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Tiresias: The Ancient Mediterranean Religions Source Database



10600
Tatian, Oration To The Greeks, 15.1
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Intertexts (texts cited often on the same page as the searched text):

11 results
1. Ignatius, To The Philadelphians, 3.2, 5.2, 8.1, 9.1 (1st cent. CE - 2nd cent. CE)

3.2. For as many as are of God and of Jesus Christ, they are with the bishop; and as many as shall repent and enter into the unity of the Church, these also shall be of God, that they may be living after Jesus Christ. 5.2. Yea, and we love the prophets also, because they too pointed to the Gospel in their preaching and set their hope on Him and awaited Him; in whom also having faith they were saved in the unity of Jesus Christ, being worthy of all love and admiration as holy men, approved of Jesus Christ and numbered together in the Gospel of our common hope. 8.1. I therefore did my own part, as a man composed unto union. But where there is division and anger, there God abideth not. Now the Lord forgiveth all men when they repent, if repenting they return to the unity of God and to the council of the bishop. I have faith in the grace of Jesus Christ, who shall strike off every fetter from you; 9.1. The priests likewise were good, but better is the High-priest to whom is committed the holy of holies; for to Him alone are committed the hidden things of God; He Himself being the door of the Father, through which Abraham and Isaac and Jacob enter in, and the Prophets and the Apostles and the whole Church; all these things combine in the unity of God.
2. Ignatius, To The Ephesians, None (1st cent. CE - 2nd cent. CE)

14.1. None of these things is hidden from you, if ye be perfect in your faith and love toward Jesus Christ, for these are the beginning and end of life -- faith is the beginning and love is the end -- and the two being found in unity are God, while all things else follow in their train unto true nobility.
3. Ignatius, To The Philadelphians, 3.2, 5.2, 8.1, 9.1 (1st cent. CE - 2nd cent. CE)

3.2. For as many as are of God and of Jesus Christ, they are with the bishop; and as many as shall repent and enter into the unity of the Church, these also shall be of God, that they may be living after Jesus Christ. 5.2. Yea, and we love the prophets also, because they too pointed to the Gospel in their preaching and set their hope on Him and awaited Him; in whom also having faith they were saved in the unity of Jesus Christ, being worthy of all love and admiration as holy men, approved of Jesus Christ and numbered together in the Gospel of our common hope. 8.1. I therefore did my own part, as a man composed unto union. But where there is division and anger, there God abideth not. Now the Lord forgiveth all men when they repent, if repenting they return to the unity of God and to the council of the bishop. I have faith in the grace of Jesus Christ, who shall strike off every fetter from you; 9.1. The priests likewise were good, but better is the High-priest to whom is committed the holy of holies; for to Him alone are committed the hidden things of God; He Himself being the door of the Father, through which Abraham and Isaac and Jacob enter in, and the Prophets and the Apostles and the whole Church; all these things combine in the unity of God.
4. Ignatius, To The Trallians, 7.1 (1st cent. CE - 2nd cent. CE)

7.1. Be ye therefore on your guard against such men. And this will surely be, if ye be not puffed up and if ye be inseparable from [God] Jesus Christ and from the bishop and from the ordices of the Apostles.
5. New Testament, 1 Corinthians, 12.12 (1st cent. CE - 1st cent. CE)

12.12. For as the body is one, and has many members, and all themembers of the body, being many, are one body; so also is Christ.
6. New Testament, John, 14.2 (1st cent. CE - 1st cent. CE)

14.2. In my Father's house are many mansions. If it weren't so, I would have told you. I am going to prepare a place for you.
7. New Testament, Matthew, 15.13 (1st cent. CE - 1st cent. CE)

15.13. But he answered, "Every plant which my heavenly Father didn't plant will be uprooted.
8. Irenaeus, Refutation of All Heresies, 1.6.1, 1.28, 2.18.7, 2.19.3, 2.30.1-2.30.2, 3.4.1-3.4.2, 3.18.7, 3.19.1, 3.19.3, 3.23.8, 4.14.1, 5.1.1 (2nd cent. CE - 3rd cent. CE)

