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Tiresias: The Ancient Mediterranean Religions Source Database



10588
Tacitus, Annals, 4.64.1


nan The disaster had not yet faded from memory, when a fierce outbreak of fire affected the city to an unusual degree by burning down the Caelian Hill. "It was a fatal year, and the sovereign's decision to absent himself had been adopted under an evil star" — so men began to remark, converting, as is the habit of the crowd, the fortuitous into the culpable, when the Caesar checked the critics by a distribution of money in proportion to loss sustained. Thanks were returned to him; in the senate, by the noble; in the streets, by the voice of the people: for without respect of persons, and without the intercession of relatives, he had aided with his liberality even unknown sufferers whom he had himself encouraged to apply. Proposals were added that the Caelian Hill should for the future be known as the Augustan, since, with all around on fire, the one thing to remain unscathed had been a bust of Tiberius in the house of the senator Junius. "The same," it was said, "had happened formerly to Claudia Quinta; whose statue, twice escaped from the fury of the flames, our ancestors had dedicated in the temple of the Mother of the Gods. The Claudian race was sacrosanct and acceptable to Heaven, and additional solemnity should be given to the ground on which the gods had shown so notable an honour to the sovereign.


Intertexts (texts cited often on the same page as the searched text):

13 results
1. Homer, Iliad, 9.593 (8th cent. BCE - 7th cent. BCE)

9.593. /Then verily his fair-girdled wife besought Meleager with wailing, and told him all the woes that come on men whose city is taken; the men are slain and the city is wasted by fire, and their children and low-girdled women are led captive of strangers.
2. Polybius, Histories, 10.11.8 (2nd cent. BCE - 2nd cent. BCE)

3. Livy, History, 5.39-5.44, 5.48, 5.50-5.55, 24.47.15, 29.14.12, 30.26.5 (1st cent. BCE - 1st cent. BCE)

4. Ovid, Fasti, 4.307 (1st cent. BCE - 1st cent. CE)

4.307. She was chaste, but not believed so: hostile rumour
5. Vergil, Aeneis, 2 (1st cent. BCE - 1st cent. BCE)

6. Juvenal, Satires, 3.220-3.222 (1st cent. CE - 2nd cent. CE)

7. Suetonius, Claudius, 22 (1st cent. CE - 2nd cent. CE)

8. Suetonius, Tiberius, 63 (1st cent. CE - 2nd cent. CE)

9. Suetonius, Vespasianus, 8.5 (1st cent. CE - 2nd cent. CE)

10. Tacitus, Annals, 1.9.1, 1.28.2-1.28.3, 2.54.2, 4.1.2, 4.13.1, 4.32.1, 4.37.2, 4.57.1, 4.58, 4.58.2-4.58.3, 4.64.3, 4.70.1-4.70.3, 6.1, 6.45.1, 6.46.3, 11.4.1-11.4.2, 12.8.2, 12.43, 12.43.1, 12.58, 13.17.2, 14.22.1-14.22.4, 14.31-14.32, 15.34.1-15.34.2, 16.13.1 (1st cent. CE - 2nd cent. CE)

