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Tiresias: The Ancient Mediterranean Religions Source Database



10588
Tacitus, Annals, 4.74.2
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Intertexts (texts cited often on the same page as the searched text):

6 results
1. Horace, Odes, 1.3 (1st cent. BCE - 1st cent. BCE)

1.3. I have proposed to myself, for the sake of such as live under the government of the Romans, to translate those books into the Greek tongue, which I formerly composed in the language of our country, and sent to the Upper Barbarians; I, Joseph, the son of Matthias, by birth a Hebrew, a priest also, and one who at first fought against the Romans myself, and was forced to be present at what was done afterward [am the author of this work]. 1.3. 12. I have comprehended all these things in seven books, and have left no occasion for complaint or accusation to such as have been acquainted with this war; and I have written it down for the sake of those that love truth, but not for those that please themselves [with fictitious relations]. And I will begin my account of these things with what I call my First Chapter. 1.3. When Antigonus heard of this, he sent some of his party with orders to hinder, and lay ambushes for these collectors of corn. This command was obeyed, and a great multitude of armed men were gathered together about Jericho, and lay upon the mountains, to watch those that brought the provisions.
2. Josephus Flavius, Jewish Antiquities, 19.11 (1st cent. CE - 1st cent. CE)

19.11. 2. Nay, Caius’s madness came to this height, that when he had a daughter born, he carried her into the capitol, and put her upon the knees of the statue, and said that the child was common to him and to Jupiter, and determined that she had two fathers, but which of these fathers were the greatest he left undetermined; 19.11. when Cornelius Sabinus, who was already prepared in his mind so to do, thrust him down upon his knee, where many of them stood round about him, and struck him with their swords; and they cried out, and encouraged one another all at once to strike him again; but all agree that Aquila gave him the finishing stroke, which directly killed him.
3. Suetonius, Caligula, 22.2 (1st cent. CE - 2nd cent. CE)

4. Suetonius, Claudius, 13.2 (1st cent. CE - 2nd cent. CE)

5. Tacitus, Annals, 1.7.1, 1.43.3, 2.8.1, 2.32.2, 2.83.1, 3.18.2, 3.36.2, 3.56.1, 3.64.3-3.64.4, 3.65, 4.1.1, 4.9.2, 4.17.1, 4.37.1, 4.38.2, 4.70.1-4.70.3, 5.2.1, 12.43, 12.52.3, 13.41.5, 14.10.1-14.10.3, 14.64.3, 15.41.1 (1st cent. CE - 2nd cent. CE)

1.7.1.  At Rome, however, consuls, senators, and knights were rushing into slavery. The more exalted the personage, the grosser his hypocrisy and his haste, — his lineaments adjusted so as to betray neither cheerfulness at the exit nor undue depression at the entry of a prince; his tears blent with joy, his regrets with adulation. The consuls, Sextus Pompeius and Sextus Appuleius, first took the oath of allegiance to Tiberius Caesar. It was taken in their presence by Seius Strabo and Caius Turranius, chiefs respectively of the praetorian cohorts and the corn department. The senators, the soldiers, and the populace followed. For in every action of Tiberius the first step had to be taken by the consuls, as though the old republic were in being, and himself undecided whether to reign or no. Even his edict, convening the Fathers to the senate-house was issued simply beneath the tribunician title which he had received under Augustus. It was a laconic document of very modest purport:— "He intended to provide for the last honours to his father, whose body he could not leave — it was the one function of the state which he made bold to exercise." Yet, on the passing of Augustus he had given the watchword to the praetorian cohorts as Imperator; he had the sentries, the men-at‑arms, and the other appurteces of a court; soldiers conducted him to the forum, soldiers to the curia; he dispatched letters to the armies as if the principate was already in his grasp; and nowhere manifested the least hesitation, except when speaking in the senate. The chief reason was his fear that Germanicus — backed by so many legions, the vast reserves of the provinces, and a wonderful popularity with the nation — might prefer the owner­ship to the reversion of a throne. He paid public opinion, too, the compliment of wishing to be regarded as the called and chosen of the state, rather than as the interloper who had wormed his way into power with the help of connubial intrigues and a senile act of adoption. It was realized later that his coyness had been assumed with the further object of gaining an insight into the feelings of the aristocracy: for all the while he was distorting words and looks into crimes and storing them in his memory. 2.8.1.  