Tiresias: The Ancient Mediterranean Religions Source Database

10588

Tacitus, Annals, 4.56.1

nan The deputies from Smyrna, on the other hand, after retracing the antiquity of their town — whether founded by Tantalus, the seed of Jove; by Theseus, also of celestial stock; or by one of the Amazons — passed on to the arguments in which they rested most confidence: their good offices towards the Roman people, to whom they had sent their naval force to aid not merely in foreign wars but in those with which we had to cope in Italy, while they had also been the first to erect a temple to the City of Rome, at a period (the consulate of Marcus Porcius) when the Roman fortunes stood high indeed, but had not yet mounted to their zenith, as the Punic capital was yet standing and the kings were still powerful in Asia. At the same time, Sulla was called to witness that "with his army in a most critical position through the inclement winter and scarcity of clothing, the news had only to be announced at a public meeting in Smyrna, and the whole of the bystanders stripped the garments from their bodies and sent them to our legions." The Fathers accordingly, when their opinion was taken, gave Smyrna the preference. Vibius Marsus proposed that a supernumerary legate, to take responsibility for the temple, should be assigned to Manius Lepidus, to whom the province of Asia had fallen; and since Lepidus modestly declined to make the selection himself, Valerius Naso was chosen by lot among the ex-praetors and sent out.

Intertexts (texts cited often on the same page as the searched text):

4 results
1. Polybius, Histories, 18.46.5 (2nd cent. BCE - 2nd cent. BCE) 18.46.5.  "The senate order and Titus Quintius the proconsul having overcome King Philip and the Macedonians, leave the following peoples free, without garrisons and subject to no tribute and governed by their countries' laws — the Corinthians, Phocians, Locrians, Euboeans, Phthiotic Achaeans, Magnesians, Thessalians, and Perrhaebians.
2. Tacitus, Annals, 3.13.2, 3.36, 3.60-3.63, 3.60.2, 3.61.2, 3.63.4, 4.14, 4.15.3, 4.52.1-4.52.2, 4.53.1, 4.55-4.56, 4.55.3, 4.57.1, 12.61 (1st cent. CE - 2nd cent. CE) 3.36.  Now came the disclosure of a practice whispered in the private complaints of many. There was a growing tendency of the rabble to cast insult and odium on citizens of repute, and to evade the penalty by grasping some object portraying the Caesar. The freedmen and slaves, even, were genuinely feared by the patron or the owner against whom they lifted their voices or their hands. Hence a speech of the senator, Gaius Cestius:— "Princes, he admitted, were equivalent to deities; but godhead itself listened only to the just petitions of the suppliant, and no man fled to the Capitol or other sanctuary of the city to make it a refuge subserving his crimes. The laws had been abolished — overturned from the foundations — when Annia Rufilla, whom he had proved guilty of fraud in a court of justice, could insult and threaten him in the Forum, upon the threshold of the curia; while he himself dared not try the legal remedy because of the portrait of the sovereign with which she confronted him." Similar and, in some cases, more serious experiences, were described by a din of voices around him; and appeals to Drusus, to set the example of punishment, lasted till he gave orders for her to be summoned and imprisoned, after conviction, in the public cells. 3.60.  Tiberius, however, while tightening his grasp on the solid power of the principate, vouchsafed to the senate a shadow of the past by submitting the claims of the provinces to the discussion of its members. For throughout the Greek cities there was a growing laxity, and impunity, in the creation of rights of asylum. The temples were filled with the dregs of the slave population; the same shelter was extended to the debtor against his creditor and to the man suspected of a capital offence; nor was any authority powerful enough to quell the factions of a race which protected human felony equally with divine worship. It was resolved, therefore, that the communities in question should send their charters and deputies to Rome. A few abandoned without a struggle the claims they had asserted without a title: many relied on hoary superstitions or on their services to the Roman nation. It was an impressive spectacle which that day afforded, when the senate scrutinized the benefactions of its predecessors, the constitutions of the provinces, even the decrees of kings whose power antedated the arms of Rome, and the rites of the deities themselves, with full liberty as of old to confirm or change. 3.61.  The Ephesians were the first to appear. "Apollo and Diana," they stated, "were not, as commonly supposed, born at Delos. In Ephesus there was a river Cenchrius, with a grove Ortygia; where Latona, heavy-wombed and supporting herself by an olive-tree which remained to that day, gave birth to the heavenly twins. The grove had been hallowed by divine injunction; and there Apollo himself, after slaying the Cyclopes, had evaded the anger of Jove. Afterwards Father Liber, victor in the war, had pardoned the suppliant Amazons who had seated themselves at the altar. Then the sanctity of the temple had been enhanced, with the permission of Hercules, while he held the crown of Lydia; its privileges had not been diminished under the Persian empire; later, they had been preserved by the Macedonians — last by ourselves. 3.62.  