1.9.1.  Then tongues became busy with Augustus himself. Most men were struck by trivial points — that one day should have been the first of his sovereignty and the last of his life — that he should have ended his days at Nola in the same house and room as his father Octavius. Much, too, was said of the number of his consulates (in which he had equalled the combined totals of Valerius Corvus and Caius Marius), his tribunician power unbroken for thirty-seven years, his title of Imperator twenty-one times earned, and his other honours, multiplied or new. Among men of intelligence, however, his career was praised or arraigned from varying points of view. According to some, "filial duty and the needs of a country, which at the time had no room for law, had driven him to the weapons of civil strife — weapons which could not be either forged or wielded with clean hands. He had overlooked much in Antony, much in Lepidus, for the sake of bringing to book the assassins of his father. When Lepidus grew old and indolent, and Antony succumbed to his vices, the sole remedy for his distracted country was government by one man. Yet he organized the state, not by instituting a monarchy or a dictator­ship, but by creating the title of First Citizen. The empire had been fenced by the ocean or distant rivers. The legions, the provinces, the fleets, the whole administration, had been centralized. There had been law for the Roman citizen, respect for the allied communities; and the capital itself had been embellished with remarkable splendour. Very few situations had been treated by force, and then only in the interests of general tranquillity. 4.13.1.  Meanwhile Tiberius had in no way relaxed his attention to public business, but, accepting work as a consolation, was dealing with judicial cases at Rome and petitions from the provinces. On his proposal, senatorial resolutions were passed to relieve the towns of Cibyra in Asia and Aegium in Achaia, both damaged by earthquake, by remitting their tribute for three years. Vibius Serenus, too, the proconsul of Further Spain, was condemned on a charge of public violence, and deported, as the result of his savage character, to the island of Amorgus. Carsidius Sacerdos, accused of supplying grain to a public enemy in the person of Tacfarinas, was acquitted; and the same charge failed against Gaius Gracchus. Gracchus had been taken in earliest infancy by his father Sempronius to share his banishment in the company of landless men, destitute of all liberal achievements; later, he eked out a livelihood by mean trading transactions in Africa and Sicily: yet even so he failed to escape the hazards reserved for rank and fortune. Indeed, had not Aelius Lamia and Lucius Apronius, former governors of Africa, come to the rescue of his innocence, he would have been swept to ruin by the fame of his calamitous house and the disasters of his father. 4.32.1.  I am not unaware that very many of the events I have described, and shall describe, may perhaps seem little things, trifles too slight for record; but no parallel can be drawn between these chronicles of mine and the work of the men who composed the ancient history of the Roman people. Gigantic wars, cities stormed, routed and captive kings, or, when they turned by choice to domestic affairs, the feuds of consul and tribune, land-laws and corn-laws, the duel of nobles and commons — such were the themes on which they dwelt, or digressed, at will. Mine is an inglorious labour in a narrow field: for this was an age of peace unbroken or half-heartedly challenged, of tragedy in the capital, of a prince careless to extend the empire. Yet it may be not unprofitable to look beneath the surface of those incidents, trivial at the first inspection, which so often set in motion the great events of history. 4.57.1.  Meanwhile, after long meditating and often deferring his plan, the Caesar at length departed for Campania, ostensibly to consecrate one temple to Jupiter at Capua and one to Augustus at Nola, but in the settled resolve to fix his abode far from Rome. As to the motive for his withdrawal, though I have followed the majority of historians in referring it to the intrigues of Sejanus, yet in view of the fact that his isolation remained equally complete for six consecutive years after Sejanus' execution, I am often tempted to doubt whether it could not with greater truth be ascribed to an impulse of his own, to find an inconspicuous home for the cruelty and lust which his acts proclaimed to the world. There were those who believed that in his old age he had become sensitive also to his outward appearances. For he possessed a tall, round-shouldered, and abnormally slender figure, a head without a trace of hair, and an ulcerous face generally variegated with plasters; while, in the seclusion of Rhodes, he had acquired the habit of avoiding company and taking his pleasures by stealth. The statement is also made that he was driven into exile by the imperious temper of his mother, whose partner­ship in his power he could not tolerate, while it was impossible to cut adrift one from whom he held that power in fee. For Augustus had hesitated whether to place Germanicus, his sister's grandson and the theme of all men's praise, at the head of the Roman realm, but, overborne by the entreaties of his wife, had introduced Germanicus into the family of Tiberius, and Tiberius into his own: a benefit which the old empress kept recalling and reclaiming. 4.58.  His exit was made with a slender retinue: one senator who had held a consulship (the jurist Cocceius Nerva) and — in addition to Sejanus — one Roman knight of the higher rank, Curtius Atticus; the rest being men of letters, principally Greeks, in whose conversation he was to find amusement. The astrologers declared that he had left Rome under a conjunction of planets excluding the possibility of return: a fatal assertion to the many who concluded that the end was at hand and gave publicity to their views. For they failed to foresee the incredible event, that through eleven years he would persist self-exiled from his fatherland. It was soon to be revealed how close are the confines of science and imposture, how dark the veil that covers truth. That he would never return to Rome was not said at venture: of all else, the seers were ignorant; for in the adjacent country, on neighbouring beaches, often hard under the city-walls, he reached the utmost limit of old age. 4.70.1.  