The fleet had now arrived. Supplies were sent forward, ships assigned to the legionaries and allies, and he entered the so‑called Drusian Fosse. After a prayer to his father, beseeching him of his grace and indulgence to succour by the example and memory of his wisdom and prowess a son who had ventured in his footsteps, he pursued his voyage through the lakes and the high sea, and reached the Ems without misadventure. The fleet stayed in the mouth of the river on the left side, and an error was committed in not carrying the troops further upstream or disembarking them on the right bank for which they were bound; the consequence being that several days were wasted in bridge-building. The estuaries immediately adjoining were crossed intrepidly enough by the cavalry and legions, before the tide had begun to flow: the auxiliaries in the extreme rear and the Batavians in the same part of the line, while dashing into the water and exhibiting their powers of swimming, were thrown into disorder, and a number of them drowned. As the Caesar was arranging his encampment, news came of an Angrivarian rising in his rear: Stertinius, who was instantly despatched with a body of horse and light-armed infantry, repaid the treachery with fire and bloodshed. 2.83.1.  Affection and ingenuity vied in discovering and decreeing honours to Germanicus: his name was to be chanted in the Saliar Hymn; curule chairs surmounted by oaken crowns were to be set for him wherever the Augustal priests had right of place; his effigy in ivory was to lead the procession at the Circus Games, and no flamen or augur, unless of the Julian house, was to be created in his room. Arches were added, at Rome, on the Rhine bank, and on the Syrian mountain of Amanus, with an inscription recording his achievements and the fact that he had died for his country. There was to be a sepulchre in Antioch, where he had been cremated; a funeral monument in Epidaphne, the suburb in which he had breathed his last. His statues, and the localities in which his cult was to be practised, it would be difficult to enumerate. When it was proposed to give him a gold medallion, as remarkable for the size as for the material, among the portraits of the classic orators, Tiberius declared that he would dedicate one himself "of the customary type, and in keeping with the rest: for eloquence was not measured by fortune, and its distinction enough if he ranked with the old masters." The equestrian order renamed the so‑called "junior section" in their part of the theatre after Germanicus, and ruled that on the fifteenth of July the cavalcade should ride behind his portrait. Many of these compliments remain: others were discontinued immediately, or have lapsed with the years. 3.56.1.  Tiberius, now that his check to the onrush of informers had earned him a character for moderation, sent a letter to the senate desiring the tribunician power for Drusus. This phrase for the supreme dignity was discovered by Augustus; who was reluctant to take the style of king or dictator, yet desirous of some title indicating his pre-eminence over all other authorities. Later, he selected Marcus Agrippa as his partner in that power, then, on Agrippa's decease, Tiberius Nero; his object being to leave the succession in no doubt. In this way, he considered, he would stifle the misconceived hopes of other aspirants; while, at the same time, he had faith in Nero's self-restraint and in his own greatness. In accordance with this precedent, Tiberius then placed Drusus on the threshold of the empire, although in Germanicus' lifetime he had held his judgment suspended between the pair. — Now, however, after opening his letter with a prayer that Heaven would prospect his counsels to the good of the realm, he devoted a few sentences, free from false embellishments, to the character of the youth:— "He had a wife and three children; and he had reached the age at which, formerly, he himself had been called by the deified Augustus to undertake the same charge. Nor was it in haste, but only after eight years of trial, after mutinies repressed, wars composed, one triumph, and two consulates, that he was now admitted to share a task already familiar. 3.65.  It is not my intention to dwell upon any senatorial motions save those either remarkable for their nobility or of memorable turpitude; in which case they fall within my conception of the first duty of history — to ensure that merit shall not lack its record and to hold before the vicious word and deed the terrors of posterity and infamy. But so tainted was that age, so mean its sycophancy, that not only the great personages of the state, who had to shield their magnificence by their servility, but all senators of consular rank, a large proportion of the ex-praetors, many ordinary members even, vied with one another in rising to move the most repulsive and extravagant resolutions. The tradition runs that Tiberius, on leaving the curia, had a habit of ejaculating in Greek, "These men! — how ready they are for slavery!" Even he, it was manifest, objecting though he did to public liberty, was growing weary of such grovelling patience in his slaves. 4.1.1.  