The Magnesians, who followed, rested their case on the rulings of Lucius Scipio and Lucius Sulla, who, after their defeats of Antiochus and Mithridates respectively, had honoured the loyalty and courage of Magnesia by making the shrine of Leucophryne Diana an inviolable refuge. Next, Aphrodisias and Stratonicea adduced a decree of the dictator Julius in return for their early services to his cause, together with a modern rescript of the deified Augustus, who praised the unchanging fidelity to the Roman nation with which they had sustained the Parthian inroad. Aphrodisias, however, was championing the cult of Venus; Stratonicea, that of Jove and Diana of the Crossways. The statement of Hierocaesarea went deeper into the past: the community owned a Persian Diana with a temple dedicated in the reign of Cyrus; and there were references to Perpenna, Isauricus, and many other commanders who had allowed the same sanctity not only to the temple but to the neighbourhood for two miles round. The Cypriotes followed with an appeal for three shrines — the oldest erected by their founder Aërias to the Paphian Venus; the second by his son Amathus to the Amathusian Venus; and a third by Teucer, exiled by the anger of his father Telamon, to Jove of Salamis. 3.63.  Deputations from other states were heard as well; till the Fathers, weary of the details, and disliking the acrimony of the discussion, empowered the consuls to investigate the titles, in search of any latent flaw, and to refer the entire question back to the senate. Their report was that — apart from the communities I have already named — they were satisfied there was a genuine sanctuary of Aesculapius at Pergamum; other claimants relied on pedigrees too ancient to be clear. "For Smyrna cited an oracle of Apollo, at whose command the town had dedicated a temple to Venus Stratonicis; Tenos, a prophecy from the same source, ordering the consecration of a statue and shrine to Neptune. Sardis touched more familiar ground with a grant from the victorious Alexander; Miletus had equal confidence in King Darius. With these two, however, the divine object of adoration was Diana in the one case, Apollo in the other. The Cretans, again, were claiming for an effigy of the deified Augustus." The senate, accordingly, passed a number of resolutions, scrupulously complimentary, but still imposing a limit; and the applicants were ordered to fix the brass records actually inside the temples, both as a solemn memorial and as a warning not to lapse into secular intrigue under the cloak of religion. 4.14.  This year also brought delegations from two Greek communities, the Samians and Coans desiring the confirmation of an old right of asylum to the temples of Juno and Aesculapius respectively. The Samians appealed to a decree of the Amphictyonic Council, the principal tribunal for all questions in the period when the Greeks had already founded their city-states in Asia and were domit upon the sea-coast. The Coans had equal antiquity on their side, and, in addition, a claim associated with the place itself: for they had sheltered Roman citizens in the temple of Aesculapius at a time when, by order of King Mithridates, they were being butchered in every island and town of Asia. Next, after various and generally ineffective complaints from the praetors, the Caesar at last brought up the question of the effrontery of the players:— "They were frequently the fomenters of sedition against the state and of debauchery in private houses; the old Oscan farce, the trivial delight of the crowd, had come to such a pitch of indecency and power that it needed the authority of the senate to check it." The players were then expelled from Italy. 4.52.1.  But in Rome, the imperial house was already shaken; and now, to open the train of events leading to the destruction of Agrippina, her second cousin, Claudia Pulchra, was put on trial, with Domitius Afer as accuser. Fresh from a praetor­ship, with but a modest standing in the world, and hurrying towards a reputation by way of any crime, he indicted her for unchastity, for adultery with Furnius, for practices by poison and spell against the life of the sovereign. Agrippina, fierce-tempered always and now inflamed by the danger of her kinswoman, flew to Tiberius, and, as chance would have it, found him sacrificing to his father. This gave the occasion for a reproachful outburst:— "It was not," she said, "for the same man to offer victims to the deified Augustus and to persecute his posterity. Not into speechless stone had that divine spirit been transfused: she, his authentic effigy, the issue of his celestial blood, was aware of her peril and assumed the garb of mourning. It was idle to make a pretext of Pulchra, the only cause of whose destruction was that in utter folly she had chosen Agrippina as the object of her affection, forgetful of Sosia, who was struck down for the same offence." Her words elicited one of the rare deliverances of that impenetrable breast. He seized her, and admonished her in a line of Greek that she was not necessarily "A woman injured, if she lacked a throne." Pulchra and Furnius were condemned. Afer took rank with the great advocates: his genius had found publicity, and there had followed a pronouncement from the Caesar, styling him "an orator by natural right." Later, whether as conductor of the prosecution or as mainstay of the defence, he enjoyed a fame which stood higher for eloquence than for virtue. Yet even of that eloquence age took heavy toll, sapping as it did his mental power and leaving his incapacity for silence. 4.53.1.  Meanwhile Agrippina, obstinately nursing her anger, and attacked by physical illness, was visited by the emperor. For long her tears fell in silence; then she began with reproaches and entreaties:— "He must aid her loneliness and give her a husband; she had still the requisite youth, and the virtuous had no consolation but in marriage — the state had citizens who would stoop to receive the wife of Germanicus and his children." The Caesar, however, though he saw all that was implied in the request, was reluctant to betray either fear or resentment, and therefore, in spite of her insistence, left her without an answer. — This incident, not noticed by the professed historians, I found in the memoirs of her daughter Agrippina (mother of the emperor Nero), who recorded for the after-world her life and the vicissitudes of her house. 4.55.  