However, in a letter read on the first of January, the Caesar, after the orthodox prayers for the new year, turned to Sabinus, charging him with the corruption of several of his freedmen, and with designs against himself; and demanded vengeance in terms impossible to misread. Vengeance was decreed without loss of time; and the doomed man was dragged to his death, crying with all the vigour allowed by the cloak muffling his head and the noose around his neck, that "these were the ceremonies that inaugurated the year, these the victims that bled to propitiate Sejanus!" In whatever direction he turned his eyes, wherever his words reached an ear, the result was flight and desolation, an exodus from street and forum. Here and there a man retraced his steps and showed himself again, pale at the very thought that he had manifested alarm. "For what day would find the killers idle, when amid sacrifices and prayers, at a season when custom prohibited so much as an ominous word, chains and the halter come upon the scene? Not from want of thought had odium such as this been incurred by Tiberius: it was a premeditated and deliberate act, that none might think that the new magistrates were precluded from inaugurating the dungeon as they did the temples and the altars." — A supplementary letter followed: the sovereign was grateful that they had punished a mann who was a danger to his country. He added that his own life was full of alarms, and that he suspected treachery from his enemies. He mentioned none by name; but no doubt was felt that the words were levelled at Agrippina and Nero. 11.4.1.  The Fathers were then convened; and Suillius proceeded to add to the list of accused two Roman knights of the highest rank, surnamed Petra. The cause of death lay in the allegation that they had lent their house as a trysting-place for Mnester and Poppaea. It was, however, for a vision during his night's sleep that one of them was indicted, the charge being that he had seen Claudius crowned with a wheaten diadem, the ears inverted, and on the strength of his vision had predicted a shortage in the corn-supply. It has been stated by some that the thing seen was a vine-wreath with whitening leaves; which he read as an indication of the emperor's decease at the wane of autumn. The point not disputed was that it was a dream, whatever its character, which brought ruin to himself and to his brother. A million and a half sesterces, with the decorations of the praetor­ship, were voted to Crispinus. Vitellius proposed a million more for Sosibius, for assisting Britannicus by his instructions and Claudius by his counsels. Scipio, who was also asked for his view, replied: "As I think what all think of Poppaea's offences, take me as saying what all say!" — an elegant compromise between conjugal love and senatorial obligation. 12.43.  Many prodigies occurred during the year. Ominous birds took their seat on the Capitol; houses were overturned by repeated shocks of earthquake, and, as the panic spread, the weak were trampled underfoot in the trepidation of the crowd. A shortage of corn, again, and the famine which resulted, were construed as a supernatural warning. Nor were the complaints always whispered. Claudius, sitting in judgement, was surrounded by a wildly clamorous mob, and, driven into the farthest corner of the Forum, was there subjected to violent pressure, until, with the help of a body of troops, he forced a way through the hostile throng. It was established that the capital had provisions for fifteen days, no more; and the crisis was relieved only by the especial grace of the gods and the mildness of the winter. And yet, Heaven knows, in the past, Italy exported supplies for the legions into remote provinces; nor is sterility the trouble now, but we cultivate Africa and Egypt by preference, and the life of the Roman nation has been staked upon cargo-boats and accidents. 12.43.1.  Many prodigies occurred during the year. Ominous birds took their seat on the Capitol; houses were overturned by repeated shocks of earthquake, and, as the panic spread, the weak were trampled underfoot in the trepidation of the crowd. A shortage of corn, again, and the famine which resulted, were construed as a supernatural warning. Nor were the complaints always whispered. Claudius, sitting in judgement, was surrounded by a wildly clamorous mob, and, driven into the farthest corner of the Forum, was there subjected to violent pressure, until, with the help of a body of troops, he forced a way through the hostile throng. It was established that the capital had provisions for fifteen days, no more; and the crisis was relieved only by the especial grace of the gods and the mildness of the winter. And yet, Heaven knows, in the past, Italy exported supplies for the legions into remote provinces; nor is sterility the trouble now, but we cultivate Africa and Egypt by preference, and the life of the Roman nation has been staked upon cargo-boats and accidents. 12.58.  In the consulate of Decimus Junius and Quintus Haterius, Nero, at the age of sixteen, received in marriage the emperor's daughter Octavia. Desirous to shine by his liberal accomplishments and by a character for eloquence, he took up the cause of Ilium, enlarged with grace on the Trojan descent of the Roman nation; on Aeneas, the progenitor of the Julian line; on other traditions not too far removed from fable; and secured the release of the community from all public obligations. By his advocacy, again, the colony of Bononia, which had been destroyed by fire, was assisted with a grant of ten million sesterces; the Rhodians recovered their liberties, so often forfeited or confirmed as the balance varied between their military services abroad or their seditious offences at home; and Apamea, which had suffered from an earthquake shock, was relieved from its tribute for the next five years. 14.22.1.  Meanwhile, a comet blazed into view — in the opinion of the crowd, an apparition boding change to monarchies. Hence, as though Nero were already dethroned, men began to inquire on whom the next choice should fall; and the name in all mouths was that of Rubellius Plautus, who, on the mother's side, drew his nobility from the Julian house. Personally, he cherished the views of an older generation: his bearing was austere, his domestic life being pure and secluded; and the retirement which his fears led him to seek had only brought him an accession of fame. The rumours gained strength from the interpretation — suggested by equal credulity — which was placed upon a flash of light. Because, while Nero dined by the Simbruine lakes in the villa known as the Sublaqueum, the banquet had been struck and the table shivered; and because the accident had occurred on the confines of Tibur, the town from which Plautus derived his origin on the father's side, a belief spread that he was the candidate marked out by the will of deity; and he found numerous supporters in the class of men who nurse the eager and generally delusive ambition to be the earliest parasites of a new and precarious power. Nero, therefore, perturbed by the reports, drew up a letter to Plautus, advising him "to consult the peace of the capital and extricate himself from the scandal-mongers: he had family estates in Asia, where he could enjoy his youth in safety and quiet." To Asia, accordingly, he retired with his wife Antistia and a few of his intimate friends. About the same date, Nero's passion for extravagance brought him some disrepute and danger: he had entered and swum in the sources of the stream which Quintus Marcius conveyed to Rome; and it was considered that by bathing there he had profaned the sacred waters and the holiness of the site. The divine anger was confirmed by a grave illness which followed. 