The consulate of Gaius Asinius and Gaius Antistius was to Tiberius the ninth year of public order and of domestic felicity (for he counted the death of Germanicus among his blessings), when suddenly fortune disturbed the peace and he became either a tyrant himself or the source of power to the tyrannous. The starting-point and the cause were to be found in Aelius Sejanus, prefect of the praetorian cohorts. of his influence I spoke above: now I shall unfold his origin, his character, and the crime by which he strove to seize on empire. Born at Vulsinii to the Roman knight Seius Strabo, he became in early youth a follower of Gaius Caesar, grandson of the deified Augustus; not without a rumour that he had disposed of his virtue at a price to Apicius, a rich man and a prodigal. Before long, by his multifarious arts, he bound Tiberius fast: so much so that a man inscrutable to others became to Sejanus alone unguarded and unreserved; and the less by subtlety (in fact, he was beaten in the end by the selfsame arts) than by the anger of Heaven against that Roman realm for whose equal damnation he flourished and fell. He was a man hardy by constitution, fearless by temperament; skilled to conceal himself and to incriminate his neighbour; cringing at once and insolent; orderly and modest to outward view, at heart possessed by a towering ambition, which impelled him at whiles to lavishness and luxury, but oftener to industry and vigilance — qualities not less noxious when assumed for the winning of a throne. 4.17.1.  In the consulate of Cornelius Cethegus and Visellius Varro, the pontiffs and — after their example — the other priests, while offering the vows for the life of the emperor, went further and commended Nero and Drusus to the same divinities, not so much from affection for the princes as in that spirit of sycophancy, of which the absence or the excess is, in a corrupt society, equally hazardous. For Tiberius, never indulgent to the family of Germanicus, was now stung beyond endurance to find a pair of striplings placed on a level with his own declining years. He summoned the pontiffs, and asked if they had made this concession to the entreaties — or should he say the threats? — of Agrippina. The pontiffs, in spite of their denial, received only a slight reprimand (for a large number were either relatives of his own or prominent figures in the state); but in the senate, he gave warning that for the future no one was to excite to arrogance the impressionable minds of the youths by such precocious distinctions. The truth was that Sejanus was pressing him hard: — "The state," so ran his indictment, "was split into two halves, as if by civil war. There were men who proclaimed themselves of Agrippina's party: unless a stand was taken, there would be more; and the only cure for the growing disunion was to strike down one or two of the most active malcontents. 4.37.1.  About the same time, Further Spain sent a deputation to the senate, asking leave to follow the example of Asia by erecting a shrine to Tiberius and his mother. On this occasion, the Caesar, sturdily disdainful of compliments at any time, and now convinced that an answer was due to the gossip charging him with a declension into vanity, began his speech in the following vein:— "I know, Conscript Fathers, that many deplored by want of consistency because, when a little while ago the cities of Asia made this identical request, I offered no opposition. I shall therefore state both the case for my previous silence and the rule I have settled upon for the future. Since the deified Augustus had not forbidden the construction of a temple at Pergamum to himself and the City of Rome, observing as I do his every action and word as law, I followed the precedent already sealed by his approval, with all the more readiness that with worship of myself was associated veneration of the senate. But, though once to have accepted may be pardonable, yet to be consecrated in the image of deity through all the provinces would be vanity and arrogance, and the honour paid to Augustus will soon be a mockery, if it is vulgarized by promiscuous experiments in flattery. 4.70.1.  However, in a letter read on the first of January, the Caesar, after the orthodox prayers for the new year, turned to Sabinus, charging him with the corruption of several of his freedmen, and with designs against himself; and demanded vengeance in terms impossible to misread. Vengeance was decreed without loss of time; and the doomed man was dragged to his death, crying with all the vigour allowed by the cloak muffling his head and the noose around his neck, that "these were the ceremonies that inaugurated the year, these the victims that bled to propitiate Sejanus!" In whatever direction he turned his eyes, wherever his words reached an ear, the result was flight and desolation, an exodus from street and forum. Here and there a man retraced his steps and showed himself again, pale at the very thought that he had manifested alarm. "For what day would find the killers idle, when amid sacrifices and prayers, at a season when custom prohibited so much as an ominous word, chains and the halter come upon the scene? Not from want of thought had odium such as this been incurred by Tiberius: it was a premeditated and deliberate act, that none might think that the new magistrates were precluded from inaugurating the dungeon as they did the temples and the altars." — A supplementary letter followed: the sovereign was grateful that they had punished a mann who was a danger to his country. He added that his own life was full of alarms, and that he suspected treachery from his enemies. He mentioned none by name; but no doubt was felt that the words were levelled at Agrippina and Nero. 5.2.1.  