To divert criticism, the Caesar attended the senate with frequency, and for several days listened to the deputies from Asia debating which of their communities was to erect his temple. Eleven cities competed, with equal ambition but disparate resources. With no great variety each pleaded national antiquity, and zeal for the Roman cause in the wars with Perseus, Aristonicus, and other kings. But Hypaepa and Tralles, together with Laodicea and Magnesia, were passed over as inadequate to the task: even Ilium, though it appealed to Troy as the parent of Rome, had no significance apart from the glory of its past. Some little hesitation was caused by the statement of the Halicarnassians that for twelve hundred years no tremors of earthquake had disturbed their town, and the temple foundations would rest on the living rock. The Pergamenes were refuted by their main argument: they had already a sanctuary of Augustus, and the distinction was thought ample. The state-worship in Ephesus and Miletus was considered to be already centred on the cults of Diana and Apollo respectively: the deliberations turned, therefore, on Sardis and Smyrna. The Sardians read a decree of their "kindred country" of Etruria. "Owing to its numbers," they explained, "Tyrrhenus and Lydus, sons of King Atys, had divided the nation. Lydus had remained in the territory of his fathers, Tyrrhenus had been allotted the task of creating a new settlement; and the Asiatic and Italian branches of the people had received distinctive titles from the names of the two leaders; while a further advance in the Lydian power had come with the despatch of colonists to the peninsula which afterwards took its name from Pelops." At the same time, they recalled the letters from Roman commanders, the treaties concluded with us in the Macedonian war, their ample rivers, tempered climate, and the richness of the surrounding country. 4.56.  The deputies from Smyrna, on the other hand, after retracing the antiquity of their town — whether founded by Tantalus, the seed of Jove; by Theseus, also of celestial stock; or by one of the Amazons — passed on to the arguments in which they rested most confidence: their good offices towards the Roman people, to whom they had sent their naval force to aid not merely in foreign wars but in those with which we had to cope in Italy, while they had also been the first to erect a temple to the City of Rome, at a period (the consulate of Marcus Porcius) when the Roman fortunes stood high indeed, but had not yet mounted to their zenith, as the Punic capital was yet standing and the kings were still powerful in Asia. At the same time, Sulla was called to witness that "with his army in a most critical position through the inclement winter and scarcity of clothing, the news had only to be announced at a public meeting in Smyrna, and the whole of the bystanders stripped the garments from their bodies and sent them to our legions." The Fathers accordingly, when their opinion was taken, gave Smyrna the preference. Vibius Marsus proposed that a supernumerary legate, to take responsibility for the temple, should be assigned to Manius Lepidus, to whom the province of Asia had fallen; and since Lepidus modestly declined to make the selection himself, Valerius Naso was chosen by lot among the ex-praetors and sent out. 4.57.1.  Meanwhile, after long meditating and often deferring his plan, the Caesar at length departed for Campania, ostensibly to consecrate one temple to Jupiter at Capua and one to Augustus at Nola, but in the settled resolve to fix his abode far from Rome. As to the motive for his withdrawal, though I have followed the majority of historians in referring it to the intrigues of Sejanus, yet in view of the fact that his isolation remained equally complete for six consecutive years after Sejanus' execution, I am often tempted to doubt whether it could not with greater truth be ascribed to an impulse of his own, to find an inconspicuous home for the cruelty and lust which his acts proclaimed to the world. There were those who believed that in his old age he had become sensitive also to his outward appearances. For he possessed a tall, round-shouldered, and abnormally slender figure, a head without a trace of hair, and an ulcerous face generally variegated with plasters; while, in the seclusion of Rhodes, he had acquired the habit of avoiding company and taking his pleasures by stealth. The statement is also made that he was driven into exile by the imperious temper of his mother, whose partner­ship in his power he could not tolerate, while it was impossible to cut adrift one from whom he held that power in fee. For Augustus had hesitated whether to place Germanicus, his sister's grandson and the theme of all men's praise, at the head of the Roman realm, but, overborne by the entreaties of his wife, had introduced Germanicus into the family of Tiberius, and Tiberius into his own: a benefit which the old empress kept recalling and reclaiming. 12.61.  He next proposed to grant immunity to the inhabitants of Cos. of their ancient history he had much to tell:— "The earliest occupants of the island had," he said, "been Argives — or, possibly, Coeus, the father of Latona. Then the arrival of Aesculapius had introduced the art of healing, which attained the highest celebrity among his descendants" — here he gave the names of the descendants and the epochs at which they had all flourished. "Xenophon," he observed again, "to whose knowledge he himself had recourse, derived his origin from the same family; and, as a concession to his prayers, the Coans ought to have been exempted from all forms of tribute for the future and allowed to tet their island as a sanctified place subservient only to its god." There can be no doubt that a large number of services rendered by the islanders to Rome, and of victories in which they had borne their part, could have been cited; but Claudius declined to disguise by external aids a favour which, with his wonted complaisance, he had accorded to an individual.