14.31.  The Icenian king Prasutagus, celebrated for his long prosperity, had named the emperor his heir, together with his two daughters; an act of deference which he thought would place his kingdom and household beyond the risk of injury. The result was contrary — so much so that his kingdom was pillaged by centurions, his household by slaves; as though they had been prizes of war. As a beginning, his wife Boudicca was subjected to the lash and his daughters violated: all the chief men of the Icenians were stripped of their family estates, and the relatives of the king were treated as slaves. Impelled by this outrage and the dread of worse to come — for they had now been reduced to the status of a province — they flew to arms, and incited to rebellion the Trinobantes and others, who, not yet broken by servitude, had entered into a secret and treasonable compact to resume their independence. The bitterest animosity was felt against the veterans; who, fresh from their settlement in the colony of Camulodunum, were acting as though they had received a free gift of the entire country, driving the natives from their homes, ejecting them from their lands, — they styled them "captives" and "slaves," — and abetted in their fury by the troops, with their similar mode of life and their hopes of equal indulgence. More than this, the temple raised to the deified Claudius continually met the view, like the citadel of an eternal tyranny; while the priests, chosen for its service, were bound under the pretext of religion to pour out their fortunes like water. Nor did there seem any great difficulty in the demolition of a colony unprotected by fortifications — a point too little regarded by our commanders, whose thoughts had run more on the agreeable than on the useful. 14.32.  Meanwhile, for no apparent reason, the statue of Victory at Camulodunum fell, with its back turned as if in retreat from the enemy. Women, converted into maniacs by excitement, cried that destruction was at hand and that alien cries had been heard in the invaders' senate-house: the theatre had rung with shrieks, and in the estuary of the Thames had been seen a vision of the ruined colony. Again, that the Ocean had appeared blood-red and that the ebbing tide had left behind it what looked to be human corpses, were indications read by the Britons with hope and by the veterans with corresponding alarm. However, as Suetonius was far away, they applied for help to the procurator Catus Decianus. He sent not more than two hundred men, without their proper weapons: in addition, there was a small body of troops in the town. Relying on the protection of the temple, and hampered also by covert adherents of the rebellion who interfered with their plans, they neither secured their position by fosse or rampart nor took steps, by removing the women and the aged, to leave only able-bodied men in the place. They were as carelessly guarded as if the world was at peace, when they were enveloped by a great barbarian host. All else was pillaged or fired in the first onrush: only the temple, in which the troops had massed themselves, stood a two days' siege, and was then carried by storm. Turning to meet Petilius Cerialis, commander of the ninth legion, who was arriving to the rescue, the victorious Britons routed the legion and slaughtered the infantry to a man: Cerialis with the cavalry escaped to the camp, and found shelter behind its fortifications. Unnerved by the disaster and the hatred of the province which his rapacity had goaded into war, the procurator Catus crossed to Gaul. 15.34.1.  There an incident took place, sinister in the eyes of many, providential and a mark of divine favour in those of the sovereign; for, after the audience had left, the theatre, now empty, collapsed without injury to anyone. Therefore, celebrating in a set of verses his gratitude to Heaven, Nero — now bent on crossing the Adriatic — came to rest for the moment at Beneventum; where a largely attended gladiatorial spectacle was being exhibited by Vatinius. Vatinius ranked among the foulest prodigies of that court; the product of a shoemaker's shop, endowed with a misshapen body and a scurrile wit, he had been adopted at the outset as a target for buffoonery; then, by calumniating every man of decency, he acquired a power which made him in influence, in wealth, and in capacity for harm, pre-eminent even among villains. 16.13.1.  Upon this year, disgraced by so many deeds of shame, Heaven also set its mark by tempest and disease. Campania was wasted by a whirlwind, which far and wide wrecked the farms, the fruit trees, and the crops, and carried its fury to the neighbourhood of the capital, where all classes of men were being decimated by a deadly epidemic. No outward sign of a distempered air was visible. Yet the houses were filled with lifeless bodies, the streets with funerals. Neither sex nor age gave immunity from danger; slaves and the free-born populace alike were summarily cut down, amid the laments of their wives and children, who, themselves infected while tending or mourning the victims, were often burnt upon the same pyre. Knights and senators, though they perished on all hands, were less deplored — as if, by undergoing the common lot, they were cheating the ferocity of the emperor. In the same year, levies were held in Narbonese Gaul, Africa, and Asia, to recruit the legions of Illyricum, in which all men incapacitated by age or sickness were being discharged from the service. The emperor alleviated the disaster at Lugdunum by a grant of four million sesterces to repair the town's losses: the same amount which Lugdunum had previously offered in aid of the misfortunes of the capital.
11. Tacitus, Histories, 1.18.1, 1.86, 1.86.1, 2.78, 2.91.1, 4.26.2, 5.13.1 (1st cent. CE - 2nd cent. CE)