Tiberius, however, without altering the amenities of his life, excused himself by letter, on the score of important affairs, for neglecting to pay the last respects to his mother, and, with a semblance of modesty, curtailed the lavish tributes decreed to her memory by the senate. Extremely few passed muster, and he added a stipulation that divine honours were not to be voted: such, he observed, had been her own wish. More than this, in a part of the same missive he attacked "feminine friendships": an indirect stricture upon the consul Fufius, who had risen by the favour of Augusta, and, besides his aptitude for attracting the fancy of the sex, had a turn for wit and a habit of ridiculing Tiberius with those bitter pleasantries which linger long in the memory of potentates. 12.43.  Many prodigies occurred during the year. Ominous birds took their seat on the Capitol; houses were overturned by repeated shocks of earthquake, and, as the panic spread, the weak were trampled underfoot in the trepidation of the crowd. A shortage of corn, again, and the famine which resulted, were construed as a supernatural warning. Nor were the complaints always whispered. Claudius, sitting in judgement, was surrounded by a wildly clamorous mob, and, driven into the farthest corner of the Forum, was there subjected to violent pressure, until, with the help of a body of troops, he forced a way through the hostile throng. It was established that the capital had provisions for fifteen days, no more; and the crisis was relieved only by the especial grace of the gods and the mildness of the winter. And yet, Heaven knows, in the past, Italy exported supplies for the legions into remote provinces; nor is sterility the trouble now, but we cultivate Africa and Egypt by preference, and the life of the Roman nation has been staked upon cargo-boats and accidents. 14.10.1.  But only with the completion of the crime was its magnitude realized by the Caesar. For the rest of the night, sometimes dumb and motionless, but not rarely starting in terror to his feet with a sort of delirium, he waited for the daylight which he believed would bring his end. Indeed, his first encouragement to hope came from the adulation of the centurions and tribunes, as, at the suggestion of Burrus, they grasped his hand and wished him joy of escaping his unexpected danger and the criminal enterprise of his mother. His friends in turn visited the temples; and, once the example had been given, the Campanian towns in the neighbourhood attested their joy by victims and deputations. By a contrast in hypocrisy, he himself was mournful, repining apparently at his own preservation and full of tears for the death of a parent. But because the features of a landscape change less obligingly than the looks of men, and because there was always obtruded upon his gaze the grim prospect of that sea and those shores, — and there were some who believed that he could hear a trumpet, calling in the hills that rose around, and lamentations at his mother's grave, — he withdrew to Naples and forwarded to the senate a letter, the sum of which was that an assassin with his weapon upon him had been discovered in Agermus, one of the confidential freedmen of Agrippina, and that his mistress, conscious of her guilt, had paid the penalty of meditated murder. 15.41.1.  It would not be easy to attempt an estimate of the private dwellings, tenement-blocks, and temples, which were lost; but the flames consumed, in their old-world sanctity, the temple dedicated to Luna by Servius Tullius, the great altar and chapel of the Arcadian Evander to the Present Hercules, the shrine of Jupiter Stator vowed by Romulus, the Palace of Numa, and the holy place of Vesta with the Penates of the Roman people. To these must be added the precious trophies won upon so many fields, the glories of Greek art, and yet again the primitive and uncorrupted memorials of literary genius; so that, despite the striking beauty of the rearisen city, the older generation recollects much that it proved impossible to replace. There were those who noted that the first outbreak of the fire took place on the nineteenth of July, the anniversary of the capture and burning of Rome by the Senones: others have pushed their researches so far as to resolve the interval between the two fires into equal numbers of years, of months, and of days.