3. Tacitus, Histories, 5.5.1 (1st cent. CE - 2nd cent. CE)
4. Papyri, Rdge, 38, 34

Subjects of this text:

subject	book bibliographic info
administration,commonalties	Marek (2019), In the Land of a Thousand Gods: A History of Asia Minor in the Ancient World, 420
adulatio	Shannon-Henderson (2019), Power Play in Latin Love Elegy and its Multiple Forms of Continuity in Ovid’s , 197
aelius aristeides,sophist	Marek (2019), In the Land of a Thousand Gods: A History of Asia Minor in the Ancient World, 473
aemilius lepidus,m.	Shannon-Henderson (2019), Power Play in Latin Love Elegy and its Multiple Forms of Continuity in Ovid’s , 197
aeneas,homeric hero	Marek (2019), In the Land of a Thousand Gods: A History of Asia Minor in the Ancient World, 473
aesculapius	Shannon-Henderson (2019), Power Play in Latin Love Elegy and its Multiple Forms of Continuity in Ovid’s , 273
agonistic officials,agonothetai	Marek (2019), In the Land of a Thousand Gods: A History of Asia Minor in the Ancient World, 420
agrippina the elder	Shannon-Henderson (2019), Power Play in Latin Love Elegy and its Multiple Forms of Continuity in Ovid’s , 196, 197, 199
ambitio	Shannon-Henderson (2019), Power Play in Latin Love Elegy and its Multiple Forms of Continuity in Ovid’s , 198
andriake	Marek (2019), In the Land of a Thousand Gods: A History of Asia Minor in the Ancient World, 222
anemurion	Marek (2019), In the Land of a Thousand Gods: A History of Asia Minor in the Ancient World, 222
annales maximi,description of foreign affairs in	Shannon-Henderson (2019), Power Play in Latin Love Elegy and its Multiple Forms of Continuity in Ovid’s , 157
antiochos iii,seleucid (the great),conflict with rome	Marek (2019), In the Land of a Thousand Gods: A History of Asia Minor in the Ancient World, 222
aphrodisias in cilicia	Marek (2019), In the Land of a Thousand Gods: A History of Asia Minor in the Ancient World, 222
appeal	Dignas (2002), Economy of the Sacred in Hellenistic and Roman Asia Minor, 113
arrian of nikomedeia,senator and writer	Marek (2019), In the Land of a Thousand Gods: A History of Asia Minor in the Ancient World, 473
artemis,leukophryene	Marek (2019), In the Land of a Thousand Gods: A History of Asia Minor in the Ancient World, 473
asia,roman province,commonalty and dioceses in	Marek (2019), In the Land of a Thousand Gods: A History of Asia Minor in the Ancient World, 420
asia	Shannon-Henderson (2019), Power Play in Latin Love Elegy and its Multiple Forms of Continuity in Ovid’s , 157, 196, 197, 198, 199
asylum,right of	Shannon-Henderson (2019), Power Play in Latin Love Elegy and its Multiple Forms of Continuity in Ovid’s , 157, 196, 197
asylum/right of asylum	Marek (2019), In the Land of a Thousand Gods: A History of Asia Minor in the Ancient World, 222, 473
attalos i of pergamon	Marek (2019), In the Land of a Thousand Gods: A History of Asia Minor in the Ancient World, 222
attitudes,roman	Dignas (2002), Economy of the Sacred in Hellenistic and Roman Asia Minor, 113
atys,mythical ancestor of the lydians	Marek (2019), In the Land of a Thousand Gods: A History of Asia Minor in the Ancient World, 473
augustus,emperor	Marek (2019), In the Land of a Thousand Gods: A History of Asia Minor in the Ancient World, 420
augustus,temples of	Shannon-Henderson (2019), Power Play in Latin Love Elegy and its Multiple Forms of Continuity in Ovid’s , 198, 199
augustus,worship of	Shannon-Henderson (2019), Power Play in Latin Love Elegy and its Multiple Forms of Continuity in Ovid’s , 196
bithynia,roman province,commonalty	Marek (2019), In the Land of a Thousand Gods: A History of Asia Minor in the Ancient World, 420
bithyniarches,president of the commonalty of bithynia	Marek (2019), In the Land of a Thousand Gods: A History of Asia Minor in the Ancient World, 420
bowersock,glen	Marek (2019), In the Land of a Thousand Gods: A History of Asia Minor in the Ancient World, 420
campania	Shannon-Henderson (2019), Power Play in Latin Love Elegy and its Multiple Forms of Continuity in Ovid’s , 199
cappadocia/cappadocians,senators	Marek (2019), In the Land of a Thousand Gods: A History of Asia Minor in the Ancient World, 473
capri	Shannon-Henderson (2019), Power Play in Latin Love Elegy and its Multiple Forms of Continuity in Ovid’s , 199
capua	Shannon-Henderson (2019), Power Play in Latin Love Elegy and its Multiple Forms of Continuity in Ovid’s , 199
caria/carians,antiochos the great	Marek (2019), In the Land of a Thousand Gods: A History of Asia Minor in the Ancient World, 222