1.86.  Prodigies which were reported on various authorities also contributed to the general terror. It was said that in the vestibule of the Capitol the reins of the chariot in which Victory stood had fallen from the goddess's hands, that a superhuman form had rushed out of Juno's chapel, that a statue of the deified Julius on the island of the Tiber had turned from west to east on a bright calm day, that an ox had spoken in Etruria, that animals had given birth to strange young, and that many other things had happened which in barbarous ages used to be noticed even during peace, but which now are only heard of in seasons of terror. Yet the chief anxiety which was connected with both present disaster and future danger was caused by a sudden overflow of the Tiber which, swollen to a great height, broke down the wooden bridge and then was thrown back by the ruins of the bridge which dammed the stream, and overflowed not only the low-lying level parts of the city, but also parts which are normally free from such disasters. Many were swept away in the public streets, a larger number cut off in shops and in their beds. The common people were reduced to famine by lack of employment and failure of supplies. Apartment houses had their foundations undermined by the standing water and then collapsed when the flood withdrew. The moment people's minds were relieved of this danger, the very fact that when Otho was planning a military expedition, the Campus Martius and the Flaminian Way, over which he was to advance, were blocked against him was interpreted as a prodigy and an omen of impending disaster rather than as the result of chance or natural causes. 2.78.  After Mucianus had spoken, the rest became bolder; they gathered about Vespasian, encouraged him, and recalled the prophecies of seers and the movements of the stars. Nor indeed was he wholly free from such superstitious belief, as was evident later when he had obtained supreme power, for he openly kept at court an astrologer named Seleucus, whom he regarded as his guide and oracle. Old omens came back to his mind: once on his country estate a cypress of conspicuous height suddenly fell, but the next day it rose again on the selfsame spot fresh, tall, and with wider expanse than before. This occurrence was a favourable omen of great significance, as the haruspices all agreed, and promised the highest distinctions for Vespasian, who was then still a young man. At first, however, the insignia of a triumph, his consulship, and his victory over Judea appeared to have fulfilled the promise given by the omen; yet after he had gained these honours, he began to think that it was the imperial throne that was foretold. Between Judea and Syria lies Carmel: this is the name given to both the mountain and the divinity. The god has no image or temple — such is the rule handed down by the fathers; there is only an altar and the worship of the god. When Vespasian was sacrificing there and thinking over his secret hopes in his heart, the priest Basilides, after repeated inspection of the victim's vitals, said to him: "Whatever you are planning, Vespasian, whether to build a house, or to enlarge your holdings, or to increase the number of your slaves, the god grants you a mighty home, limitless bounds, and a multitude of men." This obscure oracle rumour had caught up at the time, and now was trying to interpret; nothing indeed was more often on men's lips. It was discussed even more in Vespasian's presence — for men have more to say to those who are filled with hope. The two leaders now separated with clear purposes before them, Mucianus going to Antioch, Vespasian to Caesarea. Antioch is the capital of Syria, Caesarea of Judea.
12. Valerius Maximus, Memorable Deeds And Sayings, 1.8.11 (1st cent. CE - 1st cent. CE)