6. Cassius Dio, Roman History, 59.26.6-59.26.8, 59.28.3, 60.14.4 (2nd cent. CE - 3rd cent. CE)

59.26.6.  because he had bridged so great an expanse of sea; he also impersonated Hercules, Bacchus, Apollo, and all the other divinities, not merely males but also females, often taking the rôle of Juno, Diana, or Venus. Indeed, to match the change of name he would assume all the rest of the attributes that belonged to the various gods, so that he might seem really to resemble them. 59.26.7.  Now he would be seen as a woman, holding a wine-bowl and (Opens in another window)')" onMouseOut="nd();" thyrsus, and again he would appear as a man equipped with a club and lion's skin or perhaps a helmet and shield. He would be seen at one time with a smooth chin and later with a full beard. Sometimes he wielded a trident and again he brandished a thunderbolt. Now he would impersonate a maiden equipped for hunting or for war, and a little later would play the married woman. 59.26.8.  Thus by varying the style of his dress, and by the use of accessories and wigs, he achieved accuracy inasmuch diverse parts; and he was eager to appear to be anything rather than a human being and an emperor. Once a Gaul, seeing him uttering oracles from a lofty platform in the guise of Jupiter, was moved to laughter 59.28.3.  but disdaining to take second place in this union of households, and blaming the god for occupying the Capitoline ahead of him, he hastened to erect another temple on the Palatine, and wished to transfer to it the statue of the Olympian Zeus after remodelling it to resemble himself. 60.14.4.  As they had no true or even plausible charge to bring against him, Narcissus invented a dream in which he declared he had seen Claudius murdered by the hand of Silanus; then at early dawn, while the emperor was still in bed, trembling all over he related to him the dream, and Messalina, taking up the matter, exaggerated its significance.


Subjects of this text:

subject book bibliographic info
adulatio Davies, Rome's Religious History: Livy, Tacitus and Ammianus on their Gods (2004) 183, 184; Shannon-Henderson, Power Play in Latin Love Elegy and its Multiple Forms of Continuity in Ovid’s (2019) 310
adultery Shannon-Henderson, Power Play in Latin Love Elegy and its Multiple Forms of Continuity in Ovid’s (2019) 271
altar established Davies, Rome's Religious History: Livy, Tacitus and Ammianus on their Gods (2004) 184
altars Shannon-Henderson, Power Play in Latin Love Elegy and its Multiple Forms of Continuity in Ovid’s (2019) 208, 271
ambitio Shannon-Henderson, Power Play in Latin Love Elegy and its Multiple Forms of Continuity in Ovid’s (2019) 238
amicitia Shannon-Henderson, Power Play in Latin Love Elegy and its Multiple Forms of Continuity in Ovid’s (2019) 208
anger, divine Shannon-Henderson, Power Play in Latin Love Elegy and its Multiple Forms of Continuity in Ovid’s (2019) 208
armies, roman Shannon-Henderson, Power Play in Latin Love Elegy and its Multiple Forms of Continuity in Ovid’s (2019) 208
asia Shannon-Henderson, Power Play in Latin Love Elegy and its Multiple Forms of Continuity in Ovid’s (2019) 208
astrology Davies, Rome's Religious History: Livy, Tacitus and Ammianus on their Gods (2004) 184
augustus (octavian), imperial cult Davies, Rome's Religious History: Livy, Tacitus and Ammianus on their Gods (2004) 183
benignitas Shannon-Henderson, Power Play in Latin Love Elegy and its Multiple Forms of Continuity in Ovid’s (2019) 271
caligula Shannon-Henderson, Power Play in Latin Love Elegy and its Multiple Forms of Continuity in Ovid’s (2019) 238
calpurnius piso, cn. (governor of syria), trial and death of Shannon-Henderson, Power Play in Latin Love Elegy and its Multiple Forms of Continuity in Ovid’s (2019) 208
capri Shannon-Henderson, Power Play in Latin Love Elegy and its Multiple Forms of Continuity in Ovid’s (2019) 209
clementia Shannon-Henderson, Power Play in Latin Love Elegy and its Multiple Forms of Continuity in Ovid’s (2019) 208, 218, 271