caria/carians,rhodes	Marek (2019), In the Land of a Thousand Gods: A History of Asia Minor in the Ancient World, 222
cassius apronianus,father of the historian cassius dio,governor	Marek (2019), In the Land of a Thousand Gods: A History of Asia Minor in the Ancient World, 473
cassius dio of nikaia,historian	Marek (2019), In the Land of a Thousand Gods: A History of Asia Minor in the Ancient World, 473
chelidonian islands	Marek (2019), In the Land of a Thousand Gods: A History of Asia Minor in the Ancient World, 222
cilicia,roman province,commonalty	Marek (2019), In the Land of a Thousand Gods: A History of Asia Minor in the Ancient World, 420
cilicia/cilicians,antiochos the great	Marek (2019), In the Land of a Thousand Gods: A History of Asia Minor in the Ancient World, 222
claudius,antiquarianism of	Shannon-Henderson (2019), Power Play in Latin Love Elegy and its Multiple Forms of Continuity in Ovid’s , 273
claudius gordianus of tyana,senator	Marek (2019), In the Land of a Thousand Gods: A History of Asia Minor in the Ancient World, 473
commodus,emperor	Marek (2019), In the Land of a Thousand Gods: A History of Asia Minor in the Ancient World, 473
consuls	Shannon-Henderson (2019), Power Play in Latin Love Elegy and its Multiple Forms of Continuity in Ovid’s , 157
cos	Shannon-Henderson (2019), Power Play in Latin Love Elegy and its Multiple Forms of Continuity in Ovid’s , 273
cult of gods,goddesses,and heroes,archpriest(ess)	Marek (2019), In the Land of a Thousand Gods: A History of Asia Minor in the Ancient World, 420
cult of gods,goddesses,and heroes,of goddess roma	Marek (2019), In the Land of a Thousand Gods: A History of Asia Minor in the Ancient World, 222
cult of gods,goddesses,and heroes,of the emperor	Marek (2019), In the Land of a Thousand Gods: A History of Asia Minor in the Ancient World, 420
cultic commemoration,and non-cultic commemoration	Shannon-Henderson (2019), Power Play in Latin Love Elegy and its Multiple Forms of Continuity in Ovid’s , 198
cultic commemoration	Shannon-Henderson (2019), Power Play in Latin Love Elegy and its Multiple Forms of Continuity in Ovid’s , 199
cuspius rufinus,consul	Marek (2019), In the Land of a Thousand Gods: A History of Asia Minor in the Ancient World, 473
cynoscephalae	Dignas (2002), Economy of the Sacred in Hellenistic and Roman Asia Minor, 113
cyrus	Shannon-Henderson (2019), Power Play in Latin Love Elegy and its Multiple Forms of Continuity in Ovid’s , 157
dea roma,goddess	Marek (2019), In the Land of a Thousand Gods: A History of Asia Minor in the Ancient World, 222, 420
diana	Shannon-Henderson (2019), Power Play in Latin Love Elegy and its Multiple Forms of Continuity in Ovid’s , 198
diana limnatis	Shannon-Henderson (2019), Power Play in Latin Love Elegy and its Multiple Forms of Continuity in Ovid’s , 199
dionysos,of teos	Marek (2019), In the Land of a Thousand Gods: A History of Asia Minor in the Ancient World, 222
emperor cult	Shannon-Henderson (2019), Power Play in Latin Love Elegy and its Multiple Forms of Continuity in Ovid’s , 157, 196, 197, 198, 199
emperors	Dignas (2002), Economy of the Sacred in Hellenistic and Roman Asia Minor, 113
ephesos,artemis/ artemision	Marek (2019), In the Land of a Thousand Gods: A History of Asia Minor in the Ancient World, 473
ephesos,metropolis of asia	Marek (2019), In the Land of a Thousand Gods: A History of Asia Minor in the Ancient World, 420
ephesos,temples	Marek (2019), In the Land of a Thousand Gods: A History of Asia Minor in the Ancient World, 420
ephesus	Shannon-Henderson (2019), Power Play in Latin Love Elegy and its Multiple Forms of Continuity in Ovid’s , 157
epigoni,age of	Marek (2019), In the Land of a Thousand Gods: A History of Asia Minor in the Ancient World, 222
etruscans	Marek (2019), In the Land of a Thousand Gods: A History of Asia Minor in the Ancient World, 473
fama	Shannon-Henderson (2019), Power Play in Latin Love Elegy and its Multiple Forms of Continuity in Ovid’s , 197
founding stories	Marek (2019), In the Land of a Thousand Gods: A History of Asia Minor in the Ancient World, 473
galeria faustina,daughter of marcus aurelius	Marek (2019), In the Land of a Thousand Gods: A History of Asia Minor in the Ancient World, 473
germanicus,death of	Shannon-Henderson (2019), Power Play in Latin Love Elegy and its Multiple Forms of Continuity in Ovid’s , 196
governors	Dignas (2002), Economy of the Sacred in Hellenistic and Roman Asia Minor, 113; Shannon-Henderson (2019), Power Play in Latin Love Elegy and its Multiple Forms of Continuity in Ovid’s , 197