13. Cassius Dio, Roman History, 53.20.1 (2nd cent. CE - 3rd cent. CE)

53.20.1.  Caesar, as I have said, received the name of Augustus, and a sign of no little moment to him occurred that very night; for the Tiber overflowed and covered all of Rome that was on low ground, so that it was navigable for boats. From this sign the soothsayers prophesied that he would rise to great heights and hold the whole city under his sway.


Subjects of this text:

subject book bibliographic info
agrippina the elder Shannon-Henderson, Power Play in Latin Love Elegy and its Multiple Forms of Continuity in Ovid’s (2019) 235
anger, divine Shannon-Henderson, Power Play in Latin Love Elegy and its Multiple Forms of Continuity in Ovid’s (2019) 204, 205, 235
annales maximi, narrative placement of material in Shannon-Henderson, Power Play in Latin Love Elegy and its Multiple Forms of Continuity in Ovid’s (2019) 203
astrologers, as criminal charge Shannon-Henderson, Power Play in Latin Love Elegy and its Multiple Forms of Continuity in Ovid’s (2019) 203
augustus (octavian), signs at death Davies, Rome's Religious History: Livy, Tacitus and Ammianus on their Gods (2004) 161
author Kingsley Monti and Rood, The Authoritative Historian: Tradition and Innovation in Ancient Historiography (2022) 356
beneventum Shannon-Henderson, Power Play in Latin Love Elegy and its Multiple Forms of Continuity in Ovid’s (2019) 316
birds, eagle-owls Eidinow and Driediger-Murphy, Esther Eidinow, Ancient Divination and Experience (2019) 164
caelian hill Shannon-Henderson, Power Play in Latin Love Elegy and its Multiple Forms of Continuity in Ovid’s (2019) 203
caligula Shannon-Henderson, Power Play in Latin Love Elegy and its Multiple Forms of Continuity in Ovid’s (2019) 235
capitol Kingsley Monti and Rood, The Authoritative Historian: Tradition and Innovation in Ancient Historiography (2022) 356
capitoline hill Shannon-Henderson, Power Play in Latin Love Elegy and its Multiple Forms of Continuity in Ovid’s (2019) 205
capri Shannon-Henderson, Power Play in Latin Love Elegy and its Multiple Forms of Continuity in Ovid’s (2019) 204
carthage Kingsley Monti and Rood, The Authoritative Historian: Tradition and Innovation in Ancient Historiography (2022) 356
claudia quinta Shannon-Henderson, Power Play in Latin Love Elegy and its Multiple Forms of Continuity in Ovid’s (2019) 205
claudius quadrigarius Kingsley Monti and Rood, The Authoritative Historian: Tradition and Innovation in Ancient Historiography (2022) 356
comet, as sign Davies, Rome's Religious History: Livy, Tacitus and Ammianus on their Gods (2004) 161
control, sibylline books and Eidinow and Driediger-Murphy, Esther Eidinow, Ancient Divination and Experience (2019) 164
corinth Kingsley Monti and Rood, The Authoritative Historian: Tradition and Innovation in Ancient Historiography (2022) 356
crowns Shannon-Henderson, Power Play in Latin Love Elegy and its Multiple Forms of Continuity in Ovid’s (2019) 316
decisions, consultation of sibylline books Eidinow and Driediger-Murphy, Esther Eidinow, Ancient Divination and Experience (2019) 164
decline, of religion Davies, Rome's Religious History: Livy, Tacitus and Ammianus on their Gods (2004) 161, 163, 164
dedications Eidinow and Driediger-Murphy, Esther Eidinow, Ancient Divination and Experience (2019) 164
dream, reinterpreted Davies, Rome's Religious History: Livy, Tacitus and Ammianus on their Gods (2004) 161
dream Davies, Rome's Religious History: Livy, Tacitus and Ammianus on their Gods (2004) 161
earthquakes, prodigial Davies, Rome's Religious History: Livy, Tacitus and Ammianus on their Gods (2004) 163, 164
earthquakes Davies, Rome's Religious History: Livy, Tacitus and Ammianus on their Gods (2004) 164; Eidinow and Driediger-Murphy, Esther Eidinow, Ancient Divination and Experience (2019) 164
effigies Shannon-Henderson, Power Play in Latin Love Elegy and its Multiple Forms of Continuity in Ovid’s (2019) 204
emotions, prodigy reports and Eidinow and Driediger-Murphy, Esther Eidinow, Ancient Divination and Experience (2019) 164
exile Shannon-Henderson, Power Play in Latin Love Elegy and its Multiple Forms of Continuity in Ovid’s (2019) 203
expiation Davies, Rome's Religious History: Livy, Tacitus and Ammianus on their Gods (2004) 161; Eidinow and Driediger-Murphy, Esther Eidinow, Ancient Divination and Experience (2019) 164
famine Shannon-Henderson, Power Play in Latin Love Elegy and its Multiple Forms of Continuity in Ovid’s (2019) 316
fate, εἱμαρμένη/fatum Crabb, Luke/Acts and the End of History (2020) 169
