 4.34.4, 4.38.3, 5.1.3, 5.36.3 (2nd cent. CE - 3rd cent. CE)

3. Justin, First Apology, 61 (2nd cent. CE - 2nd cent. CE)

61. I will also relate the manner in which we dedicated ourselves to God when we had been made new through Christ; lest, if we omit this, we seem to be unfair in the explanation we are making. As many as are persuaded and believe that what we teach and say is true, and undertake to be able to live accordingly, are instructed to pray and to entreat God with fasting, for the remission of their sins that are past, we praying and fasting with them. Then they are brought by us where there is water, and are regenerated in the same manner in which we were ourselves regenerated. For, in the name of God, the Father and Lord of the universe, and of our Saviour Jesus Christ, and of the Holy Spirit, they then receive the washing with water. For Christ also said, Unless you be born again, you shall not enter into the kingdom of heaven. John 3:5 Now, that it is impossible for those who have once been born to enter into their mothers' wombs, is manifest to all. And how those who have sinned and repent shall escape their sins, is declared by Esaias the prophet, as I wrote above; he thus speaks: Wash you, make you clean; put away the evil of your doings from your souls; learn to do well; judge the fatherless, and plead for the widow: and come and let us reason together, says the Lord. And though your sins be as scarlet, I will make them white like wool; and though they be as crimson, I will make them white as snow. But if you refuse and rebel, the sword shall devour you: for the mouth of the Lord has spoken it. Isaiah 1:16-20 And for this [rite] we have learned from the apostles this reason. Since at our birth we were born without our own knowledge or choice, by our parents coming together, and were brought up in bad habits and wicked training; in order that we may not remain the children of necessity and of ignorance, but may become the children of choice and knowledge, and may obtain in the water the remission of sins formerly committed, there is pronounced over him who chooses to be born again, and has repented of his sins, the name of God the Father and Lord of the universe; he who leads to the laver the person that is to be washed calling him by this name alone. For no one can utter the name of the ineffable God; and if any one dare to say that there is a name, he raves with a hopeless madness. And this washing is called illumination, because they who learn these things are illuminated in their understandings. And in the name of Jesus Christ, who was crucified under Pontius Pilate, and in the name of the Holy Ghost, who through the prophets foretold all things about Jesus, he who is illuminated is washed.
4. Justin, Dialogue With Trypho, 5.6 (2nd cent. CE - 2nd cent. CE)

5. Tatian, Oration To The Greeks, 9.2, 14.1, 15.1, 15.4 (2nd cent. CE - 2nd cent. CE)



Subjects of this text:

subject book bibliographic info
apologists, generally Esler, The Early Christian World (2000) 537
architect and king Osborne, Irenaeus of Lyons (2001) 75
athenagoras Stanton, Unity and Disunity in Greek and Christian Thought under the Roman Peace (2021) 207
christ Grypeou and Spurling, The Exegetical Encounter between Jews and Christians in Late Antiquity (2009) 15
creation Grypeou and Spurling, The Exegetical Encounter between Jews and Christians in Late Antiquity (2009) 15
divine architect Osborne, Irenaeus of Lyons (2001) 75
divine economy Osborne, Irenaeus of Lyons (2001) 75
economy Osborne, Irenaeus of Lyons (2001) 75
fitness Osborne, Irenaeus of Lyons (2001) 75
gentile Grypeou and Spurling, The Exegetical Encounter between Jews and Christians in Late Antiquity (2009) 15
gnostic christians Stanton, Unity and Disunity in Greek and Christian Thought under the Roman Peace (2021) 207
god, tatian Esler, The Early Christian World (2000) 537
god, uniqueness of Stanton, Unity and Disunity in Greek and Christian Thought under the Roman Peace (2021) 207
god, unity of Stanton, Unity and Disunity in Greek and Christian Thought under the Roman Peace (2021) 207
incarnation Osborne, Irenaeus of Lyons (2001) 75
irenaeus Stanton, Unity and Disunity in Greek and Christian Thought under the Roman Peace (2021) 207
jesus (christ) Grypeou and Spurling, The Exegetical Encounter between Jews and Christians in Late Antiquity (2009) 15
logos Grypeou and Spurling, The Exegetical Encounter between Jews and Christians in Late Antiquity (2009) 15
new testament Grypeou and Spurling, The Exegetical Encounter between Jews and Christians in Late Antiquity (2009) 15
oikonomia Osborne, Irenaeus of Lyons (2001) 75
tatian, biography Esler, The Early Christian World (2000) 537
tatian, theology Esler, The Early Christian World (2000) 537
tatianos (tatian) Stanton, Unity and Disunity in Greek and Christian Thought under the Roman Peace (2021) 207
valentinians Stanton, Unity and Disunity in Greek and Christian Thought under the Roman Peace (2021) 207
wisdom/sophia' Grypeou and Spurling, The Exegetical Encounter between Jews and Christians in Late Antiquity (2009) 15