greeks	Shannon-Henderson (2019), Power Play in Latin Love Elegy and its Multiple Forms of Continuity in Ovid’s , 157, 273
groves,sacred	Shannon-Henderson (2019), Power Play in Latin Love Elegy and its Multiple Forms of Continuity in Ovid’s , 157
hadrianos of tyros,sophist	Marek (2019), In the Land of a Thousand Gods: A History of Asia Minor in the Ancient World, 473
herakleia by latmos	Marek (2019), In the Land of a Thousand Gods: A History of Asia Minor in the Ancient World, 222
hierocaesaria	Shannon-Henderson (2019), Power Play in Latin Love Elegy and its Multiple Forms of Continuity in Ovid’s , 157
ilion/ilios	Marek (2019), In the Land of a Thousand Gods: A History of Asia Minor in the Ancient World, 473
invidia	Shannon-Henderson (2019), Power Play in Latin Love Elegy and its Multiple Forms of Continuity in Ovid’s , 196
jews and judaism	Shannon-Henderson (2019), Power Play in Latin Love Elegy and its Multiple Forms of Continuity in Ovid’s , 157
jupiter	Shannon-Henderson (2019), Power Play in Latin Love Elegy and its Multiple Forms of Continuity in Ovid’s , 199
kaunos/kaunians,ptolemaic hegemony	Marek (2019), In the Land of a Thousand Gods: A History of Asia Minor in the Ancient World, 222
kings	Shannon-Henderson (2019), Power Play in Latin Love Elegy and its Multiple Forms of Continuity in Ovid’s , 198
korakesion	Marek (2019), In the Land of a Thousand Gods: A History of Asia Minor in the Ancient World, 222
korykos	Marek (2019), In the Land of a Thousand Gods: A History of Asia Minor in the Ancient World, 222
kynoskephalai,battle of (	Marek (2019), In the Land of a Thousand Gods: A History of Asia Minor in the Ancient World, 222
lampsacus	Dignas (2002), Economy of the Sacred in Hellenistic and Roman Asia Minor, 113
lampsakos	Marek (2019), In the Land of a Thousand Gods: A History of Asia Minor in the Ancient World, 222
laodikeia on lykos	Marek (2019), In the Land of a Thousand Gods: A History of Asia Minor in the Ancient World, 420
league,troad	Marek (2019), In the Land of a Thousand Gods: A History of Asia Minor in the Ancient World, 222
letters	Dignas (2002), Economy of the Sacred in Hellenistic and Roman Asia Minor, 113
liber	Shannon-Henderson (2019), Power Play in Latin Love Elegy and its Multiple Forms of Continuity in Ovid’s , 273
livia,temples dedicated to	Shannon-Henderson (2019), Power Play in Latin Love Elegy and its Multiple Forms of Continuity in Ovid’s , 196
lycia,roman province,commonalty	Marek (2019), In the Land of a Thousand Gods: A History of Asia Minor in the Ancient World, 420
lycia/lycians,society in imperial period	Marek (2019), In the Land of a Thousand Gods: A History of Asia Minor in the Ancient World, 473
lydia/lydians,antiochos iii	Marek (2019), In the Land of a Thousand Gods: A History of Asia Minor in the Ancient World, 222
lydia/lydians,mythical ancestry	Marek (2019), In the Land of a Thousand Gods: A History of Asia Minor in the Ancient World, 473
lydos,son of the mythical lydian king atys	Marek (2019), In the Land of a Thousand Gods: A History of Asia Minor in the Ancient World, 473
macedon	Shannon-Henderson (2019), Power Play in Latin Love Elegy and its Multiple Forms of Continuity in Ovid’s , 157
macedonia/macedonians,ambitions in caria	Marek (2019), In the Land of a Thousand Gods: A History of Asia Minor in the Ancient World, 222
macedonian wars,end of second	Marek (2019), In the Land of a Thousand Gods: A History of Asia Minor in the Ancient World, 222
magistrates	Shannon-Henderson (2019), Power Play in Latin Love Elegy and its Multiple Forms of Continuity in Ovid’s , 196
magnesia on the maeander	Marek (2019), In the Land of a Thousand Gods: A History of Asia Minor in the Ancient World, 222, 473
memory,cultic,ancientness as driving principle of	Shannon-Henderson (2019), Power Play in Latin Love Elegy and its Multiple Forms of Continuity in Ovid’s , 157
memory,cultic	Shannon-Henderson (2019), Power Play in Latin Love Elegy and its Multiple Forms of Continuity in Ovid’s , 197, 198, 199
messene	Shannon-Henderson (2019), Power Play in Latin Love Elegy and its Multiple Forms of Continuity in Ovid’s , 196
miletus/milesians,hellenistic period	Marek (2019), In the Land of a Thousand Gods: A History of Asia Minor in the Ancient World, 222
miletus/milesians,milesia (the citys territory)	Marek (2019), In the Land of a Thousand Gods: A History of Asia Minor in the Ancient World, 222
miletus	Shannon-Henderson (2019), Power Play in Latin Love Elegy and its Multiple Forms of Continuity in Ovid’s , 157, 198