fatum, and the gods Davies, Rome's Religious History: Livy, Tacitus and Ammianus on their Gods (2004) 161
festivals Shannon-Henderson, Power Play in Latin Love Elegy and its Multiple Forms of Continuity in Ovid’s (2019) 316
fidenae Shannon-Henderson, Power Play in Latin Love Elegy and its Multiple Forms of Continuity in Ovid’s (2019) 203, 235, 316
fire, interpreted as prodigy Shannon-Henderson, Power Play in Latin Love Elegy and its Multiple Forms of Continuity in Ovid’s (2019) 203, 204, 205, 235
floods Eidinow and Driediger-Murphy, Esther Eidinow, Ancient Divination and Experience (2019) 164
foreign, prodigies Davies, Rome's Religious History: Livy, Tacitus and Ammianus on their Gods (2004) 164
fortuna Shannon-Henderson, Power Play in Latin Love Elegy and its Multiple Forms of Continuity in Ovid’s (2019) 316
gallic sack Kingsley Monti and Rood, The Authoritative Historian: Tradition and Innovation in Ancient Historiography (2022) 356
gaul/gauls Kingsley Monti and Rood, The Authoritative Historian: Tradition and Innovation in Ancient Historiography (2022) 356
germanicus, death of Shannon-Henderson, Power Play in Latin Love Elegy and its Multiple Forms of Continuity in Ovid’s (2019) 204
germanicus, relationship with tiberius Shannon-Henderson, Power Play in Latin Love Elegy and its Multiple Forms of Continuity in Ovid’s (2019) 235
germanicus, travels of Shannon-Henderson, Power Play in Latin Love Elegy and its Multiple Forms of Continuity in Ovid’s (2019) 204
gods, agency deduced Davies, Rome's Religious History: Livy, Tacitus and Ammianus on their Gods (2004) 164
gods, mood deduced Davies, Rome's Religious History: Livy, Tacitus and Ammianus on their Gods (2004) 161
greece Shannon-Henderson, Power Play in Latin Love Elegy and its Multiple Forms of Continuity in Ovid’s (2019) 316
horoscopes Shannon-Henderson, Power Play in Latin Love Elegy and its Multiple Forms of Continuity in Ovid’s (2019) 203
interpretation, of prodigies Eidinow and Driediger-Murphy, Esther Eidinow, Ancient Divination and Experience (2019) 164
interpretation, positive Davies, Rome's Religious History: Livy, Tacitus and Ammianus on their Gods (2004) 163
ira deorum Davies, Rome's Religious History: Livy, Tacitus and Ammianus on their Gods (2004) 161, 163, 164
irony Crabb, Luke/Acts and the End of History (2020) 169
julio-claudian dynasty Shannon-Henderson, Power Play in Latin Love Elegy and its Multiple Forms of Continuity in Ovid’s (2019) 205
jupiter capitolinus/optimus maximus Eidinow and Driediger-Murphy, Esther Eidinow, Ancient Divination and Experience (2019) 164
letters Shannon-Henderson, Power Play in Latin Love Elegy and its Multiple Forms of Continuity in Ovid’s (2019) 205
magna mater Shannon-Henderson, Power Play in Latin Love Elegy and its Multiple Forms of Continuity in Ovid’s (2019) 205
memory, cultic, decline and Shannon-Henderson, Power Play in Latin Love Elegy and its Multiple Forms of Continuity in Ovid’s (2019) 235
naples Shannon-Henderson, Power Play in Latin Love Elegy and its Multiple Forms of Continuity in Ovid’s (2019) 316
narratives, prodigies and Eidinow and Driediger-Murphy, Esther Eidinow, Ancient Divination and Experience (2019) 164
nero, and signs Davies, Rome's Religious History: Livy, Tacitus and Ammianus on their Gods (2004) 161, 163
nero (emperor), performance and Shannon-Henderson, Power Play in Latin Love Elegy and its Multiple Forms of Continuity in Ovid’s (2019) 316
octavian/augustus Eidinow and Driediger-Murphy, Esther Eidinow, Ancient Divination and Experience (2019) 164
omens, in tacitus Davies, Rome's Religious History: Livy, Tacitus and Ammianus on their Gods (2004) 161, 163, 164
omens Shannon-Henderson, Power Play in Latin Love Elegy and its Multiple Forms of Continuity in Ovid’s (2019) 203, 316
pax deorum Davies, Rome's Religious History: Livy, Tacitus and Ammianus on their Gods (2004) 161
periodization of prodigy reports, between princeps and senate Eidinow and Driediger-Murphy, Esther Eidinow, Ancient Divination and Experience (2019) 164
portents Crabb, Luke/Acts and the End of History (2020) 169
precedents in religious decision-making Shannon-Henderson, Power Play in Latin Love Elegy and its Multiple Forms of Continuity in Ovid’s (2019) 205
princeps Eidinow and Driediger-Murphy, Esther Eidinow, Ancient Divination and Experience (2019) 164
prodigies, as wrath of gods Davies, Rome's Religious History: Livy, Tacitus and Ammianus on their Gods (2004) 161, 163
prodigies, assessment Davies, Rome's Religious History: Livy, Tacitus and Ammianus on their Gods (2004) 161, 163, 164