conspiracies Shannon-Henderson, Power Play in Latin Love Elegy and its Multiple Forms of Continuity in Ovid’s (2019) 271
consuls Shannon-Henderson, Power Play in Latin Love Elegy and its Multiple Forms of Continuity in Ovid’s (2019) 218
cotta messalinus, counting, motif of Shannon-Henderson, Power Play in Latin Love Elegy and its Multiple Forms of Continuity in Ovid’s (2019) 310
cultic commemoration Shannon-Henderson, Power Play in Latin Love Elegy and its Multiple Forms of Continuity in Ovid’s (2019) 208
decline, of morals Davies, Rome's Religious History: Livy, Tacitus and Ammianus on their Gods (2004) 184
deification Shannon-Henderson, Power Play in Latin Love Elegy and its Multiple Forms of Continuity in Ovid’s (2019) 208
dreams Shannon-Henderson, Power Play in Latin Love Elegy and its Multiple Forms of Continuity in Ovid’s (2019) 271
effigies Shannon-Henderson, Power Play in Latin Love Elegy and its Multiple Forms of Continuity in Ovid’s (2019) 208
emperor cult Shannon-Henderson, Power Play in Latin Love Elegy and its Multiple Forms of Continuity in Ovid’s (2019) 209, 238
exile Shannon-Henderson, Power Play in Latin Love Elegy and its Multiple Forms of Continuity in Ovid’s (2019) 271, 310
family, imperial Shannon-Henderson, Power Play in Latin Love Elegy and its Multiple Forms of Continuity in Ovid’s (2019) 209
famine Shannon-Henderson, Power Play in Latin Love Elegy and its Multiple Forms of Continuity in Ovid’s (2019) 271
fetiales Shannon-Henderson, Power Play in Latin Love Elegy and its Multiple Forms of Continuity in Ovid’s (2019) 310
flattery Shannon-Henderson, Power Play in Latin Love Elegy and its Multiple Forms of Continuity in Ovid’s (2019) 238, 271
fortuna Shannon-Henderson, Power Play in Latin Love Elegy and its Multiple Forms of Continuity in Ovid’s (2019) 218
forum Shannon-Henderson, Power Play in Latin Love Elegy and its Multiple Forms of Continuity in Ovid’s (2019) 238
furius scribonianus Shannon-Henderson, Power Play in Latin Love Elegy and its Multiple Forms of Continuity in Ovid’s (2019) 271
grain supply Shannon-Henderson, Power Play in Latin Love Elegy and its Multiple Forms of Continuity in Ovid’s (2019) 271
haruspices Shannon-Henderson, Power Play in Latin Love Elegy and its Multiple Forms of Continuity in Ovid’s (2019) 271
hymns Shannon-Henderson, Power Play in Latin Love Elegy and its Multiple Forms of Continuity in Ovid’s (2019) 209, 218
imperial cult Davies, Rome's Religious History: Livy, Tacitus and Ammianus on their Gods (2004) 183, 184
informers Davies, Rome's Religious History: Livy, Tacitus and Ammianus on their Gods (2004) 183
julio-claudian dynasty Shannon-Henderson, Power Play in Latin Love Elegy and its Multiple Forms of Continuity in Ovid’s (2019) 218
julius caesar, c. Shannon-Henderson, Power Play in Latin Love Elegy and its Multiple Forms of Continuity in Ovid’s (2019) 208
kin murder Shannon-Henderson, Power Play in Latin Love Elegy and its Multiple Forms of Continuity in Ovid’s (2019) 310
livia Shannon-Henderson, Power Play in Latin Love Elegy and its Multiple Forms of Continuity in Ovid’s (2019) 208, 310
memory, cultic, decline and Shannon-Henderson, Power Play in Latin Love Elegy and its Multiple Forms of Continuity in Ovid’s (2019) 218
messalina Shannon-Henderson, Power Play in Latin Love Elegy and its Multiple Forms of Continuity in Ovid’s (2019) 271
narcissus Shannon-Henderson, Power Play in Latin Love Elegy and its Multiple Forms of Continuity in Ovid’s (2019) 271
narrative Davies, Rome's Religious History: Livy, Tacitus and Ammianus on their Gods (2004) 184
nero, honoured Davies, Rome's Religious History: Livy, Tacitus and Ammianus on their Gods (2004) 184
omens Davies, Rome's Religious History: Livy, Tacitus and Ammianus on their Gods (2004) 184
oracles Shannon-Henderson, Power Play in Latin Love Elegy and its Multiple Forms of Continuity in Ovid’s (2019) 218
prayer Shannon-Henderson, Power Play in Latin Love Elegy and its Multiple Forms of Continuity in Ovid’s (2019) 208, 209, 218