9. Justin, First Apology, 61 (2nd cent. CE - 2nd cent. CE)

61. I will also relate the manner in which we dedicated ourselves to God when we had been made new through Christ; lest, if we omit this, we seem to be unfair in the explanation we are making. As many as are persuaded and believe that what we teach and say is true, and undertake to be able to live accordingly, are instructed to pray and to entreat God with fasting, for the remission of their sins that are past, we praying and fasting with them. Then they are brought by us where there is water, and are regenerated in the same manner in which we were ourselves regenerated. For, in the name of God, the Father and Lord of the universe, and of our Saviour Jesus Christ, and of the Holy Spirit, they then receive the washing with water. For Christ also said, Unless you be born again, you shall not enter into the kingdom of heaven. John 3:5 Now, that it is impossible for those who have once been born to enter into their mothers' wombs, is manifest to all. And how those who have sinned and repent shall escape their sins, is declared by Esaias the prophet, as I wrote above; he thus speaks: Wash you, make you clean; put away the evil of your doings from your souls; learn to do well; judge the fatherless, and plead for the widow: and come and let us reason together, says the Lord. And though your sins be as scarlet, I will make them white like wool; and though they be as crimson, I will make them white as snow. But if you refuse and rebel, the sword shall devour you: for the mouth of the Lord has spoken it. Isaiah 1:16-20 And for this [rite] we have learned from the apostles this reason. Since at our birth we were born without our own knowledge or choice, by our parents coming together, and were brought up in bad habits and wicked training; in order that we may not remain the children of necessity and of ignorance, but may become the children of choice and knowledge, and may obtain in the water the remission of sins formerly committed, there is pronounced over him who chooses to be born again, and has repented of his sins, the name of God the Father and Lord of the universe; he who leads to the laver the person that is to be washed calling him by this name alone. For no one can utter the name of the ineffable God; and if any one dare to say that there is a name, he raves with a hopeless madness. And this washing is called illumination, because they who learn these things are illuminated in their understandings. And in the name of Jesus Christ, who was crucified under Pontius Pilate, and in the name of the Holy Ghost, who through the prophets foretold all things about Jesus, he who is illuminated is washed.
10. Justin, Dialogue With Trypho, 4.1-4.3 (2nd cent. CE - 2nd cent. CE)

11. Tatian, Oration To The Greeks, 5.1, 9.2, 15.4 (2nd cent. CE - 2nd cent. CE)



Subjects of this text:

subject book bibliographic info
apologists, generally Esler, The Early Christian World (2000) 537
christian union with christ Stanton, Unity and Disunity in Greek and Christian Thought under the Roman Peace (2021) 227
epiktetos Stanton, Unity and Disunity in Greek and Christian Thought under the Roman Peace (2021) 227
god, tatian Esler, The Early Christian World (2000) 537
gods and humans Stanton, Unity and Disunity in Greek and Christian Thought under the Roman Peace (2021) 227
homonoia Stanton, Unity and Disunity in Greek and Christian Thought under the Roman Peace (2021) 227
humans united with god Stanton, Unity and Disunity in Greek and Christian Thought under the Roman Peace (2021) 227
ignatios of antioch Stanton, Unity and Disunity in Greek and Christian Thought under the Roman Peace (2021) 227
irenaeus Stanton, Unity and Disunity in Greek and Christian Thought under the Roman Peace (2021) 227
justin martyr Stanton, Unity and Disunity in Greek and Christian Thought under the Roman Peace (2021) 227
philia, philoi Stanton, Unity and Disunity in Greek and Christian Thought under the Roman Peace (2021) 227
sungeneia' Stanton, Unity and Disunity in Greek and Christian Thought under the Roman Peace (2021) 227
tatian, biography Esler, The Early Christian World (2000) 537
tatian, theology Esler, The Early Christian World (2000) 537
tatianos (tatian) Stanton, Unity and Disunity in Greek and Christian Thought under the Roman Peace (2021) 227