prodigies, in early principate Eidinow and Driediger-Murphy, Esther Eidinow, Ancient Divination and Experience (2019) 164
prodigies, in historiography Davies, Rome's Religious History: Livy, Tacitus and Ammianus on their Gods (2004) 161, 163, 164
prodigies, in tacitus Davies, Rome's Religious History: Livy, Tacitus and Ammianus on their Gods (2004) 161, 163, 164
prodigies, lists Davies, Rome's Religious History: Livy, Tacitus and Ammianus on their Gods (2004) 161
prodigies, reporting Davies, Rome's Religious History: Livy, Tacitus and Ammianus on their Gods (2004) 161, 163, 164
prodigies, under tiberius (lack of) Davies, Rome's Religious History: Livy, Tacitus and Ammianus on their Gods (2004) 163, 164
prodigies Shannon-Henderson, Power Play in Latin Love Elegy and its Multiple Forms of Continuity in Ovid’s (2019) 203, 235
prodigy reports Eidinow and Driediger-Murphy, Esther Eidinow, Ancient Divination and Experience (2019) 164
prophecy Shannon-Henderson, Power Play in Latin Love Elegy and its Multiple Forms of Continuity in Ovid’s (2019) 235
providence, πρόνοια/providentia Crabb, Luke/Acts and the End of History (2020) 169
providentia Shannon-Henderson, Power Play in Latin Love Elegy and its Multiple Forms of Continuity in Ovid’s (2019) 316
religion Eidinow and Driediger-Murphy, Esther Eidinow, Ancient Divination and Experience (2019) 164
rome, early principate Eidinow and Driediger-Murphy, Esther Eidinow, Ancient Divination and Experience (2019) 164
rome/romans Kingsley Monti and Rood, The Authoritative Historian: Tradition and Innovation in Ancient Historiography (2022) 356
rumor Shannon-Henderson, Power Play in Latin Love Elegy and its Multiple Forms of Continuity in Ovid’s (2019) 205
sacrifice Shannon-Henderson, Power Play in Latin Love Elegy and its Multiple Forms of Continuity in Ovid’s (2019) 205
saevitia Shannon-Henderson, Power Play in Latin Love Elegy and its Multiple Forms of Continuity in Ovid’s (2019) 205
samothrace Shannon-Henderson, Power Play in Latin Love Elegy and its Multiple Forms of Continuity in Ovid’s (2019) 204
sejanus, worship of Shannon-Henderson, Power Play in Latin Love Elegy and its Multiple Forms of Continuity in Ovid’s (2019) 205
senate, flattery of emperor by Shannon-Henderson, Power Play in Latin Love Elegy and its Multiple Forms of Continuity in Ovid’s (2019) 204
senate/senators' Eidinow and Driediger-Murphy, Esther Eidinow, Ancient Divination and Experience (2019) 164
sibylline books, tiberius vetoes consultation Davies, Rome's Religious History: Livy, Tacitus and Ammianus on their Gods (2004) 163
sibylline books Eidinow and Driediger-Murphy, Esther Eidinow, Ancient Divination and Experience (2019) 164; Shannon-Henderson, Power Play in Latin Love Elegy and its Multiple Forms of Continuity in Ovid’s (2019) 235
storms Shannon-Henderson, Power Play in Latin Love Elegy and its Multiple Forms of Continuity in Ovid’s (2019) 204
succession, imperial Shannon-Henderson, Power Play in Latin Love Elegy and its Multiple Forms of Continuity in Ovid’s (2019) 235
tacitus Eidinow and Driediger-Murphy, Esther Eidinow, Ancient Divination and Experience (2019) 164
temporal terminology\n, saeculum Crabb, Luke/Acts and the End of History (2020) 169
theaters Shannon-Henderson, Power Play in Latin Love Elegy and its Multiple Forms of Continuity in Ovid’s (2019) 203, 235, 316
tiber river Eidinow and Driediger-Murphy, Esther Eidinow, Ancient Divination and Experience (2019) 164
tiberius, fate and Shannon-Henderson, Power Play in Latin Love Elegy and its Multiple Forms of Continuity in Ovid’s (2019) 235
tiberius, memory of Shannon-Henderson, Power Play in Latin Love Elegy and its Multiple Forms of Continuity in Ovid’s (2019) 235
tiberius, statue of Shannon-Henderson, Power Play in Latin Love Elegy and its Multiple Forms of Continuity in Ovid’s (2019) 204
tiberius Eidinow and Driediger-Murphy, Esther Eidinow, Ancient Divination and Experience (2019) 164
titius sabinus Shannon-Henderson, Power Play in Latin Love Elegy and its Multiple Forms of Continuity in Ovid’s (2019) 205, 235
urbs capta Kingsley Monti and Rood, The Authoritative Historian: Tradition and Innovation in Ancient Historiography (2022) 356
vespasian Crabb, Luke/Acts and the End of History (2020) 169
vitellius, as caesar Davies, Rome's Religious History: Livy, Tacitus and Ammianus on their Gods (2004) 161
vulgus Shannon-Henderson, Power Play in Latin Love Elegy and its Multiple Forms of Continuity in Ovid’s (2019) 203
zeus alexikakos Eidinow and Driediger-Murphy, Esther Eidinow, Ancient Divination and Experience (2019) 164