precedents in religious decision-making Shannon-Henderson, Power Play in Latin Love Elegy and its Multiple Forms of Continuity in Ovid’s (2019) 209
priests and priesthoods Shannon-Henderson, Power Play in Latin Love Elegy and its Multiple Forms of Continuity in Ovid’s (2019) 238
prodigies Davies, Rome's Religious History: Livy, Tacitus and Ammianus on their Gods (2004) 184; Shannon-Henderson, Power Play in Latin Love Elegy and its Multiple Forms of Continuity in Ovid’s (2019) 271
provinces and provincials Shannon-Henderson, Power Play in Latin Love Elegy and its Multiple Forms of Continuity in Ovid’s (2019) 208
rhodes, misuse of Shannon-Henderson, Power Play in Latin Love Elegy and its Multiple Forms of Continuity in Ovid’s (2019) 310
ritual Davies, Rome's Religious History: Livy, Tacitus and Ammianus on their Gods (2004) 183
sacrifice, human Shannon-Henderson, Power Play in Latin Love Elegy and its Multiple Forms of Continuity in Ovid’s (2019) 208
saevitia Shannon-Henderson, Power Play in Latin Love Elegy and its Multiple Forms of Continuity in Ovid’s (2019) 209, 218
sejanus, posthumous reputation of Shannon-Henderson, Power Play in Latin Love Elegy and its Multiple Forms of Continuity in Ovid’s (2019) 218
sejanus, statues of Shannon-Henderson, Power Play in Latin Love Elegy and its Multiple Forms of Continuity in Ovid’s (2019) 208
sejanus, worship of Shannon-Henderson, Power Play in Latin Love Elegy and its Multiple Forms of Continuity in Ovid’s (2019) 208, 218, 238, 271
sejanus Shannon-Henderson, Power Play in Latin Love Elegy and its Multiple Forms of Continuity in Ovid’s (2019) 209
senate, and emperor Davies, Rome's Religious History: Livy, Tacitus and Ammianus on their Gods (2004) 183, 184
senate, failure of expertise Davies, Rome's Religious History: Livy, Tacitus and Ammianus on their Gods (2004) 183, 184
senate, flattery of emperor by Shannon-Henderson, Power Play in Latin Love Elegy and its Multiple Forms of Continuity in Ovid’s (2019) 208, 310
senate Shannon-Henderson, Power Play in Latin Love Elegy and its Multiple Forms of Continuity in Ovid’s (2019) 238
spain Shannon-Henderson, Power Play in Latin Love Elegy and its Multiple Forms of Continuity in Ovid’s (2019) 208
state cult Shannon-Henderson, Power Play in Latin Love Elegy and its Multiple Forms of Continuity in Ovid’s (2019) 208, 238
statues Shannon-Henderson, Power Play in Latin Love Elegy and its Multiple Forms of Continuity in Ovid’s (2019) 218, 238
supplicatio and supplicia Shannon-Henderson, Power Play in Latin Love Elegy and its Multiple Forms of Continuity in Ovid’s (2019) 310
sycophancy, of senate Davies, Rome's Religious History: Livy, Tacitus and Ammianus on their Gods (2004) 183
sycophancy Davies, Rome's Religious History: Livy, Tacitus and Ammianus on their Gods (2004) 183
temples, alterations to Shannon-Henderson, Power Play in Latin Love Elegy and its Multiple Forms of Continuity in Ovid’s (2019) 238
temples, religious memory and Shannon-Henderson, Power Play in Latin Love Elegy and its Multiple Forms of Continuity in Ovid’s (2019) 310
temples Shannon-Henderson, Power Play in Latin Love Elegy and its Multiple Forms of Continuity in Ovid’s (2019) 238
tiberius, emperor, and informers Davies, Rome's Religious History: Livy, Tacitus and Ammianus on their Gods (2004) 183
tiberius, emperor, limits honours Davies, Rome's Religious History: Livy, Tacitus and Ammianus on their Gods (2004) 183, 184
tiberius, statue of Shannon-Henderson, Power Play in Latin Love Elegy and its Multiple Forms of Continuity in Ovid’s (2019) 208
tiberius, withdrawal of from rome Shannon-Henderson, Power Play in Latin Love Elegy and its Multiple Forms of Continuity in Ovid’s (2019) 209
tiberius, worshipful treatment of Shannon-Henderson, Power Play in Latin Love Elegy and its Multiple Forms of Continuity in Ovid’s (2019) 208, 218
titius sabinus Shannon-Henderson, Power Play in Latin Love Elegy and its Multiple Forms of Continuity in Ovid’s (2019) 208, 209, 271, 310
ultio' Shannon-Henderson, Power Play in Latin Love Elegy and its Multiple Forms of Continuity in Ovid’s (2019) 208