mother city (metropolis)	Marek (2019), In the Land of a Thousand Gods: A History of Asia Minor in the Ancient World, 420
myth	Shannon-Henderson (2019), Power Play in Latin Love Elegy and its Multiple Forms of Continuity in Ovid’s , 157, 273
myus	Marek (2019), In the Land of a Thousand Gods: A History of Asia Minor in the Ancient World, 222
neolithic/chalcolithic age (ca.	Marek (2019), In the Land of a Thousand Gods: A History of Asia Minor in the Ancient World, 222, 420, 473
nola	Shannon-Henderson (2019), Power Play in Latin Love Elegy and its Multiple Forms of Continuity in Ovid’s , 199
peraia,continental possession of island states	Marek (2019), In the Land of a Thousand Gods: A History of Asia Minor in the Ancient World, 222
pergamon,asklepieion	Marek (2019), In the Land of a Thousand Gods: A History of Asia Minor in the Ancient World, 473
pergamon,senators	Marek (2019), In the Land of a Thousand Gods: A History of Asia Minor in the Ancient World, 473
pergamum	Shannon-Henderson (2019), Power Play in Latin Love Elegy and its Multiple Forms of Continuity in Ovid’s , 198
perseus	Shannon-Henderson (2019), Power Play in Latin Love Elegy and its Multiple Forms of Continuity in Ovid’s , 198
petition	Dignas (2002), Economy of the Sacred in Hellenistic and Roman Asia Minor, 113
philadelpheia in lydia	Marek (2019), In the Land of a Thousand Gods: A History of Asia Minor in the Ancient World, 420
philip v,macedonian king	Marek (2019), In the Land of a Thousand Gods: A History of Asia Minor in the Ancient World, 222
poison	Shannon-Henderson (2019), Power Play in Latin Love Elegy and its Multiple Forms of Continuity in Ovid’s , 196
polis,commonalty	Marek (2019), In the Land of a Thousand Gods: A History of Asia Minor in the Ancient World, 420
polis,eugeneia (good birth)	Marek (2019), In the Land of a Thousand Gods: A History of Asia Minor in the Ancient World, 473
polis,imperial period	Marek (2019), In the Land of a Thousand Gods: A History of Asia Minor in the Ancient World, 420
pompeiopolis in paphlagonia	Marek (2019), In the Land of a Thousand Gods: A History of Asia Minor in the Ancient World, 473
possis,local historian	Marek (2019), In the Land of a Thousand Gods: A History of Asia Minor in the Ancient World, 473
prayer	Shannon-Henderson (2019), Power Play in Latin Love Elegy and its Multiple Forms of Continuity in Ovid’s , 273
precedents in religious decision-making	Shannon-Henderson (2019), Power Play in Latin Love Elegy and its Multiple Forms of Continuity in Ovid’s , 157
preces	Shannon-Henderson (2019), Power Play in Latin Love Elegy and its Multiple Forms of Continuity in Ovid’s , 196
priene	Marek (2019), In the Land of a Thousand Gods: A History of Asia Minor in the Ancient World, 222
priest(ess)/priesthood,archpriest(ess) in imperial provinces	Marek (2019), In the Land of a Thousand Gods: A History of Asia Minor in the Ancient World, 420
priest(ess)/priesthood,of imperial cult	Marek (2019), In the Land of a Thousand Gods: A History of Asia Minor in the Ancient World, 420
propaganda	Dignas (2002), Economy of the Sacred in Hellenistic and Roman Asia Minor, 113
province/provincia,commonalty	Marek (2019), In the Land of a Thousand Gods: A History of Asia Minor in the Ancient World, 420
provinces and provincials	Shannon-Henderson (2019), Power Play in Latin Love Elegy and its Multiple Forms of Continuity in Ovid’s , 157
rhodes,as vehicle of cultural memory	Shannon-Henderson (2019), Power Play in Latin Love Elegy and its Multiple Forms of Continuity in Ovid’s , 157
rhodes/rhodians,alliance with pergamon and rome against philip v and antiochos iii	Marek (2019), In the Land of a Thousand Gods: A History of Asia Minor in the Ancient World, 222
rhodes/rhodians,peraia (mainland possessions in caria)	Marek (2019), In the Land of a Thousand Gods: A History of Asia Minor in the Ancient World, 222
river gods,temples of	Shannon-Henderson (2019), Power Play in Latin Love Elegy and its Multiple Forms of Continuity in Ovid’s , 198
rome/romans,war with antiochos iii	Marek (2019), In the Land of a Thousand Gods: A History of Asia Minor in the Ancient World, 222
rumor	Shannon-Henderson (2019), Power Play in Latin Love Elegy and its Multiple Forms of Continuity in Ovid’s , 196, 197, 199
saevitia	Shannon-Henderson (2019), Power Play in Latin Love Elegy and its Multiple Forms of Continuity in Ovid’s , 197
salvius julianus,jurist	Marek (2019), In the Land of a Thousand Gods: A History of Asia Minor in the Ancient World, 473
sardeis	Marek (2019), In the Land of a Thousand Gods: A History of Asia Minor in the Ancient World, 473
sardis	Shannon-Henderson (2019), Power Play in Latin Love Elegy and its Multiple Forms of Continuity in Ovid’s , 157, 199
sedatius theophilos,senator	Marek (2019), In the Land of a Thousand Gods: A History of Asia Minor in the Ancient World, 473
seleucid empire in anatolia,reconquista by antiochos iii and war with rome	Marek (2019), In the Land of a Thousand Gods: A History of Asia Minor in the Ancient World, 222
seleukos iv as antiochos iiis co-ruler	Marek (2019), In the Land of a Thousand Gods: A History of Asia Minor in the Ancient World, 222
senate,attitude to emperor cult of	Shannon-Henderson (2019), Power Play in Latin Love Elegy and its Multiple Forms of Continuity in Ovid’s , 196, 197, 198, 199
senate	Shannon-Henderson (2019), Power Play in Latin Love Elegy and its Multiple Forms of Continuity in Ovid’s , 157
senators,from asia minor	Marek (2019), In the Land of a Thousand Gods: A History of Asia Minor in the Ancient World, 473
severus alexander,emperor	Marek (2019), In the Land of a Thousand Gods: A History of Asia Minor in the Ancient World, 473
smyrna/smyrnaeans	Marek (2019), In the Land of a Thousand Gods: A History of Asia Minor in the Ancient World, 222, 420, 473
smyrna	Dignas (2002), Economy of the Sacred in Hellenistic and Roman Asia Minor, 113; Shannon-Henderson (2019), Power Play in Latin Love Elegy and its Multiple Forms of Continuity in Ovid’s , 196, 197, 198, 199
spain	Shannon-Henderson (2019), Power Play in Latin Love Elegy and its Multiple Forms of Continuity in Ovid’s , 197
species	Shannon-Henderson (2019), Power Play in Latin Love Elegy and its Multiple Forms of Continuity in Ovid’s , 199
stratonikeia in caria	Marek (2019), In the Land of a Thousand Gods: A History of Asia Minor in the Ancient World, 222
superstitio	Shannon-Henderson (2019), Power Play in Latin Love Elegy and its Multiple Forms of Continuity in Ovid’s , 198
tantalos,mythical hero	Marek (2019), In the Land of a Thousand Gods: A History of Asia Minor in the Ancient World, 473
temple,dionysos of teos	Marek (2019), In the Land of a Thousand Gods: A History of Asia Minor in the Ancient World, 222
temple,imperial cult	Marek (2019), In the Land of a Thousand Gods: A History of Asia Minor in the Ancient World, 420
temple guardian (neokoros),rank of a city or koinon as a center of imperial cult	Marek (2019), In the Land of a Thousand Gods: A History of Asia Minor in the Ancient World, 420
temples'	Shannon-Henderson (2019), Power Play in Latin Love Elegy and its Multiple Forms of Continuity in Ovid’s , 157
teos/teans	Marek (2019), In the Land of a Thousand Gods: A History of Asia Minor in the Ancient World, 222
theseus,mythical hero	Marek (2019), In the Land of a Thousand Gods: A History of Asia Minor in the Ancient World, 473
tiberius,and divus augustus	Shannon-Henderson (2019), Power Play in Latin Love Elegy and its Multiple Forms of Continuity in Ovid’s , 196
tiberius,temples of	Shannon-Henderson (2019), Power Play in Latin Love Elegy and its Multiple Forms of Continuity in Ovid’s , 196, 197, 198, 199
tiberius,withdrawal of from rome	Shannon-Henderson (2019), Power Play in Latin Love Elegy and its Multiple Forms of Continuity in Ovid’s , 199
tiberius emperor	Marek (2019), In the Land of a Thousand Gods: A History of Asia Minor in the Ancient World, 420
treaties,miletus and magnesia on the maeander (	Marek (2019), In the Land of a Thousand Gods: A History of Asia Minor in the Ancient World, 222
tripolis on the maeander	Marek (2019), In the Land of a Thousand Gods: A History of Asia Minor in the Ancient World, 473
tullius maximus,consul	Marek (2019), In the Land of a Thousand Gods: A History of Asia Minor in the Ancient World, 473
tyrrhenos,ancestral father of the etruscans	Marek (2019), In the Land of a Thousand Gods: A History of Asia Minor in the Ancient World, 473
vibius marsus	Shannon-Henderson (2019), Power Play in Latin Love Elegy and its Multiple Forms of Continuity in Ovid’s , 197
xanthos/xanthians,ptolemaic hegemony	Marek (2019), In the Land of a Thousand Gods: A History of Asia Minor in the Ancient World, 222
xanthos/xanthians,roman imperial period	Marek (2019), In the Land of a Thousand Gods: A History of Asia Minor in the Ancient World, 420
xenophon (doctor of claudius)	Shannon-Henderson (2019), Power Play in Latin Love Elegy and its Multiple Forms of Continuity in Ovid’s , 273
zephyrion	Marek (2019), In the Land of a Thousand Gods: A History of Asia Minor in the Ancient World, 222